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He went on to study at Louisiana State University (LSU) on full scholarship as a music major. After three years at LSU, he transferred to Holy Apostles College and Seminary, in Cromwell, Connecticut, where he took a Bachelor of Arts degree in Spring of 1993 (major in Humanities with a minor in Philosophy). In September of 2007, he received the degree of Master of Arts in Theology, Summa cum Laude, also from Holy Apostles. He entered as a postulant for the Slaves of the Immaculate Heart of Mary in May of 1993, and went on to the novitiate on Christmas of that year. He made profession of vows on Epiphany of 1996. Since 1993, he was mentored in philosophy and theology by Brother Francis Maluf, M.I.C.M., Ph.D., a published philosopher of note. His apostolic work has included various facets of the publishing apostolate of the congregation. For ten years, he was also part of the community's small \"mission band\" of brothers who traveled to different cities distributing literature to interested persons in an effort to spread the Catholic Faith and bring wayward Catholics back to a sacramental life. He oversaw that apostolate for four years. He has edited three of the Congregation's books, published dozens of articles, and presented numerous lectures in apologetics, the history of doctrine, the Church's ecumenical councils, ecclesiology, and devotional topics. He has been published in From the Housetops, Christian Order, Apropos Magazine, The Remnant , Rorate Caeli, and Catholic Online. Since 2002, he has been Prior of St. Benedict Center, an apostolate of the Slaves of the Immaculate Heart of Mary in Richmond New Hampshire. Late 2015 marks the beginning of Brother's weekly Internet Radio show, Reconquest, which airs on the Veritas Radio Network's Crusade Channel. Past memberships include the Knights of Columbus, the ITEA, and Phi Mu Alpha Sinfonia. He maintains contact via Linkedin, Twitter, and Facebook.","sameAs":["https://catholicism.org/author/bam"],"url":"https://catholicism.org/author/bam"}]}</script>  <link rel='dns-prefetch' href='//stats.wp.com' /> <link rel='dns-prefetch' href='//maps.googleapis.com' /> <link rel='dns-prefetch' href='//v0.wordpress.com' /> <link rel='dns-prefetch' href='//widgets.wp.com' /> <link rel='dns-prefetch' href='//s0.wp.com' /> <link rel='dns-prefetch' href='//0.gravatar.com' /> <link rel='dns-prefetch' href='//1.gravatar.com' /> <link rel='dns-prefetch' href='//2.gravatar.com' /> <link href='https://fonts.gstatic.com' crossorigin rel='preconnect' /> <link rel="alternate" type="application/rss+xml" title="Catholicism.org » Feed" href="https://catholicism.org/feed" /> <link rel="alternate" type="application/rss+xml" title="Catholicism.org » Comments Feed" href="https://catholicism.org/comments/feed" /> <script type="text/javascript">(function() {"use strict";const vps = JSON.parse(`["gg"]`);window.dike_plc=(i,d,e=!1)=>{const n=i+"-*";return-1!==vps.indexOf(d)||void 0!==window.dike_tvb&&(-1!==window.dike_tvb.indexOf(d)||-1!==window.dike_tvb.indexOf(n))||(e&&(window.location.href="https://catholicism.org/wp-admin/index.php?page=dike_wpd&author="+i+"&failed_lic_check="+i+"-"+d),!1)};})();</script><link rel="alternate" type="application/rss+xml" title="Catholicism.org » Why Did Jesus Command the Apostles to Touch Him, but Forbid Saint Mary Magdalene? 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category-holy-scripture category-theology"> <header class="post-entry-header" > <h1 class="post-title">Why Did Jesus Command the Apostles to Touch Him, but Forbid Saint Mary Magdalene?</h1> <div class="entry-meta"> <div class="dateauthor"><i class="fa fa-clock-o" aria-hidden="true"></i> <time class="entry-date" datetime="2024-04-02T11:19:05-04:00">Apr 2, 2024</time><span class="by-author"> <span class="sep"> </span> <span class="author vcard"><i class="fa fa-user" aria-hidden="true"></i> <a class="url fn n" href="https://catholicism.org/author/bam" title="View all posts by Brother André Marie" rel="author">Brother André Marie</a></span></span> </div>  </div> </header> <div class="entry-content"> <div class="clearfix"></div> <a data-sumome-share-id="012ea211-9239-4b9e-a788-4145ce0e580a"></a> <div class="clearfix"></div> <p>Today, someone asked me this question on Facebook (after reading this <a href="https://catholicism.org/easter-in-review.html">article</a>):</p> <blockquote><p>…it reminds me of a question I have pondered for many years. In John’s account, once the “gardener” reveals himself as Jesus, Mary Magdalene reaches out to embrace him at which point he says: “Do not touch me, for I am not yet ascended to my Father.” Yet, in the meetings with the apostles, he tells Thomas to put his hand in his wounds. Both incidents preceded his ascension. Can you provide some explanation for this? 6,3-11.</p></blockquote> <p>There are various explanations for the famous <em>Noli me tangere</em> — “Do not touch me” (<a href="https://www.drbo.org/cgi-bin/s?q=John+20%3A17&x=0&y=0&b=drb" target="_blank" rel="noopener">John 20:17</a>) — of Jesus to the Magdalene. The simplest one is that Saint Mary Magdalene was not to tarry and waste the time that touching Him would have taken, but that she was to go on her mission to tell the Apostles the good news of the Resurrection post haste. Another explanation, one that I’ve read in <a href="https://store.catholicism.org/the-liturgical-year.html" target="_blank" rel="noopener">Dom Guéranger</a>, is that He is purifying her love of any sentimental accretions, so that her love of Him becomes more perfect, more spiritual.</p> <p>Brian Kelly (RIP), gave further explanations in this piece: <a href="https://catholicism.org/why-did-our-resurrected-lord-forbid-mary-magdalene-to-touch-him.html">Why Did Our Resurrected Lord Forbid Mary Magdalene to Touch Him?</a></p> <p>Brian did not deal with the part of the question here regarding why the Apostles were, by contrast, <em>commanded</em> to touch Him, so I will supplement his piece with some further thoughts.</p> <p>The Apostles, of course, will be officially appointed witnesses of the Resurrection, and they needed to eat with and touch Jesus so that they could give testimony to his true bodily resurrection. In today’s Gospel, for instance (for Easter Tuesday: <a href="https://www.drbo.org/cgi-bin/s?q=Luke+24%3A36-47&x=0&y=0&b=drb" target="_blank" rel="noopener">Luke 24:36-47</a>), He makes it quite obvious — after miraculously appearing in the sealed Upper Room — that he has a real body: “See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have. And when he had said this, he shewed them his hands and feet.” The gift of <a href="https://www.catholicculture.org/culture/library/dictionary/index.cfm?id=36688&randomterm=false" target="_blank" rel="noopener">subtlety</a>, which allowed Him to pass into the sealed room (and out of Our Lady’s womb without disturbing Her virginity, and out of the sealed tomb), <em>did not mean that His Body was not real</em>.</p> <p>Thus, heresies like <a href="https://www.catholicculture.org/culture/library/dictionary/index.cfm?id=33177&randomterm=false" target="_blank" rel="noopener">Docetism</a>, were refuted ahead of time.</p> <div class="sharedaddy sd-sharing-enabled"><div class="robots-nocontent sd-block sd-social sd-social-official sd-sharing"><h3 class="sd-title">Share this:</h3><div class="sd-content"><ul><li class="share-twitter"><a href="https://twitter.com/share" class="twitter-share-button" 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