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Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. <a href="/nlt/mark/14.htm">New Living Translation</a> When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. <a href="/esv/mark/14.htm">English Standard Version</a> And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <a href="/bsb/mark/14.htm">Berean Standard Bible</a> When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. <a href="/blb/mark/14.htm">Berean Literal Bible</a> And He comes the third time and says to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. Behold, the Son of Man is delivered up into the hands of the sinful. <a href="/kjv/mark/14.htm">King James Bible</a> And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. <a href="/nkjv/mark/14.htm">New King James Version</a> Then He came the third time and said to them, “Are you still sleeping and resting? It is enough! The hour has come; behold, the Son of Man is being betrayed into the hands of sinners. <a href="/nasb_/mark/14.htm">New American Standard Bible</a> And He came the third time, and said to them, “Are you still sleeping and resting? That is enough. The hour has come; behold, the Son of Man is being betrayed into the hands of sinners. <a href="/nasb/mark/14.htm">NASB 1995</a> And He came the third time, and said to them, &#8220Are you still sleeping and resting? It is enough; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners. <a href="/nasb77/mark/14.htm">NASB 1977 </a> And He came the third time, and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners. <a href="/lsb/mark/14.htm">Legacy Standard Bible </a> And He came the third time, and said to them, “Are you still sleeping and resting? It is enough; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners. <a href="/amp/mark/14.htm">Amplified Bible</a> He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners. <a href="/csb/mark/14.htm">Christian Standard Bible</a> Then he came a third time and said to them, “Are you still sleeping and resting? Enough! The time has come. See, the Son of Man is betrayed into the hands of sinners. <a href="/hcsb/mark/14.htm">Holman Christian Standard Bible</a> Then He came a third time and said to them, &#8220Are you still sleeping and resting? Enough! The time has come. Look, the Son of Man is being betrayed into the hands of sinners. <a href="/asv/mark/14.htm">American Standard Version</a> And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. <a href="/cev/mark/14.htm">Contemporary English Version</a> When Jesus returned to the disciples the third time, he said, "Are you still sleeping and resting? Enough of this! The time has come for the Son of Man to be handed over to sinners. <a href="/erv/mark/14.htm">English Revised Version</a> And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. <a href="/gwt/mark/14.htm">GOD'S WORD® Translation</a> He came back a third time and said to them, "You might as well sleep now. It's all over. The time has come for the Son of Man to be handed over to sinners. <a href="/gnt/mark/14.htm">Good News Translation</a> When he came back the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come! Look, the Son of Man is now being handed over to the power of sinners. <a href="/isv/mark/14.htm">International Standard Version</a> He came back a third time. "Are you still sleeping and resting?" he asked. "Enough of that! The time has come. Look! The Son of Man is being betrayed into the hands of sinners. <a href="/msb/mark/14.htm">Majority Standard Bible</a> When Jesus returned the third time, He said, ?Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. <a href="/net/mark/14.htm">NET Bible</a> He came a third time and said to them, "Are you still sleeping and resting? Enough of that! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. <a href="/nheb/mark/14.htm">New Heart English Bible</a> He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Look, the Son of Man is betrayed into the hands of sinners. <a href="/wbt/mark/14.htm">Webster's Bible Translation</a> And he cometh the third time, and saith to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. <a href="/wey/mark/14.htm">Weymouth New Testament</a> A third time He came, and then He said, "Sleep on and rest. Enough! the hour has come. Even now they are betraying the Son of Man into the hands of sinful men. <a href="/web/mark/14.htm">World English Bible</a> He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners. <div class="vheading2">Literal Translations</div><a href="/lsv/mark/14.htm">Literal Standard Version</a> And He comes the third time and says to them, “Sleep on from now on, and rest—it is over; the hour came; behold, the Son of Man is delivered up into the hands of the sinful; <a href="/blb/mark/14.htm">Berean Literal Bible</a> And He comes the third time and says to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. Behold, the Son of Man is delivered up into the hands of the sinful. <a href="/ylt/mark/14.htm">Young's Literal Translation</a> And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful; <a href="/slt/mark/14.htm">Smith's Literal Translation</a> And he comes the third time, and says to them, Sleep the remaining time, and take rest: it is sufficient, the hour has come; behold, the Son of man is delivered into the hands of the sinful.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/14.htm">Douay-Rheims Bible</a> And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners. <a href="/cpdv/mark/14.htm">Catholic Public Domain Version</a> And he arrived for the third time, and he said to them: “Sleep now, and take rest. It is enough. The hour has arrived. Behold, the Son of man will be betrayed into the hands of sinners. <a href="/nabre/mark/14.htm">New American Bible</a> He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. <a href="/nrsvce/mark/14.htm">New Revised Standard Version</a> He came a third time and said to them, “Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of sinners.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/14.htm">Lamsa Bible</a> Then he came the third time, and said to them, From now on sleep and get rest; the end has arrived and the hour has come; and behold, the Son of man will be delivered into the hands of sinners. <a href="/aramaic-plain-english/mark/14.htm">Aramaic Bible in Plain English</a> And he came the third time and he said to them, “Sleep now and take rest; the end has arrived; the hour has come; behold The Son of Man is betrayed into the hands of sinners.”<div class="vheading2">NT Translations</div><a href="/anderson/mark/14.htm">Anderson New Testament</a> And he came the third time, and said to them: Sleep the remaining time, and take your rest. It is enough; the hour has come; behold, the Son of man is delivered into the hands of sinners. <a href="/godbey/mark/14.htm">Godbey New Testament</a> And He comes the third time, and says to them; <FR>Sleep on, and take your rest: it is over; the hour is come; behold, the Son of man is betrayed into the hands of sinners:<Fr> <a href="/haweis/mark/14.htm">Haweis New Testament</a> Then the third time he cometh, and saith unto them, Sleep on now, and repose: it is enough, the hour is come; lo! the Son of man is betrayed into the hands of sinners; <a href="/mace/mark/14.htm">Mace New Testament</a> after that he came a third time, and said to them, sleep on now and take your rest. 'tis done, the time is come, and the son of man is to be betrayed into the hands of sinners. <a href="/wey/mark/14.htm">Weymouth New Testament</a> A third time He came, and then He said, "Sleep on and rest. Enough! the hour has come. Even now they are betraying the Son of Man into the hands of sinful men. <a href="/worrell/mark/14.htm">Worrell New Testament</a> And He cometh the third time, and saith to them, <FR>"Sleep on the remaining time, and take your rest. It is enough; the hour came; behold, the Son of Man is betrayed into the hands of sinners.<Fr> <a href="/worsley/mark/14.htm">Worsley New Testament</a> And he cometh the third time, and saith unto them, <FR>Are ye sleeping still and taking your rest? It is enough, the hour is come: behold, the Son of man is betrayed into the hands of sinners.<Fr> <a href="/parallel/mark/14-41.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=4950" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/14.htm">Jesus Prays at Gethsemane</a> …40And again Jesus returned and found them sleeping—for their eyes were heavy. And they did not know what to answer Him. 41<a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">When</a> <a href="/greek/2064.htm" title="2064: erchetai (V-PIM/P-3S) -- To come, go. ">Jesus returned</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5154.htm" title="5154: triton (Adj-ANS) -- Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.">third time,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3004.htm" title="3004: legei (V-PIA-3S) -- (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ">He said,</a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3063.htm" title="3063: loipon (Adj-ANS) -- Finally, from now on, henceforth, beyond that. Neuter singular of the same as loipoy; something remaining.">“</a> <a href="/greek/2518.htm" title="2518: Katheudete (V-PIA-2P) -- To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep.">Are you still sleeping</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/373.htm" title="373: anapauesthe (V-PIM-2P) -- From ana and pauo; to repose (be exempt), remain); by implication, to refresh.">resting?</a> <a href="/greek/568.htm" title="568: apechei (V-PIA-3S) -- To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant.">That is enough!</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The</a> <a href="/greek/5610.htm" title="5610: hōra (N-NFS) -- Apparently a primary word; an hour.">hour</a> <a href="/greek/2064.htm" title="2064: ēlthen (V-AIA-3S) -- To come, go. ">has come.</a> <a href="/greek/2400.htm" title="2400: idou (V-AMA-2S) -- See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!">Look,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5207.htm" title="5207: Huios (N-NMS) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship.">Son</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/444.htm" title="444: anthrōpou (N-GMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">of Man</a> <a href="/greek/3860.htm" title="3860: paradidotai (V-PIM/P-3S) -- From para and didomi; to surrender, i.e yield up, intrust, transmit.">is betrayed</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">into</a> <a href="/greek/3588.htm" title="3588: tas (Art-AFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5495.htm" title="5495: cheiras (N-AFP) -- A hand. ">hands</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/268.htm" title="268: hamartōlōn (Adj-GMP) -- Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.">of sinners.</a> 42Rise, let us go. See, My betrayer is approaching!”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/26-45.htm">Matthew 26:45-46</a> Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. / Rise, let us go! See, My betrayer is approaching!” <a href="/luke/22-45.htm">Luke 22:45-46</a> When Jesus rose from prayer and returned to the disciples, He found them asleep, exhausted from sorrow. / “Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.” <a href="/john/18-1.htm">John 18:1-3</a> After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden. / Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. / So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons. <a href="/matthew/26-40.htm">Matthew 26:40-41</a> Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter. / “Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.” <a href="/luke/22-40.htm">Luke 22:40</a> When He came to the place, He told them, “Pray that you will not enter into temptation.” <a href="/john/12-27.htm">John 12:27</a> Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour. <a href="/hebrews/5-7.htm">Hebrews 5:7-8</a> During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. / Although He was a Son, He learned obedience from what He suffered. <a href="/psalms/41-9.htm">Psalm 41:9</a> Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me. <a href="/isaiah/53-3.htm">Isaiah 53:3</a> He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. <a href="/zechariah/13-7.htm">Zechariah 13:7</a> Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones. <a href="/john/13-21.htm">John 13:21</a> After Jesus had said this, He became troubled in spirit and testified, “Truly, truly, I tell you, one of you will betray Me.” <a href="/matthew/20-22.htm">Matthew 20:22</a> “You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered. <a href="/luke/9-44.htm">Luke 9:44</a> “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” <a href="/john/16-32.htm">John 16:32</a> “Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me. <a href="/acts/2-23.htm">Acts 2:23</a> He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And he comes the third time, and said to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.Sleep.<a href="/mark/7-9.htm">Mark 7:9</a> And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.<a href="/judges/10-14.htm">Judges 10:14</a> Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.<a href="/1_kings/18-27.htm">1 Kings 18:27</a> And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.the hour.<a href="/john/7-30.htm">John 7:30</a> Then they sought to take him: but no man laid hands on him, because his hour was not yet come.<a href="/john/8-20.htm">John 8:20</a> These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.<a href="/john/12-23.htm">John 12:23,27</a> And Jesus answered them, saying, The hour is come, that the Son of man should be glorified… the Son.<a href="/mark/14-10.htm">Mark 14:10,18</a> And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them… <a href="/mark/9-31.htm">Mark 9:31</a> For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.<a href="/mark/10-33.htm">Mark 10:33,34</a> Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: … <div class="vheading">Jump to Previous</div><a href="/mark/14-21.htm">Betrayed</a> <a href="/matthew/27-4.htm">Betraying</a> <a href="/mark/10-33.htm">Delivered</a> <a href="/mark/8-8.htm">Enough</a> <a href="/mark/9-39.htm">Evil</a> <a href="/mark/10-16.htm">Hands</a> <a href="/matthew/26-64.htm">Henceforth</a> <a href="/mark/14-37.htm">Hour</a> <a href="/mark/12-22.htm">Rest</a> <a href="/mark/13-2.htm">Resting</a> <a href="/mark/14-40.htm">Returning</a> <a href="/mark/8-38.htm">Sinful</a> <a href="/mark/2-17.htm">Sinners</a> <a href="/mark/14-37.htm">Sleep</a> <a href="/mark/14-40.htm">Sleeping</a> <a href="/mark/12-21.htm">Third</a> <a href="/mark/14-35.htm">Time</a><div class="vheading2">Jump to Next</div><a href="/mark/14-44.htm">Betrayed</a> <a href="/mark/14-44.htm">Betraying</a> <a href="/mark/14-44.htm">Delivered</a> <a href="/luke/3-14.htm">Enough</a> <a href="/mark/14-64.htm">Evil</a> <a href="/mark/14-46.htm">Hands</a> <a href="/luke/1-48.htm">Henceforth</a> <a href="/mark/15-25.htm">Hour</a> <a href="/mark/16-13.htm">Rest</a> <a href="/luke/12-19.htm">Resting</a> <a href="/luke/2-43.htm">Returning</a> <a href="/luke/5-8.htm">Sinful</a> <a href="/luke/5-30.htm">Sinners</a> <a href="/luke/8-23.htm">Sleep</a> <a href="/luke/8-52.htm">Sleeping</a> <a href="/mark/15-25.htm">Third</a> <a href="/mark/14-61.htm">Time</a><div class="vheading2">Mark 14</div>1. <a href="/mark/14-1.htm">A conspiracy against Jesus.</a> 3. <a href="/mark/14-3.htm">Expensive perfume is poured on his head by a woman.</a> 10. <a href="/mark/14-10.htm">Judas sells his Master for money.</a> 12. <a href="/mark/14-12.htm">Jesus himself foretells how he will be betrayed by one of his disciples;</a> 22. <a href="/mark/14-22.htm">after the passover prepared, and eaten, institutes his last supper;</a> 26. <a href="/mark/14-26.htm">declares beforehand the flight of all his disciples, and Peter's denial.</a> 43. <a href="/mark/14-43.htm">Judas betrays him with a kiss.</a> 46. <a href="/mark/14-46.htm">Jesus is apprehended in the garden;</a> 53. <a href="/mark/14-53.htm">falsely accused and impiously condemned of the council;</a> 65. <a href="/mark/14-65.htm">shamefully abused by them;</a> 66. <a href="/mark/14-66.htm">and thrice denied by Peter.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The number three often signifies completeness or emphasis in the Bible, as seen in other instances such as Peter's denial of Jesus three times (<a href="/mark/14-72.htm">Mark 14:72</a>) and Jesus' resurrection on the third day (<a href="/1_corinthians/15-4.htm">1 Corinthians 15:4</a>). This repetition underscores the gravity of the moment and Jesus' commitment to His mission.He said, “Are you still sleeping and resting? Jesus addresses His disciples, who have fallen asleep despite His earlier requests to stay awake and pray (<a href="/mark/14-37.htm">Mark 14:37-38</a>). This reflects human frailty and the disciples' lack of understanding of the imminent events. It also serves as a reminder of the spiritual vigilance required of believers, as echoed in <a href="/1_thessalonians/5-6.htm">1 Thessalonians 5:6</a>, which calls for alertness and sobriety.That is enough! This statement marks a turning point, indicating that the time for preparation has passed. It suggests a sense of urgency and the inevitability of the events to follow. The phrase can also be seen as a call to action, moving from a period of waiting to the fulfillment of prophecy and divine purpose.The hour has come. "The hour" refers to the appointed time for Jesus' suffering and crucifixion, a theme recurrent in the Gospel of John (<a href="/john/12-23.htm">John 12:23</a>, <a href="/john/17.htm">John 17:1</a>). This moment is the culmination of Jesus' earthly ministry and the fulfillment of God's redemptive plan, as foretold in the Old Testament prophecies such as <a href="/isaiah/53.htm">Isaiah 53</a>.Look, the Son of Man is betrayed The title "Son of Man" is a messianic term used by Jesus to refer to Himself, drawing from <a href="/daniel/7-13.htm">Daniel 7:13-14</a>, which speaks of a divine figure given authority and glory. The betrayal is a pivotal event, fulfilling prophecies like <a href="/psalms/41-9.htm">Psalm 41:9</a>, which speaks of betrayal by a close friend. Judas Iscariot's role in this betrayal is a stark reminder of human treachery and the fulfillment of God's sovereign plan.into the hands of sinners. This phrase indicates that Jesus will be handed over to those who oppose Him, including the religious leaders and Roman authorities. The term "sinners" underscores the moral and spiritual blindness of those who reject Jesus, aligning with the broader biblical narrative of humanity's need for redemption. This moment sets the stage for the Passion, where Jesus, the sinless one, will bear the sins of the world, as described in <a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a>.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> The central figure in this passage, Jesus is in the Garden of Gethsemane, preparing for His imminent betrayal and crucifixion. His words reflect both His divine mission and human experience of sorrow and anticipation. 2. <a href="/topical/t/the_disciples.htm">The Disciples</a> Specifically, Peter, James, and John, who were asked to keep watch while Jesus prayed. Their repeated failure to stay awake highlights human weakness and the need for spiritual vigilance. 3. <a href="/topical/g/garden_of_gethsemane.htm">Garden of Gethsemane</a> A place of prayer and agony for Jesus, located on the Mount of Olives. It serves as the setting for Jesus' final moments of freedom before His arrest. 4. <a href="/topical/t/the_betrayal.htm">The Betrayal</a> The event that Jesus is referring to, where Judas Iscariot will soon arrive with a crowd to arrest Him, marking the beginning of His Passion. 5. <a href="/topical/s/sinners.htm">Sinners</a> Refers to those who will arrest and ultimately crucify Jesus, representing the broader sinful humanity for whom Jesus is about to sacrifice Himself.<div class="vheading2">Teaching Points</div><a href="/topical/s/spiritual_vigilance.htm">Spiritual Vigilance</a> The disciples' inability to stay awake serves as a reminder of the importance of spiritual alertness and prayer, especially in times of trial. <a href="/topical/t/the_reality_of_betrayal.htm">The Reality of Betrayal</a> Jesus' calm acknowledgment of His betrayal teaches us about facing inevitable trials with faith and composure. <a href="/topical/t/the_fulfillment_of_prophecy.htm">The Fulfillment of Prophecy</a> Jesus' reference to being "betrayed into the hands of sinners" highlights the fulfillment of Old Testament prophecies, affirming the divine plan of salvation. <a href="/topical/h/human_weakness_and_divine_strength.htm">Human Weakness and Divine Strength</a> The contrast between the disciples' weakness and Jesus' resolve encourages believers to rely on God's strength in their own weaknesses. <a href="/topical/t/the_urgency_of_the_gospel_mission.htm">The Urgency of the Gospel Mission</a> Jesus' declaration that "the hour has come" underscores the urgency of His mission, reminding us of the importance of prioritizing God's work in our lives.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_14.htm">Top 10 Lessons from Mark 14</a> <a href="/q/what_was_jesus'_personality_like.htm">What were Jesus' characteristics and personality like?</a> <a href="/q/how_often_did_jesus_pray_to_avoid_the_cross.htm">How many times did Jesus move away to pray in the gospels where he prayed to avoid the cross? Three (Matthew 26, Mark 14) or one (Luke 22)?</a> <a href="/q/disciples'_reaction_to_jesus_walking_on_water.htm">How did the disciples react when Jesus walked on water? They worshipped him as the Son of God (Matthew 14:33) but were astounded and didn't understand (Mark 6:51-52).</a> <a href="/q/who_was_jesus'_tenth_disciple.htm">Who was the tenth disciple of Jesus in the list of twelve? Thaddaeus (Matthew 10: 1-4; Mark 3:13 -19) Judas son of James is the corresponding name in Lukes gospel (Luke 6:12-16)</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/14.htm">Ellicott's Commentary for English Readers</a></div>(41) And he cometh the third time.--We may note St. Mark's omission of the third repetition of the prayer.It is enough.--Peculiar to St. Mark, and probably noting the transition from the half-reproachful permission, "Sleep on now, and take your rest," to the emphatic and, as it were, startled exclamation, "the hour is come."Is betrayed.--The tense, as in St. Matthew, is present, "is at this moment being betrayed."<div class="vheading2"><a href="/commentaries/pulpit/mark/14.htm">Pulpit Commentary</a></div>Verse 41. - And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough (ἀπέχει); the hour is come. Some have thought that our Lord here uses the language of irony. But it is far more consistent with his usual considerate words to suppose that, sympathizing with the infirmity of his disciples, he simply advised them, now that his bitter agony was over, to take some rest during the brief interval that remained. It is enough. Some commentators have thought that the somewhat difficult Greek verb (ἀπέχει) would be better rendered, he is at a distance; as though our Lord meant to say, "There is yet time for you to take some rest. The betrayer is some distance off." Such an interpretation would require a full. stop between the clause now rendered, "it is enough," and the clause, "the hour is come;" so that the passage would read, "Sleep on now, and take your rest; he (that is, Judas) is yet a good way off." Then there would be an interval; and then our Lord would rouse them up with the words, "The hour is come; behold, the Son of man is betrayed into the hands of sinners." This interpretation all hangs upon the true rendering of the word ἀπέχει, which, although it might be taken to. mean "he," or "it is distant," is nevertheless quite capable of the ordinary interpretation, "it sufficeth." According to the high authority of Hesychius, who explains it by the words ἀπόχρη and ἐξαρκεῖ, it seems safer on the whole to accept the ordinary meaning, "It is enough." <a href="/commentaries/mark/14-41.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>[When] Καὶ (Kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. [Jesus] returned ἔρχεται (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular <a href="/greek/strongs_2064.htm">Strong's 2064: </a> To come, go. the τὸ (to) Article - Accusative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. third time, τρίτον (triton) Adjective - Accusative Neuter Singular <a href="/greek/strongs_5154.htm">Strong's 5154: </a> Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly. He said, λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_3004.htm">Strong's 3004: </a> (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Are you still sleeping Καθεύδετε (Katheudete) Verb - Present Indicative Active - 2nd Person Plural <a href="/greek/strongs_2518.htm">Strong's 2518: </a> To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. resting? ἀναπαύεσθε (anapauesthe) Verb - Present Indicative Middle - 2nd Person Plural <a href="/greek/strongs_373.htm">Strong's 373: </a> From ana and pauo; to repose (be exempt), remain); by implication, to refresh. That is enough! ἀπέχει (apechei) Verb - Present Indicative Active - 3rd Person Singular <a href="/greek/strongs_568.htm">Strong's 568: </a> To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant. The ἡ (hē) Article - Nominative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hour ὥρα (hōra) Noun - Nominative Feminine Singular <a href="/greek/strongs_5610.htm">Strong's 5610: </a> Apparently a primary word; an 'hour'. has come. ἦλθεν (ēlthen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2064.htm">Strong's 2064: </a> To come, go. Look, ἰδοὺ (idou) Verb - Aorist Imperative Active - 2nd Person Singular <a href="/greek/strongs_2400.htm">Strong's 2400: </a> See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo! the ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸς (Huios) Noun - Nominative Masculine Singular <a href="/greek/strongs_5207.htm">Strong's 5207: </a> A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of Man ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. is betrayed παραδίδοται (paradidotai) Verb - Present Indicative Middle or Passive - 3rd Person Singular <a href="/greek/strongs_3860.htm">Strong's 3860: </a> From para and didomi; to surrender, i.e yield up, intrust, transmit. into εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰς (tas) Article - Accusative Feminine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hands χεῖρας (cheiras) Noun - Accusative Feminine Plural <a href="/greek/strongs_5495.htm">Strong's 5495: </a> A hand. of sinners. ἁμαρτωλῶν (hamartōlōn) Adjective - Genitive Masculine Plural <a href="/greek/strongs_268.htm">Strong's 268: </a> Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner. <div class="vheading">Links</div><a href="/niv/mark/14-41.htm">Mark 14:41 NIV</a> <a href="/nlt/mark/14-41.htm">Mark 14:41 NLT</a> <a href="/esv/mark/14-41.htm">Mark 14:41 ESV</a> <a href="/nasb/mark/14-41.htm">Mark 14:41 NASB</a> <a href="/kjv/mark/14-41.htm">Mark 14:41 KJV</a> <a href="//bibleapps.com/mark/14-41.htm">Mark 14:41 BibleApps.com</a> <a href="//bibliaparalela.com/mark/14-41.htm">Mark 14:41 Biblia Paralela</a> <a href="//holybible.com.cn/mark/14-41.htm">Mark 14:41 Chinese Bible</a> <a href="//saintebible.com/mark/14-41.htm">Mark 14:41 French Bible</a> <a href="/catholic/mark/14-41.htm">Mark 14:41 Catholic Bible</a> <a href="/mark/14-41.htm">NT Gospels: Mark 14:41 He came the third time and said (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/14-40.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 14:40"><img src="/left.png" name="lft" border="0" alt="Mark 14:40" /></a></div><div id="right"><a href="/mark/14-42.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 14:42"><img src="/right.png" name="rght" border="0" alt="Mark 14:42" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>