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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 9:43 Parallel: And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:</title><link rel="canonical" href="http://biblehub.com/parallel/mark/9-43.htm" /><link rel="stylesheet" href="/new5.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader.js'></script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/mark/9-43.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmstr/mark/9-43.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/tools.htm">Parallel</a> > Mark 9:43</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad1.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../mark/9-42.htm" title="Mark 9:42">◄</a> Mark 9:43 <a href="../mark/9-44.htm" title="Mark 9:44">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#classic" class="clickchap2" title="Classic Translations"> CLA </a> <a href="#literal" class="clickchap2" title="Literal Translations"> LIT </a> <a href="#catholic" class="clickchap2" title="Catholic Translations"> CAT </a> <a href="#aramaic" class="clickchap2" title="Translations from Aramaic"> ARA </a> <a href="#strongs" class="clickchap2" title="Parallel Strong's"> STR </a> </div><div id="leftbox"><div class="padleft"><div class="vheading"><b>Modern Translations</b></div><span class="versiontext"><a href="/niv/mark/9.htm">New International Version</a></span><br />If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/mark/9.htm">New Living Translation</a></span><br />If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/mark/9.htm">English Standard Version</a></span><br />And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/mark/9.htm">Berean Study Bible</a></span><br />If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/mark/9.htm">New American Standard Bible</a></span><br />And if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/mark/9.htm">NASB 1995</a></span><br />"If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/mark/9.htm">NASB 1977 </a></span><br />“And if your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than having your two hands, to go into hell, into the unquenchable fire,<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/mark/9.htm">Amplified Bible</a></span><br />If your hand causes you to stumble <i>and</i> sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/mark/9.htm">Christian Standard Bible</a></span><br />“And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/mark/9.htm">Holman Christian Standard Bible</a></span><br />And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell--the unquenchable fire,<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/mark/9.htm">Good News Translation</a></span><br />So if your hand makes you lose your faith, cut it off! It is better for you to enter life without a hand than to keep both hands and go off to hell, to the fire that never goes out. <span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/mark/9.htm">GOD'S WORD® Translation</a></span><br />"So if your hand causes you to lose your faith, cut it off! It is better for you to enter life disabled than to have two hands and go to hell, to the fire that cannot be put out. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/mark/9.htm">International Standard Version</a></span><br />So if your hand causes you to sin, cut it off. It's better for you to enter life injured than to have two hands and go to hell, to the fire that cannot be put out. <span class="p"><br /><br /></span><span class="versiontext"><a href="/net/mark/9.htm">NET Bible</a></span><br />If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.</div></div><div id="centbox"><div class="padcent"><a name="classic" id="classic"></a><div class="vheading"><b>Classic Translations</b></div><span class="versiontext"><a href="/kjv/mark/9.htm">King James Bible</a></span><br />And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/mark/9.htm">New King James Version</a></span><br />If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—<span class="p"><br /><br /></span><span class="versiontext"><a href="/kj2000/mark/9.htm">King James 2000 Bible</a></span><br />And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/mark/9.htm">New Heart English Bible</a></span><br />If your hand causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire,<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/mark/9.htm">World English Bible</a></span><br />If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,<span class="p"><br /><br /></span><span class="versiontext"><a href="/akjv/mark/9.htm">American King James Version</a></span><br />And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/mark/9.htm">American Standard Version</a></span><br />And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/afv/mark/9.htm">A Faithful Version</a></span><br />And if your hand shall cause you to offend, cut it off; it is better for you to enter into life maimed than to go with two hands into the unquenchable fire of Gehenna,<span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/mark/9.htm">Darby Bible Translation</a></span><br />And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/mark/9.htm">English Revised Version</a></span><br />And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/mark/9.htm">Webster's Bible Translation</a></span><br />And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:<span class="p"><br /><br /></span><a name="early" id="early"></a><div class="vheading"><b>Early Modern</b></div><span class="versiontext"><a href="/geneva/mark/9.htm">Geneva Bible of 1587</a></span><br />Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,<span class="p"><br /><br /></span><span class="versiontext"><a href="/bishops/mark/9.htm">Bishops' Bible of 1568</a></span><br />And yf thy hande offende thee, cut it of: It is better for thee to enter into lyfe maymed, then hauyng two handes, to go into hell, into fire that neuer shalbe quenched:<span class="p"><br /><br /></span><span class="versiontext"><a href="/coverdale/mark/9.htm">Coverdale Bible of 1535</a></span><br />Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,<span class="p"><br /><br /></span><span class="versiontext"><a href="/tyndale/mark/9.htm">Tyndale Bible of 1526</a></span><br />wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched</div></div><div id="rightbox"><div class="padright"><a name="literal" id="literal"></a><div class="vheading"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/mark/9.htm">Literal Standard Version</a></span><br />And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable—<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/9.htm">Berean Literal Bible</a></span><br />And if your hand should cause you to stumble, cut it off; it is better for you to enter into life crippled, than having two hands to go away into Gehenna, into the unquenchable fire.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/mark/9.htm">Young's Literal Translation</a></span><br /> 'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable -- <span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/mark/9.htm">Smith's Literal Translation</a></span><br />And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:<span class="p"><br /><br /></span><span class="versiontext"><a href="/let/mark/9.htm">Literal Emphasis Translation</a></span><br />And if your hand should cause you to stumble, cut it off; it is better for you to enter into life crippled, than having two hands to go away into hell, into unquenchable fire,<span class="p"><br /><br /></span><a name="catholic" id="catholic"></a><div class="vheading"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/mark/9.htm">Douay-Rheims Bible</a></span><br />And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/mark/9.htm">Catholic Public Domain Version</a></span><br />And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire,<span class="p"><br /><br /></span><a name="aramaic" id="aramaic"></a><div class="vheading"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/aramaic-plain-english/mark/9.htm">Aramaic Bible in Plain English</a></span><br />“If your hand causes subverts you, cut it off, for it is better for you that you enter the Life maimed, than when you have two hands, you would go to Gehenna.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lamsa/mark/9.htm">Lamsa Bible</a></span><br />If your hand offends you, cut it off; it is much better for you to go through life maimed, than to have two hands and go to Gehenna,<span class="p"><br /><br /></span><a name="otnt" id="otnt"></a><div class="vheading"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/mark/9.htm">Anderson New Testament</a></span><br />And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/mark/9.htm">Godbey New Testament</a></span><br /><FR>And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/mark/9.htm">Haweis New Testament</a></span><br />And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/mark/9.htm">Mace New Testament</a></span><br />if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/9.htm">Weymouth New Testament</a></span><br />If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/mark/9.htm">Worrell New Testament</a></span><br /><FR>And, if your hand causes you to stumble, cut it off; it is good for you to enter into life maimed, rather than having the two hands to go into Hell--into the unquenchable fire!<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/mark/9.htm">Worsley New Testament</a></span><br /><FR>And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;<Fr></div></div><br /><br /><div align="center"><table align="center" width="100%"><tr height="600"><td align="center"> <div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /> </div> <div id="combox"><div class="padcom"><span class="p"><br /><br /></span><a name="strongs" id="strongs"></a><div class="vheading">Parallel Strong's</div><span class="versiontext"><a href="/bsb-strongs/mark/9.htm">Berean Study Bible</a></span><br /><span class="str"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/1437.htm" title="1437: ean (Conj) -- If. From ei and an; a conditional particle; in case that, provided, etc.">If</a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5495.htm" title="5495: cheir (N-NFS) -- A hand. ">hand</a> <a href="/greek/4624.htm" title="4624: skandalizē (V-PSA-3S) -- From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).">causes you to sin,</a> <a href="/greek/4771.htm" title="4771: se (PPro-A2S) -- You. The person pronoun of the second person singular; thou."></a> <a href="/greek/609.htm" title="609: apokopson (V-AMA-2S) -- From apo and kopto; to amputate; reflexively to mutilate.">cut it off.</a> <a href="/greek/846.htm" title="846: autēn (PPro-AF3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/1510.htm" title="1510: estin (V-PIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">It is</a> <a href="/greek/2570.htm" title="2570: kalon (Adj-NNS) -- Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.">better</a> <a href="/greek/4771.htm" title="4771: se (PPro-A2S) -- You. The person pronoun of the second person singular; thou.">for you</a> <a href="/greek/1525.htm" title="1525: eiselthein (V-ANA) -- To go in, come in, enter. From eis and erchomai; to enter.">to enter</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2222.htm" title="2222: zōēn (N-AFS) -- Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.">life</a> <a href="/greek/2948.htm" title="2948: kyllon (Adj-AMS) -- Crippled, lame, especially in the hands. From the same as kulioo; rocking about, i.e. Crippled.">crippled</a> <a href="/greek/2228.htm" title="2228: ē (Conj) -- Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.">than</a> <a href="/greek/2192.htm" title="2192: echonta (V-PPA-AMS) -- To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">to have</a> <a href="/greek/1417.htm" title="1417: dyo (Adj-AFP) -- Two. A primary numeral; two.">two</a> <a href="/greek/3588.htm" title="3588: tas (Art-AFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/5495.htm" title="5495: cheiras (N-AFP) -- A hand. ">hands</a> <a href="/greek/565.htm" title="565: apelthein (V-ANA) -- From apo and erchomai; to go off, aside or behind, literally or figuratively.">and go</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">into</a> <a href="/greek/3588.htm" title="3588: tēn (Art-AFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1067.htm" title="1067: geennan (N-AFS) -- Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.">hell,</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">into</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/762.htm" title="762: asbeston (Adj-ANS) -- Inextinguishable, unquenchable. Not extinguished, i.e. perpetual.">unquenchable</a> <a href="/greek/4442.htm" title="4442: pyr (N-ANS) -- Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; fire.">fire.</a></span><span class="p"><br /><br /></span><span class="versiontext"><a href="/ylts/mark/9.htm">Young's Literal Translation</a></span><br /><span class="str"><a href="/greek/2532.htm" title="2532. kai (kahee) -- and, even, also">‘And</a><a href="/greek/1437.htm" title="1437. ean (eh-an') -- if"> if</a><a href="/greek/4675.htm" title="4675. sou (soo) -- you"> thy</a><a href="/greek/5495.htm" title="5495. cheir (khire) -- the hand"> hand</a><a href="/greek/4571.htm" title="4571. se (seh) -- you"> may cause thee</a><a href="/greek/4624.htm" title="4624. skandalizo (skan-dal-id'-zo) -- to put a snare (in the way), hence to cause to stumble, to give offense"> to stumble</a><a href="/greek/846.htm" title="846. autos (ow-tos') -- (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same">, cut it</a><a href="/greek/609.htm" title="609. apokopto (ap-ok-op'-to) -- to cut off"> off</a><a href="/greek/2076.htm" title="2076. esti (es-tee') -- are, belong, call, come, consist">; it is</a><a href="/greek/2570.htm" title="2570. kalos (kal-os') -- beautiful, good"> better</a><a href="/greek/4571.htm" title="4571. se (seh) -- you"> for thee</a><a href="/greek/2948.htm" title="2948. kullos (kool-los') -- crippled"> maimed</a><a href="/greek/1525.htm" title="1525. eiserchomai (ice-er'-khom-ahee) -- to go in (to), enter"> to enter</a><a href="/greek/1519.htm" title="1519. eis (ice) -- to or into (indicating the point reached or entered, of place, time, fig. purpose, result)"> into</a><a href="/greek/3588.htm" title="3588. ho (ho) -- the"> the</a><a href="/greek/2222.htm" title="2222. zoe (dzo-ay') -- life"> life</a><a href="/greek/2228.htm" title="2228. e (ay) -- or, than">, than</a><a href="/greek/2192.htm" title="2192. echo (ekh'-o) -- to have, hold"> having</a><a href="/greek/3588.htm" title="3588. ho (ho) -- the"> the</a><a href="/greek/1417.htm" title="1417. duo (doo'-o) -- two"> two</a><a href="/greek/5495.htm" title="5495. cheir (khire) -- the hand"> hands</a><a href="/greek/565.htm" title="565. aperchomai (ap-erkh'-om-ahee) -- to go away, go after">, to go away</a><a href="/greek/1519.htm" title="1519. eis (ice) -- to or into (indicating the point reached or entered, of place, time, fig. purpose, result)"> to</a><a href="/greek/3588.htm" title="3588. ho (ho) -- the"> the</a><a href="/greek/1067.htm" title="1067. geena (gheh'-en-nah) -- Gehenna, a valley W. and South of Jer., also a symbolic name for the final place of punishment of the ungodly"> gehenna</a><a href="/greek/1519.htm" title="1519. eis (ice) -- to or into (indicating the point reached or entered, of place, time, fig. purpose, result)">, to</a><a href="/greek/3588.htm" title="3588. ho (ho) -- the"> the</a><a href="/greek/4442.htm" title="4442. pur (poor) -- fire"> fire</a><a href="/greek/3588.htm" title="3588. ho (ho) -- the">—the</a><a href="/greek/762.htm" title="762. asbestos (as'-bes-tos) -- unquenched, unquenchable"> unquenchable—</span><span class="p"><br /><br /></span><span class="versiontext"><b><a href="/hcsb/mark/9.htm">Holman Christian Standard Bible</a></b></span><br /><span class="str"><a href="/greek/2532.htm" title="καί c- 2532"><span class="red">And</span></a> <a href="/greek/1437.htm" title="ἐάν c- 1437"><span class="red"> if</span></a> <a href="/greek/4675.htm" title="σύ rp -gs-- 4675"><span class="red"> your</span></a> <a href="/greek/5495.htm" title="χείρ n- -nsf- 5495"><span class="red"> hand</span></a> <a href="/greek/4571.htm" title="σύ rp -as-- 4571"><span class="red"> causes your</span></a> <a href="/greek/4624.htm" title="σκανδαλίζω v- 3-s--pas 4624"><span class="red"> downfall</span></a>, <a href="/greek/848.htm" title="ἑαυτοῦ rp -asf- 848"><span class="red">cut it</span></a> <a href="/greek/609.htm" title="ἀποκόπτω v- 2-s--aad 609"><span class="red"> off</span></a><span class="red">.</span> <a href="/greek/2076.htm" title="εἰμί v- 3-s--pai 2076"><span class="red"> It is</span></a> <a href="/greek/2570.htm" title="καλός a- -nsn- 2570"><span class="red"> better</span></a> <a href="/greek/4571.htm" title="σύ rp -as-- 4571"><span class="red"> for you</span></a> <a href="/greek/1525.htm" title="εἰσέρχομαι v- -----aan 1525"><span class="red"> to enter</span></a> <a href="/greek/2222.htm" title="ζωή n- -asf- 2222"><span class="red"> life</span></a> <a href="/greek/2948.htm" title="κυλλός a- -asm- 2948"><span class="red"> maimed</span></a> <a href="/greek/2228.htm" title="ἤ c- 2228"><span class="red"> than</span></a> <a href="/greek/2192.htm" title="ἔχω v- -asm-pap 2192"><span class="red"> to have</span></a> <a href="/greek/1417.htm" title="δύο a- -apf- 1417"><span class="red"> two</span></a> <a href="/greek/5495.htm" title="χείρ n- -apf- 5495"><span class="red"> hands</span></a> <a href="/greek/565.htm" title="ἀπέρχομαι v- -----aan 565"><span class="red"> and go</span></a> <a href="/greek/1519.htm" title="εἰς p- 1519"><span class="red"> to</span></a> <a href="/greek/1067.htm" title="γέεννα n- -asf- 1067"><span class="red"> hell</span></a> <a href="/greek/3588.htm" title="ὁ ra -asn- 3588"><span class="red"> — the</span></a> <a href="/greek/762.htm" title="ἄσβεστος a- -asn- 762"><span class="red"> unquenchable</span></a> <a href="/greek/4442.htm" title="πῦρ n- -asn- 4442"><span class="red"> fire</span></a><span class="red">,</span></span><span class="p"><br /><br /></span><span class="versiontext"><a href="/nas/mark/9.htm">New American Standard Bible</a></span><br /><span class="str"><a href="/greek/1437.htm" title="1437. ean (eh-an') -- if">"If</a> <a href="/greek/5495.htm" title="5495. cheir (khire) -- the hand">your hand</a> <a href="/greek/4624.htm" title="4624. skandalizo (skan-dal-id'-zo) -- to put a snare (in the way), hence to cause to stumble, to give offense">causes you to stumble,</a> <a href="/greek/609.htm" title="609. apokopto (ap-ok-op'-to) -- to cut off">cut it off;</a> <a href="/greek/2570.htm" title="2570. kalos (kal-os') -- beautiful, good">it is better</a> <a href="/greek/1525.htm" title="1525. eiserchomai (ice-er'-khom-ahee) -- to go in (to), enter">for you to enter</a> <a href="/greek/2222.htm" title="2222. zoe (dzo-ay') -- life">life</a> <a href="/greek/2948.htm" title="2948. kullos (kool-los') -- crippled">crippled,</a> <a href="/greek/2228.htm" title="2228. e (ay) -- or, than">than,</a> <a href="/greek/2192.htm" title="2192. echo (ekh'-o) -- to have, hold">having</a> <a href="/greek/1417.htm" title="1417. duo (doo'-o) -- two">your two</a> <a href="/greek/5495.htm" title="5495. cheir (khire) -- the hand">hands,</a> <a href="/greek/565.htm" title="565. aperchomai (ap-erkh'-om-ahee) -- to go away, go after">to go</a> <a href="/greek/1067.htm" title="1067. geena (gheh'-en-nah) -- Gehenna, a valley W. and South of Jer., also a symbolic name for the final place of punishment of the ungodly">into hell,</a> <a href="/greek/762.htm" title="762. asbestos (as'-bes-tos) -- unquenched, unquenchable">into the unquenchable</a> <a href="/greek/4442.htm" title="4442. pur (poor) -- fire">fire,</a> </span><span class="p"><br /><br /></span><span class="versiontext"><a href="/kjvs/mark/9.htm">King James Bible</a></span><br /><span class="str"><a href="/greek/2532.htm" title="2532. kai (kahee) -- and, even, also">And</a> <a href="/greek/1437.htm" title="1437. ean (eh-an') -- if">if</a> <a href="/greek/4675.htm" title="4675. sou (soo) -- you">thy</a> <a href="/greek/5495.htm" title="5495. cheir (khire) -- the hand">hand</a> <a href="/greek/4624.htm" title="4624. skandalizo (skan-dal-id'-zo) -- to put a snare (in the way), hence to cause to stumble, to give offense">offend</a> <a href="/greek/4571.htm" title="4571. se (seh) -- you">thee,</a> <a href="/greek/609.htm" title="609. apokopto (ap-ok-op'-to) -- to cut off">cut</a> <a href="/greek/846.htm" title="846. autos (ow-tos') -- (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the same">it</a> <a href="/greek/609.htm" title="609. apokopto (ap-ok-op'-to) -- to cut off">off:</a> <a href="/greek/2076.htm" title="2076. esti (es-tee') -- are, belong, call, come, consist">it is</a> <a href="/greek/2570.htm" title="2570. kalos (kal-os') -- beautiful, good">better</a> <a href="/greek/4671.htm" title="4671. soi (soy) -- you">for thee</a> <a href="/greek/1525.htm" title="1525. eiserchomai (ice-er'-khom-ahee) -- to go in (to), enter">to enter</a> <a href="/greek/1519.htm" title="1519. eis (ice) -- to or into (indicating the point reached or entered, of place, time, fig. purpose, result)">into</a> <a href="/greek/2222.htm" title="2222. zoe (dzo-ay') -- life">life</a> <a href="/greek/2948.htm" title="2948. kullos (kool-los') -- crippled">maimed,</a> <a href="/greek/2228.htm" title="2228. e (ay) -- or, than">than</a> <a href="/greek/2192.htm" title="2192. echo (ekh'-o) -- to have, hold">having</a> <a href="/greek/1417.htm" title="1417. duo (doo'-o) -- two">two</a> <a href="/greek/5495.htm" title="5495. cheir (khire) -- the hand">hands</a> <a href="/greek/565.htm" title="565. aperchomai (ap-erkh'-om-ahee) -- to go away, go after">to go</a> <a href="/greek/1519.htm" title="1519. eis (ice) -- to or into (indicating the point reached or entered, of place, time, fig. purpose, result)">into</a> <a href="/greek/1067.htm" title="1067. geena (gheh'-en-nah) -- Gehenna, a valley W. and South of Jer., also a symbolic name for the final place of punishment of the ungodly">hell,</a> <a href="/greek/1519.htm" title="1519. eis (ice) -- to or into (indicating the point reached or entered, of place, time, fig. purpose, result)">into</a> <a href="/greek/4442.htm" title="4442. pur (poor) -- fire">the fire</a> <a href="/greek/762.htm" title="762. asbestos (as'-bes-tos) -- unquenched, unquenchable">that never shall be quenched:</a> </span></td></tr></table></div><div id="left"><a href="../mark/9-42.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 9:42"><img src="/left.png" name="lft" border="0" alt="Mark 9:42" /></a></div><div id="right"><a href="../mark/9-44.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 9:44"><img src="/right.png" name="rght" border="0" alt="Mark 9:44" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <br /><br /> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>