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Topical Bible: Gender

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Gender</title><link rel="canonical" href="https://biblehub.com/topical/g/gender.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/genesis/1-27.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/g/gender.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Gender</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/g/gems.htm" title="Gems">&#9668;</a> Gender <a href="/topical/g/gender_and_cultural_context.htm" title="Gender and Cultural Context">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#top" title="Topical Bible Verses">Topical</a> &#8226; <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div><b>Definition and Creation:</b><br>In the Bible, gender is intrinsically linked to the creation narrative found in Genesis. God created humanity in His image, distinctly as male and female. <a href="/genesis/1-27.htm">Genesis 1:27</a> states, "So God created man in His own image; in the image of God He created him; male and female He created them." This verse establishes the binary nature of gender as part of God's intentional design.<br><br><b>Roles and Distinctions:</b><br>Scripture outlines specific roles and distinctions between men and women, which are evident in various passages. In the family and church settings, these roles are often highlighted. For instance, <a href="/ephesians/5-22.htm">Ephesians 5:22-25</a> instructs, "Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave Himself up for her."<br><br><b>Cultural Context and Practices:</b><br>The Bible reflects the cultural context of its time, which often influences the understanding of gender roles. For example, in <a href="/1_corinthians/11-3.htm">1 Corinthians 11:3-16</a>, Paul discusses head coverings and the relationship between men and women in worship, emphasizing the order of creation and the interdependence of genders.<br><br><b>Equality in Christ:</b><br>While the Bible delineates roles, it also affirms the equal value and dignity of both genders before God. <a href="/galatians/3-28.htm">Galatians 3:28</a> declares, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." This verse underscores the spiritual equality and unity of all believers, regardless of gender.<br><br><b>Prohibitions and Moral Teachings:</b><br>The Bible contains specific prohibitions related to gender and sexual conduct. <a href="/deuteronomy/22-5.htm">Deuteronomy 22:5</a> states, "A woman shall not wear man's clothing, nor shall a man put on a woman's clothing, for whoever does these things is an abomination to the LORD your God." This reflects the importance of maintaining gender distinctions as ordained by God.<br><br><b>New Testament Teachings:</b><br>In the New Testament, gender roles are further discussed in the context of church leadership and family life. <a href="/1_timothy/2-12.htm">1 Timothy 2:12-14</a> says, "I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression."<br><br><b>Gender and Redemption:</b><br>The Bible presents a redemptive view of gender, where both men and women are called to live out their God-given roles in a way that honors Him. The transformative power of the Gospel enables believers to embrace their identity and purpose as designed by God, fostering harmony and mutual respect between genders.<br><br><b>Conclusion:</b><br>The biblical perspective on gender is rooted in the creation narrative, emphasizing distinct roles and responsibilities while affirming the equal worth of men and women in Christ. Through the lens of Scripture, gender is seen as a divine gift, integral to the fabric of human relationships and society.<a name="top" id="top"></a><div class="vheading2">Topical Bible Verses</div><span class="rtext"><a href="/genesis/1-27.htm">Genesis 1:27</a></span><br>So God created man in his own image, in the image of God created he him; male and female created he them.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/genesis/2-7.htm">Genesis 2:7</a></span><br>And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/context/genesis/2-22.htm">Genesis 2:22-24</a></span><br>And the rib, which the LORD God had taken from man, made he a woman, and brought her to the man.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/galatians/3-28.htm">Galatians 3:28</a></span><br>There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/genesis/3-16.htm">Genesis 3:16</a></span><br>To the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be to your husband, and he shall rule over you.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/leviticus/20-13.htm">Leviticus 20:13</a></span><br>If a man also lie with mankind, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be on them.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/leviticus/18-22.htm">Leviticus 18:22</a></span><br>You shall not lie with mankind, as with womankind: it is abomination.<br><span class="source">Topicalbible.org</span><p><span class="rtext"><a href="/1_corinthians/6-9.htm">1 Corinthians 6:9</a></span><br>Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,<br><span class="source">Topicalbible.org</span><p><a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) Kind; sort.<p>2. (<I>n.</I>) Sex, male or female.<p>3. (<I>n.</I>) A classification of nouns, primarily according to sex; and secondarily according to some fancied or imputed quality associated with sex.<p>4. (<I>n.</I>) To beget; to engender.<p>5. (<I>v. i.</I>) To copulate; to breed.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">GENDER</span><p>jen'-der (yaladh, `abhar; gennao): "Gender" is an abbreviation of "engender." In <a href="/job/38-29.htm">Job 38:29</a> yaladh (common for "to bear," "to bring forth") is translated "gender" (after Wycliff), the Revised Version (British and American) "The hoary frost of heaven, who hath gendered it?" margin "given it birth." In 21:10 we have `abhar (either the Piel of `abhar, "to pass over," etc., or of a separate word meaning "to bear," "to be fruitful"), translated "gendereth," "Their bull gendereth, and faileth not"; in <a href="/leviticus/19-19.htm">Leviticus 19:19</a>, rabha', "to lie down with," is used of cattle gendering. In <a href="/galatians/4-24.htm">Galatians 4:24</a> the King James Version we have "Mount Sinai, which gendereth (gennoa, "to beget") to bondage," the Revised Version (British and American) "bearing children unto bondage" (like Hagar, Abraham's bondwoman), and in <a href="/2_timothy/2-23.htm">2 Timothy 2:23</a>, which "gender strifes," i.e. beget them.<br><br>W. L. Walker<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/733.htm"><span class="l">733. arsenokoites -- a sodomite</span></a> <br><b>...</b> Speech: Noun, Masculine Transliteration: arsenokoites Phonetic Spelling:<br> (ar-sen-ok-oy&#39;-tace) Short Definition: a male engaging in same-<b>gender</b> sexual activity <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/733.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1080.htm"><span class="l">1080. gennao -- to beget, to bring forth</span></a> <br><b>...</b> the father, but by extension of the mother); figuratively, to regenerate -- bear,<br> beget, be born, bring forth, conceive, be delivered of, <b>gender</b>, make, spring. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1080.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/2414.htm"><span class="l">2414. Hierosoluma -- Jerusalem, the capital of united Isr. and <b>...</b></span></a> <br><b>...</b> also OT 3389). See 2419 (, the feminine noun-form). [OT Hebrew uses only<br> <b>gender</b> (term) for &quot;Jerusalem&quot; (OT 3389).]. Word Origin of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2414.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7250.htm"><span class="l">7250. raba -- to lie stretched out, lie down</span></a><br><b>...</b> let <b>gender</b>, lie down. A primitive root; to squat or lie out flat, ie (specifically)<br> in copulation -- let <b>gender</b>, lie down. 7249, 7250. raba. 7251 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7250.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1241.htm"><span class="l">1241. baqar -- cattle, herd, an ox</span></a><br><b>...</b> From baqar; beef cattle or an animal of the ox family of either <b>gender</b> (as used<br> for plowing); collectively, a herd -- beeve, bull (+ -ock), + calf, + cow <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1241.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3205.htm"><span class="l">3205. yalad -- to bear, bring forth, beget</span></a><br><b>...</b> birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child,<br> come, be delivered (of a child), time of delivery, <b>gender</b>, hatch, labour <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3205.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/834.htm"><span class="l">834. asher -- who, which, that</span></a><br><b>...</b> A primitive relative pronoun (of every <b>gender</b> and number); who, which, what, that;<br> also (as an adverb and a conjunction) when, where, how, because, in order <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/834.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5674.htm"><span class="l">5674. abar -- to pass over, through, or by, pass on</span></a><br><b>...</b> beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over),<br> convey over, current, deliver, do away, enter, escape, fail, <b>gender</b>, get over <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5674.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/conybeare/a_grammar_of_septuagint_greek/gender_46_47.htm"><span class="l"><b>Gender</b>, 46, 47</span></a> <br><b>...</b> SYNTAX <b>GENDER</b>, 46, 47. 46. <b>...</b> There is nothing about the feminine <b>gender</b> which should<br> make ellipse more frequent with it than with the masculine or neuter. <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/conybeare/a grammar of septuagint greek/gender 46 47.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/59_your_narratives_my_opponent.htm"><span class="l">Your Narratives, My Opponent Says, are Overrun with Barbarisms and <b>...</b></span></a> <br><b>...</b> For if each noun cannot have more than one <b>gender</b>, and if the same word cannot be<br> of this <b>gender</b> and of that, for one <b>gender</b> cannot pass into the other, he <b>...</b> <br><font color="#ff6600" size="-1">/.../59 your narratives my opponent.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_son_is_other.htm"><span class="l">Whether the Son is Other than the Father?</span></a> <br><b>...</b> Objection 4: Further, the terms &quot;other person&quot; and &quot;other thing&quot; [alius<br> et aliud] have the same meaning, differing only in <b>gender</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether the son is other.htm</font><p><a href="/library/cotton/the_keyes_of_the_kingdom_of_heaven_and_power_thereof/chap_vii_touching_the_first.htm"><span class="l">Touching the First Subject of all the Forementioned Power of the <b>...</b></span></a> <br><b>...</b> For though the Relative be not of the same <b>gender</b> with the Antecedent before, yet<br> it is an usuall thing with the pen-men of the New Testament, to respect the <b>...</b> <br><font color="#ff6600" size="-1">/.../chap vii touching the first.htm</font><p><a href="/library/conybeare/a_grammar_of_septuagint_greek/adjectives_62-65.htm"><span class="l">Adjectives, 62-65</span></a> <br><b>...</b> It governs a noun in the genitive, but agrees with it in <b>gender</b>. Thus - Plat. Ph??do<br> 104 A ho hemisus tou arithmou hapas. Thuc.5.31.2 epi te hemiseia tes ges. <b>...</b> <br><font color="#ff6600" size="-1">/.../conybeare/a grammar of septuagint greek/adjectives 62-65.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/8_and_yet_that_no.htm"><span class="l">And Yet, that no Thoughtless Person May Raise a False Accusation <b>...</b></span></a> <br><b>...</b> [3944] For the Deity is not male, but His name is of the masculine <b>gender</b>: but in<br> your ceremonies you cannot say the same; for in your prayers you have been <b>...</b> <br><font color="#ff6600" size="-1">/.../arnobius/the seven books of arnobius against the heathen/8 and yet that no.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_7_what_is_the_meaning.htm"><span class="l">What is the Meaning of &quot;In whom all have Sinned&quot;?</span></a> <br><b>...</b> using the feminine form of the pronoun], but &quot;in whom&quot; [using the masculine] all<br> have sinned; since &quot;death&quot; in the Greek language is of the masculine <b>gender</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 7 what is the meaning.htm</font><p><a href="/library/augustine/homilies_on_the_gospel_of_john/tractate_xxxviii_john_chapter_viii.htm"><span class="l">John Chapter viii. 21-25</span></a> <br><b>...</b> For in Greek the word &quot;beginning&quot; (principium, arche), is of the feminine <b>gender</b>,<br> just as with us &quot;law&quot; (lex) is of the feminine <b>gender</b>, while it is of the <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/homilies on the gospel of john/tractate xxxviii john chapter viii.htm</font><p><a href="/library/wells/bible_stories_and_religious_classics/here_beginneth_the_history_of.htm"><span class="l">Here Beginneth the History of Noah</span></a> <br><b>...</b> out which disjointly entered, and let go out with them all the beasts and fowls<br> living, and all the reptiles, every each after his kind and <b>gender</b>, to whom our <b>...</b> <br><font color="#ff6600" size="-1">/.../wells/bible stories and religious classics/here beginneth the history of.htm</font><p><a href="/library/hogg/the_diatessaron_of_tatian/section_vi_but_when_simon.htm"><span class="l">But when Simon Cephas Saw this He Fell Before the Feet of Jesus...</span></a> <br><b>...</b> Footnotes: [446] Luke 5:8. [447] Luke 5:9. [448] Luke 5:10. [449] The verb may be<br> active as well as passive, but does not agree in <b>gender</b> with amazement. <b>...</b> <br><font color="#ff6600" size="-1">/.../hogg/the diatessaron of tatian/section vi but when simon.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/g/gender.htm"><span class="l"><b>Gender</b> (2 Occurrences)</span></a><br><b>...</b> 4. (n.) To beget; to engender. 5. (vi) To copulate; to breed. Int. Standard<br> Bible Encyclopedia. <b>GENDER</b>. jen'-der (yaladh, `abhar; gennao <b>...</b><br><font color="#ff6600" size="-1">/g/gender.htm - 8k</font><p><a href="/topical/h/he.htm"><span class="l">He (11354 Occurrences)</span></a><br><b>...</b> 1. (obj.) The man or male being (or object personified to which the masculine <b>gender</b><br> is assigned), previously designated; a pronoun of the masculine <b>gender</b><b>...</b><br><font color="#ff6600" size="-1">/h/he.htm - 7k</font><p><a href="/topical/u/unlearned.htm"><span class="l">Unlearned (7 Occurrences)</span></a><br><b>...</b> things to you. (YLT). 2 Timothy 2:23 But foolish and unlearned questions avoid,<br> knowing that they do <b>gender</b> strifes. (KJV WBS). 2 Peter <b>...</b><br><font color="#ff6600" size="-1">/u/unlearned.htm - 9k</font><p><a href="/topical/l/lystra.htm"><span class="l">Lystra (6 Occurrences)</span></a><br><b>...</b> Such variation in the <b>gender</b> of Anatolian city-names is common (see Harnack,<br> Apostelgeschichte, 86; Ramsay, Paul the Traveler, 128). <b>...</b><br><font color="#ff6600" size="-1">/l/lystra.htm - 14k</font><p><a href="/topical/g/gems.htm"><span class="l">Gems (5 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/g/gems.htm - 7k</font><p><a href="/topical/g/gendered.htm"><span class="l">Gendered (1 Occurrence)</span></a><br><b>...</b> Noah Webster's Dictionary (imp. &amp; pp) of <b>Gender</b>. Multi-Version Concordance Gendered<br> (1 Occurrence). Job 38:29 Out of whose womb came the ice? <b>...</b><br><font color="#ff6600" size="-1">/g/gendered.htm - 6k</font><p><a href="/topical/g/goddess.htm"><span class="l">Goddess (6 Occurrences)</span></a><br><b>...</b> In the only instance in which the word occurs in English Versions of the Bible<br> (1 Kings 11:5, 33), the <b>gender</b> is determined by the noun-&quot;Ashtoreth, the god <b>...</b><br><font color="#ff6600" size="-1">/g/goddess.htm - 9k</font><p><a href="/topical/i/it.htm"><span class="l">It (67710 Occurrences)</span></a><br><b>...</b> or theirs, them). 2. (pron.) As a substance for any noun of the neuter<br><b>gender</b>; as, here is the book, take it home. 3. (pron.) As <b>...</b><br><font color="#ff6600" size="-1">/i/it.htm - 7k</font><p><a href="/topical/t/therewith.htm"><span class="l">Therewith (53 Occurrences)</span></a><br><b>...</b> Leviticus 20:16 And if a woman approach unto any beast to <b>gender</b> therewith, thou<br> shalt kill the woman and the beast: they shall certainly be put to death <b>...</b><br><font color="#ff6600" size="-1">/t/therewith.htm - 23k</font><p><a href="/topical/c/concord.htm"><span class="l">Concord (1 Occurrence)</span></a><br><b>...</b> 2. (n.) Agreement by stipulation; compact; covenant; treaty or league. 3. (n.)<br> Agreement of words with one another, in <b>gender</b>, number, person, or case. <b>...</b><br><font color="#ff6600" size="-1">/c/concord.htm - 7k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/transsexualism-gender-identity-disorder.html">What does the Bible say about transsexualism / transgenderism? Is gender identity disorder / gender dysphoria the result of sin? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/gender-inclusive-Bible-translation.html">Should Bible translations use gender-inclusive language? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/gender-equality-inequality.html">If the Bible teaches gender equality, why has gender inequality always been the norm? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/gender.htm">Gender: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Gender (2 Occurrences)</span><p><span class="rtext"><a href="/2_timothy/2-23.htm">2 Timothy 2:23</a></span><br />But foolish and unlearned questions avoid, knowing that they do <span class="boldtext">gender</span> strifes.<br /><span class="source">(KJV ASV WBS)</span><p><span class="rtext"><a href="/leviticus/20-16.htm">Leviticus 20:16</a></span><br />And if a woman approach unto any beast to <span class="boldtext">gender</span> therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them.<br /><span class="source">(DBY)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/g/gender.htm">Gender</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/g/gender.htm">Gender (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gendereth.htm">Gendereth (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/frost.htm">Frost (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hoarfrost.htm">Hoarfrost (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hoar-frost.htm">Hoar-frost (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hoary.htm">Hoary (10 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/g/gems.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Gems"><img src="/left.png" name="lft" border="0" alt="Gems" /></a></div><div id="right"><a href="/topical/g/gender_and_cultural_context.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Gender and Cultural Context"><img src="/right.png" name="rght" border="0" alt="Gender and Cultural Context" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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