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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Fact</title><link rel="canonical" href="https://biblehub.com/topical/f/fact.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/16-8.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/f/fact.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Fact</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/f/facing_wilderness_experiences.htm" title="Facing Wilderness Experiences">◄</a> Fact <a href="/topical/f/faction.htm" title="Faction">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the concept of "fact" is closely related to truth, reality, and the reliability of God's Word. The Bible presents itself as a factual account of God's interaction with humanity, offering historical narratives, divine laws, prophetic declarations, and teachings of Jesus Christ. The Berean Standard Bible provides a translation that seeks to maintain accuracy and clarity in conveying these truths. Biblical Foundation of Fact The Bible asserts its own truthfulness and reliability as a factual document. In <a href="/2_timothy/3-16.htm">2 Timothy 3:16</a> , it is written, "All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness." This verse underscores the belief that the Scriptures are divinely inspired and therefore factual in their teachings and historical accounts. God as the Source of Truth The Bible identifies God as the ultimate source of truth. In <a href="/john/17-17.htm">John 17:17</a> , Jesus prays, "Sanctify them by the truth; Your word is truth." This statement affirms that God's Word is the standard of truth, and by extension, the facts presented within it are trustworthy. The nature of God as truthful is further emphasized in <a href="/numbers/23-19.htm">Numbers 23:19</a> : "God is not a man, that He should lie, nor a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?" Historical and Prophetic Accuracy The Bible contains numerous historical accounts and prophecies that have been subject to scrutiny and have often been affirmed by archaeological and historical research. For example, the existence of ancient cities like Jericho and Nineveh, as well as events such as the Babylonian exile, are supported by external evidence. The fulfillment of prophecies, such as those concerning the coming of the Messiah, is seen as further validation of the Bible's factual nature. <a href="/bsb/isaiah/53.htm">Isaiah 53</a>, for instance, is often cited as a prophetic description of Jesus Christ's suffering and atonement, fulfilled in the New Testament narratives. Jesus Christ as the Embodiment of Truth Jesus Christ is presented in the Bible as the embodiment of truth. In <a href="/john/14-6.htm">John 14:6</a> , Jesus declares, "I am the way and the truth and the life. No one comes to the Father except through Me." This statement highlights the belief that Jesus is the ultimate revelation of God's truth and the factual basis for salvation. His life, death, and resurrection are central facts of the Christian faith, as recorded in the Gospels. The Role of Faith and Reason While the Bible is regarded as a factual document, it also calls for faith. <a href="/hebrews/11.htm">Hebrews 11:1</a> states, "Now faith is the assurance of what we hope for and the certainty of what we do not see." Faith and reason are seen as complementary in understanding the facts of the Bible. Believers are encouraged to seek understanding and to trust in the factual reliability of God's Word, even when faced with mysteries beyond human comprehension. Conclusion The Bible presents itself as a factual account of God's dealings with humanity, grounded in the truthfulness of God and the historical and prophetic accuracy of its narratives. Believers are called to trust in the facts of Scripture, recognizing Jesus Christ as the ultimate embodiment of truth.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (n.) A doing, making, or preparing.2. (n.) An effect produced or achieved; anything done or that comes to pass; an act; an event; a circumstance.3. (n.) Reality; actuality; truth; as, he, in fact, excelled all the rest; the fact is, he was beaten.4. (n.) The assertion or statement of a thing done or existing; sometimes, even when false, improperly put, by a transfer of meaning, for the thing done, or supposed to be done; a thing supposed or asserted to be done; as, history abounds with false facts.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div>FACTLit. "a deed." The word occurs only in the heading of the chapter, <a href="/nasb/2_kings/10.htm">2 Kings 10</a> the King James Version, "Jehu excuseth the fact by the prophecy of Elijah," and in 2 Maccabees 4:36, with reference to the murder of Onias, "certain of the Greeks that abhorred the fact (the deed) also" (summisoponerounton, literally, "hating wickedness together with (others))," the Revised Version (British and American) "the Greeks also joining with them in hatred of the wickedness."<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/228.htm">228. alethinos -- true.</a> ... Cognate: 228 (an adjective, derived from the other adjective of the same root/, 227 , " to fact") -- properly, (), emphasizing the organic connection ... //strongsnumbers.com/greek2/228.htm - 8k<a href="/greek/5578.htm">5578. pseudoprophetes -- a false prophet</a> ... from 5571 , "false" and 4396 , "a prophet") -- properly, a false prophet; someone pretending to speak the word of the Lord (prophesy) but in fact is phony (an ... //strongsnumbers.com/greek2/5578.htm - 8k<a href="/greek/235.htm">235. alla -- otherwise, on the other hand, but</a> ... Origin adversative particle from allos Definition otherwise, on the other hand, but NASB Word Usage besides (1), certainly (1), contrary (6), fact (2), however ... //strongsnumbers.com/greek2/235.htm - 7k<a href="/greek/1510.htm">1510. eimi -- I exist, I am</a> ... See Jn 7:34, 8:58, etc. : Jn 14:6: " (1510 ) the way, the truth and the life." Here 1510 () naturally accords with the fact Christ is -- maning "I (, )." The ... //strongsnumbers.com/greek2/1510.htm - 9k<a href="/greek/3303.htm">3303. men -- shows affirmation or concession</a> ... A primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with de (this one, the former, etc ... //strongsnumbers.com/greek2/3303.htm - 6k<a href="/greek/50.htm">50. agnoeo -- to be ignorant, not to know</a> ... Spelling: (ag-no-eh'-o) Short Definition: I do not know, am ignorant of Definition: I do not know, am ignorant of (a person, thing, or fact), sometimes with ... //strongsnumbers.com/greek2/50.htm - 7k<a href="/greek/3131.htm">3131. manna -- manna</a> ... In fact, the Rabbis taught that Messiah would prove his authority by repeating just this miracle by which, they held, Moses had proved his. ... //strongsnumbers.com/greek2/3131.htm - 7k<a href="/greek/686.htm">686. ara -- therefore (an illative particle)</a> ... particle Definition therefore (an illative particle) NASB Word Usage fact (1), perhaps (2), possible (1), so (4), so then (12), then (22), therefore (3), well ... //strongsnumbers.com/greek2/686.htm - 7k<a href="/greek/5039.htm">5039. tekmerion -- a sure sign</a> ... Neuter of a presumed derivative of tekmar (a goal or fixed limit); a token (as defining a fact), ie Criterion of certainty -- infallible proof. ... //strongsnumbers.com/greek2/5039.htm - 6k<a href="/greek/288.htm">288. ampelos -- vine</a> ... is also used symbolically of Christless Judaism and apostate Christianity (Rev 14:18,10), ie the (external) of people which merely to bear fruit but is in fact ... //strongsnumbers.com/greek2/288.htm - 7k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/1589.htm">1589. ganab -- to steal</a> ... to steal NASB Word Usage actually stolen (1), brought to me stealthily (1), carries away (1), deceive (1), deceived (1), deceiving (1), fact kidnapped (1 ... /hebrew/1589.htm - 6k <a href="/hebrew/983.htm">983. betach -- security</a> ... From batach; properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely ... /hebrew/983.htm - 6k <a href="/hebrew/170.htm">170. Oholah -- "she who has a tent," a symbolic name for Samaria</a> ... Aholah. In form a feminine of 'ohel, but in fact for.Oholahh {o-hol-aw'}; from 'ohel; her tent (ie Idolatrous sanctuary); Oholah, a symbol. ... /hebrew/170.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/pink/the_redeemers_return/1_the_statement_of_this.htm">The Statement of this Fact.</a> ... Chapter Three The Fact of the Redeemer's Return 1. The Statement of this Fact. To state in the fewest possible words the broad fact ... //christianbookshelf.org/pink/the redeemers return/1 the statement of this.htm<a href="/library/pink/the_redeemers_return/2_the_interpretation_of_this.htm">The Interpretation of this Fact.</a> ... Chapter Three The Fact of the Redeemer's Return 2. The Interpretation of this Fact. This third great fact which is presented to ... /.../pink/the redeemers return/2 the interpretation of this.htm<a href="/library/pink/the_redeemers_return/3_the_twofold_bearing_of.htm">The Twofold Bearing of this Fact.</a> ... Chapter Three The Fact of the Redeemer's Return 3. The twofold bearing of this Fact. We come now to a point concerning which it ... //christianbookshelf.org/pink/the redeemers return/3 the twofold bearing of.htm<a href="/library/pink/the_redeemers_return/3_why_was_the_fact.htm">Why was the Fact of Our Lord's Return Presented in the Language of ...</a> ... Chapter Five The Imminency of the Redeemer's Return 3. Why was the fact of our Lord's Return presented in the language of Imminency and the exact date withheld ... //christianbookshelf.org/pink/the redeemers return/3 why was the fact.htm<a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xii_from_the_fact.htm">From the Fact that St. ...</a> ... Book III. Chapter XII. From the fact that St.? From the fact that St. Paul has shown that the light of the Godhead which the three ... /.../ambrose/works and letters of st ambrose/chapter xii from the fact.htm<a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_7__11_for.htm">For in Fact, as to what Some Opposed to the Reasoning of Cyprian.. ...</a> ... Book IV. Chapter 7. " 11. For in fact, as to what some opposed to the reasoning of Cyprian? "11. For in fact, as to what some ... /.../writings in connection with the donatist controversy /chapter 7 11 for.htm<a href="/library/augustine/the_harmony_of_the_gospels/chapter_xiv_of_the_fact_that.htm">Of the Fact that the God of the Hebrews, Although the People were ...</a> ... the harmony of the gospels.Book I. Chapter XIV."Of the Fact that the God of the Hebrews, Although the People Were Conquered, Proved Himself to Be Unconquered ... /.../augustine/the harmony of the gospels/chapter xiv of the fact that.htm<a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/xv_that_the_soul_proper.htm">That the Soul Proper, in Fact and Name, is the Rational Soul ...</a> ... That the soul proper, in fact and name, is the rational soul, while the others are called so equivocally; wherein also is this statement, that the power of the ... /.../gregory/gregory of nyssa dogmatic treatises etc/xv that the soul proper.htm<a href="/library/pink/the_redeemers_return/7_the_fact_of_the.htm">The Fact of the Redeemer's Return had a Spectacular Setting Forth ...</a> ... Chapter Three The Fact of the Redeemer's Return 7. The Fact of the Redeemer's Return had a spectacular setting forth on the Mount of Transfiguration. ... //christianbookshelf.org/pink/the redeemers return/7 the fact of the.htm<a href="/library/tertullian/apology/chapter_xxxvi_if_it_is.htm">If it is the Fact that Men Bearing the Name of Romans are Found To ...</a> ... Chapter XXXVI. If it is the fact that men bearing the name of Romans are found to? If it is the fact that men bearing the name ... //christianbookshelf.org/tertullian/apology/chapter xxxvi if it is.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/f/fact.htm">Fact (98 Occurrences)</a> ... 3. (n.) Reality; actuality; truth; as, he, in fact, excelled all the rest; the fact is, he was beaten. ... Int. Standard Bible Encyclopedia. FACT. Lit. ... /f/fact.htm - 36k<a href="/topical/c/caesar's.htm">Caesar's (10 Occurrences)</a> ... An office in the emperor's household, however mean, was thought of so highly, that in the monumental inscriptions such a fact is recorded with scrupulous care. ... /c/caesar's.htm - 18k<a href="/topical/s/shinar.htm">Shinar (8 Occurrences)</a> ... The principal difficulty lies in the fact that what might be regarded as the non-dialectical form singar (which would alone furnish a satisfactory basis of ... /s/shinar.htm - 27k<a href="/topical/c/chaldees.htm">Chaldees (13 Occurrences)</a> ... This, some hold, accords with the view of Eupolemus, because Camarina may be from the Arabic name of the moon qamar, which refers perhaps to the fact that the ... /c/chaldees.htm - 15k<a href="/topical/t/truth.htm">Truth (380 Occurrences)</a> ... 1. (n.) The quality or being true; as: -- (a) Conformity to fact or reality; exact accordance with that which is, or has been; or shall be. ... /t/truth.htm - 57k<a href="/topical/b/beauty.htm">Beauty (98 Occurrences)</a> ... Study will bring out this fact from Genesis to Revelation. ... There is no explanation of such fact except that the original justified the translations. ... /b/beauty.htm - 45k<a href="/topical/a/ascension.htm">Ascension (1 Occurrence)</a> ... The Ascension is not only a great fact of the New Testament, but a great factor in the life of Christ and Christians, and no complete view of Jesus Christ is ... /a/ascension.htm - 34k<a href="/topical/t/testify.htm">Testify (110 Occurrences)</a> ... 1. (vi) To make a solemn declaration, verbal or written, to establish some fact; to give testimony for the purpose of communicating to others a knowledge of ... /t/testify.htm - 36k<a href="/topical/b/balaam.htm">Balaam (62 Occurrences)</a> ... The "doctrine of Balaam" is spoken of in Revelation 2:14, in allusion to the fact that it was through the teaching of Balaam that Balak learned the way by ... /b/balaam.htm - 38k<a href="/topical/y/yoke-fellow.htm">Yoke-fellow (1 Occurrence)</a> ... But the fact that the adjective gnesios, "true," qualifying "yoke-fellow" is masculine and not feminine shows that it is not a woman but a man who is referred ... /y/yoke-fellow.htm - 9k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/homosexual-animals.html">How does the fact that there are gay/homosexual animals impact the idea that homosexuality is a sin? | GotQuestions.org</a> <a href="https://www.gotquestions.org/dispensational-theology.html">Does the fact that dispensational theology is a recent development argue against its legitimacy? | GotQuestions.org</a> <a href="https://www.gotquestions.org/Neanderthal-DNA.html">How does the fact that human beings possess some Neanderthal DNA impact creationism? | GotQuestions.org</a> <a href="https://clyx.com/term/fact.htm">Fact: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Fact (98 Occurrences)<a href="/matthew/16-8.htm">Matthew 16:8</a> Jesus, perceiving it, said, "Why do you reason among yourselves, you of little faith,'because you have brought no bread?' (See RSV)<a href="/matthew/18-16.htm">Matthew 18:16</a> But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. (See NAS)<a href="/mark/8-16.htm">Mark 8:16</a> They reasoned with one another, saying, "It's because we have no bread." (See NAS)<a href="/mark/8-17.htm">Mark 8:17</a> Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened? (See NAS RSV)<a href="/mark/12-26.htm">Mark 12:26</a> But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying,'I am the God of Abraham, the God of Isaac, and the God of Jacob'? (See NAS)<a href="/mark/13-20.htm">Mark 13:20</a> and but for the fact that the Lord has cut short those days, no one would escape; but for the sake of His own People whom He has chosen for Himself He has cut short the days. (WEY)<a href="/mark/15-45.htm">Mark 15:45</a> and having ascertained the fact he granted the body to Joseph. (WEY)<a href="/luke/22-59.htm">Luke 22:59</a> After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean." (WEY)<a href="/john/4-2.htm">John 4:2</a> (Though, in fact, it was his disciples who gave baptism, not Jesus himself), (BBE NIV)<a href="/john/8-40.htm">John 8:40</a> But, in fact, you are longing to kill me, a man who has spoken to you the truth which I have heard from God. Abraham did not do that. (WEY)<a href="/john/9-41.htm">John 9:41</a> "If you were blind," answered Jesus, "you would have no sin; but as a matter of fact you boast that you see. So your sin remains!" (WEY)<a href="/john/10-5.htm">John 10:5</a> They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers." (See NIV)<a href="/john/15-24.htm">John 15:24</a> If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father. (WEY)<a href="/john/16-2.htm">John 16:2</a> They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. (See NIV)<a href="/john/18-36.htm">John 18:36</a> "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." (WEY)<a href="/john/18-37.htm">John 18:37</a> Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice." (See NIV)<a href="/acts/1-19.htm">Acts 1:19</a> This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means 'The Field of Blood.') (WEY)<a href="/acts/2-24.htm">Acts 2:24</a> But God has raised Him to life, having terminated the throes of death, for in fact it was not possible for Him to be held fast by death. (WEY)<a href="/acts/2-32.htm">Acts 2:32</a> This Jesus, God has raised to life-- a fact to which all of us testify. (WEY NIV)<a href="/acts/3-15.htm">Acts 3:15</a> And put to death the Lord of life; whom God gave back from the dead; of which fact we are witnesses. (BBE NAS)<a href="/acts/4-12.htm">Acts 4:12</a> And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." (WEY)<a href="/acts/4-16.htm">Acts 4:16</a> "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. (WEY NAS)<a href="/acts/4-34.htm">Acts 4:34</a> And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised, (WEY)<a href="/acts/12-9.htm">Acts 12:9</a> And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision. (BBE)<a href="/acts/13-34.htm">Acts 13:34</a> "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus:'I will give you the holy and sure blessings of David.' (See NAS RSV NIV)<a href="/acts/17-28.htm">Acts 17:28</a> For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.' (WEY)<a href="/acts/17-31.htm">Acts 17:31</a> seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead." (WEY)<a href="/acts/24-11.htm">Acts 24:11</a> Seeing that you are able to make certain of the fact that it is not more than twelve days from the time when I came up to Jerusalem for worship; (BBE NAS)<a href="/acts/25-10.htm">Acts 25:10</a> "I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly. (WEY)<a href="/acts/26-5.htm">Acts 26:5</a> For they all know me of old--if they would but testify to the fact--how, being an adherent of the strictest sect of our religion, my life was that of a Pharisee. (WEY)<a href="/romans/1-22.htm">Romans 1:22</a> Seeming to be wise, they were in fact foolish, (BBE)<a href="/romans/2-5.htm">Romans 2:5</a> The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger--the day when the righteousness of God's judgements will stand revealed. (WEY)<a href="/romans/2-25.htm">Romans 2:25</a> Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing. (WEY)<a href="/romans/4-2.htm">Romans 4:2</a> For if Abraham was justified by works, he has something to boast about, but not toward God. (See NIV)<a href="/romans/4-19.htm">Romans 4:19</a> Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb. (See NIV)<a href="/romans/4-23.htm">Romans 4:23</a> Nor was the fact of its being placed to his credit put on record for his sake only; (WEY)<a href="/romans/7-3.htm">Romans 7:3</a> This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress. (WEY)<a href="/romans/8-9.htm">Romans 8:9</a> But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. (See RSV)<a href="/romans/8-16.htm">Romans 8:16</a> The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God; (WEY)<a href="/romans/15-27.htm">Romans 15:27</a> Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things. (WEY)<a href="/1_corinthians/4-3.htm">1 Corinthians 4:3</a> I however am very little concerned at undergoing your scrutiny, or that of other men; in fact I do not even scrutinize myself. (WEY NAS)<a href="/1_corinthians/5-1.htm">1 Corinthians 5:1</a> It is said, in fact, that there is among you a sin of the flesh, such as is not seen even among the Gentiles, that one of you has his father's wife. (BBE)<a href="/1_corinthians/5-7.htm">1 Corinthians 5:7</a> Get rid of the old yeast so that you may be dough of a new kind; for in fact you *are* free from corruption. For our Passover Lamb has already been offered in sacrifice--even Christ. (WEY NAS)<a href="/1_corinthians/8-5.htm">1 Corinthians 8:5</a> For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords-- (WEY)<a href="/1_corinthians/9-2.htm">1 Corinthians 9:2</a> If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle. (BBE)<a href="/1_corinthians/9-18.htm">1 Corinthians 9:18</a> What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher. (WEY)<a href="/1_corinthians/10-1.htm">1 Corinthians 10:1</a> Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; (See NIV)<a href="/1_corinthians/10-29.htm">1 Corinthians 10:29</a> Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong. (BBE)<a href="/1_corinthians/11-3.htm">1 Corinthians 11:3</a> But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God. (BBE)<a href="/1_corinthians/12-13.htm">1 Corinthians 12:13</a> For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit. (WEY)<a href="/1_corinthians/12-18.htm">1 Corinthians 12:18</a> But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. (WEY NIV)<a href="/1_corinthians/12-20.htm">1 Corinthians 12:20</a> But, as a matter of fact, there are many parts and but one body. (WEY)<a href="/1_corinthians/14-5.htm">1 Corinthians 14:5</a> I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing. (WEY)<a href="/1_corinthians/15-3.htm">1 Corinthians 15:3</a> For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures; (WEY)<a href="/1_corinthians/15-15.htm">1 Corinthians 15:15</a> Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised. (See NAS NIV)<a href="/1_corinthians/15-20.htm">1 Corinthians 15:20</a> But now Christ has been raised from the dead. He became the first fruits of those who are asleep. (See RSV)<a href="/2_corinthians/2-10.htm">2 Corinthians 2:10</a> When you forgive a man an offence I also forgive it; for in fact what I have forgiven, if I have forgiven anything, has always been for your sakes in the presence of Christ, (WEY)<a href="/2_corinthians/3-10.htm">2 Corinthians 3:10</a> For, in fact, that which was once resplendent in glory has no glory at all in this respect, that it pales before the glory which surpasses it. (WEY)<a href="/2_corinthians/7-7.htm">2 Corinthians 7:7</a> but also by the fact that he had felt comforted on your account, and by the report which he brought of your eager affection, of your grief, and of your jealousy on my behalf, so that I rejoiced more than ever. (WEY)<a href="/2_corinthians/11-6.htm">2 Corinthians 11:6</a> But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things. (See NAS)<a href="/2_corinthians/12-10.htm">2 Corinthians 12:10</a> In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties--for Christ's sake; for when I am weak, then I am strong. (WEY)<a href="/2_corinthians/13-1.htm">2 Corinthians 13:1</a> This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established." (See NAS)<a href="/2_corinthians/13-3.htm">2 Corinthians 13:3</a> since you want a practical proof of the fact that Christ speaks by my lips--He who is not feeble towards you, but powerful among you. (WEY)<a href="/galatians/1-12.htm">Galatians 1:12</a> For, in fact, it was not from man that I received or learnt it, but by a revelation from Jesus Christ. (WEY)<a href="/galatians/3-4.htm">Galatians 3:4</a> Did you undergo such a number of things to no purpose? if it is in fact to no purpose. (BBE)<a href="/galatians/3-18.htm">Galatians 3:18</a> For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise. (WEY)<a href="/ephesians/4-21.htm">Ephesians 4:21</a> If in fact you gave ear to him, and were given teaching in him, even as what is true is made clear in Jesus: (BBE)<a href="/philippians/2-27.htm">Philippians 2:27</a> For in fact he was ill almost to death: but God had mercy on him; and not only on him but on me, so that I might not have grief on grief. (BBE)<a href="/philippians/4-10.htm">Philippians 4:10</a> But I am very glad in the Lord that your care for me has come to life again; though you did in fact take thought for me, but you were not able to give effect to it. (BBE)<a href="/1_thessalonians/4-1.htm">1 Thessalonians 4:1</a> And last of all, the prayer which we make to you from our heart and in the name of the Lord Jesus, is this: that as we made clear to you what sort of behaviour is pleasing to God, as in fact you are doing now, so you will go on in these ways, but more and more. (BBE NIV)<a href="/1_thessalonians/5-11.htm">1 Thessalonians 5:11</a> Therefore encourage one another, and let each one help to strengthen his friend, as in fact you do. (WEY NIV)<a href="/1_timothy/1-9.htm">1 Timothy 1:9</a> as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (See NAS)<a href="/1_timothy/2-6.htm">1 Timothy 2:6</a> who gave Himself as the redemption price for all--a fact testified to at its own appointed time, (WEY)<a href="/2_timothy/1-15.htm">2 Timothy 1:15</a> This you know, that all who are in Asia turned away from me; of whom are Phygelus and Hermogenes. (See NAS)<a href="/titus/1-15.htm">Titus 1:15</a> To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. (See NIV)<a href="/philemon/1-19.htm">Philemon 1:19</a> I Paul write this with my own hand--I will pay you in full. (I say nothing of the fact that you owe me even your own self.) (WEY)<a href="/hebrews/8-6.htm">Hebrews 8:6</a> But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises. (WEY)<a href="/hebrews/9-26.htm">Hebrews 9:26</a> In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (WEY)<a href="/hebrews/13-22.htm">Hebrews 13:22</a> Bear with me, brethren, when I thus exhort you; for, in fact, it is but a short letter that I have written to you. (WEY)<a href="/2_peter/3-5.htm">2 Peter 3:5</a> For they are wilfully blind to the fact that there were heavens which existed of old, and an earth, the latter arising out of water and extending continuously through water, by the command of God; (WEY RSV)<a href="/2_peter/3-8.htm">2 Peter 3:8</a> But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. (See NAS RSV)<a href="/1_john/3-4.htm">1 John 3:4</a> Everyone who sins also commits lawlessness. Sin is lawlessness. (See NIV)<a href="/1_john/4-13.htm">1 John 4:13</a> We can know that we are continuing in union with Him and that He is continuing in union with us, by the fact that He has given us a portion of His Spirit. (WEY)<a href="/1_john/5-2.htm">1 John 5:2</a> The fact that we love God Himself, and obey His commands, is a proof that we love God's children. (WEY)<a href="/genesis/20-12.htm">Genesis 20:12</a> And, in fact, she is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife: (BBE)<a href="/genesis/40-15.htm">Genesis 40:15</a> For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon." (See NAS)<a href="/genesis/45-26.htm">Genesis 45:26</a> They told him, saying, "Joseph is still alive, and he is ruler over all the land of Egypt." His heart fainted, for he didn't believe them. (See NIV)<a href="/genesis/47-18.htm">Genesis 47:18</a> When that year was ended, they came to him the second year, and said to him, "We will not hide from my lord how our money is all spent, and the herds of livestock are my lord's. There is nothing left in the sight of my lord, but our bodies, and our lands. (See NIV)<a href="/exodus/33-16.htm">Exodus 33:16</a> For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth? (BBE)<a href="/joshua/22-24.htm">Joshua 22:24</a> And if we have not, in fact, done this designedly and with purpose, having in our minds the fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? (BBE)<a href="/1_samuel/9-12.htm">1 Samuel 9:12</a> And they said, He is; in fact he is before you: go quickly now, for he has come into the town today, for the people are making an offering in the high place today: (BBE)<a href="/1_samuel/20-6.htm">1 Samuel 20:6</a> And if your father takes note of the fact that I am away, say, David made a request to me for himself that he might go to Beth-lehem, to his town: for it is the time when his family make their offering year by year. (BBE)<a href="/1_samuel/24-11.htm">1 Samuel 24:11</a> And see, my father, see the skirt of your robe in my hand: for the fact that I took off the skirt of your robe and did not put you to death is witness that I have no evil purpose, and I have done you no wrong, though you are waiting for my life to take it. (BBE RSV)<a href="/2_samuel/13-15.htm">2 Samuel 13:15</a> Then Amnon hated her with exceeding great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. Amnon said to her, "Arise, be gone!" (See NIV)<a href="/2_kings/8-10.htm">2 Kings 8:10</a> Elisha said to him, "Go, tell him,'You shall surely recover;' however Yahweh has shown me that he shall surely die." (See NIV)<a href="/ezra/5-17.htm">Ezra 5:17</a> Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter. (See NIV)<a href="/ezra/9-2.htm">Ezra 9:2</a> For they have taken their daughters for themselves and for their sons, so that the holy seed has been mixed with the peoples of the lands; and in fact the captains and rulers have been the first to do this evil. (BBE)<a href="/ezekiel/16-15.htm">Ezekiel 16:15</a> But you put your faith in the fact that you were beautiful, acting like a loose woman because you were widely talked of, and offering your cheap love to everyone who went by, whoever it might be. (BBE)<a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><a href="/topical/f/fact.htm">Fact</a><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><a href="/topical/f/factious.htm">Factious (2 Occurrences)</a><a href="/topical/p/partisan.htm">Partisan (1 Occurrence)</a><a href="/topical/a/apollos.htm">Apollos (11 Occurrences)</a><a href="/topical/z/zealot.htm">Zealot (4 Occurrences)</a><a href="/topical/f/factions.htm">Factions (5 Occurrences)</a><a href="/topical/f/fashion.htm">Fashion (24 Occurrences)</a><a href="/topical/e/epiphanes.htm">Epiphanes</a><a href="/topical/p/principal.htm">Principal (28 Occurrences)</a><a href="/topical/p/part.htm">Part (2071 Occurrences)</a><a href="/topical/b/bonds.htm">Bonds (46 Occurrences)</a><a href="/topical/c/canaanite.htm">Canaanite (74 Occurrences)</a><a href="/topical/c/cry.htm">Cry (431 Occurrences)</a><a href="/topical/c/concision.htm">Concision (1 Occurrence)</a><a href="/topical/c/cananaean.htm">Cananaean (2 Occurrences)</a><a href="/topical/a/annas.htm">Annas (4 Occurrences)</a><a href="/topical/a/assassins.htm">Assassins (2 Occurrences)</a><a href="/topical/a/afflict.htm">Afflict (55 Occurrences)</a><a href="/topical/s/spoil.htm">Spoil (140 Occurrences)</a><a href="/topical/s/stripe.htm">Stripe (1 Occurrence)</a><a href="/topical/s/supporter.htm">Supporter (6 Occurrences)</a><a href="/topical/e/excommunication.htm">Excommunication</a><a href="/topical/a/antiochus.htm">Antiochus</a><a href="/topical/f/fact.htm">Fact (98 Occurrences)</a><a href="/topical/s/second.htm">Second (2060 Occurrences)</a><a href="/topical/p/philippians.htm">Philippians (2 Occurrences)</a><a href="/topical/r/rome.htm">Rome (12 Occurrences)</a><a href="/topical/r/raise.htm">Raise (175 Occurrences)</a><a href="/topical/c/corinthians.htm">Corinthians (3 Occurrences)</a><a href="/topical/j/james.htm">James (40 Occurrences)</a><a href="/topical/a/affliction.htm">Affliction (120 Occurrences)</a><a href="/topical/h/hasidaeans.htm">Hasidaeans</a><a href="/topical/e/epistle.htm">Epistle (13 Occurrences)</a><a href="/topical/f/first.htm">First (4693 Occurrences)</a><a href="/topical/d/discomfiture.htm">Discomfiture (6 Occurrences)</a><a href="/topical/s/simon.htm">Simon (75 Occurrences)</a><a href="/topical/j/jesus.htm">Jesus (10891 Occurrences)</a><a href="/topical/c/christ.htm">Christ (573 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/f/facing_wilderness_experiences.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Facing Wilderness Experiences"><img src="/left.png" name="lft" border="0" alt="Facing Wilderness Experiences" /></a></div><div id="right"><a href="/topical/f/faction.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Faction"><img src="/right.png" name="rght" border="0" alt="Faction" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>