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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>Revelation 5:10 Commentaries: "You have made them to be a kingdom and priests to our God; and they will reign upon the earth."</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/revelation/5-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/revelation/5-10.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Revelation 5:10</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../revelation/5-9.htm" title="Revelation 5:9">◄</a> Revelation 5:10 <a href="../revelation/5-11.htm" title="Revelation 5:11">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">And hast made us unto our God kings and priests: and we shall reign on the earth.</div><div id="jump">Jump to: <a href="/commentaries/alford/revelation/5.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/revelation/5.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/revelation/5.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/revelation/5.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/revelation/5.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/bonar/revelation/5.htm" title="Bonar Commentaries">Bonar</a> • <a href="/commentaries/cambridge/revelation/5.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/revelation/5.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/revelation/5.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/revelation/5.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/revelation/5.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/revelation/5.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/revelation/5.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/revelation/5.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/revelation/5.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/revelation/5.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/revelation/5.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/revelation/5.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/revelation/5.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/revelation/5-9.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/revelation/5.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/revelation/5.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/revelation/5.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/revelation/5.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/revelation/5.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/revelation/5.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/revelation/5.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/revelation/5.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/revelation/5.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/revelation/5.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/newell/revelation/5.htm" title="Newell Commentary">Newell</a> • <a href="/commentaries/parker/revelation/5.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/revelation/5.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/revelation/5.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/revelation/5.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/revelation/5.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/revelation/5.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/revelation/5.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/revelation/5.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/revelation/5.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/revelation/5.htm">Matthew Henry's Concise Commentary</a></div>5:8-14 It is matter of joy to all the world, to see that God deals with men in grace and mercy through the Redeemer. He governs the world, not merely as a Creator, but as our Saviour. The harps were instruments of praise; the vials were full of odours, or incense, which signify the prayers of the saints: prayer and praise should always go together. Christ has redeemed his people from the bondage of sin, guilt, and Satan. He has not only purchased liberty for them, but the highest honour and preferment; he made them kings and priests; kings, to rule over their own spirits, and to overcome the world, and the evil one; and he makes them priests; giving them access to himself, and liberty to offer up spiritual sacrifices. What words can more fully declare that Christ is, and ought to be worshipped, equally with the Father, by all creatures, to all eternity! Happy those who shall adore and praise in heaven, and who shall for ever bless the Lamb, who delivered and set them apart for himself by his blood. How worthy art thou, O God, Father, Son, and Holy Ghost, of our highest praises! All creatures should proclaim thy greatness, and adore thy majesty.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/revelation/5.htm">Barnes' Notes on the Bible</a></div>And hast made us unto our God kings and priests - See the notes on <a href="/revelation/1-6.htm">Revelation 1:6</a>.<p>And we shall reign on the earth - The redeemed, of whom we are the representatives. The idea clearly is, in accordance with what is so frequently said in the Scriptures, that the dominion on the earth will be given to the saints; that is, that there will be such a prevalence of true religion, and the redeemed will be so much in the ascendency, that the affairs of the nations will be in their hands. Righteous people will hold the offices; will fill places of trust and responsibility; will have a controlling voice in all that pertains to human affairs. See the notes on <a href="http://biblehub.com/daniel/7-27.htm">Daniel 7:27</a>, and <a href="http://biblehub.com/revelation/20-1.htm">Revelation 20:1-6</a> notes. To such a prevalence of religion all things are tending; and to this, in all the disorder and sin which now exist, are we permitted to look forward. It is not said that this will be a reign under the Saviour in a literal kingdom on the earth; nor is it said that the saints will descend from heaven, and occupy thrones of power under Christ as a visible king. The simple affirmation is, that they will reign on the earth; and as this seems to be spoken in the name of the redeemed, all that is necessary to be understood is, that there will be such a prevalence of true religion on the earth that it will become a vast kingdom of holiness, and that, instead of being in the minority, the saints will everywhere have the ascendency. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/revelation/5.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>10. made us—A, B, Aleph, Vulgate, Syriac, and Coptic read, "them." The Hebrew construction of the third person for the first, has a graphic relation to the redeemed, and also has a more modest sound than us, priests [Bengel].<p>unto our God—So B and Aleph read. But A omits the clause.<p>kings—So B reads. But A, Aleph, Vulgate, Coptic, and Cyprian, read, "A kingdom." Aleph reads also "a priesthood" for priests. They who cast their crowns before the throne, do not call themselves kings in the sight of the great King (Re 4:10, 11); though their priestly access has such dignity that their reigning on earth cannot exceed it. So in Re 20:6 they are not called "kings" [Bengel].<p>we shall reign on the earth—This is a new feature added to Re 1:6. Aleph, Vulgate, and Coptic read, "They shall reign." A and B read, "They reign." Alford takes this reading and explains it of the Church EVEN NOW, in Christ her Head, reigning on the earth: "all things are being put under her feet, as under His; her kingly office and rank are asserted, even in the midst of persecution." But even if we read (I think the weightiest authority is against it), "They reign," still it is the prophetical present for the future: the seer being transported into the future when the full number of the redeemed (represented by the four living creatures) shall be complete and the visible kingdom begins. The saints do spiritually reign now; but certainly not as they shall when the prince of this world shall be bound (see on [2690]Re 20:2-6). So far from reigning on the earth now, they are "made as the filth of the world and the offscouring of all things." In Re 11:15, 18, the locality and time of the kingdom are marked. Kelly translates, "reign over the earth" (Greek, "epi tees gees"), which is justified by the Greek (Septuagint, Jud 9:8; Mt 2:22). The elders, though ruling over the earth, shall not necessarily (according to this passage) remain on the earth. But English Version is justified by Re 3:10. "The elders were meek, but the flock of the meek independently is much larger" [Bengel].<div class="vheading2"><a href="/commentaries/poole/revelation/5.htm">Matthew Poole's Commentary</a></div> The four living creatures and four and twenty elders (by which are represented the ministers and members of the church of Christ) go on in showing why they had reason to proclaim Christ worthy to be the Prophet to his church, to open the counsels of God to them, viz. because of the great love he had showed to them, not only in redeeming them with his blood from the guilt and power of sin, but in making them kings and priests; giving them the same privileges that the Jewish church had, who were called a royal priesthood, <span class="bld"><a href="/exodus/19-6.htm" title="And you shall be to me a kingdom of priests, and an holy nation. These are the words which you shall speak to the children of Israel.">Exodus 19:6</a></span>; giving them a power (as priests) to offer up not such bloody fleshly sacrifices as they offered, but) <span class="ital">spiritual sacrifices, acceptable to God</span> through the Beloved, <span class="bld"><a href="/1_peter/2-5.htm" title="You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.">1 Peter 2:5</a></span>: and also (as kings) to rule over their lusts and sensitive appetite; and to <span class="p"><br /><br /></span><span class="bld">reign</span> hereafter <span class="bld">on the earth, </span> judging the world <span class="ital">{<span class="bld"><a href="/1_corinthians/6-3.htm" title="Know you not that we shall judge angels? how much more things that pertain to this life?">1 Corinthians 6:3</a></span>}</span> at the great day, with the great Judge of the quick and the dead. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/revelation/5.htm">Gill's Exposition of the Entire Bible</a></div>And hast made us unto our God kings and priests,.... See Gill on <a href="/revelation/1-6.htm">Revelation 1:6</a>. The Alexandrian copy, and Complutensian edition, and the Syriac, Arabic, and the Ethiopic versions, read "them", instead of "us": <p>and we shall reign on the earth; meaning not merely in a spiritual sense, through grace reigning over sin and corruption, through Satan being bruised under their feet, and through the victory they have in Christ over the world, but in the millennium state, in the thousand years' reign with Christ in the new earth, wherein dwelleth righteousness; see <a href="/revelation/20-4.htm">Revelation 20:4</a>. The Alexandrian copy, and the Complutensian edition, Syriac and Arabic versions, read "they shall reign". <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/revelation/5.htm">Geneva Study Bible</a></div><span class="cverse2">And hast made us unto our God kings and priests: and we shall reign on the earth.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/egt/revelation/5.htm">Expositor's Greek Testament</a></div><a href="/revelation/5-10.htm" title="And have made us to our God kings and priests: and we shall reign on the earth.">Revelation 5:10</a>. An allusion not so much to the idea of <a href="/revelation/20-4.htm" title="And I saw thrones, and they sat on them, and judgment was given to them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.">Revelation 20:4</a>, where the literal sway of the saints (= life eternal, in substance) is confined to a certain section of them, or to <a href="/revelation/22-5.htm" title="And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever.">Revelation 22:5</a> (on the new earth, <span class="ital">cf.</span> <a href="/revelation/21-1.htm" title="And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.">Revelation 21:1</a>), as to <a href="/revelation/2-26.htm" title="And he that overcomes, and keeps my works to the end, to him will I give power over the nations:">Revelation 2:26</a>. Compare the primitive patristic notion, reflected, <span class="ital">e.g.</span>, by Viet, on <a href="/revelation/1-15.htm" title="And his feet like to fine brass, as if they burned in a furnace; and his voice as the sound of many waters.">Revelation 1:15</a> : adorabimus in loco ubi steterunt pedes eius, quoniam ubi illi primum steterunt et ecclesiam confirmauerunt, <span class="ital">i.e.</span>, in Judæa, ibi omnes sancti conuenturi sunt et dominum suum adoraturi. The whole verse sets aside implicitly such a Jewish pretension as of Philo, who (<span class="ital">de Abrah.</span> 19) hails Israel as the people <span class="greekheb">ὅ μοι δοκεῖ τὴν ὑπὲρ παντὸς ἀνθρώπων γένους ἱερωσύνην καὶ προφητείαν λαχεῖν</span>.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/cambridge/revelation/5.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">10</span>. <span class="ital">unto our God kings and priests</span>] See on the last verse for the true reading: on <a href="/revelation/1-6.htm" title="And has made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen.">Revelation 1:6</a> for the origin of the phrase.<span class="p"><br /><br /></span><span class="ital">we shall reign</span>] Authorities are nearly evenly divided between the readings “they reign” and “they shall reign.” Perhaps the present is to be preferred, as the more difficult in sense; the future could be easily understood of the millennial reign (<a href="/revelation/20-4.htm" title="And I saw thrones, and they sat on them, and judgment was given to them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.">Revelation 20:4</a>), whatever that means. If we accept the present, it can hardly be used <span class="ital">for</span> a future, every one must feel that <a href="/revelation/2-22.htm" title="Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.">Revelation 2:22</a>, &c. are not really parallel: rather, we may say that the faithful on earth are, even in their exile, kings <span class="ital">de jure</span>, as David was “when he was in the wilderness of Judah” (Psalms 63 ult. cf. title).<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/revelation/5.htm">Bengel's Gnomen</a></div><a href="/revelation/5-10.htm" title="And have made us to our God kings and priests: and we shall reign on the earth.">Revelation 5:10</a>. <span class="greekheb">Αὐτοὺς</span>—<span class="greekheb">καὶ βασιλεύσουσιν</span>) See App. Crit., Ed. ii., on this passage. Comp. <a href="/matthew/23-37.htm" title="O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent to you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!">Matthew 23:37</a>, and <a href="/judges/1-24.htm" title="And the spies saw a man come forth out of the city, and they said to him, Show us, we pray you, the entrance into the city, and we will show you mercy.">Judges 1:24</a>. So also <span class="greekheb">ἐν αὐτῇ</span>, for <span class="greekheb">ἐν σοὶ</span>, ch. <a href="/revelation/18-24.htm" title="And in her was found the blood of prophets, and of saints, and of all that were slain on the earth.">Revelation 18:24</a>; <span class="greekheb">ἡ λέγουσα ἐν τῇ καρδίᾳ αὐτῆς</span>, for <span class="greekheb">σοῦ</span>, <a href="/isaiah/47-8.htm" title="Therefore hear now this, you that are given to pleasures, that dwell carelessly, that say in your heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:">Isaiah 47:8</a>; <a href="/isaiah/47-10.htm" title="For you have trusted in your wickedness: you have said, None sees me. Your wisdom and your knowledge, it has perverted you; and you have said in your heart, I am, and none else beside me.">Isaiah 47:10</a>. In this passage the Hebrew construction of the third person for the first has a graphic relation to <span class="ital">the redeemed</span>, and at the same time has a more modest sound, than <span class="ital">us, priests</span>,[67] etc.—<span class="greekheb">βασιλείαν</span>) Thus the <span class="ital">Alex. Lat. Cypria</span>[68] read, as ch. <a href="/revelation/1-6.htm" title="And has made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen.">Revelation 1:6</a>. The more recent copies here also have <span class="greekheb">βασιλεῖς</span>.[69] But they who cast their crowns before the throne do not call themselves <span class="ital">kings</span>, in the sight of the great <span class="ital">King</span>, although their priestly access has such dignity, that the power of reigning on earth cannot certainly exceed it. In like manner, in ch. <a href="/revelation/20-6.htm" title="Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.">Revelation 20:6</a>, they who have part in the first resurrection are called <span class="ital">priests</span>, and are said to be <span class="ital">about to reign;</span> and yet the name of <span class="ital">kings</span> is not given to them.—<span class="greekheb">ἐπὶ τῆς γῆς</span>, <span class="ital">upon the earth</span>) <span class="greekheb">Ἐπὶ</span> here denotes locality, as ch. <a href="/revelation/3-10.htm" title="Because you have kept the word of my patience, I also will keep you from the hour of temptation, which shall come on all the world, to try them that dwell on the earth.">Revelation 3:10</a> and everywhere: or rather power, as ch. <a href="/revelation/2-26.htm" title="And he that overcomes, and keeps my works to the end, to him will I give power over the nations:">Revelation 2:26</a>; as it is said, <span class="greekheb">βασιλεύει ἐπὶ τῆς Ἰουδαίας</span>, <a href="/matthew/2-22.htm" title="But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:">Matthew 2:22</a>. And thus the Septuagint, <a href="/judges/9-8.htm" title="The trees went forth on a time to anoint a king over them; and they said to the olive tree, Reign you over us.">Jdg 9:8</a>; <a href="/1_samuel/8-7.htm" title="And the LORD said to Samuel, Listen to the voice of the people in all that they say to you: for they have not rejected you, but they have rejected me, that I should not reign over them.">1 Samuel 8:7</a>; <a href="/1_samuel/12-12.htm" title="And when you saw that Nahash the king of the children of Ammon came against you, you said to me, No; but a king shall reign over us: when the LORD your God was your king.">1 Samuel 12:12</a>; <a href="/1_samuel/12-14.htm" title="If you will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both you and also the king that reigns over you continue following the LORD your God:">1 Samuel 12:14</a>; <a href="/2_kings/8-20.htm" title="In his days Edom revolted from under the hand of Judah, and made a king over themselves.">2 Kings 8:20</a>; <a href="/2_kings/11-3.htm" title="And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.">2 Kings 11:3</a>. I should not therefore venture to assert, from this phrase, that these remain on the earth, though they rule over the earth. The elders were meek (comp. <a href="/matthew/5-5.htm" title="Blessed are the meek: for they shall inherit the earth.">Matthew 5:5</a>): but the flock of the meek independently is much larger.<span class="p"><br /><br /></span>[67] AB Amiat. MS. of Vulg. Memph. Syr. read <span class="greekheb">αὐτούς</span>. Rec. Text, with <span class="ital">h</span> Cypr. 291, reads <span class="greekheb">ἡμᾶς</span>.—E.<span class="p"><br /><br /></span>[68] <span class="ital">yprian</span> (in the beginning and middle of the third century: a Latin father). Ed. Steph. Baluzii, Paris. 1726.<span class="p"><br /><br /></span>[69] <span class="ital">Which reading, though it was preferred in</span> Ed. maj., <span class="ital">was yet thought inferior to the other, both in the</span> Gnom. <span class="ital">and in</span> Ed. ii. <span class="ital">and</span> Vers. Germ.—E. B.<span class="p"><br /><br /></span>A Vulg. <span class="ital">h</span>, Memph. Cypr. read <span class="greekheb">βασιλείαν</span>. B supports Rec. Text, <span class="greekheb">βασιλεῖς</span>.—E.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/revelation/5.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 10.</span> - <span class="cmt_word">And hast made us unto our God kings and priests;</span> <span class="accented">and didst make them to be unto our God a kingdom and priests.</span> Of those whom thou didst redeem from every nation, thou didst make a kingdom and priests. Wordsworth remarks that these honours conferred upon the redeemed imply duties as well as privileges. They receive the princely honours conferred upon them only on condition that they also become priests, presenting themselves, their souls and bodies, a living sacrifice to God (<a href="/romans/12-1.htm">Romans 12:1, 2</a>), and, being a <span class="accented">holy</span> priesthood, offering up spiritual sacrifices acceptable to God by Jesus Christ (<a href="/1_peter/2-5.htm">1 Peter 2:5</a>). (On the person of "us," see on previous verse.) <span class="cmt_word">And we shall reign on the earth;</span> or, <span class="accented">and they reign on the earth</span> (see on ver. 9). The interpretation of this passage will necessarily be influenced to some extent by the view adopted of the millennium (see on Revelation 20.), Those who expect a personal reign of Christ on the earth for a thousand years naturally consider that in this verse reference is made to that period. And if the thousand years be understood to denote the time which elapses between the first and second comings of Christ, that is to say, the present time, the two passages - that in <a href="/revelation/20-4.htm">Revelation 20:4</a> and the one before us - may be connected, and intended to refer to the same time. We have, therefore, to inquire in what sense the word "reign" is used, and how the redeemed can be said to reign on the earth at the present time. In the first place, nothing is more plainly taught us than that Christ's reigning, his power, and his kingdom on earth are a spiritual reign, a spiritual power, a spiritual kingdom; though the Jews and our Lord's disciples themselves frequently erred by supposing that his kingdom would be a visible, worldly power. It seems natural, therefore, that if such is the meaning of Christ's reigning, that of his servants should be of the same nature; and we ought not to err in the same way as the Jews did, by expecting to see the redeemed exercise at any time visible authority over their fellowmen. The redeemed reign, then, spiritually. But it will be well to inquire more fully and exactly what we intend to signify by this expression. The word "reign" is not often used of Christians in the New Testament. In <a href="/romans/5-17.htm">Romans 5:17</a> we read, "Much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." And in <a href="/1_corinthians/4-8.htm">1 Corinthians 4:8</a>. "And I would to God ye did reign." In both these places St. Paul seems to intend a reigning over self - an ability to subdue personal passions; a power which comes from the "abundance of grace and of the gift of righteousness" which are mentioned, and which are possessed only by the redeemed, through Jesus Christ. This ability to subdue personal passions and ambitions is what the apostle wishes for the Corinthians, and of which many of them had shown themselves to be destitute, or only possessing in an inadequate degree. It is the truth which is expressed by Solomon in the words, "Better is he that ruleth his spirit than he that taketh a city" (<a href="/proverbs/16-32.htm">Proverbs 16:32</a>); and in the words of the Collect for Peace in the Morning Prayer of the Church of England, "Whose service is perfect freedom;" or, as it should be rendered, "Whom to serve is to reign." The representatives of the Church and of creation, then, adore the Lamb, through whose redeeming act grace may be given to men of every kindred and tongue, to enable them to overcome sin and Satan, and in the freedom of God's service to reign on earth as kings and conquerors over all unworthy passions. In this way, too, we account for the present tense of the verb, which is most probably the correct reading. Revelation 5:10<a name="vws" id="vws"></a><div class="vheading2"><a href="/commentaries/vws/revelation/5.htm">Vincent's Word Studies</a></div>Us (ἡμᾶς)<p>Read αὐτοὺς them.<p>Kings (βασιλεῖς)<p>Read, βασιλείαν a kingdom. See on <a href="/revelation/1-6.htm">Revelation 1:6</a>.<p>We shall reign (βασιλεύσομεν)<p>Read βασιλεύουσιν they reign. 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