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Luke 14:18 Context: They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'

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The first one said to him, &#145;I have bought a piece of land and I need to go out and look at it; please consider me excused.&#146; <span class="reftext"><a href="/luke/14-19.htm" target="_top"><b>19</b></a></span>&#147;Another one said, &#145;I have bought five yoke of oxen, and I am going to try them out; please consider me excused.&#146; <span class="reftext"><a href="/luke/14-20.htm" target="_top"><b>20</b></a></span>&#147;Another one said, &#145;I have married a wife, and for that reason I cannot come.&#146; <span class="reftext"><a href="/luke/14-21.htm" target="_top"><b>21</b></a></span>&#147;And the slave came <i>back</i> and reported this to his master. Then the head of the household became angry and said to his slave, &#145;Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.&#146; <span class="reftext"><a href="/luke/14-22.htm" target="_top"><b>22</b></a></span>&#147;And the slave said, &#145;Master, what you commanded has been done, and still there is room.&#146; <span class="reftext"><a href="/luke/14-23.htm" target="_top"><b>23</b></a></span>&#147;And the master said to the slave, &#145;Go out into the highways and along the hedges, and compel <i>them</i> to come in, so that my house may be filled. <span class="reftext"><a href="/luke/14-24.htm" target="_top"><b>24</b></a></span>&#145;For I tell you, none of those men who were invited shall taste of my dinner.&#146;&#148; <p><font color="#000000"><b><i>Discipleship Tested</i></b></font><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/luke/14-25.htm" target="_top"><b>25</b></a></span>Now large crowds were going along with Him; and He turned and said to them, <span class="reftext"><a href="/luke/14-26.htm" target="_top"><b>26</b></a></span>&#147;If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. <span class="reftext"><a href="/luke/14-27.htm" target="_top"><b>27</b></a></span>&#147;Whoever does not carry his own cross and come after Me cannot be My disciple. <span class="reftext"><a href="/luke/14-28.htm" target="_top"><b>28</b></a></span>&#147;For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? <span class="reftext"><a href="/luke/14-29.htm" target="_top"><b>29</b></a></span>&#147;Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, <span class="reftext"><a href="/luke/14-30.htm" target="_top"><b>30</b></a></span>saying, &#145;This man began to build and was not able to finish.&#146; <span class="reftext"><a href="/luke/14-31.htm" target="_top"><b>31</b></a></span>&#147;Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand <i>men</i> to encounter the one coming against him with twenty thousand? <span class="reftext"><a href="/luke/14-32.htm" target="_top"><b>32</b></a></span>&#147;Or else, while the other is still far away, he sends a delegation and asks for terms of peace. <span class="reftext"><a href="/luke/14-33.htm" target="_top"><b>33</b></a></span>&#147;So then, none of you can be My disciple who does not give up all his own possessions. <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/luke/14-34.htm" target="_top"><b>34</b></a></span>&#147;Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned? <span class="reftext"><a href="/luke/14-35.htm" target="_top"><b>35</b></a></span>&#147;It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.&#148; <p><br /><br /><a href="//www.lockman.org" target="_top">NASB &copy;1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/luke/14.htm">American Standard Version</a></span><br />And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/luke/14.htm">Douay-Rheims Bible</a></span><br />And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/luke/14.htm">Darby Bible Translation</a></span><br />And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/luke/14.htm">English Revised Version</a></span><br />And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it: I pray thee have me excused.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/luke/14.htm">Webster's Bible Translation</a></span><br />And they all with one consent began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/14.htm">Weymouth New Testament</a></span><br />"But they all without exception began to excuse themselves. The first told him, "'I have purchased a piece of land, and must of necessity go and look at it. Pray hold me excused.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/luke/14.htm">World English Bible</a></span><br />They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/luke/14.htm">Young's Literal Translation</a></span><br /> 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/october_26_go_out_into.htm">October 26. "Go Out into the Highways and Compel them to Come In" (Luke xiv. 23). </a><br></span><span class="snippet">"Go out into the highways and compel them to come in" (Luke xiv. 23). In the great parable in the fourteenth chapter of Luke, giving an account of the great supper an ancient lord prepared for his friends and neighbors, and to which, when they asked to be excused, he invited the halt and the lame from the city slums and the lepers from outside the gate, there is a significant picture and object lesson of the program of Christianity in this age. In the first place, it is obvious to every thoughtful <a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/october_26_go_out_into.htm" title="continued">&#8230;</a><br></span><span class="citation">Rev. A. B. Simpson&#8212;</span><span class="citation2">Days of Heaven Upon Earth </span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_e/excuses_not_reasons.htm">Excuses not Reasons</a><br></span><span class="snippet">'They all with one consent began to make excuse. --LUKE xiv. 18. Jesus Christ was at a feast in a Pharisee's house. It was a strange place for Him--and His words at the table were also strange. For He first rebuked the guests, and then the host; telling the former to take the lower rooms, and bidding the latter widen his hospitality to those that could not recompense him. It was a sharp saying; and one of the other guests turned the edge of it by laying hold of our Lord's final words: 'Thou shalt <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_e/excuses_not_reasons.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions Of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_e/the_rash_builder.htm">The Rash Builder</a><br></span><span class="snippet">Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?'--LUKE xiv. 28. Christ sought for no recruits under false pretences, but rather discouraged than stimulated light-hearted adhesion. His constant effort was to sift the crowds that gathered round Him. So here great multitudes are following Him, and how does He welcome them? Does He lay Himself out to attract them? Luke tells us that He turned and faced the following <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_e/the_rash_builder.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions Of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_e/the_lessons_of_a_feast.htm">The Lessons of a Feast</a><br></span><span class="snippet">'And it came to pass, as He went into the house of one of the chief Pharisees to eat bread on the Sabbath day, that they watched Him. 2. And, behold, there was a certain man before Him which had the dropsy. 3. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath day? 4. And they held their peace. And He took him, and healed him, and let him go; 5. And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_e/the_lessons_of_a_feast.htm" title="continued">&#8230;</a><br></span><span class="citation">Alexander Maclaren&#8212;</span><span class="citation2">Expositions Of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/schleiermacher/selected_sermons_of_schleiermacher/xix_why_the_divine_invitation.htm">Why the Divine Invitation is Refused. </a><br></span><span class="snippet">(Twentieth Sunday after Trinity, 1831.) TEXT: LUKE xiv. 18-20. "And they all with one consent began to make excuse; . . . I pray thee have me excused." WE need no more than these few words to recall to us the whole parable from which they are taken. From the different accounts of this parable in the gospels we must conclude that the Saviour often repeated it. Its substance is that an invitation was issued to a great supper, and the guests at first promised to appear; but when the appointed hour was <a href="//christianbookshelf.org/schleiermacher/selected_sermons_of_schleiermacher/xix_why_the_divine_invitation.htm" title="continued">&#8230;</a><br></span><span class="citation">Friedrich Schleiermacher&#8212;</span><span class="citation2">Selected Sermons of Schleiermacher</span><p><span class="headingtext"><a href="//christianbookshelf.org/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_lxii_on_the_words.htm">On the Words of the Gospel, Luke xiv. 16, "A Certain Man Made a Great Supper," Etc. </a><br></span><span class="snippet">Delivered in the basilica Restituta. [3472] 1. Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work. In the Psalm we have said, "O God of hosts, turn us, and show us Thy Face, and we shall be saved." [3473] In the Gospel we have been called to a supper; yea, rather others have been <a href="//christianbookshelf.org/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_lxii_on_the_words.htm" title="continued">&#8230;</a><br></span><span class="citation">Saint Augustine&#8212;</span><span class="citation2">sermons on selected lessons of the new testament</span><p><span class="headingtext"><a href="//christianbookshelf.org/shedd/sermons_to_the_natural_man/the_sin_of_omission.htm">The Sin of Omission. </a><br></span><span class="snippet">Matthew xix. 20.--"The young man saith unto him, All these things have I kept from my youth up: what lack I yet?" The narrative from which the text is taken is familiar to all readers of the Bible. A wealthy young man, of unblemished morals and amiable disposition, came to our Lord, to inquire His opinion respecting his own good estate. He asked what good thing he should do, in order to inherit eternal life. The fact that he applied to Christ at all, shows that he was not entirely at rest in his <a href="//christianbookshelf.org/shedd/sermons_to_the_natural_man/the_sin_of_omission.htm" title="continued">&#8230;</a><br></span><span class="citation">William G.T. Shedd&#8212;</span><span class="citation2">Sermons to the Natural Man</span><p><span class="headingtext"><a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_5_1859/compel_them_to_come_in.htm">Compel them to Come In</a><br></span><span class="snippet">Hear then, O ye that are strangers to the truth as it is in Jesus--hear then the message that I have to bring you. Ye have fallen, fallen in your father Adam; ye have fallen also in yourselves, by your daily sin and your constant iniquity; you have provoked the anger of the Most High; and as assuredly as you have sinned, so certainly must God punish you if you persevere in your iniquity, for the Lord is a God of justice, and will by no means spare the guilty. But have you not heard, hath it not long <a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_5_1859/compel_them_to_come_in.htm" title="continued">&#8230;</a><br></span><span class="citation">Charles Haddon Spurgeon&#8212;</span><span class="citation2">Spurgeon's Sermons Volume 5: 1859</span><p><span class="headingtext"><a href="//christianbookshelf.org/baring-gould/the_village_pulpit_volume_ii_trinity_to_advent/xxxix_the_holy_communion.htm">The Holy Communion. </a><br></span><span class="snippet">2nd Sunday after Trinity. S. Luke xiv. 16. "A certain man made a great supper." INTRODUCTION.--When the fulness of time was come, God the Eternal Father said: "In burnt-offerings and sacrifices for sin, I have no pleasure." Then said the Son, "Lo, I come." He came that He might take away the valueless sacrifice, and establish the one full and perfect propitiation for the sins of the world. And indeed it was time. All creation was groaning and travailing in pain, and waiting for redemption, then <a href="//christianbookshelf.org/baring-gould/the_village_pulpit_volume_ii_trinity_to_advent/xxxix_the_holy_communion.htm" title="continued">&#8230;</a><br></span><span class="citation">S. Baring-Gould&#8212;</span><span class="citation2">The Village Pulpit, Volume II. Trinity to Advent</span><p><span class="headingtext"><a href="//christianbookshelf.org/kempis/imitation_of_christ/chapter_viii_of_the_oblation.htm">Of the Oblation of Christ Upon the Cross, and of Resignation of Self</a><br></span><span class="snippet">The Voice of the Beloved As I of my own will offered myself unto God the Father on the Cross for thy sins with outstretched hands and naked body, so that nothing remained in Me that did not become altogether a sacrifice for the Divine propitiation; so also oughtest thou every day to offer thyself willingly unto Me for a pure and holy oblation with all thy strength and affections, even to the utmost powers of thine heart. What more do I require of thee than thou study to resign thyself altogether <a href="//christianbookshelf.org/kempis/imitation_of_christ/chapter_viii_of_the_oblation.htm" title="continued">&#8230;</a><br></span><span class="citation">Thomas A Kempis&#8212;</span><span class="citation2">Imitation of Christ</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xc_dining_with_a_pharisee.htm">Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event. </a><br></span><span class="snippet">(Probably Per&aelig;a.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/xc_dining_with_a_pharisee.htm" title="continued">&#8230;</a><br></span><span class="citation">J. W. McGarvey&#8212;</span><span class="citation2">The Four-Fold Gospel</span><p><div class="vheading2">Links</div><a href="/niv/luke/14-18.htm">Luke 14:18 NIV</a> &#8226; <a href="/nlt/luke/14-18.htm">Luke 14:18 NLT</a> &#8226; <a href="/esv/luke/14-18.htm">Luke 14:18 ESV</a> &#8226; <a href="/nasb/luke/14-18.htm">Luke 14:18 NASB</a> &#8226; <a href="/kjv/luke/14-18.htm">Luke 14:18 KJV</a> &#8226; <a href="//bibleapps.com/luke/14-18.htm">Luke 14:18 Bible Apps</a> &#8226; <a href="/luke/14-18.htm">Luke 14:18 Parallel</a> &#8226; <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../luke/14-17.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 14:17"><img src="/left.png" name="lft" border="0" alt="Luke 14:17" /></a></div><div id="right"><a href="../luke/14-19.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 14:19"><img src="/right.png" name="rght" border="0" alt="Luke 14:19" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/luke/14-18.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>

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