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Topical Bible: Aside
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Aside</title><link rel="canonical" href="https://biblehub.com/topical/a/aside.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/2-22.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/aside.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Aside</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/asibias.htm" title="Asibias">◄</a> Aside <a href="/topical/a/asiel.htm" title="Asiel">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical literature, the term "aside" is often used to describe actions or attitudes that deviate from a prescribed path or command. It can refer to both physical movement and metaphorical deviation from God's will or law. The concept of turning aside is frequently associated with disobedience, idolatry, or distraction from divine instructions.<br><br><b>Old Testament Usage</b><br><br>In the Old Testament, the Hebrew word often translated as "aside" is "sûr," which means to turn away, depart, or remove. This term is frequently used in the context of Israel's relationship with God, particularly in their tendency to stray from His commandments.<br><br>For example, in <a href="/deuteronomy/5-32.htm">Deuteronomy 5:32</a> , Moses instructs the Israelites: "So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left." This directive emphasizes the importance of adhering strictly to God's commands without deviation.<br><br>The concept of turning aside is also evident in the narrative of the golden calf in <a href="/bsb/exodus/32.htm">Exodus 32</a>. The Israelites, in Moses' absence, turn aside from worshiping Yahweh and create an idol, demonstrating a physical and spiritual departure from God's covenant.<br><br><b>Prophetic Warnings</b><br><br>The prophets frequently warned Israel about turning aside from God's ways. In <a href="/isaiah/30-11.htm">Isaiah 30:11</a> , the people are described as telling the prophets: "Get out of the way; turn aside from the path; rid us of the Holy One of Israel." This reflects a deliberate choice to reject divine guidance.<br><br>Jeremiah also addresses this issue, as seen in <a href="/jeremiah/2-27.htm">Jeremiah 2:27</a> : "They have turned their backs to Me and not their faces. Yet in their time of disaster they beg, 'Arise and save us!'" Here, turning aside is equated with turning away from God, resulting in dire consequences.<br><br><b>New Testament Context</b><br><br>In the New Testament, the Greek word "ekklino" is used similarly to describe turning aside or deviating from the truth. The Apostle Paul warns against such behavior in his epistles. In <a href="/romans/3-12.htm">Romans 3:12</a> , he writes, "All have turned away; they have together become worthless; there is no one who does good, not even one." This passage underscores the universal tendency of humanity to turn aside from righteousness.<br><br>Paul also cautions Timothy about those who turn aside to meaningless talk, as seen in <a href="/1_timothy/1-6.htm">1 Timothy 1:6</a> : "Some have strayed from these ways and turned aside to empty talk." This highlights the danger of deviating from sound doctrine and the truth of the Gospel.<br><br><b>Moral and Spiritual Implications</b><br><br>Turning aside in a biblical sense often carries moral and spiritual implications. It signifies a departure from God's intended path, leading to sin and separation from Him. The Bible consistently calls believers to remain steadfast and not turn aside, as seen in <a href="/proverbs/4-27.htm">Proverbs 4:27</a> : "Do not swerve to the right or to the left; turn your feet away from evil."<br><br>The call to avoid turning aside is a recurring theme throughout Scripture, urging believers to maintain their focus on God's commandments and to walk in His ways faithfully.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>adv.</I>) On, or to, one side; out of a straight line, course, or direction; at a little distance from the rest; out of the way; apart.<p>2. (<I>adv.</I>) Out of one's thoughts; off; away; as, to put aside gloomy thoughts.<p>3. (<I>adv.</I>) So as to be heard by others; privately.<p>4. (<I>n.</I>) Something spoken aside; as, a remark made by a stage player which the other players are not supposed to hear.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">ASIDE</span><p>a-sid': "Distinct from others," "privately," such is the sense of the word in <a href="/2_kings/4-4.htm">2 Kings 4:4</a> <a href="/mark/7-33.htm">Mark 7:33</a>. Also "to withdraw" (<a href="/luke/9-10.htm">Luke 9:10</a> the King James Version; <a href="/acts/23-19.htm">Acts 23:19</a>: hupochoreo, also anachoreo). One is said to have turned aside when he departs from the path of rectitude (<a href="/psalms/14-3.htm">Psalm 14:3</a>; Sirach 2:7; <a href="/1_timothy/1-6.htm">1 Timothy 1:6</a>). In a figurative sense it is used to express the thought of putting aside, to renounce, every hindrance or impediment to a consecrated earnest Christian life (<a href="/hebrews/12-1.htm">Hebrews 12:1</a>: apotithemi).<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/659.htm"><span class="l">659. apotithemi -- to put off, lay <b>aside</b></span></a> <br><b>...</b> to put off, lay <b>aside</b>. Part of Speech: Verb Transliteration: apotithemi Phonetic<br> Spelling: (ap-ot-eeth'-ay-mee) Short Definition: I lay off or <b>aside</b>, renounce <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/659.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/114.htm"><span class="l">114. atheteo -- to do away with what has been laid down, set <b>aside</b></span></a> <br><b>...</b> to do away with what has been laid down, set <b>aside</b>. Part of Speech: Verb<br> Transliteration: atheteo Phonetic Spelling: (ath-et-eh'-o) Short Definition: I annul <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/114.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/115.htm"><span class="l">115. athetesis -- a setting <b>aside</b></span></a> <br><b>...</b> a setting <b>aside</b>. Part of Speech: Noun, Feminine Transliteration: athetesis Phonetic<br> Spelling: (ath-et'-ay-sis) Short Definition: nullification, abrogation <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/115.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1622.htm"><span class="l">1622. ektos -- the exterior, fig. (as a preposition) <b>aside</b> from <b>...</b></span></a> <br><b>...</b> the exterior, fig. (as a preposition) <b>aside</b> from, besides. Part <b>...</b> (as a preposition)<br> <b>aside</b> from, besides NASB Word Usage except* (1), excepted (1), outside (2). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1622.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1839.htm"><span class="l">1839. existemi -- to displace, to stand <b>aside</b> from</span></a> <br><b>...</b> to displace, to stand <b>aside</b> from. Part of Speech: Verb Transliteration: existemi<br> Phonetic Spelling: (ex-is'-tay-mee) Short Definition: I astonish, am astonished <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1839.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3847.htm"><span class="l">3847. parabasis -- a going <b>aside</b>, a transgression</span></a> <br><b>...</b> a going <b>aside</b>, a transgression. Part of Speech: Noun, Feminine Transliteration:<br> parabasis Phonetic Spelling: (par-ab'-as-is) Short Definition: a transgression <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3847.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1624.htm"><span class="l">1624. ektrepo -- to turn away</span></a> <br><b>...</b> to turn away. Part of Speech: Verb Transliteration: ektrepo Phonetic Spelling:<br> (ek-trep'-o) Short Definition: I turn <b>aside</b>, wander, forsake Definition: (lit: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1624.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/402.htm"><span class="l">402. anachoreo -- to go back, withdraw</span></a> <br><b>...</b> Word Origin from ana and choreo Definition to go back, withdraw NASB Word Usage<br> departed (1), gone (1), gone <b>aside</b> (1), leave (1), left (3), stepping <b>aside</b> (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/402.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/595.htm"><span class="l">595. apothesis -- a putting away</span></a> <br><b>...</b> 595 (from 659 , "put away, let go") -- properly, a putting off (letting go) to<br> (set something <b>aside</b>); a from a previous obligation; (figuratively) removal, by <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/595.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3911.htm"><span class="l">3911. paraphero -- to bring to, to carry away</span></a> <br><b>...</b> to bring to, to carry away. Part of Speech: Verb Transliteration: paraphero Phonetic<br> Spelling: (par-af-er'-o) Short Definition: I turn <b>aside</b>, carry away, remove <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3911.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5493.htm"><span class="l">5493. sur -- to turn <b>aside</b></span></a><br>sur or sur. 5492b, 5493. sur or sur. 5494 . to turn <b>aside</b>. Transliteration:<br> sur or sur Phonetic Spelling: (soor) Short Definition: depart. Word Origin a prim <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5493.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/7847.htm"><span class="l">7847. satah -- to turn <b>aside</b></span></a><br><b>...</b> satah. 7848 . to turn <b>aside</b>. Transliteration: satah Phonetic Spelling: (saw-taw')<br> Short Definition: astray. Word Origin a prim. <b>...</b> decline, go <b>aside</b>, turn. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7847.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3868.htm"><span class="l">3868. luz -- to turn <b>aside</b>, depart</span></a><br><b>...</b> 3867b, 3868. luz. 3869 . to turn <b>aside</b>, depart. Transliteration: luz Phonetic<br> Spelling: (looz) Short Definition: devious. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3868.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5067b.htm"><span class="l">5067b. nada -- to drive away, thrust <b>aside</b></span></a><br><b>...</b> to drive away, thrust <b>aside</b>. Transliteration: nada Short Definition: drove. <b>...</b> root<br> Definition to drive away, thrust <b>aside</b> NASB Word Usage drove...away (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5067b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5495.htm"><span class="l">5495. Sur -- "a turning <b>aside</b>," a gate of the temple</span></a><br><b>...</b> 5494, 5495. Sur. 5496 . "a turning <b>aside</b>," a gate of the temple.<br> Transliteration: Sur Phonetic Spelling: (soor) Short Definition: Sur. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5495.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5848a.htm"><span class="l">5848a. ataph -- to turn <b>aside</b></span></a><br><b>...</b> ataph. 5848b . to turn <b>aside</b>. Transliteration: ataph Short Definition: turns.<br> Word Origin a prim. root Definition to turn <b>aside</b> NASB Word Usage turns (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5848a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5541a.htm"><span class="l">5541a. salah -- to make light of, toss <b>aside</b></span></a><br><b>...</b> to make light of, toss <b>aside</b>. Transliteration: salah Short Definition: rejected. <b>...</b><br> root Definition to make light of, toss <b>aside</b> NASB Word Usage rejected (2). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5541a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/680.htm"><span class="l">680. atsal -- to lay <b>aside</b>, reserve, withdraw, withhold</span></a><br><b>...</b> 679, 680. atsal. 681 . to lay <b>aside</b>, reserve, withdraw, withhold. Transliteration:<br> atsal Phonetic Spelling: (aw-tsal') Short Definition: refuse. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/680.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4065.htm"><span class="l">4065. madduach -- something which draws <b>aside</b>, an enticement</span></a><br><b>...</b> 4064, 4065. madduach. 4066 . something which draws <b>aside</b>, an enticement.<br> Transliteration: madduach Phonetic Spelling: (mad-doo'akh) Short Definition: oracles <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4065.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5627.htm"><span class="l">5627. sarah -- turning <b>aside</b>, defection, apostasy, withdrawal</span></a><br><b>...</b> 5626, 5627. sarah. 5628 . turning <b>aside</b>, defection, apostasy, withdrawal.<br> Transliteration: sarah Phonetic Spelling: (saw-raw') Short Definition: rebellion. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5627.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/on_the_holy_trinity/chapter_8_turning_aside_from_the.htm"><span class="l">Turning <b>Aside</b> from the Image of God.</span></a> <br><b>...</b> Book XII. Chapter 8."Turning <b>Aside</b> from the Image of God. 13. A common<br> nature, therefore, is recognized in their minds, but in <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 8 turning aside from the.htm</font><p><a href="/library/clement/two_epistles_concerning_virginity/chapter_viii_virgins_by_the_laying.htm"><span class="l">Virgins, by the Laying <b>Aside</b> of all Carnal Affection, are <b>...</b></span></a> <br><b>...</b> of Peter the Apostle. Chapter VIII."Virgins, by the Laying <b>Aside</b> of All<br> Carnal Affection, are Imitators of God. For, if a man <b>...</b> <br><font color="#ff6600" size="-1">/.../two epistles concerning virginity/chapter viii virgins by the laying.htm</font><p><a href="/library/sozomen/the_ecclesiastical_history_of_sozomenus/chapter_xv_constantine_throws_aside_the.htm"><span class="l">Constantine Throws <b>Aside</b> the Emblems of Imperial Power, and is <b>...</b></span></a> <br><b>...</b> Book IX. Chapter XV."Constantine throws <b>aside</b> the Emblems of Imperial Power,<br> and is ordained as Presbyter; his Subsequent Death. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xv constantine throws aside the.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_i_whosoever_shall_presume.htm"><span class="l">Whosoever Shall Presume to Set <b>Aside</b> the Decree of the Holy and <b>...</b></span></a> <br><b>...</b> Canon I. Whosoever shall presume to set <b>aside</b> the decree of the holy and<br> great Synod which? Whosoever shall presume to set <b>aside</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon i whosoever shall presume.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xlix_after_this_he.htm"><span class="l">After this He Wilfully Sets <b>Aside</b>, I Know not Why...</span></a> <br><b>...</b> Chapter XLIX. After this he wilfully sets <b>aside</b>, I know not why? After<br> this he wilfully sets <b>aside</b>, I know not why, the strongest <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xlix after this he.htm</font><p><a href="/library/guyon/song_of_songs_of_solomon/6_i_withdrew_the_bolt.htm"><span class="l">I Withdrew the Bolt of My Door for My Beloved; but He had Turned <b>...</b></span></a> <br><b>...</b> CHAPTER V. 6. I withdrew the bolt of my door for my Beloved; but he had<br> turned <b>aside</b> and was gone. My soul melted when he spake; I <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/guyon/song of songs of solomon/6 i withdrew the bolt.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/chapter_xv_but_the_ways.htm"><span class="l">But the Ways in Our Life which Turn <b>Aside</b> Towards Sin are <b>...</b></span></a> <br><b>...</b> II."Ascetic and Moral. Chapter XV. But the ways in our life which turn<br> <b>aside</b> towards sin are innumerable? But the ways in our <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/chapter xv but the ways.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_v_the_reason_why.htm"><span class="l">The Reason Why those who Give up the World, when they are Received <b>...</b></span></a> <br><b>...</b> Chapter V. The reason why those who give up the world, when they are received in<br> the monasteries, must lay <b>aside</b> their own clothes and be clothed in others by <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter v the reason why.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_vi_likewise_if_any.htm"><span class="l">Likewise, if any Should in any Way Attempt to Set <b>Aside</b> the Orders <b>...</b></span></a> <br><b>...</b> Canon VI. Likewise, if any should in any way attempt to set <b>aside</b> the orders<br> in each? Likewise, if any should in any way attempt <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon vi likewise if any.htm</font><p><a href="/library/chrysostom/on_the_priesthood/homily_ix_commendation_of_those.htm"><span class="l">Commendation of those who had Laid <b>Aside</b> the Practice of Swearing. <b>...</b></span></a> <br><b>...</b> Homily IX. Commendation of those who had laid <b>aside</b> the practice of swearing.?<br> Commendation of those who had laid <b>aside</b> the practice of swearing. <b>...</b> <br><font color="#ff6600" size="-1">/.../chrysostom/on the priesthood/homily ix commendation of those.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/aside.htm"><span class="l"><b>Aside</b> (416 Occurrences)</span></a><br><b>...</b> 2. (adv.) Out of one's thoughts; off; away; as, to put <b>aside</b> gloomy thoughts.<br> 3. (adv.) So as to be heard by others; privately. <b>...</b><b>ASIDE</b>. <b>...</b><br><font color="#ff6600" size="-1">/a/aside.htm - 37k</font><p><a href="/topical/s/sacrificing.htm"><span class="l">Sacrificing (39 Occurrences)</span></a><br><b>...</b> 1 Kings 22:43 And he walketh in all the way of Asa his father, he hath not turned<br><b>aside</b> from it, to do that which 'is' right in the eyes of Jehovah; only the <b>...</b><br><font color="#ff6600" size="-1">/s/sacrificing.htm - 19k</font><p><a href="/topical/r/redundance.htm"><span class="l">Redundance (11 Occurrences)</span></a><br><b>...</b> the two kidneys, and the fat which 'is' on them, which 'is' on the flanks, and the<br> redundance above the liver, (beside the kidneys he doth turn it <b>aside</b>), (YLT <b>...</b><br><font color="#ff6600" size="-1">/r/redundance.htm - 10k</font><p><a href="/topical/a/as'ahel.htm"><span class="l">As'ahel (17 Occurrences)</span></a><br><b>...</b> 2 Samuel 2:21 Abner said to him, "Turn <b>aside</b> to your right hand or to your left,<br> and grab one of the young men, and take his armor." But Asahel would not turn <b>...</b><br><font color="#ff6600" size="-1">/a/as'ahel.htm - 11k</font><p><a href="/topical/d/decline.htm"><span class="l">Decline (10 Occurrences)</span></a><br><b>...</b> 3. (vi) To turn or bend <b>aside</b>; to deviate; to stray; to withdraw; as, a line that<br> declines from straightness; conduct that declines from sound morals. <b>...</b><br><font color="#ff6600" size="-1">/d/decline.htm - 12k</font><p><a href="/topical/a/asahel.htm"><span class="l">Asahel (17 Occurrences)</span></a><br><b>...</b> 2 Samuel 2:21 Abner said to him, "Turn <b>aside</b> to your right hand or to your left,<br> and grab one of the young men, and take his armor." But Asahel would not turn <b>...</b><br><font color="#ff6600" size="-1">/a/asahel.htm - 16k</font><p><a href="/topical/w/walketh.htm"><span class="l">Walketh (62 Occurrences)</span></a><br><b>...</b> 1 Kings 22:43 And he walketh in all the way of Asa his father, he hath not turned<br><b>aside</b> from it, to do that which 'is' right in the eyes of Jehovah; only the <b>...</b><br><font color="#ff6600" size="-1">/w/walketh.htm - 24k</font><p><a href="/topical/t/turneth.htm"><span class="l">Turneth (249 Occurrences)</span></a><br><b>...</b> hundredth and first year, in the first 'month', in the first of the month, the waters<br> have been dried from off the earth; and Noah turneth <b>aside</b> the covering <b>...</b><br><font color="#ff6600" size="-1">/t/turneth.htm - 38k</font><p><a href="/topical/p/privately.htm"><span class="l">Privately (29 Occurrences)</span></a><br><b>...</b> (KJV WBS). Mark 7:33 He took him <b>aside</b> from the multitude, privately, and put his<br> fingers into his ears, and he spat, and touched his tongue. (WEB ASV BBE RSV). <b>...</b><br><font color="#ff6600" size="-1">/p/privately.htm - 15k</font><p><a href="/topical/c/corrupt.htm"><span class="l">Corrupt (59 Occurrences)</span></a><br><b>...</b> debase; to defile. 6. (vt) To draw <b>aside</b> from the path of rectitude and<br> duty; as, to corrupt a judge by a bribe. 7. (vt) To debase <b>...</b><br><font color="#ff6600" size="-1">/c/corrupt.htm - 25k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/kenoticism-kenotic-theology.html">What is kenoticism / kenotic theology? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Christian-Sabbath.html">Is Sunday the Christian Sabbath? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/thanksgiving-Christian.html">What should be the focus of Christians on Thanksgiving? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/aside.htm">Aside: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Aside (416 Occurrences)</span><p><span class="rtext"><a href="/matthew/2-22.htm">Matthew 2:22</a></span><br />But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned <span class="boldtext">aside</span> into the parts of Galilee:<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/matthew/7-19.htm">Matthew 7:19</a></span><br />Every tree which does not yield good fruit is cut down and thrown <span class="boldtext">aside</span> for burning. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/9-36.htm">Matthew 9:36</a></span><br />And having seen the multitudes, he was moved with compassion for them, that they were faint and cast <span class="boldtext">aside</span>, as sheep not having a shepherd,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/15-6.htm">Matthew 15:6</a></span><br />and he may not honour his father or his mother, and ye did set <span class="boldtext">aside</span> the command of God because of your tradition.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/16-22.htm">Matthew 16:22</a></span><br />Peter took him <span class="boldtext">aside</span>, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."<br /><span class="source">(WEB WEY YLT NAS NIV)</span><p><span class="rtext"><a href="/matthew/20-17.htm">Matthew 20:17</a></span><br />As Jesus was going up to Jerusalem, he took the twelve disciples <span class="boldtext">aside</span>, and on the way he said to them,<br /><span class="source">(WEB WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/23-23.htm">Matthew 23:23</a></span><br />Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left <span class="boldtext">aside</span> the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/mark/7-8.htm">Mark 7:8</a></span><br />"For you set <span class="boldtext">aside</span> the commandment of God, and hold tightly to the tradition of men-the washing of pitchers and cups, and you do many other such things."<br /><span class="source">(WEB KJV WBS)</span><p><span class="rtext"><a href="/mark/7-9.htm">Mark 7:9</a></span><br />And he said to them, Well do ye set <span class="boldtext">aside</span> the commandment of God, that ye may observe what is delivered by yourselves to keep.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/mark/7-13.htm">Mark 7:13</a></span><br />setting <span class="boldtext">aside</span> the word of God for your tradition that ye delivered; and many such like things ye do.' <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/7-33.htm">Mark 7:33</a></span><br />He took him <span class="boldtext">aside</span> from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.<br /><span class="source">(WEB KJV WEY ASV WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/8-32.htm">Mark 8:32</a></span><br />and openly he was speaking the word. And Peter having taken him <span class="boldtext">aside</span>, began to rebuke him,<br /><span class="source">(YLT NAS NIV)</span><p><span class="rtext"><a href="/mark/10-32.htm">Mark 10:32</a></span><br />They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/mark/10-50.htm">Mark 10:50</a></span><br />He, casting away his cloak, sprang up, and came to Jesus.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/luke/9-10.htm">Luke 9:10</a></span><br />And the apostles, when they were returned, told him all that they had done. And he took them, and went <span class="boldtext">aside</span> privately into a desert place belonging to the city called Bethsaida.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/luke/11-42.htm">Luke 11:42</a></span><br />But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those <span class="boldtext">aside</span>.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/18-31.htm">Luke 18:31</a></span><br />He took the twelve <span class="boldtext">aside</span>, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.<br /><span class="source">(WEB YLT NAS NIV)</span><p><span class="rtext"><a href="/john/2-9.htm">John 2:9</a></span><br />When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/11-28.htm">John 11:28</a></span><br />When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/13-4.htm">John 13:4</a></span><br />arose from supper, and laid <span class="boldtext">aside</span> his outer garments. He took a towel, and wrapped a towel around his waist.<br /><span class="source">(WEB KJV ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/acts/1-25.htm">Acts 1:25</a></span><br />to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place."<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/acts/4-15.htm">Acts 4:15</a></span><br />But when they had commanded them to go <span class="boldtext">aside</span> out of the council, they conferred among themselves,<br /><span class="source">(WEB KJV ASV RSV)</span><p><span class="rtext"><a href="/acts/5-2.htm">Acts 5:2</a></span><br />and put <span class="boldtext">aside</span> for himself part of the price, his wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/5-3.htm">Acts 5:3</a></span><br />But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put <span class="boldtext">aside</span> for thyself a part of the price of the estate?<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/7-27.htm">Acts 7:27</a></span><br />But he who did his neighbor wrong pushed him away, saying,'Who made you a ruler and a judge over us?<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/acts/7-39.htm">Acts 7:39</a></span><br />to whom our fathers wouldn't be obedient, but rejected him, and turned back in their hearts to Egypt,<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/7-58.htm">Acts 7:58</a></span><br />and having cast him out of the city, they stoned him. And the witnesses laid <span class="boldtext">aside</span> their clothes at the feet of a young man called Saul.<br /><span class="source">(DBY NAS)</span><p><span class="rtext"><a href="/acts/13-8.htm">Acts 13:8</a></span><br />But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn <span class="boldtext">aside</span> the proconsul from the faith.<br /><span class="source">(WEB ASV)</span><p><span class="rtext"><a href="/acts/18-26.htm">Acts 18:26</a></span><br />He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him <span class="boldtext">aside</span>, and explained to him the way of God more accurately.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/acts/23-19.htm">Acts 23:19</a></span><br />The commanding officer took him by the hand, and going <span class="boldtext">aside</span>, asked him privately, "What is it that you have to tell me?"<br /><span class="source">(WEB KJV ASV WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/26-31.htm">Acts 26:31</a></span><br />And when they were gone <span class="boldtext">aside</span>, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.<br /><span class="source">(KJV WBS NAS)</span><p><span class="rtext"><a href="/romans/3-12.htm">Romans 3:12</a></span><br />They have all turned <span class="boldtext">aside</span>. They have together become unprofitable. There is no one who does good, no, not, so much as one."<br /><span class="source">(WEB WEY ASV NAS RSV)</span><p><span class="rtext"><a href="/romans/11-15.htm">Romans 11:15</a></span><br />For if their having been cast <span class="boldtext">aside</span> has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/13-12.htm">Romans 13:12</a></span><br />The night is far advanced, and day is about to dawn. We must therefore lay <span class="boldtext">aside</span> the deeds of darkness, and clothe ourselves with the armour of Light.<br /><span class="source">(WEY YLT NAS NIV)</span><p><span class="rtext"><a href="/1_corinthians/1-19.htm">1 Corinthians 1:19</a></span><br />For it is written, I will destroy the wisdom of the wise, and set <span class="boldtext">aside</span> the understanding of the understanding ones.<br /><span class="source">(DBY NAS)</span><p><span class="rtext"><a href="/1_corinthians/2-10.htm">1 Corinthians 2:10</a></span><br />For us, however, God has drawn <span class="boldtext">aside</span> the veil through the teaching of the Spirit; for the Spirit searches everything, including the depths of the divine nature.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/16-2.htm">1 Corinthians 16:2</a></span><br />On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/5-4.htm">2 Corinthians 5:4</a></span><br />Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay <span class="boldtext">aside</span> that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/galatians/2-21.htm">Galatians 2:21</a></span><br />I do not set <span class="boldtext">aside</span> the grace of God; for if righteousness is by law, then Christ has died for nothing.<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/galatians/3-15.htm">Galatians 3:15</a></span><br />Brethren, even a covenant made by a man--to borrow an illustration from daily life--when once formally sanctioned is not liable to be set <span class="boldtext">aside</span> or added to.<br /><span class="source">(WEY DBY NAS NIV)</span><p><span class="rtext"><a href="/galatians/3-17.htm">Galatians 3:17</a></span><br />and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set <span class="boldtext">aside</span>, to make void the promise,<br /><span class="source">(YLT NIV)</span><p><span class="rtext"><a href="/ephesians/2-15.htm">Ephesians 2:15</a></span><br />by setting <span class="boldtext">aside</span> the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/4-22.htm">Ephesians 4:22</a></span><br />that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/colossians/2-14.htm">Colossians 2:14</a></span><br />wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/colossians/3-8.htm">Colossians 3:8</a></span><br />but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_timothy/1-6.htm">1 Timothy 1:6</a></span><br />from which things some, having missed the mark, have turned <span class="boldtext">aside</span> to vain talking;<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/1_timothy/1-19.htm">1 Timothy 1:19</a></span><br />holding fast to faith and a clear conscience, which some have cast <span class="boldtext">aside</span> and have made shipwreck of their faith.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_timothy/4-4.htm">1 Timothy 4:4</a></span><br />For everything that God has created is good, and nothing is to be cast <span class="boldtext">aside</span>, if only it is received with thanksgiving.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_timothy/5-15.htm">1 Timothy 5:15</a></span><br />For already some have turned <span class="boldtext">aside</span> after Satan. <br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/2_timothy/4-4.htm">2 Timothy 4:4</a></span><br />and will turn away their ears from the truth, and turn <span class="boldtext">aside</span> to fables.<br /><span class="source">(WEB WEY ASV DBY YLT NAS NIV)</span><p><span class="rtext"><a href="/titus/3-11.htm">Titus 3:11</a></span><br />for, as you know, a man of that description has turned <span class="boldtext">aside</span> from the right path and is a sinner self-condemned.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/hebrews/2-1.htm">Hebrews 2:1</a></span><br />Because of this it behoveth 'us' more abundantly to take heed to the things heard, lest we may glide <span class="boldtext">aside</span>,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/7-18.htm">Hebrews 7:18</a></span><br />For there is a setting <span class="boldtext">aside</span> of the commandment going before for its weakness and unprofitableness,<br /><span class="source">(DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/10-9.htm">Hebrews 10:9</a></span><br />then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/hebrews/10-28.htm">Hebrews 10:28</a></span><br />A man who disregards Moses' law dies without compassion on the word of two or three witnesses. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/hebrews/12-1.htm">Hebrews 12:1</a></span><br />Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay <span class="boldtext">aside</span> every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/hebrews/12-13.htm">Hebrews 12:13</a></span><br />and make straight paths for your feet, that that which is lame be not turned <span class="boldtext">aside</span>; but that rather it may be healed.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/hebrews/13-9.htm">Hebrews 13:9</a></span><br />Do not be drawn <span class="boldtext">aside</span> by all sorts of strange teaching; for it is well to have the heart made stedfast through God's grace, and not by special kinds of food, from which those who scrupulously attend to them have derived no benefit.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/james/1-21.htm">James 1:21</a></span><br />Wherefore, laying <span class="boldtext">aside</span> all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.<br /><span class="source">(DBY YLT NAS)</span><p><span class="rtext"><a href="/1_peter/2-1.htm">1 Peter 2:1</a></span><br />Wherefore laying <span class="boldtext">aside</span> all malice, and all guile, and hypocrisies, and envies, all evil speakings,<br /><span class="source">(KJV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/1_peter/3-11.htm">1 Peter 3:11</a></span><br />let him turn <span class="boldtext">aside</span> from evil, and do good, let him seek peace and pursue it;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_peter/1-14.htm">2 Peter 1:14</a></span><br />For I know that the time for me to lay <span class="boldtext">aside</span> my body is now rapidly drawing near, even as our Lord Jesus Christ has revealed to me.<br /><span class="source">(WEY YLT NAS NIV)</span><p><span class="rtext"><a href="/genesis/8-13.htm">Genesis 8:13</a></span><br />And it cometh to pass in the six hundredth and first year, in the first 'month', in the first of the month, the waters have been dried from off the earth; and Noah turneth <span class="boldtext">aside</span> the covering of the ark, and looketh, and lo, the face of the ground hath been dried.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/19-2.htm">Genesis 19:2</a></span><br />and he said, "See now, my lords, please turn <span class="boldtext">aside</span> into your servant's house, stay all night, wash your feet, and you can rise up early, and go on your way." They said, "No, but we will stay in the street all night."<br /><span class="source">(WEB JPS ASV YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/19-3.htm">Genesis 19:3</a></span><br />And he presseth on them greatly, and they turn <span class="boldtext">aside</span> unto him, and come in unto his house; and he maketh for them a banquet, and hath baked unleavened things; and they do eat.<br /><span class="source">(YLT NAS RSV)</span><p><span class="rtext"><a href="/genesis/19-9.htm">Genesis 19:9</a></span><br />They said, "Stand back!" Then they said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!" They pressed hard on the man Lot, and drew near to break the door.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/35-2.htm">Genesis 35:2</a></span><br />And Jacob saith unto his household, and unto all who 'are' with him, 'Turn <span class="boldtext">aside</span> the gods of the stranger which 'are' in your midst, and cleanse yourselves, and change your garments;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/38-1.htm">Genesis 38:1</a></span><br />And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth <span class="boldtext">aside</span> unto a man, an Adullamite, whose name 'is' Hirah;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/38-16.htm">Genesis 38:16</a></span><br />And he turned <span class="boldtext">aside</span> to her by the way, and said, Come, I pray thee, let me go in to thee; for he did not know that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest come in to me?<br /><span class="source">(DBY YLT NAS)</span><p><span class="rtext"><a href="/genesis/38-19.htm">Genesis 38:19</a></span><br />and she riseth, and goeth, and turneth <span class="boldtext">aside</span> her vail from off her, and putteth on the garments of her widowhood.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/41-42.htm">Genesis 41:42</a></span><br />And Pharaoh turneth <span class="boldtext">aside</span> his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him 'with' garments of fine linen, and placeth a chain of gold on his neck,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/48-17.htm">Genesis 48:17</a></span><br />And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it <span class="boldtext">aside</span> from off the head of Ephraim to the head of Manasseh;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/49-10.htm">Genesis 49:10</a></span><br />The sceptre turneth not <span class="boldtext">aside</span> from Judah, And a lawgiver from between his feet, Till his Seed come; And his 'is' the obedience of peoples.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/3-3.htm">Exodus 3:3</a></span><br />Moses said, "I will turn <span class="boldtext">aside</span> now, and see this great sight, why the bush is not burnt."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/exodus/3-4.htm">Exodus 3:4</a></span><br />When Yahweh saw that he turned <span class="boldtext">aside</span> to see, God called to him out of the midst of the bush, and said, "Moses! Moses!" He said, "Here I am."<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/exodus/8-8.htm">Exodus 8:8</a></span><br />And Pharaoh calleth for Moses and for Aaron, and saith, 'Make supplication unto Jehovah, that he turn <span class="boldtext">aside</span> the frogs from me, and from my people, and I send the people away, and they sacrifice to Jehovah.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/8-11.htm">Exodus 8:11</a></span><br />and the frogs have turned <span class="boldtext">aside</span> from thee, and from thy houses, and from thy servants, and from thy people; only in the River they do remain.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/8-31.htm">Exodus 8:31</a></span><br />and Jehovah doth according to the word of Moses, and turneth <span class="boldtext">aside</span> the beetle from Pharaoh, from his servants, and from his people -- there hath not been left one;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/10-17.htm">Exodus 10:17</a></span><br />and now, bear with, I pray you, my sin, only this time, and make ye supplication to Jehovah your God, that He turn <span class="boldtext">aside</span> from off me only this death.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/12-37.htm">Exodus 12:37</a></span><br />The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/exodus/14-25.htm">Exodus 14:25</a></span><br />and turneth <span class="boldtext">aside</span> the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, 'Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/16-23.htm">Exodus 16:23</a></span><br />He said to them, "This is that which Yahweh has spoken,'Tomorrow is a solemn rest, a holy Sabbath to Yahweh. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.'"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/exodus/16-24.htm">Exodus 16:24</a></span><br />They laid it up until the morning, as Moses asked, and it didn't become foul, neither was there any worm in it.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/exodus/23-2.htm">Exodus 23:2</a></span><br />Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn <span class="boldtext">aside</span> after a multitude to wrest justice:<br /><span class="source">(ASV JPS YLT NAS RSV)</span><p><span class="rtext"><a href="/exodus/23-6.htm">Exodus 23:6</a></span><br />Thou dost not turn <span class="boldtext">aside</span> the judgment of thy needy one in his strife; <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/23-25.htm">Exodus 23:25</a></span><br />And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned <span class="boldtext">aside</span> sickness from thine heart;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/25-15.htm">Exodus 25:15</a></span><br />in the rings of the ark are the staves, they are not turned <span class="boldtext">aside</span> from it;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/32-8.htm">Exodus 32:8</a></span><br />They have turned <span class="boldtext">aside</span> quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said,'These are your gods, Israel, which brought you up out of the land of Egypt.'"<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/exodus/33-23.htm">Exodus 33:23</a></span><br />and I have turned <span class="boldtext">aside</span> My hands, and thou hast seen My back parts, and My face is not seen.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/34-34.htm">Exodus 34:34</a></span><br />and in the going in of Moses before Jehovah to speak with Him, he turneth <span class="boldtext">aside</span> the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/1-16.htm">Leviticus 1:16</a></span><br />and he hath turned <span class="boldtext">aside</span> its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/3-4.htm">Leviticus 3:4</a></span><br />and the two kidneys, and the fat which 'is' on them, which 'is' on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it <span class="boldtext">aside</span>),<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/3-9.htm">Leviticus 3:9</a></span><br />And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it <span class="boldtext">aside</span>), and the fat which is covering the inwards, and all the fat which 'is' on the inwards,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/3-10.htm">Leviticus 3:10</a></span><br />and the two kidneys, and the fat which 'is' on them, which 'is' on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it <span class="boldtext">aside</span>),<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/3-15.htm">Leviticus 3:15</a></span><br />and the two kidneys, and the fat which 'is' upon them, which 'is' on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it <span class="boldtext">aside</span>),<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/4-9.htm">Leviticus 4:9</a></span><br />and the two kidneys, and the fat which 'is' on them, which 'is' on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it <span class="boldtext">aside</span>),<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/4-31.htm">Leviticus 4:31</a></span><br />and all its fat he doth turn <span class="boldtext">aside</span>, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/4-35.htm">Leviticus 4:35</a></span><br />and all its fat he turneth <span class="boldtext">aside</span>, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/7-4.htm">Leviticus 7:4</a></span><br />and the two kidneys, and the fat which 'is' on them, which 'is' on the flanks, and the redundance above the liver (beside the kidneys he doth turn it <span class="boldtext">aside</span>);<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/13-58.htm">Leviticus 13:58</a></span><br />And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned <span class="boldtext">aside</span> from them, then it hath been washed a second time, and hath been clean.<br /><span class="source">(YLT)</span><p><a href="/concordance/a/aside2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/aside.htm">Aside</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/a/as'i-el.htm">As'i-el (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/joshibiah.htm">Joshibiah (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/josibiah.htm">Josibiah (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/jo'el.htm">Jo'el (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/joshibi'ah.htm">Joshibi'ah (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/serai'ah.htm">Serai'ah (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/seraiah.htm">Seraiah (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aside.htm">Aside (416 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/asael.htm">Asael</a></p><p class="pspc2"><a href="/topical/j/jehu.htm">Jehu (63 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/joel.htm">Joel (22 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/a/asibias.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Asibias"><img src="/left.png" name="lft" border="0" alt="Asibias" /></a></div><div id="right"><a href="/topical/a/asiel.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Asiel"><img src="/right.png" name="rght" border="0" alt="Asiel" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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