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1 Corinthians 10:13 No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.

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And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/1_corinthians/10.htm">New Living Translation</a></span><br />The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/1_corinthians/10.htm">English Standard Version</a></span><br />No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/1_corinthians/10.htm">Berean Standard Bible</a></span><br />No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/1_corinthians/10.htm">Berean Literal Bible</a></span><br />No temptation has seized you, except what is common to man. And God <i>is</i> faithful, who will not allow you to be tempted beyond what you are able, but will also provide with the temptation the escape, to be able to endure <i>it</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/1_corinthians/10.htm">King James Bible</a></span><br />There hath no temptation taken you but such as is common to man: but God <i>is</i> faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear <i>it</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/1_corinthians/10.htm">New King James Version</a></span><br />No temptation has overtaken you except such as is common to man; but God <i>is</i> faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear <i>it.</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/1_corinthians/10.htm">New American Standard Bible</a></span><br />No temptation has overtaken you except <i>something</i> common to mankind; and God is faithful, so He will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/1_corinthians/10.htm">NASB 1995</a></span><br />No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/1_corinthians/10.htm">NASB 1977 </a></span><br />No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/1_corinthians/10.htm">Legacy Standard Bible </a></span><br />No temptation has overtaken you but such as is common to man, but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/1_corinthians/10.htm">Amplified Bible</a></span><br />No temptation [regardless of its source] has overtaken <i>or</i> enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word&#8212;He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/1_corinthians/10.htm">Christian Standard Bible</a></span><br />No temptation has come upon you except what is common to humanity. But God is faithful; he will not allow you to be tempted beyond what you are able, but with the temptation he will also provide the way out so that you may be able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/1_corinthians/10.htm">Holman Christian Standard Bible</a></span><br />No temptation has overtaken you except what is common to humanity. God is faithful, and He will not allow you to be tempted beyond what you are able, but with the temptation He will also provide a way of escape so that you are able to bear it. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/1_corinthians/10.htm">American Standard Version</a></span><br />There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/1_corinthians/10.htm">Contemporary English Version</a></span><br />You are tempted in the same way that everyone else is tempted. But God can be trusted not to let you be tempted too much, and he will show you how to escape from your temptations. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/1_corinthians/10.htm">English Revised Version</a></span><br />There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/1_corinthians/10.htm">GOD'S WORD&reg; Translation</a></span><br />There isn't any temptation that you have experienced which is unusual for humans. God, who faithfully keeps his promises, will not allow you to be tempted beyond your power to resist. But when you are tempted, he will also give you the ability to endure the temptation as your way of escape.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/1_corinthians/10.htm">Good News Translation</a></span><br />Every test that you have experienced is the kind that normally comes to people. But God keeps his promise, and he will not allow you to be tested beyond your power to remain firm; at the time you are put to the test, he will give you the strength to endure it, and so provide you with a way out. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/1_corinthians/10.htm">International Standard Version</a></span><br />No temptation has overtaken you that is unusual for human beings. But God is faithful, and he will not allow you to be tempted beyond your strength. Instead, along with the temptation he will also provide a way out, so that you may be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/1_corinthians/10.htm">Majority Standard Bible</a></span><br />No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/1_corinthians/10.htm">NET Bible</a></span><br />No trial has overtaken you that is not faced by others. And God is faithful: He will not let you be tried beyond what you are able to bear, but with the trial will also provide a way out so that you may be able to endure it. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/1_corinthians/10.htm">New Heart English Bible</a></span><br />No temptation has taken you except what is common to humanity. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/1_corinthians/10.htm">Webster's Bible Translation</a></span><br />There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/1_corinthians/10.htm">Weymouth New Testament</a></span><br />No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/1_corinthians/10.htm">World English Bible</a></span><br />No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/1_corinthians/10.htm">Literal Standard Version</a></span><br />No temptation has taken you&#8212;except that of man; and God is faithful, who will not permit you to be tempted above what you are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/1_corinthians/10.htm">Berean Literal Bible</a></span><br />No temptation has seized you, except what is common to man. And God <i>is</i> faithful, who will not allow you to be tempted beyond what you are able, but will also provide with the temptation the escape, to be able to endure <i>it</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/1_corinthians/10.htm">Young's Literal Translation</a></span><br /> No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/1_corinthians/10.htm">Smith's Literal Translation</a></span><br />No temptation except human has taken you and God faithful, who will not suffer you to be tempted above what ye are able; but with the temptation will he also make an escape, that ye may be able to bear.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/1_corinthians/10.htm">Douay-Rheims Bible</a></span><br />Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/1_corinthians/10.htm">Catholic Public Domain Version</a></span><br />Temptation should not take hold of you, except what is human. For God is faithful, and he will not permit you to be tempted beyond your ability. Instead, he will effect his Providence, even during temptation, so that you may be able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/1_corinthians/10.htm">New American Bible</a></span><br />No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial he will also provide a way out, so that you may be able to bear it. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/1_corinthians/10.htm">New Revised Standard Version</a></span><br />No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/1_corinthians/10.htm">Lamsa Bible</a></span><br />No other temptation has overtaken you but that which is common to man: but God is faithful; he will not suffer you to be tempted beyond that you are able; but will make your temptation to have a way of escape, so that you may be able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/1_corinthians/10.htm">Aramaic Bible in Plain English</a></span><br />No temptation has come upon you except that of the children of men, but God is faithful, who shall not allow you to be tempted more than whatever you are able, but shall make an exit for your temptation, so that you can endure.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/1_corinthians/10.htm">Anderson New Testament</a></span><br />No trial has come upon you but such as is common to man: but God is faithful, who will not suffer you to be tried more than you are able to bear; but he will, with the trial, make a way to escape, so that you be able to bear up under it.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/1_corinthians/10.htm">Godbey New Testament</a></span><br />No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/1_corinthians/10.htm">Haweis New Testament</a></span><br />No temptation hath overtaken you, but what is common to men. And God is faithful, who will not suffer you to be tempted beyond what ye are able to bear; but will with the temptation make also a way to escape, that ye may be able to bear up under it.<CM><span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/1_corinthians/10.htm">Mace New Testament</a></span><br />you have met with no trials yet, but such as are common to men: and God who is faithful, will not suffer you to be tempted above your strength; but will with the temptation make a way to escape, by enabling you to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/1_corinthians/10.htm">Weymouth New Testament</a></span><br />No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/1_corinthians/10.htm">Worrell New Testament</a></span><br />A temptation has not taken you, except <i>such as</i> is common to man; but God is faithful, Who will not suffer you to be tempted above what ye are able, but will with the temptation make also the way of escape, that ye may be able to bear it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/1_corinthians/10.htm">Worsley New Testament</a></span><br />No temptation has <i>yet</i> taken you but <i>what is</i> common to man: and God is faithful, who will not suffer you to be tempted above what ye are able <i>to sustain;</i> but will with the temptation also make a way of escape, that ye may be able to bear <i>it.</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/1_corinthians/10-13.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/g-wZWoK_LZU?start=2029" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/1_corinthians/10.htm">Warnings from Israel's Past</a></span><br>&#8230;<span class="reftext">12</span>So the one who thinks he is standing firm should be careful not to fall. <span class="reftext">13</span><span class="highl"><a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">No</a> <a href="/greek/3986.htm" title="3986: peirasmos (N-NMS) -- From peirazo; a putting to proof (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity.">temptation</a> <a href="/greek/2983.htm" title="2983: eil&#275;phen (V-RIA-3S) -- (a) I receive, get, (b) I take, lay hold of. ">has seized</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/1487.htm" title="1487: ei (Conj) -- If. A primary particle of conditionality; if, whether, that, etc.">except</a> <a href="/greek/3361.htm" title="3361: m&#275; (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/442.htm" title="442: anthr&#333;pinos (Adj-NMS) -- Belonging to human beings (especially as contrasted with God), human (as contrasted with divine). From anthropos; human.">what is common to man.</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">And</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God</a> <a href="/greek/4103.htm" title="4103: pistos (Adj-NMS) -- Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.">is faithful;</a> <a href="/greek/3739.htm" title="3739: hos (RelPro-NMS) -- Who, which, what, that. ">He</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/1439.htm" title="1439: easei (V-FIA-3S) -- To allow, permit, let alone, leave. Of uncertain affinity; to let be, i.e. Permit or leave alone.">will not let</a> <a href="/greek/4771.htm" title="4771: hymas (PPro-A2P) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/3985.htm" title="3985: peirasth&#275;nai (V-ANP) -- To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline.">be tempted</a> <a href="/greek/5228.htm" title="5228: hyper (Prep) -- Gen: in behalf of; acc: above. ">beyond</a> <a href="/greek/3739.htm" title="3739: ho (RelPro-ANS) -- Who, which, what, that. ">what</a> <a href="/greek/1410.htm" title="1410: dynasthe (V-PIM/P-2P) -- (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.">you can bear.</a> <a href="/greek/235.htm" title="235: alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">But</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together.">when</a> <a href="/greek/3588.htm" title="3588: t&#333; (Art-DMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3986.htm" title="3986: peirasm&#333; (N-DMS) -- From peirazo; a putting to proof (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity.">you are tempted,</a> <a href="/greek/4160.htm" title="4160: poi&#275;sei (V-FIA-3S) -- (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.">He will also provide</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3588.htm" title="3588: t&#275;n (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1545.htm" title="1545: ekbasin (N-AFS) -- (a) a way out, escape, (b) result, issue. From a compound of ek and the base of basis; an exit.">an escape,</a> <a href="/greek/3588.htm" title="3588: tou (Art-GNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1410.htm" title="1410: dynasthai (V-PNM/P) -- (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.">so that you can</a> <a href="/greek/5297.htm" title="5297: hypenenkein (V-ANA) -- To bear up under, endure, suffer. From hupo and phero; to bear from underneath, i.e. to undergo hardship.">stand up under it.</a> </span> <span class="reftext">14</span>Therefore, my beloved, flee from idolatry.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/james/1-12.htm">James 1:12-15</a></span><br />Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him. / When tempted, no one should say, &#8220;God is tempting me.&#8221; For God cannot be tempted by evil, nor does He tempt anyone. / But each one is tempted when by his own evil desires he is lured away and enticed. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/2-18.htm">Hebrews 2:18</a></span><br />Because He Himself suffered when He was tempted, He is able to help those who are being tempted.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/2-9.htm">2 Peter 2:9</a></span><br />if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/6-13.htm">Matthew 6:13</a></span><br />And lead us not into temptation, but deliver us from the evil one.&#8217;<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/1-8.htm">2 Corinthians 1:8-10</a></span><br />We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life. / Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead. / He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/4-12.htm">1 Peter 4:12-13</a></span><br />Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you. / But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/8-28.htm">Romans 8:28</a></span><br />And we know that God works all things together for the good of those who love Him, who are called according to His purpose.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/4-15.htm">Hebrews 4:15-16</a></span><br />For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. / Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_thessalonians/3-3.htm">2 Thessalonians 3:3</a></span><br />But the Lord is faithful, and He will strengthen you and guard you from the evil one.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/4-4.htm">1 John 4:4</a></span><br />You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/34-19.htm">Psalm 34:19</a></span><br />Many are the afflictions of the righteous, but the LORD delivers him from them all.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/3-5.htm">Proverbs 3:5-6</a></span><br />Trust in the LORD with all your heart, and lean not on your own understanding; / in all your ways acknowledge Him, and He will make your paths straight.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/41-10.htm">Isaiah 41:10</a></span><br />Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My righteous right hand.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/46-1.htm">Psalm 46:1</a></span><br />For the choirmaster. Of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, an ever-present help in times of trouble.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/91-3.htm">Psalm 91:3-4</a></span><br />Surely He will deliver you from the snare of the fowler, and from the deadly plague. / He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">There has no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.</p><p class="hdg">hath.</p><p class="tskverse"><b><a href="/jeremiah/12-5.htm">Jeremiah 12:5</a></b></br> If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and <i>if</i> in the land of peace, <i>wherein</i> thou trustedst, <i>they wearied thee</i>, then how wilt thou do in the swelling of Jordan?</p><p class="tskverse"><b><a href="/matthew/24-21.htm">Matthew 24:21-24</a></b></br> For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be&#8230; </p><p class="tskverse"><b><a href="/luke/11-4.htm">Luke 11:4</a></b></br> And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.</p><p class="hdg">common.</p><p class="tskverse"><b><a href="/1_corinthians/1-9.htm">1 Corinthians 1:9</a></b></br> God <i>is</i> faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.</p><p class="tskverse"><b><a href="/deuteronomy/7-9.htm">Deuteronomy 7:9</a></b></br> Know therefore that the LORD thy God, he <i>is</i> God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;</p><p class="tskverse"><b><a href="/psalms/36-5.htm">Psalm 36:5</a></b></br> Thy mercy, O LORD, <i>is</i> in the heavens; <i>and</i> thy faithfulness <i>reacheth</i> unto the clouds.</p><p class="hdg">who.</p><p class="tskverse"><b><a href="/exodus/3-17.htm">Exodus 3:17</a></b></br> And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.</p><p class="tskverse"><b><a href="/psalms/125-3.htm">Psalm 125:3</a></b></br> For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.</p><p class="tskverse"><b><a href="/daniel/3-17.htm">Daniel 3:17</a></b></br> If it be <i>so</i>, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver <i>us</i> out of thine hand, O king.</p><p class="hdg">make.</p><p class="tskverse"><b><a href="/genesis/19-20.htm">Genesis 19:20,21</a></b></br> Behold now, this city <i>is</i> near to flee unto, and it <i>is</i> a little one: Oh, let me escape thither, (<i>is</i> it not a little one?) and my soul shall live&#8230; </p><p class="tskverse"><b><a href="/psalms/124-7.htm">Psalm 124:7</a></b></br> Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.</p><p class="tskverse"><b><a href="/jeremiah/29-11.htm">Jeremiah 29:11</a></b></br> For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.</p><div class="vheading">Jump to Previous</div><a href="/1_corinthians/7-21.htm">Able</a> <a href="/romans/14-16.htm">Allow</a> <a href="/1_corinthians/9-12.htm">Bear</a> <a href="/romans/14-16.htm">Common</a> <a href="/1_corinthians/6-7.htm">Endure</a> <a href="/romans/15-31.htm">Escape</a> <a href="/1_corinthians/7-5.htm">Except</a> <a href="/1_corinthians/7-25.htm">Faithful</a> <a href="/1_corinthians/9-19.htm">Human</a> <a href="/1_corinthians/5-5.htm">Nature</a> <a href="/romans/9-30.htm">Overtaken</a> <a href="/1_corinthians/9-18.htm">Power</a> <a href="/romans/12-17.htm">Provide</a> <a href="/1_corinthians/10-12.htm">Stand</a> <a href="/1_corinthians/8-1.htm">Strength</a> <a href="/1_corinthians/9-12.htm">Suffer</a> <a href="/1_corinthians/7-2.htm">Temptation</a> <a href="/1_corinthians/10-9.htm">Tempted</a> <a href="/1_corinthians/10-11.htm">Way</a><div class="vheading2">Jump to Next</div><a href="/1_corinthians/12-3.htm">Able</a> <a href="/1_timothy/2-12.htm">Allow</a> <a href="/1_corinthians/15-2.htm">Bear</a> <a href="/1_corinthians/10-23.htm">Common</a> <a href="/2_corinthians/1-6.htm">Endure</a> <a href="/galatians/6-12.htm">Escape</a> <a href="/1_corinthians/12-3.htm">Except</a> <a href="/2_corinthians/1-18.htm">Faithful</a> <a href="/1_corinthians/12-12.htm">Human</a> <a href="/1_corinthians/11-14.htm">Nature</a> <a href="/galatians/6-1.htm">Overtaken</a> <a href="/1_corinthians/11-10.htm">Power</a> <a href="/2_corinthians/8-21.htm">Provide</a> <a href="/1_corinthians/14-15.htm">Stand</a> <a href="/1_corinthians/15-56.htm">Strength</a> <a href="/1_corinthians/12-26.htm">Suffer</a> <a href="/galatians/4-14.htm">Temptation</a> <a href="/galatians/6-1.htm">Tempted</a> <a href="/1_corinthians/10-33.htm">Way</a><div class="vheading2">1 Corinthians 10</div><span class="reftext">1. </span><span class="outlinetext"><a href="/1_corinthians/10-1.htm">The sacraments of the Jews are types of ours;</a></span><br><span class="reftext">7. </span><span class="outlinetext"><a href="/1_corinthians/10-7.htm">and their punishments,</a></span><br><span class="reftext">11. </span><span class="outlinetext"><a href="/1_corinthians/10-11.htm">examples for us.</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/1_corinthians/10-13.htm">We must flee from idolatry.</a></span><br><span class="reftext">21. </span><span class="outlinetext"><a href="/1_corinthians/10-21.htm">We must not make the Lord's table the table of demons;</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/1_corinthians/10-24.htm">and in all things we must have regard for our brothers.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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Throughout history, humanity has faced similar trials, as seen in the temptations of Adam and Eve (Genesis 3) and the Israelites in the wilderness (Exodus 16-17). The Greek word for "temptation" can also mean "testing," suggesting that these experiences are part of the human condition. This aligns with the biblical narrative that all have sinned (<a href="/romans/3-23.htm">Romans 3:23</a>) and that temptation is a common experience for all people.<p><b>And God is faithful;</b><br>The faithfulness of God is a central theme throughout Scripture, underscoring His unchanging nature and reliability. In the Old Testament, God's faithfulness is demonstrated in His covenant with Abraham (Genesis 15) and His steadfast love for Israel despite their rebellion (<a href="/deuteronomy/7-9.htm">Deuteronomy 7:9</a>). In the New Testament, this faithfulness is fulfilled in Jesus Christ, who embodies God's promises (<a href="/2_corinthians/1-20.htm">2 Corinthians 1:20</a>). This assurance of God's faithfulness provides believers with confidence that He will support them through trials.<p><b>He will not let you be tempted beyond what you can bear.</b><br>This promise assures believers that God, in His sovereignty, sets limits on the trials they face. The idea is that God knows each person's capacity and will not allow them to be overwhelmed. This is reminiscent of Job's story, where God permitted Satan to test Job but set boundaries on the extent of his suffering (<a href="/job/1-12.htm">Job 1:12, 2</a>:6). It reflects the belief that God is in control and that His grace is sufficient for any challenge (<a href="/2_corinthians/12-9.htm">2 Corinthians 12:9</a>).<p><b>But when you are tempted,</b><br>The inevitability of temptation is acknowledged here, suggesting that it is not a matter of if but when. This aligns with Jesus' teachings, where He instructs His disciples to pray for deliverance from temptation (<a href="/matthew/6-13.htm">Matthew 6:13</a>). The presence of temptation is a reality in the Christian life, but it is also an opportunity for spiritual growth and reliance on God.<p><b>He will also provide an escape,</b><br>God's provision of an escape route highlights His active involvement in the believer's life. This escape is not necessarily the removal of the temptation but the ability to endure it without succumbing. The concept of escape can be seen in the deliverance of the Israelites from Egypt (Exodus 14) and the protection of Daniel in the lion's den (Daniel 6). It underscores the idea that God provides a way out, often through His Word, prayer, and the support of the Christian community.<p><b>so that you can stand up under it.</b><br>The purpose of the escape is not merely to avoid temptation but to endure it and emerge stronger. This endurance is a recurring theme in the New Testament, where believers are encouraged to persevere in faith (<a href="/james/1-2.htm">James 1:2-4</a>, <a href="/romans/5-3.htm">Romans 5:3-5</a>). The imagery of standing up under temptation suggests resilience and victory, echoing the triumph of Christ over sin and death (<a href="/1_corinthians/15-57.htm">1 Corinthians 15:57</a>). It encourages believers to rely on God's strength and promises to overcome challenges.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a></b><br>The author of 1 Corinthians, addressing the church in Corinth with guidance and encouragement.<br><br>2. <b><a href="/topical/c/corinth.htm">Corinth</a></b><br>A major city in ancient Greece known for its diverse culture and moral challenges, where the early Christian church faced various temptations.<br><br>3. <b><a href="/topical/t/the_corinthian_church.htm">The Corinthian Church</a></b><br>The recipients of Paul's letter, struggling with issues of idolatry, immorality, and division.<br><br>4. <b><a href="/topical/g/god.htm">God</a></b><br>The faithful provider of strength and escape in times of temptation.<br><br>5. <b><a href="/topical/t/temptation.htm">Temptation</a></b><br>The trials and challenges common to all humans, which the Corinthian believers were experiencing.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/understanding_temptation.htm">Understanding Temptation</a></b><br>Recognize that temptation is a common experience for all believers. It is not unique to you, and you are not alone in facing it.<br><br><b><a href="/topical/g/god's_faithfulness.htm">God's Faithfulness</a></b><br>Trust in God's faithfulness. He will not allow you to be tempted beyond your ability to endure. This assurance is rooted in His character and promises.<br><br><b><a href="/topical/p/provision_of_escape.htm">Provision of Escape</a></b><br>Look for the escape route God provides. In every temptation, God offers a way out, which requires vigilance and discernment to identify and take.<br><br><b><a href="/topical/e/endurance_and_growth.htm">Endurance and Growth</a></b><br>Use temptation as an opportunity for spiritual growth. By enduring and overcoming, you strengthen your faith and reliance on God.<br><br><b><a href="/topical/c/community_support.htm">Community Support</a></b><br>Engage with your Christian community for support and accountability. Sharing struggles and victories can provide encouragement and strength.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_1_corinthians_10.htm">Top 10 Lessons from 1 Corinthians 10</a><span class="p"><br /><br /></span><a href="/q/is_this_more_than_we_can_handle.htm">Is this more than we can handle?</a><span class="p"><br /><br /></span><a href="/q/what_temptation_has_overtaken_you.htm">What temptation has overtaken you?</a><span class="p"><br /><br /></span><a href="/q/does_god_tempt_us_to_sin.htm">Does God tempt us to sin?</a><span class="p"><br /><br /></span><a href="/q/how_does_faith_help_overcome_addiction.htm">How does faith help overcome addiction?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/1_corinthians/10.htm">Ellicott's Commentary for English Readers</a></div>(13) <span class= "bld">There hath no temptation taken you.</span>--What is meant by a "temptation common to man" (or rather, <span class= "ital">suited to man</span>) is explained further on as a temptation which one is "able to bear." From the warning and exhortation of the previous verse the Apostle passes on to words of encouragement, "You need not be hopeless or despairing." God permits the temptation by allowing the circumstances which create temptation to arise, but He takes care that no Fate bars the path of retreat. With each temptation he makes a way to escape from it. And that is so, must be so, because God is faithful. The state of salvation to which God has called us would be a delusion if there were an insuperable difficulty to our continuing in it. We have in this verse, perhaps, the most practical and therefore the clearest exposition to be found of the doctrine of free-will in relation to God's overruling power. God makes an open road, but then man himself must <span class= "ital">walk</span> in it. God controls circumstances, but man uses them. That is where <span class= "ital">his</span> responsibility lies.<p><div class="vheading2"><a href="/commentaries/pulpit/1_corinthians/10.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 13.</span> - <span class="cmt_word">But such as is common to man;</span> rather, <span class="accented">except such as is human</span>; <span class="accented">i.e.</span> such as man can bear. The last verse was a warning; this is an encouragement. Having just heard what efforts even St. Paul had to make to run in the Christian race, and how terribly their fathers in the wilderness had failed to meet the requirements of God, they might be inclined to throw up every effort in despair. St. Paul, therefore, reminds them that these temptations were not superhuman, but were such as men <span class="accented">had</span> resisted, and such as <span class="accented">they</span> could resist. God is faithful He had called them (<a href="/1_corinthians/1-9.htm">1 Corinthians 1:9</a>), and since he knew "how to deliver the godly out of temptations" (<a href="/2_peter/2-9.htm">2 Peter 2:9</a>), he would surely perform his side of the covenant, and, if they did their parts, would stablish and keep them from evil (<a href="/2_thessalonians/3-3.htm">2 Thessalonians 3:3</a>). Also. The mode of deliverance shall be ready simultaneously with the temptation. Away to escape; rather, <span class="accented">the way to escape.</span> The way to escape is different in different temptations, but for each temptation God would provide the <span class="accented">special</span> means of escaping it. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/1_corinthians/10-13.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">No</span><br /><span class="grk">&#959;&#8016;&#954;</span> <span class="translit">(ouk)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3756.htm">Strong's 3756: </a> </span><span class="str2">No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.</span><br /><br /><span class="word">temptation</span><br /><span class="grk">&#960;&#949;&#953;&#961;&#945;&#963;&#956;&#8056;&#962;</span> <span class="translit">(peirasmos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3986.htm">Strong's 3986: </a> </span><span class="str2">From peirazo; a putting to proof (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity.</span><br /><br /><span class="word">has seized</span><br /><span class="grk">&#949;&#7988;&#955;&#951;&#966;&#949;&#957;</span> <span class="translit">(eil&#275;phen)</span><br /><span class="parse">Verb - Perfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2983.htm">Strong's 2983: </a> </span><span class="str2">(a) I receive, get, (b) I take, lay hold of. </span><br /><br /><span class="word">you</span><br /><span class="grk">&#8017;&#956;&#8118;&#962;</span> <span class="translit">(hymas)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">except</span><br /><span class="grk">&#949;&#7984;</span> <span class="translit">(ei)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1487.htm">Strong's 1487: </a> </span><span class="str2">If. A primary particle of conditionality; if, whether, that, etc.</span><br /><br /><span class="word">what is common to man.</span><br /><span class="grk">&#7936;&#957;&#952;&#961;&#974;&#960;&#953;&#957;&#959;&#962;</span> <span class="translit">(anthr&#333;pinos)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_442.htm">Strong's 442: </a> </span><span class="str2">Belonging to human beings (especially as contrasted with God), human (as contrasted with divine). From anthropos; human.</span><br /><br /><span class="word">And</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">God</span><br /><span class="grk">&#920;&#949;&#972;&#962;</span> <span class="translit">(Theos)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2316.htm">Strong's 2316: </a> </span><span class="str2">A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.</span><br /><br /><span class="word">[is] faithful;</span><br /><span class="grk">&#960;&#953;&#963;&#964;&#8056;&#962;</span> <span class="translit">(pistos)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_4103.htm">Strong's 4103: </a> </span><span class="str2">Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.</span><br /><br /><span class="word">[He]</span><br /><span class="grk">&#8003;&#962;</span> <span class="translit">(hos)</span><br /><span class="parse">Personal / Relative Pronoun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">will not let</span><br /><span class="grk">&#7952;&#940;&#963;&#949;&#953;</span> <span class="translit">(easei)</span><br /><span class="parse">Verb - Future Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1439.htm">Strong's 1439: </a> </span><span class="str2">To allow, permit, let alone, leave. Of uncertain affinity; to let be, i.e. Permit or leave alone.</span><br /><br /><span class="word">you</span><br /><span class="grk">&#8017;&#956;&#8118;&#962;</span> <span class="translit">(hymas)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">be tempted</span><br /><span class="grk">&#960;&#949;&#953;&#961;&#945;&#963;&#952;&#8134;&#957;&#945;&#953;</span> <span class="translit">(peirasth&#275;nai)</span><br /><span class="parse">Verb - Aorist Infinitive Passive<br /></span><span class="str"><a href="/greek/strongs_3985.htm">Strong's 3985: </a> </span><span class="str2">To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline.</span><br /><br /><span class="word">beyond</span><br /><span class="grk">&#8017;&#960;&#8050;&#961;</span> <span class="translit">(hyper)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_5228.htm">Strong's 5228: </a> </span><span class="str2">Gen: in behalf of; acc: above. </span><br /><br /><span class="word">what</span><br /><span class="grk">&#8003;</span> <span class="translit">(ho)</span><br /><span class="parse">Personal / Relative Pronoun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">you can bear.</span><br /><span class="grk">&#948;&#973;&#957;&#945;&#963;&#952;&#949;</span> <span class="translit">(dynasthe)</span><br /><span class="parse">Verb - Present Indicative Middle or Passive - 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1410.htm">Strong's 1410: </a> </span><span class="str2">(a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.</span><br /><br /><span class="word">But</span><br /><span class="grk">&#7936;&#955;&#955;&#8048;</span> <span class="translit">(alla)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_235.htm">Strong's 235: </a> </span><span class="str2">But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.</span><br /><br /><span class="word">when</span><br /><span class="grk">&#963;&#8058;&#957;</span> <span class="translit">(syn)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_4862.htm">Strong's 4862: </a> </span><span class="str2">With. A primary preposition denoting union; with or together.</span><br /><br /><span class="word">[you are] tempted,</span><br /><span class="grk">&#960;&#949;&#953;&#961;&#945;&#963;&#956;&#8183;</span> <span class="translit">(peirasm&#333;)</span><br /><span class="parse">Noun - Dative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3986.htm">Strong's 3986: </a> </span><span class="str2">From peirazo; a putting to proof (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity.</span><br /><br /><span class="word">He will also provide</span><br /><span class="grk">&#960;&#959;&#953;&#942;&#963;&#949;&#953;</span> <span class="translit">(poi&#275;sei)</span><br /><span class="parse">Verb - Future Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4160.htm">Strong's 4160: </a> </span><span class="str2">(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.</span><br /><br /><span class="word">an escape,</span><br /><span class="grk">&#7956;&#954;&#946;&#945;&#963;&#953;&#957;</span> <span class="translit">(ekbasin)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1545.htm">Strong's 1545: </a> </span><span class="str2">(a) a way out, escape, (b) result, issue. From a compound of ek and the base of basis; an exit.</span><br /><br /><span class="word">so that you can</span><br /><span class="grk">&#948;&#973;&#957;&#945;&#963;&#952;&#945;&#953;</span> <span class="translit">(dynasthai)</span><br /><span class="parse">Verb - Present Infinitive Middle or Passive<br /></span><span class="str"><a href="/greek/strongs_1410.htm">Strong's 1410: </a> </span><span class="str2">(a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.</span><br /><br /><span class="word">stand up under [it].</span><br /><span class="grk">&#8017;&#960;&#949;&#957;&#949;&#947;&#954;&#949;&#8150;&#957;</span> <span class="translit">(hypenenkein)</span><br /><span class="parse">Verb - Aorist Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_5297.htm">Strong's 5297: </a> </span><span class="str2">To bear up under, endure, suffer. From hupo and phero; to bear from underneath, i.e. to undergo hardship.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/1_corinthians/10-13.htm">1 Corinthians 10:13 NIV</a><br /><a href="/nlt/1_corinthians/10-13.htm">1 Corinthians 10:13 NLT</a><br /><a href="/esv/1_corinthians/10-13.htm">1 Corinthians 10:13 ESV</a><br /><a href="/nasb/1_corinthians/10-13.htm">1 Corinthians 10:13 NASB</a><br /><a href="/kjv/1_corinthians/10-13.htm">1 Corinthians 10:13 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/1_corinthians/10-13.htm">1 Corinthians 10:13 BibleApps.com</a><br /><a href="//bibliaparalela.com/1_corinthians/10-13.htm">1 Corinthians 10:13 Biblia Paralela</a><br /><a href="//holybible.com.cn/1_corinthians/10-13.htm">1 Corinthians 10:13 Chinese Bible</a><br /><a href="//saintebible.com/1_corinthians/10-13.htm">1 Corinthians 10:13 French Bible</a><br /><a href="/catholic/1_corinthians/10-13.htm">1 Corinthians 10:13 Catholic Bible</a><span class="p"><br /><br /></span><a href="/1_corinthians/10-13.htm">NT Letters: 1 Corinthians 10:13 No temptation has taken you except what (1 Cor. 1C iC 1Cor i cor icor) </a></div></div></td></tr></table></div><div id="left"><a href="/1_corinthians/10-12.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1 Corinthians 10:12"><img src="/left.png" name="lft" border="0" alt="1 Corinthians 10:12" /></a></div><div id="right"><a href="/1_corinthians/10-14.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1 Corinthians 10:14"><img src="/right.png" name="rght" border="0" alt="1 Corinthians 10:14" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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