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href="https://www.academia.edu/Documents/in/Waste_Management">Waste Management</a><script data-card-contents-for-ri="14085" type="text/json">{"id":14085,"name":"Waste Management","url":"https://www.academia.edu/Documents/in/Waste_Management","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=32400015]'), work: {"id":32400015,"title":"The Future of Food and Beverage Retail in Downtown Ithaca, Address to the Downtown Ithaca Alliance Annual Dinner, March 13th, 2017","created_at":"2017-04-12T14:20:17.446-07:00","owner_id":31722,"url":"https://www.academia.edu/32400015/The_Future_of_Food_and_Beverage_Retail_in_Downtown_Ithaca_Address_to_the_Downtown_Ithaca_Alliance_Annual_Dinner_March_13th_2017","slug":"The_Future_of_Food_and_Beverage_Retail_in_Downtown_Ithaca_Address_to_the_Downtown_Ithaca_Alliance_Annual_Dinner_March_13th_2017","dom_id":"work_32400015","summary":"First things first, I want to take 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Cake","profile_url":"https://syr.academia.edu/ADCCake","photo":"https://0.academia-photos.com/31722/10251/100480296/s65_a.d.c..cake.jpg"}],"research_interests":[{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics","nofollow":true},{"id":751,"name":"Labor Economics","url":"https://www.academia.edu/Documents/in/Labor_Economics","nofollow":true},{"id":14085,"name":"Waste Management","url":"https://www.academia.edu/Documents/in/Waste_Management","nofollow":true}],"publication_year":null,"publication_year_with_fallback":null,"paper_rank":null,"all_time_views":197,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38734335" data-work_id="38734335" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38734335/Hegels_Phenomenology_of_Spirit_Chapter_4_Disillusion_Humiliation_and_the_Voluntary_Passion_of_Unhappy_Consciousness">Hegel's Phenomenology of Spirit Chapter 4: Disillusion, Humiliation and the Voluntary Passion of Unhappy Consciousness</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Exegesis submitted for Undergraduate Coursework, Prof. Comay, University of Toronto, 2002.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38734335" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c1af2fadc1092203e86564ba5c7dbff5" rel="nofollow" data-download="{"attachment_id":58820481,"asset_id":38734335,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58820481/download_file?st=MTczOTgzOTg2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31722" href="https://syr.academia.edu/ADCCake">A.D.C. 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What I suggest is that Lacan’s interpretation makes it possible to understand how, in the ancient text, desire is already understood as an unconscious motivation, not only in terms of its inexorable power to determine a person’s aims, but also in its ability to subsist between and beyond the rules of conscious discourse.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/64114229" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7b3dbde6d93a5fff6a3aaed68d2aa2f0" rel="nofollow" data-download="{"attachment_id":88658936,"asset_id":64114229,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/88658936/download_file?st=MTczOTgzOTg2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31722" href="https://syr.academia.edu/ADCCake">A.D.C. 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Cake PhD Comprehensive Examination: Sexuation</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Comprehensive Examination written for William Robert, Syracuse University, Department of Comparative Religion, 2012.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/84891100" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="48a9e80e66e0e4f8c6c84a92b57e8d48" rel="nofollow" data-download="{"attachment_id":89762497,"asset_id":84891100,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/89762497/download_file?st=MTczOTgzOTg2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31722" href="https://syr.academia.edu/ADCCake">A.D.C. 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W. F. Hegel, God as the absolute is beyond sensible and representational understanding. The struggle for faith is thus, in both thinkers, an attempt to bridge the split of the human subject. A Christian... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_89105636" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">For both Søren Kierkegaard and G. W. F. Hegel, God as the absolute is beyond sensible and representational understanding. The struggle for faith is thus, in both thinkers, an attempt to bridge the split of the human subject. A Christian understanding articulates this cleavage in terms of the biblical story of the Fall from grace, wherein consciousness of distinction is posited and humanity is set on a task of judgment and labor over and against the world and God. Yet for Hegel, the ascension beyond the sensible and the representational is achieved in the faithful Christian community, wherein the mutual recognition of faith between believers substantiates God’s immediate presence in humanity and the world. Kierkegaard despairs of this possibility, and toward the end of his life he came to express his belief that God is absent from the world and from humanity, except in the inward miracle of faith and the experience of wonder. The purpose of this paper will be to detail these two positions in their commonality, and finally in their irresolvable difference.<br /><br />Written for Radical Theology seminar/Jack Caputo<br />Department of Comparative Religion<br />Syracuse University<br />October 27, 2009</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/89105636" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="28dfd52611fd9848decdcd2a1c6332bf" rel="nofollow" data-download="{"attachment_id":92965046,"asset_id":89105636,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/92965046/download_file?st=MTczOTgzOTg2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31722" href="https://syr.academia.edu/ADCCake">A.D.C. Cake</a><script data-card-contents-for-user="31722" type="text/json">{"id":31722,"first_name":"A.D.C.","last_name":"Cake","domain_name":"syr","page_name":"ADCCake","display_name":"A.D.C. 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W. F. Hegel, God as the absolute is beyond sensible and representational understanding. The struggle for faith is thus, in both thinkers, an attempt to bridge the split of the human subject. A Christian understanding articulates this cleavage in terms of the biblical story of the Fall from grace, wherein consciousness of distinction is posited and humanity is set on a task of judgment and labor over and against the world and God. Yet for Hegel, the ascension beyond the sensible and the representational is achieved in the faithful Christian community, wherein the mutual recognition of faith between believers substantiates God’s immediate presence in humanity and the world. Kierkegaard despairs of this possibility, and toward the end of his life he came to express his belief that God is absent from the world and from humanity, except in the inward miracle of faith and the experience of wonder. The purpose of this paper will be to detail these two positions in their commonality, and finally in their irresolvable difference.\n\nWritten for Radical Theology seminar/Jack Caputo\nDepartment of Comparative Religion\nSyracuse University\nOctober 27, 2009\n","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":92965046,"asset_id":89105636,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/92965046/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/92965046/First_Radical_Theology_Paper-libre.pdf?1666613849=\u0026response-content-disposition=attachment%3B+filename%3DKierkegaard_Hegel_and_the_Possibilities.pdf\u0026Expires=1739318785\u0026Signature=M3wXY6~z3D-eSt6pGd6ad44x0j9ycWR6BjaD9Mk~QALPGMUKQzbtFDVv4MkXdxex4FdwLyEd9NOl9Um9OccEO-z17Rl7ddejzpGx4WoamZSVIbxbg01kir0x4eD8QRkM2Nhg8Df8xIy9o4IKh4o0b-QEDgi42yDdoc2p0tWKMWf3keN09VJZoJ1x~aR0m2T3NW6jOzrWksDdjXvkEdLHWTy2TmSzKVFRlPvxiMZvpSimtjAB2RyXNJD-y4Trt8tdy0nqqbkUAq7gljfwCa-FruJqwzeWGd5dvUUXfUlpGEvh7uOwnD4pK6-kZS-Mu~kdbbKSqAhxJDGsPmv58ggG0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/92965046/download_file?st=MTczOTgzOTg2Myw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/92965046/mini_magick20221024-1-v2dz1z.png?1666613618"}],"downloadable_attachments_with_full_thumbnails":[{"id":92965046,"asset_id":89105636,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/92965046/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/92965046/First_Radical_Theology_Paper-libre.pdf?1666613849=\u0026response-content-disposition=attachment%3B+filename%3DKierkegaard_Hegel_and_the_Possibilities.pdf\u0026Expires=1739318785\u0026Signature=M3wXY6~z3D-eSt6pGd6ad44x0j9ycWR6BjaD9Mk~QALPGMUKQzbtFDVv4MkXdxex4FdwLyEd9NOl9Um9OccEO-z17Rl7ddejzpGx4WoamZSVIbxbg01kir0x4eD8QRkM2Nhg8Df8xIy9o4IKh4o0b-QEDgi42yDdoc2p0tWKMWf3keN09VJZoJ1x~aR0m2T3NW6jOzrWksDdjXvkEdLHWTy2TmSzKVFRlPvxiMZvpSimtjAB2RyXNJD-y4Trt8tdy0nqqbkUAq7gljfwCa-FruJqwzeWGd5dvUUXfUlpGEvh7uOwnD4pK6-kZS-Mu~kdbbKSqAhxJDGsPmv58ggG0Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/92965046/download_file?st=MTczOTgzOTg2Myw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/92965046/mini_magick20221024-1-v2dz1z.png?1666613618"}],"has_pdf":true,"has_fulltext":true,"page_count":12,"ordered_authors":[{"id":31722,"first_name":"A.D.C.","last_name":"Cake","domain_name":"syr","page_name":"ADCCake","display_name":"A.D.C. Cake","profile_url":"https://syr.academia.edu/ADCCake","photo":"https://0.academia-photos.com/31722/10251/100480296/s65_a.d.c..cake.jpg"}],"research_interests":[{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel","nofollow":true},{"id":14844,"name":"Faith","url":"https://www.academia.edu/Documents/in/Faith","nofollow":true},{"id":192224,"name":"Søren Kierkegaard","url":"https://www.academia.edu/Documents/in/S%C3%B8ren_Kierkegaard","nofollow":true}],"publication_year":2009,"publication_year_with_fallback":2009,"paper_rank":null,"all_time_views":46,"active_discussion":{}}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_90655808" data-work_id="90655808" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/90655808/Differential_Consciousness_with_Anzaldua_Alarcon_Sandoval">Differential Consciousness with Anzaldua, Alarcon, Sandoval</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A response paper written for a seminar with Prof. Angela Davis at Syracuse University, Fall 2009.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/90655808" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f46be595ab5916d345384610d96fedc5" rel="nofollow" data-download="{"attachment_id":94158233,"asset_id":90655808,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/94158233/download_file?st=MTczOTgzOTg2Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31722" href="https://syr.academia.edu/ADCCake">A.D.C. 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Cake<br /><br />Submitted for Credit in WGS/CRS 436/636: Feminist Rhetorics<br />Prof. Gwendolyn D. Pough<br />Syracuse University<br />Fall, 2010</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/91279168" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="65db549090e43a6e7a6f09d5648c11ff" rel="nofollow" data-download="{"attachment_id":94610724,"asset_id":91279168,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/94610724/download_file?st=MTczOTgzOTg2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31722" href="https://syr.academia.edu/ADCCake">A.D.C. Cake</a><script data-card-contents-for-user="31722" type="text/json">{"id":31722,"first_name":"A.D.C.","last_name":"Cake","domain_name":"syr","page_name":"ADCCake","display_name":"A.D.C. 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Gail Hamner Theories & Methods seminar Department of Comparative Religion Syracuse University Spring 2008 American pragmatism [...] is understood by West to be [...] “elaborated in institutional... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_93474875" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Short paper written for Prof. M. Gail Hamner <br />Theories & Methods seminar<br />Department of Comparative Religion<br />Syracuse University<br />Spring 2008<br /><br />American pragmatism [...] is understood by West to be [...] “elaborated in institutional apparatuses principally controlled by a significant slice of the American middle class.” It is this aspect of West’s treatment of James that I will focus on in what follows. Namely, James's moralistic appeal to the Anglo-American educated middle class, and how this plays out, in light of West’s analysis, as a pragmatic philosophy of religion distinctly geared to a particular notion of social reform.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/93474875" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0cec707bc27cf568b2bf6b35b2ff223c" rel="nofollow" data-download="{"attachment_id":96202983,"asset_id":93474875,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/96202983/download_file?st=MTczOTgzOTg2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="31722" href="https://syr.academia.edu/ADCCake">A.D.C. Cake</a><script data-card-contents-for-user="31722" type="text/json">{"id":31722,"first_name":"A.D.C.","last_name":"Cake","domain_name":"syr","page_name":"ADCCake","display_name":"A.D.C. 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Peirce</a>, <script data-card-contents-for-ri="13110" type="text/json">{"id":13110,"name":"Charles S. Peirce","url":"https://www.academia.edu/Documents/in/Charles_S._Peirce","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="49169" rel="nofollow" href="https://www.academia.edu/Documents/in/Cornel_West">Cornel West</a>, <script data-card-contents-for-ri="49169" type="text/json">{"id":49169,"name":"Cornel West","url":"https://www.academia.edu/Documents/in/Cornel_West","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="49295" rel="nofollow" href="https://www.academia.edu/Documents/in/American_Pragmatism">American Pragmatism</a><script data-card-contents-for-ri="49295" type="text/json">{"id":49295,"name":"American Pragmatism","url":"https://www.academia.edu/Documents/in/American_Pragmatism","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=93474875]'), work: {"id":93474875,"title":"Cornel West, American Pragmatism and a Return to William James' The Varieties of Religious Experience","created_at":"2022-12-22T04:07:43.622-08:00","owner_id":31722,"url":"https://www.academia.edu/93474875/Cornel_West_American_Pragmatism_and_a_Return_to_William_James_The_Varieties_of_Religious_Experience","slug":"Cornel_West_American_Pragmatism_and_a_Return_to_William_James_The_Varieties_of_Religious_Experience","dom_id":"work_93474875","summary":"Short paper written for Prof. M. Gail Hamner \nTheories \u0026 Methods seminar\nDepartment of Comparative Religion\nSyracuse University\nSpring 2008\n\nAmerican pragmatism [...] is understood by West to be [...] “elaborated in institutional apparatuses principally controlled by a significant slice of the American middle class.” It is this aspect of West’s treatment of James that I will focus on in what follows. Namely, James's moralistic appeal to the Anglo-American educated middle class, and how this plays out, in light of West’s analysis, as a pragmatic philosophy of religion distinctly geared to a particular notion of social reform.","publication":null,"publication_with_fallback":null,"downloadable_attachments":[{"id":96202983,"asset_id":93474875,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/96202983/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/96202983/Cornel_West_American_Pragmatism_and_a_return_to_William_James-libre.pdf?1671726177=\u0026response-content-disposition=attachment%3B+filename%3DCornel_West_American_Pragmatism_and_a_Re.pdf\u0026Expires=1739535090\u0026Signature=OMsZ37GaklkTxVSkonIGzDixYBGY-t9CdkqUKPggnKDvVihedPArgG4lQcN7--nyFbKnCoSYO2C9lQkOIna03TCBlW7euBgwpstF4XIzSPbkwNtZVjOzbN6lMo~MBKammurK-K~hewwF5EDhmmDb57elExTn5CJ-0L8Nd6VcvExZb35NxZ6vfwCBMDfkHFojFJ~BVvJPq-tCeBTtQz1ucP73Y3XjSjd~Cmr7NjC8G8Cls8GUVTA0hWTAunviw51oPDG9Z9qnPNElIq3nATKOtJNZwhMPedBCpUQoSoRLtuiwJ0ZLbdmrlEUbJHtPufDnQWbfjhNmUOtBqBbkkou0Mw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/96202983/download_file?st=MTczOTgzOTg2NCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/96202983/mini_magick20221222-1-10gqidp.png?1671711154"}],"downloadable_attachments_with_full_thumbnails":[{"id":96202983,"asset_id":93474875,"asset_type":"Work","always_allow_download":false,"scribd_thumbnail_url":"https://attachments.academia-assets.com/96202983/thumbnails/1.jpg","download_url":"https://d1wqtxts1xzle7.cloudfront.net/96202983/Cornel_West_American_Pragmatism_and_a_return_to_William_James-libre.pdf?1671726177=\u0026response-content-disposition=attachment%3B+filename%3DCornel_West_American_Pragmatism_and_a_Re.pdf\u0026Expires=1739535090\u0026Signature=OMsZ37GaklkTxVSkonIGzDixYBGY-t9CdkqUKPggnKDvVihedPArgG4lQcN7--nyFbKnCoSYO2C9lQkOIna03TCBlW7euBgwpstF4XIzSPbkwNtZVjOzbN6lMo~MBKammurK-K~hewwF5EDhmmDb57elExTn5CJ-0L8Nd6VcvExZb35NxZ6vfwCBMDfkHFojFJ~BVvJPq-tCeBTtQz1ucP73Y3XjSjd~Cmr7NjC8G8Cls8GUVTA0hWTAunviw51oPDG9Z9qnPNElIq3nATKOtJNZwhMPedBCpUQoSoRLtuiwJ0ZLbdmrlEUbJHtPufDnQWbfjhNmUOtBqBbkkou0Mw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA","download_file_url":"https://www.academia.edu/attachments/96202983/download_file?st=MTczOTgzOTg2NCw4LjIyMi4yMDguMTQ2&","full_thumbnail_url":"https://0.academia-photos.com/attachment_thumbnails/96202983/mini_magick20221222-1-10gqidp.png?1671711154"}],"has_pdf":true,"has_fulltext":true,"page_count":5,"ordered_authors":[{"id":31722,"first_name":"A.D.C.","last_name":"Cake","domain_name":"syr","page_name":"ADCCake","display_name":"A.D.C. 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class="u-positionAbsolute" data-has-card-for-ri-list="99637379"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="9043" rel="nofollow" href="https://www.academia.edu/Documents/in/Performance">Performance</a>, <script data-card-contents-for-ri="9043" type="text/json">{"id":9043,"name":"Performance","url":"https://www.academia.edu/Documents/in/Performance","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="9705" rel="nofollow" href="https://www.academia.edu/Documents/in/Capitalism">Capitalism</a>, <script data-card-contents-for-ri="9705" type="text/json">{"id":9705,"name":"Capitalism","url":"https://www.academia.edu/Documents/in/Capitalism","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="22656" rel="nofollow" href="https://www.academia.edu/Documents/in/Hospitality">Hospitality</a>, <script data-card-contents-for-ri="22656" type="text/json">{"id":22656,"name":"Hospitality","url":"https://www.academia.edu/Documents/in/Hospitality","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="178369" rel="nofollow" href="https://www.academia.edu/Documents/in/Grief">Grief</a><script data-card-contents-for-ri="178369" type="text/json">{"id":178369,"name":"Grief","url":"https://www.academia.edu/Documents/in/Grief","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=99637379]'), work: {"id":99637379,"title":"Speech for The Downstairs Birthday Bash -- March 19th -25th, 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class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3556369/Iconic_Books_and_Texts_2013_">Iconic Books and Texts (2013)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Images of books appear in art, advertising and commercial logos to symbolize learning, knowledge and wisdom. In religious and secular rituals around the globe, people carry, show, wave, touch and kiss books and other texts, as well as... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_3556369" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Images of books appear in art, advertising and commercial logos to symbolize learning, knowledge and wisdom. In religious and secular rituals around the globe, people carry, show, wave, touch and kiss books and other texts, as well as read them. Such images and rituals utilize the iconic dimension of texts. This volume is the first comprehensive survey of iconic books and texts. It traces their development and influence from ancient to modern times and compares their roles in multiple cultures and religious traditions. The essays presented here are original, cutting-edge contributions to this new academic field, and will appeal to students and scholars across the study of religions, literature, book history, archives and libraries.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3556369" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bf636774d538de23f4d3f00870ba0056" rel="nofollow" data-download="{"attachment_id":31272417,"asset_id":3556369,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31272417/download_file?st=MTczOTgzOTg2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="181907" href="https://syr.academia.edu/JamesWWatts">James Watts</a><script data-card-contents-for-user="181907" type="text/json">{"id":181907,"first_name":"James","last_name":"Watts","domain_name":"syr","page_name":"JamesWWatts","display_name":"James Watts","profile_url":"https://syr.academia.edu/JamesWWatts","photo":"https://0.academia-photos.com/181907/44857/2699105/s65_james.watts.jpg"}</script></span></span></li><li class="js-paper-rank-work_3556369 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3556369"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3556369, container: ".js-paper-rank-work_3556369", }); 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In dialogue with a wide variety of contemporary scholarship on Leviticus, this commentary also engages the history of the book’s interpretation and the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4737361" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">James Watts uses rhetorical analysis for this detailed exposition of Leviticus 1-10. In dialogue with a wide variety of contemporary scholarship on Leviticus, this commentary also engages the history of the book’s interpretation and the history of Jewish and Christian ritual practices. Leviticus’s rhetoric aimed to persuade ancient Israelites to make offerings to God. It legitimized the monopoly of Aaronide priests over Israel’s offerings and over determining correct ritual practice. The priests in turn established the Torah containing Leviticus as the authoritative text of Israel’s religion. Rhetorical analysis of Leviticus thus leads to new insights into the role of priests in raising the Pentateuch to the status of scripture and in shaping the biblical canon. It also calls attention to the role of ritual rhetoric in the polities of later Jewish and Christian groups, despite the fact that neither religion makes animal offerings as Leviticus 1-10 mandates.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4737361" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="35fafe7054f921a2d3c64b8aadf61582" rel="nofollow" data-download="{"attachment_id":32054824,"asset_id":4737361,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32054824/download_file?st=MTczOTgzOTg2NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="181907" href="https://syr.academia.edu/JamesWWatts">James Watts</a><script data-card-contents-for-user="181907" type="text/json">{"id":181907,"first_name":"James","last_name":"Watts","domain_name":"syr","page_name":"JamesWWatts","display_name":"James Watts","profile_url":"https://syr.academia.edu/JamesWWatts","photo":"https://0.academia-photos.com/181907/44857/2699105/s65_james.watts.jpg"}</script></span></span></li><li class="js-paper-rank-work_4737361 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4737361"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4737361, container: ".js-paper-rank-work_4737361", }); 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