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Topical Bible: Argued

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Argued</title><link rel="canonical" href="https://biblehub.com/topical/a/argued.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/21-25.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/argued.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Argued</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/argue.htm" title="Argue">&#9668;</a> Argued <a href="/topical/a/argues.htm" title="Argues">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "argued" often refers to discussions, disputes, or debates that occur between individuals or groups. These arguments can be about theological, moral, or practical matters and are sometimes recorded to illustrate a deeper spiritual truth or to highlight human nature.<br><br><b>Old Testament Instances</b><br><br>1. <b>Cain and Abel</b>: The first recorded argument in the Bible can be inferred from the account of Cain and Abel. While the text does not explicitly state an argument, the tension between the brothers is evident. Cain's anger and subsequent murder of Abel (<a href="/genesis/4-8.htm">Genesis 4:8</a>) suggest underlying disputes, possibly over God's favor and acceptance of Abel's offering over Cain's.<br><br>2. <b>Job and His Friends</b>: The Book of Job contains extensive dialogues where Job argues with his friends about the nature of suffering and divine justice. Job maintains his innocence and questions why he suffers, while his friends argue that suffering is a result of sin (Job 4-31).<br><br>3. <b>Moses and the Israelites</b>: Throughout the Exodus narrative, Moses frequently argues with the Israelites, who complain and rebel against God's commands. One notable instance is when the Israelites argue with Moses about the lack of water, leading to the miracle at Meribah (<a href="/exodus/17.htm">Exodus 17:1-7</a>).<br><br><b>New Testament Instances</b><br><br>1. <b>Jesus and the Pharisees</b>: Jesus often engaged in arguments with the Pharisees and other religious leaders. These disputes were usually about the interpretation of the Law and the nature of true righteousness. For example, in <a href="/matthew/22-34.htm">Matthew 22:34-40</a>, Jesus argues about the greatest commandment, emphasizing love for God and neighbor.<br><br>2. <b>Paul and the Early Church</b>: The Apostle Paul frequently argued in defense of the Gospel. In <a href="/acts/17-2.htm">Acts 17:2-3</a>, Paul reasons with the Jews in Thessalonica, explaining and proving that the Messiah had to suffer and rise from the dead. Additionally, in <a href="/galatians/2-11.htm">Galatians 2:11-14</a>, Paul recounts his argument with Peter over the issue of Gentile inclusion in the church.<br><br>3. <b>Disputes Among Believers</b>: The early church faced internal arguments, as seen in <a href="/bsb/acts/15.htm">Acts 15</a> during the Jerusalem Council. The apostles and elders debated whether Gentile converts needed to follow Jewish law. The resolution of this argument was pivotal for the church's mission to the Gentiles.<br><br><b>Theological Implications</b><br><br>Arguments in the Bible often serve to reveal deeper truths about God's character, human nature, and the unfolding of God's redemptive plan. They highlight the importance of seeking truth, understanding, and reconciliation. The Bible encourages believers to engage in arguments with a spirit of love and humility, as seen in <a href="/proverbs/15.htm">Proverbs 15:1</a>, "A gentle answer turns away wrath, but a harsh word stirs up anger."<br><br><b>Practical Application</b><br><br>Believers are called to engage in arguments with wisdom and discernment, always seeking to uphold truth and love. <a href="/ephesians/4-15.htm">Ephesians 4:15</a> encourages speaking the truth in love, while <a href="/2_timothy/2-24.htm">2 Timothy 2:24-25</a> advises the Lord's servant to be kind, able to teach, and patient when wronged, correcting opponents with gentleness. These principles guide Christians in navigating disputes in a manner that honors God and promotes peace.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>imp. & p. p.</I>) of Argue.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4802.htm"><span class="l">4802. suzeteo -- to examine together, hence to dispute</span></a> <br><b>...</b> Word Origin from sun and zeteo Definition to examine together, hence to dispute<br> NASB Word Usage argue (1), <b>argued</b> (1), arguing (3), debated (1), discuss (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4802.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1256.htm"><span class="l">1256. dialegomai -- to discuss, to address, to preach</span></a> <br><b>...</b> Word Origin from dia and lego Definition to discuss, to address, to preach NASB<br> Word Usage addressed (1), <b>argued</b> (1), carrying on a discussion (1), discussed (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1256.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/doddridge/practical_discourses_on_regeneration/discourse_iv_the_necessity_of.htm"><span class="l">The Necessity of Regeneration, <b>Argued</b> from the Immutable <b>...</b></span></a> <br><b>...</b> PRACTICAL DISCOURSES ON REGENERATION. DISCOURSE IV. THE NECESSITY OF REGENERATION,<br> <b>ARGUED</b> FROM THE IMMUTABLE CONSTITUTION OF GOD. John III.3. John 3:3. <b>...</b> <br><font color="#ff6600" size="-1">/.../practical discourses on regeneration/discourse iv the necessity of.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_18__27_on.htm"><span class="l">On the Question of Baptism, Then, I Think that I have <b>Argued</b> At...</span></a> <br><b>...</b> Book I. Chapter 18. " 27. On the question of baptism, then, I think<br> that I have <b>argued</b> at? "27. On the question of baptism <b>...</b> <br><font color="#ff6600" size="-1">/.../writings in connection with the donatist controversy /chapter 18 27 on.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_7__10_i.htm"><span class="l">I have Already, I Think, <b>Argued</b> to the Best of My Power...</span></a> <br><b>...</b> Book VI. Chapter 7. " 10. I have already, I think, <b>argued</b> to the best<br> of my power? "10. I have already, I think, <b>argued</b> to <b>...</b> <br><font color="#ff6600" size="-1">/.../writings in connection with the donatist controversy /chapter 7 10 i.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_lxxix_greek_lxxxii_of.htm"><span class="l">Of Clerics who do not Take Care to have their Causes <b>Argued</b> Within <b>...</b></span></a> <br><b>...</b> The Sixth Ecumenical Council. Canon LXXIX. (Greek lxxxii.) Of clerics who<br> do not take care to have their causes <b>argued</b> within a year. <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon lxxix greek lxxxii of.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/the_genealogical_question_is_again.htm"><span class="l">The Genealogical Question is Again Taken up and <b>Argued</b> on Both <b>...</b></span></a> <br><b>...</b> Book VII. The genealogical question is again taken up and <b>argued</b> on both sides.<br> 1. Faustus said: You ask why I do not believe in the genealogy of Jesus. <b>...</b> <br><font color="#ff6600" size="-1">/.../the genealogical question is again.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/chapter_xii_texts_explained_secondly_psalm.htm"><span class="l">Texts Explained; Secondly, Psalm Xlv. 7, 8 Whether the Words <b>...</b></span></a> <br><b>...</b> <b>Argued</b> against first from the word fellows&#39; or partakers.&#39; He is anointed<br> with the Spirit in His manhood to sanctify human nature. <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xii texts explained secondly psalm.htm</font><p><a href="/library/clement/two_epistles_concerning_virginity/introductory_notice_to_two_epistles.htm"><span class="l">Introductory Notice to Two Epistles Concerning virginity</span></a> <br><b>...</b> Not only have Roman Catholic writers maintained their genuineness with great ingenuity<br> and learning, but Wetstein, who first edited them, <b>argued</b> powerfully for <b>...</b> <br><font color="#ff6600" size="-1">/.../two epistles concerning virginity/introductory notice to two epistles.htm</font><p><a href="/library/chrysostom/homilies_on_the_gospel_of_saint_matthew/homily_lxii_matt_xix_1.htm"><span class="l">Matt. xix. 1</span></a> <br><b>...</b> When at least they <b>argued</b> much about the Sabbath, when they said, &quot;He blasphemeth,&quot;<br> when they said, &quot;He hath a devil,&quot; when they found fault with His disciples <b>...</b> <br><font color="#ff6600" size="-1">/.../chrysostom/homilies on the gospel of saint matthew/homily lxii matt xix 1.htm</font><p><a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/31_but_let_this_pass.htm"><span class="l">But Let this Pass, for what Follows is of More Importance. I Thank <b>...</b></span></a> <br><b>...</b> He therefore says, &quot;But, as it stands, the addition of the preposition before&#39; leads<br> us to explain it according to the ideas which we <b>argued</b> in a former place <b>...</b> <br><font color="#ff6600" size="-1">/.../31 but let this pass.htm</font><p><a href="/library/lardner/an_essay_on_the_mosaic_account_of_the_creation_and_fall_of_man/essay.htm"><span class="l">Essay</span></a> <br><b>...</b> And it is <b>argued</b>, that, as the true character of Moses is that of an historian;<br> it would be unbecoming his judgment and exactness, to insert an allegory in the <b>...</b> <br><font color="#ff6600" size="-1">/.../an essay on the mosaic account of the creation and fall of man/essay.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/argued.htm"><span class="l"><b>Argued</b> (20 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Argued</b> (20 Occurrences). <b>...</b> &quot;If we say 'a heavenly origin,'&quot;<br> they <b>argued</b>, &quot;he will say, 'Why then did you not believe him?' (WEY RSV). <b>...</b><br><font color="#ff6600" size="-1">/a/argued.htm - 12k</font><p><a href="/topical/a/argue.htm"><span class="l">Argue (21 Occurrences)</span></a><br><b>...</b> 3. (vt) To debate or discuss; to treat by reasoning; as, the counsel <b>argued</b><br> the cause before a full court; the cause was well <b>argued</b>. <b>...</b><br><font color="#ff6600" size="-1">/a/argue.htm - 12k</font><p><a href="/topical/d/debated.htm"><span class="l">Debated (7 Occurrences)</span></a><br><b>...</b> matter among themselves. &quot;If we say 'a heavenly origin,'&quot; they <b>argued</b>, &quot;he<br> will say, 'Why then did you not believe him?' (WEY). Mark 1 <b>...</b><br><font color="#ff6600" size="-1">/d/debated.htm - 8k</font><p><a href="/topical/m/matter.htm"><span class="l">Matter (263 Occurrences)</span></a><br><b>...</b> among themselves. &quot;If we say 'a heavenly origin,'&quot; they <b>argued</b>, &quot;he will<br> say, 'Why then did you not believe him?' (WEY). Matthew <b>...</b><br><font color="#ff6600" size="-1">/m/matter.htm - 39k</font><p><a href="/topical/h/heavenly.htm"><span class="l">Heavenly (51 Occurrences)</span></a><br><b>...</b> among themselves. &quot;If we say 'a heavenly origin,'&quot; they <b>argued</b>, &quot;he will<br> say, 'Why then did you not believe him?' (WEY). Matthew <b>...</b><br><font color="#ff6600" size="-1">/h/heavenly.htm - 22k</font><p><a href="/topical/q/quarreled.htm"><span class="l">Quarreled (8 Occurrences)</span></a><br><b>...</b> Genesis 26:20 The herdsmen of Gerar <b>argued</b> with Isaac's herdsmen, saying, &quot;The water<br> is ours.&quot; He called the name of the well Esek, because they contended with <b>...</b><br><font color="#ff6600" size="-1">/q/quarreled.htm - 8k</font><p><a href="/topical/c/contended.htm"><span class="l">Contended (24 Occurrences)</span></a><br><b>...</b> Genesis 26:20 The herdsmen of Gerar <b>argued</b> with Isaac's herdsmen, saying, &quot;The water<br> is ours.&quot; He called the name of the well Esek, because they contended with <b>...</b><br><font color="#ff6600" size="-1">/c/contended.htm - 13k</font><p><a href="/topical/e/ephod.htm"><span class="l">Ephod (45 Occurrences)</span></a><br><b>...</b> at Nob (1 Samuel 23:6), and through this ephod David sought in certain crises to<br> learn Yahweh's will (1 Samuel 23:9; 1 Samuel 30:7). Some have <b>argued</b> that the <b>...</b><br><font color="#ff6600" size="-1">/e/ephod.htm - 27k</font><p><a href="/topical/e/ezranehemiah.htm"><span class="l">Ezranehemiah</span></a><br><b>...</b> From the style and contents of the first chapter it has been <b>argued</b> with great<br> plausibility that it was written by Daniel; for similar reasons it has been <b>...</b><br><font color="#ff6600" size="-1">/e/ezranehemiah.htm - 22k</font><p><a href="/topical/e/ezra-nehemiah.htm"><span class="l">Ezra-nehemiah</span></a><br><b>...</b> From the style and contents of the first chapter it has been <b>argued</b> with great<br> plausibility that it was written by Daniel; for similar reasons it has been <b>...</b><br><font color="#ff6600" size="-1">/e/ezra-nehemiah.htm - 22k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/scribes-Jesus.html">Who were the scribes that often argued with Jesus? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/John-Wycliffe.html">Who was John Wycliffe? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/duties-elder-church.html">What are the duties of an elder in the church? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/argued.htm">Argued: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Argued (20 Occurrences)</span><p><span class="rtext"><a href="/matthew/21-25.htm">Matthew 21:25</a></span><br />John's Baptism, whence was it? --had it a heavenly or a human origin?" So they debated the matter among themselves. "If we say 'a heavenly origin,'" they <span class="boldtext">argued</span>, "he will say, 'Why then did you not believe him?'<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/mark/9-34.htm">Mark 9:34</a></span><br />But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/11-31.htm">Mark 11:31</a></span><br />So they debated the matter with one another. "Suppose we say, 'Heavenly,'" they <span class="boldtext">argued</span>, "he will ask, 'Why then did you not believe him?'<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/luke/20-5.htm">Luke 20:5</a></span><br />So they debated the matter with one another. "If we say 'Heavenly,'" they <span class="boldtext">argued</span>, "he will say, 'Why did you not believe him?'<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/6-52.htm">John 6:52</a></span><br />This led to an angry debate among the Jews. "How can this man," they <span class="boldtext">argued</span>, "give us his flesh to eat?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/9-16.htm">John 9:16</a></span><br />This led some of the Pharisees to say, "That man has not come from God, for he does not keep the Sabbath." "How is it possible for a bad man to do such miracles?" <span class="boldtext">argued</span> others.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/10-21.htm">John 10:21</a></span><br />Others <span class="boldtext">argued</span>, "That is not the language of a demoniac: and can a demon open blind men's eyes?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/6-9.htm">Acts 6:9</a></span><br />But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/17-2.htm">Acts 17:2</a></span><br />Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/17-17.htm">Acts 17:17</a></span><br />So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/18-4.htm">Acts 18:4</a></span><br />He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/18-19.htm">Acts 18:19</a></span><br />He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/19-9.htm">Acts 19:9</a></span><br />But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/23-9.htm">Acts 23:9</a></span><br />A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/24-25.htm">Acts 24:25</a></span><br />As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/jude/1-9.htm">Jude 1:9</a></span><br />But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, "The Lord rebuke you."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/26-20.htm">Genesis 26:20</a></span><br />The herdsmen of Gerar <span class="boldtext">argued</span> with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/genesis/26-21.htm">Genesis 26:21</a></span><br />They dug another well, and they <span class="boldtext">argued</span> over that, also. He called its name Sitnah.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/genesis/31-36.htm">Genesis 31:36</a></span><br />Jacob was angry, and <span class="boldtext">argued</span> with Laban. Jacob answered Laban, "What is my trespass? What is my sin, that you have hotly pursued after me?<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/1_kings/3-22.htm">1 Kings 3:22</a></span><br />The other woman said, "No; but the living is my son, and the dead is your son." This said, "No; but the dead is your son, and the living is my son." Thus they spoke before the king.<br /><span class="source">(See NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/argued.htm">Argued</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/f/faultfinder.htm">Faultfinder (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/correct.htm">Correct (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/accuses.htm">Accuses (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/spiritual.htm">Spiritual (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/contend.htm">Contend (56 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/argued.htm">Argued (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/paul.htm">Paul (207 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/apostles.htm">Apostles (79 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/almighty.htm">Almighty (242 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