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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Ezra 9:14 Context: shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn't you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?</title><link rel="stylesheet" href="/5001a.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501a.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451a.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/ezra/9-14.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/ezra/9-14.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/crossref/">Cross Refs</a> > Ezra 9:14</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../ezra/9-13.htm" title="Ezra 9:13">◄</a> Ezra 9:14 <a href="../ezra/9-15.htm" title="Ezra 9:15">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Context</div><span class="reftext"><a href="/ezra/9-14.htm" target="_top"><b>14</b></a></span>shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not be angry with us to the point of destruction, until there is no remnant nor any who escape? <span class="reftext"><a href="/ezra/9-15.htm" target="_top"><b>15</b></a></span>O L<font size="1">ORD</font> God of Israel, You are righteous, for we have been left an escaped remnant, as <i>it is</i> this day; behold, we are before You in our guilt, for no one can stand before You because of this. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/ezra/9.htm">American Standard Version</a></span><br />shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/ezra/9.htm">Douay-Rheims Bible</a></span><br />That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved? <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/ezra/9.htm">Darby Bible Translation</a></span><br />should we again break thy commandments, and join in affinity with the peoples of these abominations? wouldest thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor any to escape?<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/ezra/9.htm">English Revised Version</a></span><br />shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/ezra/9.htm">Webster's Bible Translation</a></span><br />Should we again break thy commandments, and join in affinity with the people of these abominations? wouldst thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/ezra/9.htm">World English Bible</a></span><br />shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn't you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/ezra/9.htm">Young's Literal Translation</a></span><br /> do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us -- even to consumption -- till there is no remnant and escaped part?<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/anonymous/daily_light_on_the_daily_path/september_23_morning.htm">September 23 Morning</a><br></span><span class="snippet">Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord <a href="//christianbookshelf.org/anonymous/daily_light_on_the_daily_path/september_23_morning.htm" title="continued">…</a><br></span><span class="citation">Anonymous—</span><span class="citation2">Daily Light on the Daily Path</span><p><span class="headingtext"><a href="//christianbookshelf.org/doddridge/the_rise_and_progress_of_religion_in_the_soul/chapter_xxiii_the_sad_case.htm">The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion. </a><br></span><span class="snippet">1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins, <a href="//christianbookshelf.org/doddridge/the_rise_and_progress_of_religion_in_the_soul/chapter_xxiii_the_sad_case.htm" title="continued">…</a><br></span><span class="citation">Philip Doddridge—</span><span class="citation2">The Rise and Progress of Religion in the Soul</span><p><span class="headingtext"><a href="//christianbookshelf.org/bunyan/the_riches_of_bunyan/xix_prayer.htm">Prayer. </a><br></span><span class="snippet">CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, <a href="//christianbookshelf.org/bunyan/the_riches_of_bunyan/xix_prayer.htm" title="continued">…</a><br></span><span class="citation">John Bunyan—</span><span class="citation2">The Riches of Bunyan</span><p><span class="headingtext"><a href="//christianbookshelf.org/doddridge/the_rise_and_progress_of_religion_in_the_soul/chapter_xxv_the_christian_struggling.htm">The Christian Struggling under Great and Heavy Affliction. </a><br></span><span class="snippet">1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied <a href="//christianbookshelf.org/doddridge/the_rise_and_progress_of_religion_in_the_soul/chapter_xxv_the_christian_struggling.htm" title="continued">…</a><br></span><span class="citation">Philip Doddridge—</span><span class="citation2">The Rise and Progress of Religion in the Soul</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_51_a_spiritual_revival.htm">A Spiritual Revival</a><br></span><span class="snippet">Ezra's arrival in Jerusalem was opportune. There was great need of the influence of his presence. His coming brought courage and hope to the hearts of many who had long labored under difficulties. Since the return of the first company of exiles under the leadership of Zerubbabel and Joshua, over seventy years before, much had been accomplished. The temple had been finished, and the walls of the city had been partially repaired. Yet much remained undone. Among those who had returned to Jerusalem in <a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_51_a_spiritual_revival.htm" title="continued">…</a><br></span><span class="citation">Ellen Gould White—</span><span class="citation2">The Story of Prophets and Kings</span><p><span class="headingtext"><a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/section_iv_that_it_is.htm">That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party. </a><br></span><span class="snippet">That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is <a href="//christianbookshelf.org/binning/the_works_of_the_rev_hugh_binning/section_iv_that_it_is.htm" title="continued">…</a><br></span><span class="citation">Hugh Binning—</span><span class="citation2">The Works of the Rev. Hugh Binning</span><p><span class="headingtext"><a href="//christianbookshelf.org/newcomb/a_practical_directory_for_young_christian_females/letter_xx_self-examination.htm">Letter xx. Self-Examination. </a><br></span><span class="snippet">"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows <a href="//christianbookshelf.org/newcomb/a_practical_directory_for_young_christian_females/letter_xx_self-examination.htm" title="continued">…</a><br></span><span class="citation">Harvey Newcomb—</span><span class="citation2">A Practical Directory for Young Christian Females</span><p><span class="headingtext"><a href="//christianbookshelf.org/doddridge/the_rise_and_progress_of_religion_in_the_soul/chapter_ii_the_careless_sinner.htm">The Careless Sinner Awakened. </a><br></span><span class="snippet">1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this <a href="//christianbookshelf.org/doddridge/the_rise_and_progress_of_religion_in_the_soul/chapter_ii_the_careless_sinner.htm" title="continued">…</a><br></span><span class="citation">Philip Doddridge—</span><span class="citation2">The Rise and Progress of Religion in the Soul</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/a_body_of_divinity/8_the_justice_of_god.htm">The Justice of God</a><br></span><span class="snippet">The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent <a href="//christianbookshelf.org/watson/a_body_of_divinity/8_the_justice_of_god.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">A Body of Divinity</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/a_divine_cordial/of_love_to_god.htm">Of Love to God</a><br></span><span class="snippet">I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The <a href="//christianbookshelf.org/watson/a_divine_cordial/of_love_to_god.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">A Divine Cordial</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/the_beatitudes_an_exposition_of_matthew_51-12/6_blessed_are_they_that.htm">Blessed are they that Mourn</a><br></span><span class="snippet">Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies <a href="//christianbookshelf.org/watson/the_beatitudes_an_exposition_of_matthew_51-12/6_blessed_are_they_that.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">The Beatitudes: An Exposition of Matthew 5:1-12</span><p><div class="vheading2">Links</div><a href="/niv/ezra/9-14.htm">Ezra 9:14 NIV</a> • <a href="/nlt/ezra/9-14.htm">Ezra 9:14 NLT</a> • <a href="/esv/ezra/9-14.htm">Ezra 9:14 ESV</a> • <a href="/nasb/ezra/9-14.htm">Ezra 9:14 NASB</a> • <a href="/kjv/ezra/9-14.htm">Ezra 9:14 KJV</a> • <a href="//bibleapps.com/ezra/9-14.htm">Ezra 9:14 Bible Apps</a> • <a href="/ezra/9-14.htm">Ezra 9:14 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../ezra/9-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezra 9:13"><img src="/left.png" name="lft" border="0" alt="Ezra 9:13" /></a></div><div id="right"><a href="../ezra/9-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezra 9:15"><img src="/right.png" name="rght" border="0" alt="Ezra 9:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/ezra/9-14.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>