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Marta Alesso | Universidad Nacional de La Pampa - Academia.edu
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class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Directora y editora científica de la Revista 'Circe, de clásicos y modernos', nivel UNO otorgado por el CAICYT (Centro Argentino de Información Científica y Tecnológica).<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://conicet.academia.edu/PaolaDruille"><img class="profile-avatar u-positionAbsolute" alt="Paola Druille" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" 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src="https://0.academia-photos.com/157285035/44000349/34782034/s200_revista_circe.de_cl_sicos_y_modernos.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://unlpam.academia.edu/RevistaCircedecl%C3%A1sicosymodernosdecl%C3%A1sicosymodernos">Revista Circe de clásicos y modernos</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Universidad Nacional de La Pampa</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uba.academia.edu/MarianoVilar"><img class="profile-avatar u-positionAbsolute" alt="Mariano Vilar" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1972986/654975/813109/s200_mariano.vilar.jpg" /></a></div><div 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Sur</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uba.academia.edu/RominaSimon"><img class="profile-avatar u-positionAbsolute" alt="Romina Simon" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/53235929/16866190/20142873/s200_romina.simon.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uba.academia.edu/RominaSimon">Romina Simon</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Universidad de Buenos Aires</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://unl.academia.edu/ManuelBerron"><img class="profile-avatar 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class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://unimelb.academia.edu/DavidTRunia">David T Runia</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Melbourne</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/EstefaniaSottocorno"><img class="profile-avatar u-positionAbsolute" alt="Estefania Sottocorno" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/119305941/128116913/117506847/s200_estefania.sottocorno.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" 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backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>112</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>3</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Conference-Presentations" data-toggle="tab" href="#conferencepresentations" role="tab" title="Conference Presentations"><span>2</span> <span class="ds2-5-body-sm-bold">Conference Presentations</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown dropdown-menu dropdown-menu-right profile-documents-more-dropdown" role="menu"><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Teaching-Documents" data-toggle="tab" href="#teachingdocuments" role="tab" style="border: none;"><span>1</span> Teaching Documents</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Marta Alesso</h3></div><div class="js-work-strip profile--work_container" data-work-id="125853202"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125853202/Tema_g%C3%A9nero_y_estructura_de_Todo_hombre_bueno_es_libre_Pruebas_de_la_autenticidad_de_la_autor%C3%ADa_de_Fil%C3%B3n"><img alt="Research paper thumbnail of Tema, género y estructura de "Todo hombre bueno es libre”. Pruebas de la autenticidad de la autoría de Filón" class="work-thumbnail" src="https://attachments.academia-assets.com/119822110/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125853202/Tema_g%C3%A9nero_y_estructura_de_Todo_hombre_bueno_es_libre_Pruebas_de_la_autenticidad_de_la_autor%C3%ADa_de_Fil%C3%B3n">Tema, género y estructura de "Todo hombre bueno es libre”. Pruebas de la autenticidad de la autoría de Filón</a></div><div class="wp-workCard_item"><span>Circe de clasicos y modernos 28/ 2</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El artículo publicado en Circe 28/ 2 es una introducción al conocimiento de “Todo hombre bueno es...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El artículo publicado en Circe 28/ 2 es una introducción al conocimiento de “Todo hombre bueno es libre”, poco conocido y citado solo parcialmente en los estudios sobre Filón de Alejandría. Desarrollamos brevemente la estructura de la obra y ofrecemos al mismo tiempo un resumen de su contenido parte por parte. Dedicamos un subtítulo a la comunidad de los esenios, porque es el fragmento más citado y comprende una porción importante del tratado (§§73-91). Finalmente, para dilucidar si la obra es de autoría de Filón marcamos diferencias y similitudes con la posición teológica del alejandrino en otros tratados y listamos ciertos tópicos y figuras retóricas que aparecen en nuestro texto.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="27da47ae4b24a47f45b3cf0e4bcb6391" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119822110,"asset_id":125853202,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119822110/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125853202"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125853202"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125853202; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125853202]").text(description); $(".js-view-count[data-work-id=125853202]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125853202; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125853202']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "27da47ae4b24a47f45b3cf0e4bcb6391" } } $('.js-work-strip[data-work-id=125853202]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125853202,"title":"Tema, género y estructura de \"Todo hombre bueno es libre”. 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Traducción y notas de Marta Alesso" class="work-thumbnail" src="https://attachments.academia-assets.com/119724656/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125736004/Canto_I_de_Odisea_de_Homero_Traducci%C3%B3n_y_notas_de_Marta_Alesso">Canto I de Odisea de Homero. Traducción y notas de Marta Alesso</a></div><div class="wp-workCard_item"><span>Odisea de Homero. Traducción y notas de Marta Alesso</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Presentamos aquí el primer canto de Odisea, traducido y anotado por Marta Alesso. Se organiza en ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Presentamos aquí el primer canto de Odisea, traducido y anotado por Marta Alesso. Se organiza en tres partes: a) asamblea de los dioses en el Olimpo (vv. 26b-95); b) visita de Atenea a Itaca (vv. 96-336); c) Penélope y Telémaco frente a los abusos de los pretendientes (vv. 337-419). Estas tres grandes secciones están enmarcadas por el proemio y el viaje del furioso Poseidón (vv. 1-26a) y la presencia de Euriclea al final del canto, cuando cae la noche (vv. 420-444). Hemos procurado una traducción verso por verso, tratando de respetar incluso el orden de las palabras griegas y hemos reproducido de manera idéntica todas las fórmulas homéricas, siempre que el contexto lo permita. Hemos respetado la misma traducción para la misma expresión, todas las veces, por esa razón existen repeticiones que hacen el texto un poco fatigoso en ocasiones. Hemos seguido el criterio de una palabra en griego = «una sola palabra en español», evitando en lo posible las perífrasis. Así «polifacético» traduce polý-tropos, cuando en otras traducciones el epíteto de Odiseo es «de múltiples tretas», «de multiforme ingenio», «de muchos senderos», etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="875835c8023f7dca5b22a366dd41491a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119724656,"asset_id":125736004,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119724656/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125736004"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125736004"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125736004; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125736004]").text(description); $(".js-view-count[data-work-id=125736004]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125736004; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125736004']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "875835c8023f7dca5b22a366dd41491a" } } $('.js-work-strip[data-work-id=125736004]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125736004,"title":"Canto I de Odisea de Homero. Traducción y notas de Marta Alesso","internal_url":"https://www.academia.edu/125736004/Canto_I_de_Odisea_de_Homero_Traducci%C3%B3n_y_notas_de_Marta_Alesso","owner_id":2959094,"coauthors_can_edit":true,"owner":{"id":2959094,"first_name":"Marta","middle_initials":null,"last_name":"Alesso","page_name":"MartaAlesso","domain_name":"unlpam","created_at":"2012-12-25T07:12:17.745-08:00","display_name":"Marta Alesso","url":"https://unlpam.academia.edu/MartaAlesso"},"attachments":[{"id":119724656,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119724656/thumbnails/1.jpg","file_name":"1._Canto_I_para_Academia.pdf","download_url":"https://www.academia.edu/attachments/119724656/download_file","bulk_download_file_name":"Canto_I_de_Odisea_de_Homero_Traduccion_y.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119724656/1._Canto_I_para_Academia-libre.pdf?1732189420=\u0026response-content-disposition=attachment%3B+filename%3DCanto_I_de_Odisea_de_Homero_Traduccion_y.pdf\u0026Expires=1739693261\u0026Signature=GCgL9uXZLn4N2GTbCRMzGXCPOw7htDFSXXYR1wi97ZP4DSBJK~z5K-M5vwI~XEAVGYFgoKz78b6UwBIn7m-WfptIPZlL4NGFOiema8TgG-WAiKhbKwpRC1y7BYzUokVyM~k0TNErXwGoGR4D32~x0Q~XOCFmbKBtCal6Ym0~dPtExT4bUJveWc8nSyQQh7m5HbbuJR4uThUBjvirxNwxC7Vbsi8b2W4om5-L81U6rcZFOX4FCNpdG6GQZdlZWndhGN2ppr7mfcyN5M4jfONcrVeHeflLre8hwbHVYlvySGIktT0bQIIJvFJwY63hXYwbRcp7IQOTGiyblquEAVjOQA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124984610"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124984610/Fragmento_en_armenio_del_tratado_perdido_Sobre_los_n%C3%BAmeros_de_Fil%C3%B3n"><img alt="Research paper thumbnail of Fragmento en armenio del tratado perdido Sobre los números de Filón" class="work-thumbnail" src="https://attachments.academia-assets.com/119108741/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124984610/Fragmento_en_armenio_del_tratado_perdido_Sobre_los_n%C3%BAmeros_de_Fil%C3%B3n">Fragmento en armenio del tratado perdido Sobre los números de Filón</a></div><div class="wp-workCard_item"><span>Circe de clásicos y modernos</span><span>, Nov 30, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: Presentamos la traducción con comentario de un fragmento en lengua armenia, publicado po...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: Presentamos la traducción con comentario de un fragmento en lengua armenia, publicado por primera y única vez, con traducción al inglés, por Abraham Terian, en 1984, sin paralelo en el corpus griego de Filón. Describimos el largo camino que recorrió el texto desde su traducción desde la lengua original al armenio en el siglo VI hasta llegar a nuestro conocimiento y hacemos una breve referencia a la importancia</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34a00c1ac4befc2280d058d0f6d64c4e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119108741,"asset_id":124984610,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119108741/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124984610"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124984610"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124984610; 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El sumo sacerdote se presenta en los textos filónicos con tres características: 1.-como mediador (Fug. 108-115); 2.-exento de pecado por completo (Fug. 117-118; Spec. 1. 80-81); 3.-investido por los cuatro elementos (Mos. 2. 117-130; Spec. 1. 84-96). La teología de Clemente Alejandrino va a proyectar a Jesucristo, poco más de un siglo después, las características simbólicas del sumo sacerdote que Filón había adjudicado a Moisés.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c93222ede835e54899736055e32fcda7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119108763,"asset_id":124984608,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119108763/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124984608"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124984608"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124984608; 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Desde entonces no han cesado de producirse teorías e interpretaciones sobre la identidad de los autores y de la comunidad a la cual estuvo dirigida, así como sobre las fuentes, las perspectivas teológicas y la eclesiología que subyace bajo el intrincado tapiz de tópicos considerados fundacionales del cristianismo occidental. Nuestro objetivo es rescatar de la urdimbre de evidentes reescrituras los rasgos claramente judíos que se perciben como sustrato redaccional en los capítulos 1-6-referidos a la enseñanza moral de los dos caminos-, en el capítulo 7-relacionado con el bautismo-y en los capítulos 9-10 y 14, sobre la eucaristía.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a285d2bdd89c759aa16dd8cb76fac42e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119108761,"asset_id":124984606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119108761/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124984606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124984606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124984606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124984606]").text(description); $(".js-view-count[data-work-id=124984606]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124984606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124984606']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a285d2bdd89c759aa16dd8cb76fac42e" } } $('.js-work-strip[data-work-id=124984606]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124984606,"title":"Bautismo y eucaristía antes del cristianismo: raíces judías de la Didaché Baptism and Eucharist before the Christianity: Didaché's Jew roots","translated_title":"","metadata":{"publisher":"DOAJ: Directory of Open Access Journals","grobid_abstract":"Resumen: El breve texto de la Didaché fue 'redescubierto' hace ciento treinta y seis años (1873) y editado para la lectura y comentario de los estudiosos en 1883. 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Curso teórico-práctico de sintaxis y morfología" class="work-thumbnail" src="https://attachments.academia-assets.com/119108740/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124984605/Paglialunga_Flamini_Esther_Introducci%C3%B3n_al_Griego_Curso_te%C3%B3rico_pr%C3%A1ctico_de_sintaxis_y_morfolog%C3%ADa">Paglialunga Flamini, Esther Introducción al Griego. 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Our purpose is to analyze this network in three levels: 1) the 'powers' that build out the allegory of the Ark and its accessories, especially complex in the sense that, according to Philo exegesis, the five powers join to the Logos and so they correspond to the number six, as the towns which were given to the Levites, in Numbers 35.15, as cities of refuge, to which a person who has killed someone might flee; 2) the powers that collaborate with God when we read, in Genesis 1. 26, the plural "'let us make' the man in our image, according to our likeness", 3) the powers of the human soul and especially those of the ascetic-Jacob-represented by his two wives, Rachel and Leah.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72d554c73c4a955c4bb05b9278cd48c8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119108738,"asset_id":124984604,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119108738/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124984604"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124984604"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124984604; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124984604]").text(description); $(".js-view-count[data-work-id=124984604]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124984604; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124984604']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "72d554c73c4a955c4bb05b9278cd48c8" } } $('.js-work-strip[data-work-id=124984604]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124984604,"title":"Qué son las potencias del alma en los textos de Filón","translated_title":"","metadata":{"publisher":"Uiversidad Nacional de La Plata","grobid_abstract":"This article gives an overview on the course of an investigation into the concept of \"power\" (δύναμις) in Philo's allegorical treatises. 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Pruebas de la autenticidad de la autoría de Filón" class="work-thumbnail" src="https://attachments.academia-assets.com/119822110/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125853202/Tema_g%C3%A9nero_y_estructura_de_Todo_hombre_bueno_es_libre_Pruebas_de_la_autenticidad_de_la_autor%C3%ADa_de_Fil%C3%B3n">Tema, género y estructura de "Todo hombre bueno es libre”. Pruebas de la autenticidad de la autoría de Filón</a></div><div class="wp-workCard_item"><span>Circe de clasicos y modernos 28/ 2</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El artículo publicado en Circe 28/ 2 es una introducción al conocimiento de “Todo hombre bueno es...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El artículo publicado en Circe 28/ 2 es una introducción al conocimiento de “Todo hombre bueno es libre”, poco conocido y citado solo parcialmente en los estudios sobre Filón de Alejandría. Desarrollamos brevemente la estructura de la obra y ofrecemos al mismo tiempo un resumen de su contenido parte por parte. 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Pruebas de la autenticidad de la autoría de Filón","translated_title":"","metadata":{"doi":"10.19137/circe-2024-280202","abstract":"El artículo publicado en Circe 28/ 2 es una introducción al conocimiento de “Todo hombre bueno es libre”, poco conocido y citado solo parcialmente en los estudios sobre Filón de Alejandría. Desarrollamos brevemente la estructura de la obra y ofrecemos al mismo tiempo un resumen de su contenido parte por parte. Dedicamos un subtítulo a la comunidad de los esenios, porque es el fragmento más citado y comprende una porción importante del tratado (§§73-91). Finalmente, para dilucidar si la obra es de autoría de Filón marcamos diferencias y similitudes con la posición teológica del alejandrino en otros tratados y listamos ciertos tópicos y figuras retóricas que aparecen en nuestro texto. ","publication_name":"Circe de clasicos y modernos 28/ 2"},"translated_abstract":"El artículo publicado en Circe 28/ 2 es una introducción al conocimiento de “Todo hombre bueno es libre”, poco conocido y citado solo parcialmente en los estudios sobre Filón de Alejandría. Desarrollamos brevemente la estructura de la obra y ofrecemos al mismo tiempo un resumen de su contenido parte por parte. Dedicamos un subtítulo a la comunidad de los esenios, porque es el fragmento más citado y comprende una porción importante del tratado (§§73-91). Finalmente, para dilucidar si la obra es de autoría de Filón marcamos diferencias y similitudes con la posición teológica del alejandrino en otros tratados y listamos ciertos tópicos y figuras retóricas que aparecen en nuestro texto. ","internal_url":"https://www.academia.edu/125853202/Tema_g%C3%A9nero_y_estructura_de_Todo_hombre_bueno_es_libre_Pruebas_de_la_autenticidad_de_la_autor%C3%ADa_de_Fil%C3%B3n","translated_internal_url":"","created_at":"2024-11-26T01:37:03.071-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2959094,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":119822110,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119822110/thumbnails/1.jpg","file_name":"Probus.pdf","download_url":"https://www.academia.edu/attachments/119822110/download_file","bulk_download_file_name":"Tema_genero_y_estructura_de_Todo_hombre.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119822110/Probus-libre.pdf?1732614059=\u0026response-content-disposition=attachment%3B+filename%3DTema_genero_y_estructura_de_Todo_hombre.pdf\u0026Expires=1738776484\u0026Signature=TkLutOZ39YC91yVuM5hXjxqqp50l5sJUxx7pI7nELi5v2FoRss47sGJ4OzULO68Pz3Wt1w4VbaY1DZ7ZQz~YWxXBnW~wSo9i3gDbSeAlS19VTkp~JUXjp2YvwcVzx1eRI0svJhnVYhssxUjesG0IfHEVBx3X5GA3ONT5mZlhyjBrbkrJEHHFY9V2eKFA4QiKrB-eEFRsd-1shU~tHfxycgwCzdJJHVzk2EoiWXUuKfj76rpuln2SKXA24CvffWtHrEW-V4xi~9fumBmbsIBPB9zbqovH7rrGdogQpStqUnEX~VOZcbNCRvj4znvnH8jDz048Pd1Js0aZUfD8Qoakuw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Tema_género_y_estructura_de_Todo_hombre_bueno_es_libre_Pruebas_de_la_autenticidad_de_la_autoría_de_Filón","translated_slug":"","page_count":24,"language":"es","content_type":"Work","summary":"El artículo publicado en Circe 28/ 2 es una introducción al conocimiento de “Todo hombre bueno es libre”, poco conocido y citado solo parcialmente en los estudios sobre Filón de Alejandría. Desarrollamos brevemente la estructura de la obra y ofrecemos al mismo tiempo un resumen de su contenido parte por parte. Dedicamos un subtítulo a la comunidad de los esenios, porque es el fragmento más citado y comprende una porción importante del tratado (§§73-91). Finalmente, para dilucidar si la obra es de autoría de Filón marcamos diferencias y similitudes con la posición teológica del alejandrino en otros tratados y listamos ciertos tópicos y figuras retóricas que aparecen en nuestro texto. ","owner":{"id":2959094,"first_name":"Marta","middle_initials":null,"last_name":"Alesso","page_name":"MartaAlesso","domain_name":"unlpam","created_at":"2012-12-25T07:12:17.745-08:00","display_name":"Marta Alesso","url":"https://unlpam.academia.edu/MartaAlesso"},"attachments":[{"id":119822110,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119822110/thumbnails/1.jpg","file_name":"Probus.pdf","download_url":"https://www.academia.edu/attachments/119822110/download_file","bulk_download_file_name":"Tema_genero_y_estructura_de_Todo_hombre.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119822110/Probus-libre.pdf?1732614059=\u0026response-content-disposition=attachment%3B+filename%3DTema_genero_y_estructura_de_Todo_hombre.pdf\u0026Expires=1738776484\u0026Signature=TkLutOZ39YC91yVuM5hXjxqqp50l5sJUxx7pI7nELi5v2FoRss47sGJ4OzULO68Pz3Wt1w4VbaY1DZ7ZQz~YWxXBnW~wSo9i3gDbSeAlS19VTkp~JUXjp2YvwcVzx1eRI0svJhnVYhssxUjesG0IfHEVBx3X5GA3ONT5mZlhyjBrbkrJEHHFY9V2eKFA4QiKrB-eEFRsd-1shU~tHfxycgwCzdJJHVzk2EoiWXUuKfj76rpuln2SKXA24CvffWtHrEW-V4xi~9fumBmbsIBPB9zbqovH7rrGdogQpStqUnEX~VOZcbNCRvj4znvnH8jDz048Pd1Js0aZUfD8Qoakuw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":11728,"name":"Philo of Alexandria","url":"https://www.academia.edu/Documents/in/Philo_of_Alexandria"},{"id":39429,"name":"Hellenistic Judaism","url":"https://www.academia.edu/Documents/in/Hellenistic_Judaism"},{"id":55757,"name":"Essenes","url":"https://www.academia.edu/Documents/in/Essenes"},{"id":67057,"name":"Probus","url":"https://www.academia.edu/Documents/in/Probus"},{"id":503854,"name":"Filosofía helenística","url":"https://www.academia.edu/Documents/in/Filosofia_helenistica"},{"id":1208406,"name":"Filón Alejandría","url":"https://www.academia.edu/Documents/in/Filon_Alejandria"},{"id":3532869,"name":"Esenios ","url":"https://www.academia.edu/Documents/in/Esenios"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="125736004"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125736004/Canto_I_de_Odisea_de_Homero_Traducci%C3%B3n_y_notas_de_Marta_Alesso"><img alt="Research paper thumbnail of Canto I de Odisea de Homero. Traducción y notas de Marta Alesso" class="work-thumbnail" src="https://attachments.academia-assets.com/119724656/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125736004/Canto_I_de_Odisea_de_Homero_Traducci%C3%B3n_y_notas_de_Marta_Alesso">Canto I de Odisea de Homero. Traducción y notas de Marta Alesso</a></div><div class="wp-workCard_item"><span>Odisea de Homero. Traducción y notas de Marta Alesso</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Presentamos aquí el primer canto de Odisea, traducido y anotado por Marta Alesso. Se organiza en ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Presentamos aquí el primer canto de Odisea, traducido y anotado por Marta Alesso. Se organiza en tres partes: a) asamblea de los dioses en el Olimpo (vv. 26b-95); b) visita de Atenea a Itaca (vv. 96-336); c) Penélope y Telémaco frente a los abusos de los pretendientes (vv. 337-419). Estas tres grandes secciones están enmarcadas por el proemio y el viaje del furioso Poseidón (vv. 1-26a) y la presencia de Euriclea al final del canto, cuando cae la noche (vv. 420-444). Hemos procurado una traducción verso por verso, tratando de respetar incluso el orden de las palabras griegas y hemos reproducido de manera idéntica todas las fórmulas homéricas, siempre que el contexto lo permita. Hemos respetado la misma traducción para la misma expresión, todas las veces, por esa razón existen repeticiones que hacen el texto un poco fatigoso en ocasiones. Hemos seguido el criterio de una palabra en griego = «una sola palabra en español», evitando en lo posible las perífrasis. Así «polifacético» traduce polý-tropos, cuando en otras traducciones el epíteto de Odiseo es «de múltiples tretas», «de multiforme ingenio», «de muchos senderos», etc.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="875835c8023f7dca5b22a366dd41491a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119724656,"asset_id":125736004,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119724656/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125736004"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125736004"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125736004; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125736004]").text(description); $(".js-view-count[data-work-id=125736004]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125736004; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125736004']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "875835c8023f7dca5b22a366dd41491a" } } $('.js-work-strip[data-work-id=125736004]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125736004,"title":"Canto I de Odisea de Homero. 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Describimos el largo camino que recorrió el texto desde su traducción desde la lengua original al armenio en el siglo VI hasta llegar a nuestro conocimiento y hacemos una breve referencia a la importancia</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34a00c1ac4befc2280d058d0f6d64c4e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119108741,"asset_id":124984610,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119108741/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124984610"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124984610"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124984610; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124984610]").text(description); $(".js-view-count[data-work-id=124984610]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124984610; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124984610']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "34a00c1ac4befc2280d058d0f6d64c4e" } } $('.js-work-strip[data-work-id=124984610]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124984610,"title":"Fragmento en armenio del tratado perdido Sobre los números de Filón","internal_url":"https://www.academia.edu/124984610/Fragmento_en_armenio_del_tratado_perdido_Sobre_los_n%C3%BAmeros_de_Fil%C3%B3n","owner_id":2959094,"coauthors_can_edit":true,"owner":{"id":2959094,"first_name":"Marta","middle_initials":null,"last_name":"Alesso","page_name":"MartaAlesso","domain_name":"unlpam","created_at":"2012-12-25T07:12:17.745-08:00","display_name":"Marta Alesso","url":"https://unlpam.academia.edu/MartaAlesso"},"attachments":[{"id":119108741,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119108741/thumbnails/1.jpg","file_name":"circe-2023-270202.pdf","download_url":"https://www.academia.edu/attachments/119108741/download_file","bulk_download_file_name":"Fragmento_en_armenio_del_tratado_perdido.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119108741/circe-2023-270202-libre.pdf?1729718579=\u0026response-content-disposition=attachment%3B+filename%3DFragmento_en_armenio_del_tratado_perdido.pdf\u0026Expires=1739693261\u0026Signature=Yaam5c~63Z9ysGSgXUw~yjSXhh49QUfJY0YR3LqvszI2LavwKlrU2laf-76o49cyF3CJ36z3sxihWhyPk-Xvo8p6cZYkc7tgu9e6h2kOxZijt7jw1lbNPFrK21K1fmjjLmR9O7D2EAzfvOyT1HUXeqgCUeCvDl7dFlaooashYU~SnTDCcp5FJIwUkgPF~RzanUnamggD2uzWbDvq3KPqXBvmPqbhZvELK60gSnJFmvbUM~gSOuHpHJLXrU2XNoWDF20rfTiPIYDo7Cwakdr9GnTrfd4Gk0QDkQ~gKIDtleG314ajwiiJvxg2m9Ih5RSi2mXyat-M6NgZs9KOQL2aDQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124984608"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124984608/El_sumo_sacerdocio_en_Fil%C3%B3n_y_la_lectura_de_Clemente_Alejandrino"><img alt="Research paper thumbnail of El sumo sacerdocio en Filón y la lectura de Clemente Alejandrino" class="work-thumbnail" src="https://attachments.academia-assets.com/119108763/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124984608/El_sumo_sacerdocio_en_Fil%C3%B3n_y_la_lectura_de_Clemente_Alejandrino">El sumo sacerdocio en Filón y la lectura de Clemente Alejandrino</a></div><div class="wp-workCard_item"><span>DOAJ (DOAJ: Directory of Open Access Journals)</span><span>, Mar 1, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: El artículo rastrea brevemente las propiedades del sumo sacerdote en el AT y resume el m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: El artículo rastrea brevemente las propiedades del sumo sacerdote en el AT y resume el modo en que esta figura se presenta en la obra de Filón. El sumo sacerdote se presenta en los textos filónicos con tres características: 1.-como mediador (Fug. 108-115); 2.-exento de pecado por completo (Fug. 117-118; Spec. 1. 80-81); 3.-investido por los cuatro elementos (Mos. 2. 117-130; Spec. 1. 84-96). La teología de Clemente Alejandrino va a proyectar a Jesucristo, poco más de un siglo después, las características simbólicas del sumo sacerdote que Filón había adjudicado a Moisés.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c93222ede835e54899736055e32fcda7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119108763,"asset_id":124984608,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119108763/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124984608"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124984608"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124984608; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124984606"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124984606/Bautismo_y_eucarist%C3%ADa_antes_del_cristianismo_ra%C3%ADces_jud%C3%ADas_de_la_Didach%C3%A9_Baptism_and_Eucharist_before_the_Christianity_Didach%C3%A9s_Jew_roots"><img alt="Research paper thumbnail of Bautismo y eucaristía antes del cristianismo: raíces judías de la Didaché Baptism and Eucharist before the Christianity: Didaché's Jew roots" class="work-thumbnail" src="https://attachments.academia-assets.com/119108761/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124984606/Bautismo_y_eucarist%C3%ADa_antes_del_cristianismo_ra%C3%ADces_jud%C3%ADas_de_la_Didach%C3%A9_Baptism_and_Eucharist_before_the_Christianity_Didach%C3%A9s_Jew_roots">Bautismo y eucaristía antes del cristianismo: raíces judías de la Didaché Baptism and Eucharist before the Christianity: Didaché's Jew roots</a></div><div class="wp-workCard_item"><span>DOAJ (DOAJ: Directory of Open Access Journals)</span><span>, Dec 1, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Resumen: El breve texto de la Didaché fue 'redescubierto' hace ciento treinta y seis años (1873) ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen: El breve texto de la Didaché fue 'redescubierto' hace ciento treinta y seis años (1873) y editado para la lectura y comentario de los estudiosos en 1883. Desde entonces no han cesado de producirse teorías e interpretaciones sobre la identidad de los autores y de la comunidad a la cual estuvo dirigida, así como sobre las fuentes, las perspectivas teológicas y la eclesiología que subyace bajo el intrincado tapiz de tópicos considerados fundacionales del cristianismo occidental. Nuestro objetivo es rescatar de la urdimbre de evidentes reescrituras los rasgos claramente judíos que se perciben como sustrato redaccional en los capítulos 1-6-referidos a la enseñanza moral de los dos caminos-, en el capítulo 7-relacionado con el bautismo-y en los capítulos 9-10 y 14, sobre la eucaristía.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a285d2bdd89c759aa16dd8cb76fac42e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119108761,"asset_id":124984606,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119108761/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124984606"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124984606"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124984606; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124984606]").text(description); $(".js-view-count[data-work-id=124984606]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124984606; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124984606']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a285d2bdd89c759aa16dd8cb76fac42e" } } $('.js-work-strip[data-work-id=124984606]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124984606,"title":"Bautismo y eucaristía antes del cristianismo: raíces judías de la Didaché Baptism and Eucharist before the Christianity: Didaché's Jew roots","translated_title":"","metadata":{"publisher":"DOAJ: Directory of Open Access Journals","grobid_abstract":"Resumen: El breve texto de la Didaché fue 'redescubierto' hace ciento treinta y seis años (1873) y editado para la lectura y comentario de los estudiosos en 1883. 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Nuestro objetivo es rescatar de la urdimbre de evidentes reescrituras los rasgos claramente judíos que se perciben como sustrato redaccional en los capítulos 1-6-referidos a la enseñanza moral de los dos caminos-, en el capítulo 7-relacionado con el bautismo-y en los capítulos 9-10 y 14, sobre la eucaristía.","publication_date":{"day":1,"month":12,"year":2009,"errors":{}},"publication_name":"DOAJ (DOAJ: Directory of Open Access Journals)","grobid_abstract_attachment_id":119108761},"translated_abstract":null,"internal_url":"https://www.academia.edu/124984606/Bautismo_y_eucarist%C3%ADa_antes_del_cristianismo_ra%C3%ADces_jud%C3%ADas_de_la_Didach%C3%A9_Baptism_and_Eucharist_before_the_Christianity_Didach%C3%A9s_Jew_roots","translated_internal_url":"","created_at":"2024-10-23T13:22:33.016-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2959094,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":119108761,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119108761/thumbnails/1.jpg","file_name":"n13a02.pdf","download_url":"https://www.academia.edu/attachments/119108761/download_file","bulk_download_file_name":"Bautismo_y_eucaristia_antes_del_cristian.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119108761/n13a02-libre.pdf?1729718581=\u0026response-content-disposition=attachment%3B+filename%3DBautismo_y_eucaristia_antes_del_cristian.pdf\u0026Expires=1738776484\u0026Signature=Xi6lVFzkb40GQYT9qyOzMrhCSHAuGjJU7Jt4GyP6wMwkNhtXRqOzRew9J~FGYLUiKiD5hDFgykthW3mWTRHgkhnPrzvMABDr0FXNh9-f2JJiZTbssedB5K8mlXc-EbZZbRvDnIfI8GIXzuH-~zlFxpgcsyERmWCJQtYcMUGOY9IcdjReDVv8IyMQO4KlGwDwiAJj8KIdF0K7NpZaeROXSaAkWr5gU~XjotrL5-WXTtF6iP8EMqIIev~BdsgJbxbHxKPczohX34CNEP0DuTdBmno0nAWhbejfHSaFbbids4J-wJYzgKqX-LkDYQu2QiM0DaH31zYF1NLn07mI~tB8BA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Bautismo_y_eucaristía_antes_del_cristianismo_raíces_judías_de_la_Didaché_Baptism_and_Eucharist_before_the_Christianity_Didachés_Jew_roots","translated_slug":"","page_count":17,"language":"es","content_type":"Work","summary":"Resumen: El breve texto de la Didaché fue 'redescubierto' hace ciento treinta y seis años (1873) y editado para la lectura y comentario de los estudiosos en 1883. 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Curso teórico-práctico de sintaxis y morfología" class="work-thumbnail" src="https://attachments.academia-assets.com/119108740/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124984605/Paglialunga_Flamini_Esther_Introducci%C3%B3n_al_Griego_Curso_te%C3%B3rico_pr%C3%A1ctico_de_sintaxis_y_morfolog%C3%ADa">Paglialunga Flamini, Esther Introducción al Griego. 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Our purpose is to analyze this network in three levels: 1) the 'powers' that build out the allegory of the Ark and its accessories, especially complex in the sense that, according to Philo exegesis, the five powers join to the Logos and so they correspond to the number six, as the towns which were given to the Levites, in Numbers 35.15, as cities of refuge, to which a person who has killed someone might flee; 2) the powers that collaborate with God when we read, in Genesis 1. 26, the plural "'let us make' the man in our image, according to our likeness", 3) the powers of the human soul and especially those of the ascetic-Jacob-represented by his two wives, Rachel and Leah.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="72d554c73c4a955c4bb05b9278cd48c8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119108738,"asset_id":124984604,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119108738/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124984604"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124984604"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124984604; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124984604]").text(description); $(".js-view-count[data-work-id=124984604]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124984604; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124984604']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "72d554c73c4a955c4bb05b9278cd48c8" } } $('.js-work-strip[data-work-id=124984604]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124984604,"title":"Qué son las potencias del alma en los textos de Filón","translated_title":"","metadata":{"publisher":"Uiversidad Nacional de La Plata","grobid_abstract":"This article gives an overview on the course of an investigation into the concept of \"power\" (δύναμις) in Philo's allegorical treatises. 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Introducción a la traducción con notas de Odisea de Homero por Marta Alesso" class="work-thumbnail" src="https://attachments.academia-assets.com/119723759/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125734950/_Introducci%C3%B3n_a_la_traducci%C3%B3n_con_notas_de_Odisea_de_Homero_por_Marta_Alesso">. Introducción a la traducción con notas de Odisea de Homero por Marta Alesso</a></div><div class="wp-workCard_item"><span>Introducción a Odisea</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Presentamos aquí la Introducción a la traducción con notas de la Odisea de Homero, destinada a es...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Presentamos aquí la Introducción a la traducción con notas de la Odisea de Homero, destinada a estudiantes universitarios de carreras de Lengua y Literatura, pero también a todo el público interesado en esta obra fundacional que influyó grandemente en la ficción occidental durante siglos. Elegimos traducir verso por verso y –en lo posible– en el mismo orden de las palabras del hexámetro homérico, lo cual produce un efecto arcaizante, sumado a los nombres propios que siguen la etimología griega: Odiseo, Aquileo, Ártemis, etc. Las notas a pie de página atienden sobre todo a las remisiones internas y a la estructura, es decir, cuando aparece un personaje, la nota recuerda las ocasiones en que se presentó anteriormente. 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En la nota inicial de cada Canto, la que explica el título, ofrecemos una síntesis de la estructura de cada uno de los 24 cantos con los números de versos que corresponden a las distintas escenas.\n\n\n","internal_url":"https://www.academia.edu/125734950/_Introducci%C3%B3n_a_la_traducci%C3%B3n_con_notas_de_Odisea_de_Homero_por_Marta_Alesso","translated_internal_url":"","created_at":"2024-11-21T02:29:16.448-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2959094,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":119723759,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119723759/thumbnails/1.jpg","file_name":"0._Introduccion_para_Academia.pdf","download_url":"https://www.academia.edu/attachments/119723759/download_file","bulk_download_file_name":"Introduccion_a_la_traduccion_con_notas.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119723759/0._Introduccion_para_Academia-libre.pdf?1732185335=\u0026response-content-disposition=attachment%3B+filename%3DIntroduccion_a_la_traduccion_con_notas.pdf\u0026Expires=1738776484\u0026Signature=R1oKXFm-Sx6qTV7yDRon8o6lcR-I7d8ijIw5nj8ywh4dppzt~A0SMHdBPmbt-f01spbJI3w5uWPtZd5-ldP76MzYmUIjYs4A7Swk5WC7xYea~VDcbPof82BLL0eLehr0fdYJh68W9h5l2QlVc~A561k2r6kGNbtAID5BfxqG5Ty8TxWDCnCQ5KjudMCccGgIt5i5lh87ULCPBK0-6JCqF47Xb1xBbJpLDvtnUqNqcy1vHMOs1ak6u2EJknEKNlMhAfRLt4woRYESfnX19tnu5ww55aHJGGgsyyW07AhoTun4Sny22TIUQLS7U8oKB6bFUVEkHgQduI~IWlKBu3jOcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Introducción_a_la_traducción_con_notas_de_Odisea_de_Homero_por_Marta_Alesso","translated_slug":"","page_count":27,"language":"es","content_type":"Work","summary":"Presentamos aquí la Introducción a la traducción con notas de la Odisea de Homero, destinada a estudiantes universitarios de carreras de Lengua y Literatura, pero también a todo el público interesado en esta obra fundacional que influyó grandemente en la ficción occidental durante siglos. 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En la nota inicial de cada Canto, la que explica el título, ofrecemos una síntesis de la estructura de cada uno de los 24 cantos con los números de versos que corresponden a las distintas escenas.\n\n\n","owner":{"id":2959094,"first_name":"Marta","middle_initials":null,"last_name":"Alesso","page_name":"MartaAlesso","domain_name":"unlpam","created_at":"2012-12-25T07:12:17.745-08:00","display_name":"Marta Alesso","url":"https://unlpam.academia.edu/MartaAlesso"},"attachments":[{"id":119723759,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119723759/thumbnails/1.jpg","file_name":"0._Introduccion_para_Academia.pdf","download_url":"https://www.academia.edu/attachments/119723759/download_file","bulk_download_file_name":"Introduccion_a_la_traduccion_con_notas.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119723759/0._Introduccion_para_Academia-libre.pdf?1732185335=\u0026response-content-disposition=attachment%3B+filename%3DIntroduccion_a_la_traduccion_con_notas.pdf\u0026Expires=1738776484\u0026Signature=R1oKXFm-Sx6qTV7yDRon8o6lcR-I7d8ijIw5nj8ywh4dppzt~A0SMHdBPmbt-f01spbJI3w5uWPtZd5-ldP76MzYmUIjYs4A7Swk5WC7xYea~VDcbPof82BLL0eLehr0fdYJh68W9h5l2QlVc~A561k2r6kGNbtAID5BfxqG5Ty8TxWDCnCQ5KjudMCccGgIt5i5lh87ULCPBK0-6JCqF47Xb1xBbJpLDvtnUqNqcy1vHMOs1ak6u2EJknEKNlMhAfRLt4woRYESfnX19tnu5ww55aHJGGgsyyW07AhoTun4Sny22TIUQLS7U8oKB6bFUVEkHgQduI~IWlKBu3jOcA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":832,"name":"Homer","url":"https://www.academia.edu/Documents/in/Homer"},{"id":31563,"name":"Homeric poetry","url":"https://www.academia.edu/Documents/in/Homeric_poetry"},{"id":173584,"name":"Homero","url":"https://www.academia.edu/Documents/in/Homero"},{"id":216078,"name":"The Odyssey","url":"https://www.academia.edu/Documents/in/The_Odyssey"},{"id":223186,"name":"Odysseus","url":"https://www.academia.edu/Documents/in/Odysseus"},{"id":298549,"name":"Homeric studies","url":"https://www.academia.edu/Documents/in/Homeric_studies"},{"id":714005,"name":"Poemas Homéricos","url":"https://www.academia.edu/Documents/in/Poemas_Homericos"},{"id":1963356,"name":"La Odisea","url":"https://www.academia.edu/Documents/in/La_Odisea"},{"id":2620174,"name":"Poesia homérica","url":"https://www.academia.edu/Documents/in/Poesia_hom%C3%A9rica"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="16504298"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/16504298/Mesianismo_y_pol%C3%ADtica"><img alt="Research paper thumbnail of Mesianismo y política" class="work-thumbnail" src="https://attachments.academia-assets.com/39024834/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16504298/Mesianismo_y_pol%C3%ADtica">Mesianismo y política</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El libro reúne las exposiciones de seis especialistas que integraron un panel en el Segundo Simpo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El libro reúne las exposiciones de seis especialistas que integraron un panel en el Segundo Simposio Internacional Helenismo Cristianismo, que se celebró bajo el título convocante «Mesianismo y política» en mayo de 2010 en la Universidad Nacional de General Sarmiento. José Pablo MARTÍN se refirió a las esperanzas político-escatológicas en el judaísmo helenizado y Horacio LONA a las ideas mesiánicas en el Nuevo Testamento y en los tres primeros siglos. Miguel Ángel ROSSI, por su parte, expuso las ideas sobre escatología y política en el pensamiento de San Agustín, mientras Eduardo RINESI elegía los escritos políticos del siglo XVII para explicar el destino del individuo y las metas de la ciudad. Lucas FRAGASSO ilustró sobre los conceptos de revelación y política en G.W.F. Hegel y Sergio MORRESI habló sobre democracia y política en el pensamiento neoliberal y neoconservador. Cada uno de estos pensadores firma un capítulo de este pequeño pero intenso volumen. Coordinó la mesa y el debate posterior Marta ALESSO, quien rubrica el Prólogo de la presente publicación. <br /><br />Marta ALESSO<br />Docente e investigadora de la Universidad Nacional de La Pampa (UNLPam). Presidenta de la Asociación de Estudios Clásicos (AADEC). Su área de especialización es el judaísmo alejandrino. <br /><br />José Pablo MARTÍN<br />Profesor Emérito de la Universidad General Sarmiento (UNGS). Investigador Principal del CONICET. Editor científico de la traducción con prólogos y notas de las Obras Completas de Filón de Alejandría. <br /><br />Horacio LONA<br />Doctor en teología (Universidad de Würzburg, Alemania). Profesor de NT y de Historia de la literatura cristiana antigua en la Facultad de Teología de Benediktbeuern.<br /><br />Miguel Ángel ROSSI<br />Profesor de Filosofía y de Teoría Política y Social I en la Facultad de Ciencias Sociales de la Universidad de Buenos Aires (UBA). Investigador independiente del CONICET. Especialista en Agustín de Hipona.<br /><br />Eduardo RINESI<br />Ex rector y actual Investigador-docente de la Universidad Nacional de General Sarmiento (UNGS). Ha dirigido proyectos de investigación y redes universitarias nacionales e internacionales sobre teoría y filosofía política. <br /><br />Lucas FRAGASSO<br />Investigador-docente de la Universidad Nacional General Sarmiento (UNGS). Sus trabajos publicados tratan sobre la filosofía del arte del Idealismo alemán y sobre la obra de Lukács, Heidegger, Benjamin y Adorno. <br /><br />Sergio MORRESI<br />Investigador-docente de la Universidad Nacional General Sarmiento (UNGS). Investigador adjunto del CONICET. Se especializa en teoría política moderna y contemporánea: liberalismo clásico y neoliberalismo.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6fc3ee04b0886ddef6ce89fda1bd47e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39024834,"asset_id":16504298,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39024834/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16504298"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16504298"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16504298; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16504298]").text(description); $(".js-view-count[data-work-id=16504298]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16504298; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16504298']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6fc3ee04b0886ddef6ce89fda1bd47e4" } } $('.js-work-strip[data-work-id=16504298]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16504298,"title":"Mesianismo y política","translated_title":"","metadata":{"abstract":"El libro reúne las exposiciones de seis especialistas que integraron un panel en el Segundo Simposio Internacional Helenismo Cristianismo, que se celebró bajo el título convocante «Mesianismo y política» en mayo de 2010 en la Universidad Nacional de General Sarmiento. José Pablo MARTÍN se refirió a las esperanzas político-escatológicas en el judaísmo helenizado y Horacio LONA a las ideas mesiánicas en el Nuevo Testamento y en los tres primeros siglos. Miguel Ángel ROSSI, por su parte, expuso las ideas sobre escatología y política en el pensamiento de San Agustín, mientras Eduardo RINESI elegía los escritos políticos del siglo XVII para explicar el destino del individuo y las metas de la ciudad. Lucas FRAGASSO ilustró sobre los conceptos de revelación y política en G.W.F. Hegel y Sergio MORRESI habló sobre democracia y política en el pensamiento neoliberal y neoconservador. Cada uno de estos pensadores firma un capítulo de este pequeño pero intenso volumen. Coordinó la mesa y el debate posterior Marta ALESSO, quien rubrica el Prólogo de la presente publicación. \n\nMarta ALESSO\nDocente e investigadora de la Universidad Nacional de La Pampa (UNLPam). Presidenta de la Asociación de Estudios Clásicos (AADEC). Su área de especialización es el judaísmo alejandrino. \n\nJosé Pablo MARTÍN\nProfesor Emérito de la Universidad General Sarmiento (UNGS). Investigador Principal del CONICET. Editor científico de la traducción con prólogos y notas de las Obras Completas de Filón de Alejandría. \n\nHoracio LONA\nDoctor en teología (Universidad de Würzburg, Alemania). Profesor de NT y de Historia de la literatura cristiana antigua en la Facultad de Teología de Benediktbeuern.\n\nMiguel Ángel ROSSI\nProfesor de Filosofía y de Teoría Política y Social I en la Facultad de Ciencias Sociales de la Universidad de Buenos Aires (UBA). Investigador independiente del CONICET. Especialista en Agustín de Hipona.\n\nEduardo RINESI\nEx rector y actual Investigador-docente de la Universidad Nacional de General Sarmiento (UNGS). Ha dirigido proyectos de investigación y redes universitarias nacionales e internacionales sobre teoría y filosofía política. \n\nLucas FRAGASSO\nInvestigador-docente de la Universidad Nacional General Sarmiento (UNGS). Sus trabajos publicados tratan sobre la filosofía del arte del Idealismo alemán y sobre la obra de Lukács, Heidegger, Benjamin y Adorno. \n\nSergio MORRESI\nInvestigador-docente de la Universidad Nacional General Sarmiento (UNGS). Investigador adjunto del CONICET. Se especializa en teoría política moderna y contemporánea: liberalismo clásico y neoliberalismo.\n"},"translated_abstract":"El libro reúne las exposiciones de seis especialistas que integraron un panel en el Segundo Simposio Internacional Helenismo Cristianismo, que se celebró bajo el título convocante «Mesianismo y política» en mayo de 2010 en la Universidad Nacional de General Sarmiento. José Pablo MARTÍN se refirió a las esperanzas político-escatológicas en el judaísmo helenizado y Horacio LONA a las ideas mesiánicas en el Nuevo Testamento y en los tres primeros siglos. Miguel Ángel ROSSI, por su parte, expuso las ideas sobre escatología y política en el pensamiento de San Agustín, mientras Eduardo RINESI elegía los escritos políticos del siglo XVII para explicar el destino del individuo y las metas de la ciudad. Lucas FRAGASSO ilustró sobre los conceptos de revelación y política en G.W.F. Hegel y Sergio MORRESI habló sobre democracia y política en el pensamiento neoliberal y neoconservador. Cada uno de estos pensadores firma un capítulo de este pequeño pero intenso volumen. Coordinó la mesa y el debate posterior Marta ALESSO, quien rubrica el Prólogo de la presente publicación. \n\nMarta ALESSO\nDocente e investigadora de la Universidad Nacional de La Pampa (UNLPam). Presidenta de la Asociación de Estudios Clásicos (AADEC). Su área de especialización es el judaísmo alejandrino. \n\nJosé Pablo MARTÍN\nProfesor Emérito de la Universidad General Sarmiento (UNGS). Investigador Principal del CONICET. Editor científico de la traducción con prólogos y notas de las Obras Completas de Filón de Alejandría. \n\nHoracio LONA\nDoctor en teología (Universidad de Würzburg, Alemania). Profesor de NT y de Historia de la literatura cristiana antigua en la Facultad de Teología de Benediktbeuern.\n\nMiguel Ángel ROSSI\nProfesor de Filosofía y de Teoría Política y Social I en la Facultad de Ciencias Sociales de la Universidad de Buenos Aires (UBA). Investigador independiente del CONICET. Especialista en Agustín de Hipona.\n\nEduardo RINESI\nEx rector y actual Investigador-docente de la Universidad Nacional de General Sarmiento (UNGS). Ha dirigido proyectos de investigación y redes universitarias nacionales e internacionales sobre teoría y filosofía política. \n\nLucas FRAGASSO\nInvestigador-docente de la Universidad Nacional General Sarmiento (UNGS). Sus trabajos publicados tratan sobre la filosofía del arte del Idealismo alemán y sobre la obra de Lukács, Heidegger, Benjamin y Adorno. \n\nSergio MORRESI\nInvestigador-docente de la Universidad Nacional General Sarmiento (UNGS). Investigador adjunto del CONICET. Se especializa en teoría política moderna y contemporánea: liberalismo clásico y neoliberalismo.\n","internal_url":"https://www.academia.edu/16504298/Mesianismo_y_pol%C3%ADtica","translated_internal_url":"","created_at":"2015-10-06T04:55:20.489-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":2959094,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":39024834,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39024834/thumbnails/1.jpg","file_name":"Libro_MyP.pdf","download_url":"https://www.academia.edu/attachments/39024834/download_file","bulk_download_file_name":"Mesianismo_y_politica.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39024834/Libro_MyP-libre.pdf?1444132320=\u0026response-content-disposition=attachment%3B+filename%3DMesianismo_y_politica.pdf\u0026Expires=1738776485\u0026Signature=XE0gUmBh2v3s7HKsRasnLlCyV-qhlpnp0xP~iyB3ahE4A1axvcudYHR--EQlryW0euPmCJL3q~AcIone0KdJdVToPRp5k08dPnx1xS4F9MAeUEGoSeDPVZ2tcZymxSmmgD0r4UAxG~0wu5N1mA29T863zaOzphGQGInlWhARKQ-gJFX5sRPw~1ZS~dih4Lo7V-dKO-p9m~UNDQrkpVnPbTmbBj6XNFPkoRXmPa5kLj-wbLmWJoz0oWsTIL6SevpKALiy0mHLC2PzI5tdWhGtabafbLWAjwXYqwL9p-QzMxyz0qOTZ051qvw6U~rmaUoIBF9AftWt8sg5oktstfsNzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Mesianismo_y_política","translated_slug":"","page_count":130,"language":"es","content_type":"Work","summary":"El libro reúne las exposiciones de seis especialistas que integraron un panel en el Segundo Simposio Internacional Helenismo Cristianismo, que se celebró bajo el título convocante «Mesianismo y política» en mayo de 2010 en la Universidad Nacional de General Sarmiento. José Pablo MARTÍN se refirió a las esperanzas político-escatológicas en el judaísmo helenizado y Horacio LONA a las ideas mesiánicas en el Nuevo Testamento y en los tres primeros siglos. Miguel Ángel ROSSI, por su parte, expuso las ideas sobre escatología y política en el pensamiento de San Agustín, mientras Eduardo RINESI elegía los escritos políticos del siglo XVII para explicar el destino del individuo y las metas de la ciudad. Lucas FRAGASSO ilustró sobre los conceptos de revelación y política en G.W.F. Hegel y Sergio MORRESI habló sobre democracia y política en el pensamiento neoliberal y neoconservador. Cada uno de estos pensadores firma un capítulo de este pequeño pero intenso volumen. Coordinó la mesa y el debate posterior Marta ALESSO, quien rubrica el Prólogo de la presente publicación. \n\nMarta ALESSO\nDocente e investigadora de la Universidad Nacional de La Pampa (UNLPam). Presidenta de la Asociación de Estudios Clásicos (AADEC). Su área de especialización es el judaísmo alejandrino. \n\nJosé Pablo MARTÍN\nProfesor Emérito de la Universidad General Sarmiento (UNGS). Investigador Principal del CONICET. Editor científico de la traducción con prólogos y notas de las Obras Completas de Filón de Alejandría. \n\nHoracio LONA\nDoctor en teología (Universidad de Würzburg, Alemania). Profesor de NT y de Historia de la literatura cristiana antigua en la Facultad de Teología de Benediktbeuern.\n\nMiguel Ángel ROSSI\nProfesor de Filosofía y de Teoría Política y Social I en la Facultad de Ciencias Sociales de la Universidad de Buenos Aires (UBA). Investigador independiente del CONICET. Especialista en Agustín de Hipona.\n\nEduardo RINESI\nEx rector y actual Investigador-docente de la Universidad Nacional de General Sarmiento (UNGS). Ha dirigido proyectos de investigación y redes universitarias nacionales e internacionales sobre teoría y filosofía política. \n\nLucas FRAGASSO\nInvestigador-docente de la Universidad Nacional General Sarmiento (UNGS). Sus trabajos publicados tratan sobre la filosofía del arte del Idealismo alemán y sobre la obra de Lukács, Heidegger, Benjamin y Adorno. \n\nSergio MORRESI\nInvestigador-docente de la Universidad Nacional General Sarmiento (UNGS). Investigador adjunto del CONICET. Se especializa en teoría política moderna y contemporánea: liberalismo clásico y neoliberalismo.\n","owner":{"id":2959094,"first_name":"Marta","middle_initials":null,"last_name":"Alesso","page_name":"MartaAlesso","domain_name":"unlpam","created_at":"2012-12-25T07:12:17.745-08:00","display_name":"Marta Alesso","url":"https://unlpam.academia.edu/MartaAlesso"},"attachments":[{"id":39024834,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39024834/thumbnails/1.jpg","file_name":"Libro_MyP.pdf","download_url":"https://www.academia.edu/attachments/39024834/download_file","bulk_download_file_name":"Mesianismo_y_politica.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39024834/Libro_MyP-libre.pdf?1444132320=\u0026response-content-disposition=attachment%3B+filename%3DMesianismo_y_politica.pdf\u0026Expires=1738776485\u0026Signature=XE0gUmBh2v3s7HKsRasnLlCyV-qhlpnp0xP~iyB3ahE4A1axvcudYHR--EQlryW0euPmCJL3q~AcIone0KdJdVToPRp5k08dPnx1xS4F9MAeUEGoSeDPVZ2tcZymxSmmgD0r4UAxG~0wu5N1mA29T863zaOzphGQGInlWhARKQ-gJFX5sRPw~1ZS~dih4Lo7V-dKO-p9m~UNDQrkpVnPbTmbBj6XNFPkoRXmPa5kLj-wbLmWJoz0oWsTIL6SevpKALiy0mHLC2PzI5tdWhGtabafbLWAjwXYqwL9p-QzMxyz0qOTZ051qvw6U~rmaUoIBF9AftWt8sg5oktstfsNzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":109,"name":"Christianity","url":"https://www.academia.edu/Documents/in/Christianity"},{"id":134,"name":"Modern History","url":"https://www.academia.edu/Documents/in/Modern_History"},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion"},{"id":5326,"name":"Early Christianity","url":"https://www.academia.edu/Documents/in/Early_Christianity"},{"id":5709,"name":"Politics","url":"https://www.academia.edu/Documents/in/Politics"},{"id":2170666,"name":"Mesianism","url":"https://www.academia.edu/Documents/in/Mesianism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5376869"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5376869/Hermen%C3%A9utica_de_los_G%C3%A9neros_Literarios_De_la_Antig%C3%BCedad_al_Cristianismo"><img alt="Research paper thumbnail of Hermenéutica de los Géneros Literarios: De la Antigüedad al Cristianismo. " class="work-thumbnail" src="https://attachments.academia-assets.com/32521368/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5376869/Hermen%C3%A9utica_de_los_G%C3%A9neros_Literarios_De_la_Antig%C3%BCedad_al_Cristianismo">Hermenéutica de los Géneros Literarios: De la Antigüedad al Cristianismo. </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book is the report of the findings from a three-year research project. The research team ana...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book is the report of the findings from a three-year research project. The research team analyzed genre statements of pre-Christian age from Greek, Jewish Hellenistic and Roman sources and studied their influence in the construction of the most significant Christian contribution: the discourse structure of the doctrinal corpus written by the Church Fathers. We analyze genre statements of pre-Christian age from Greek and Roman sources and their influence on the construction of the Christian discourse structure. <br /> The literary genres, in their different forms and sub-forms, may act as the structural support for the transmission of an ideology. At least, they were an important stand for transferring the contents which come from the Antiquity and imbricate in the Christianity. In spite of their marginal position in the frame of the social historical criticism, there is no denying that genres are bearers of meaning when they are concerned with the evolution of political and cultural parameters, specifically those which are involved in the construction of the ideological building of the Christian theology. <br /> The modes of expression of the literary genres –symposium, epistle, hymns, bucolic poetry– are always in connection with a pattern or a model which is more powerful and permanent than the particular productions. Culture is a heritage alive in the present and bestowed for the benefit of new forms of expressions; however in the path from old to innovative shapes, the cultural adjustments and adaptations are only partially reflected in concluded works. When we talk about genres, the first urge is to destabilize the inherited patterns and to declare that literary matter is changing and malleable as real life and therefore not submitting to preconceived diagrams. On the other hand, the interest in systematization has been a constant feature of cultural life, from Aristotle to nowadays, and this fact proves that the elucidation of the question of genres is justifiable whenever it allows a more understanding approach to a single work at the same time that it can be included into universal parameters. The literary expressions are constituted by extremely diverse conventions and it is impossible to disregard stereotypes, techniques, glossaries, rhythm schemes, etc. However, the inherited norms are neither rigid nor static but feed back into the ongoing dialogue within the cultural community: each performance has an effective influence on the total domain, so that it goes on distorting relationships among the formal statements and promoting an overwhelming dynamism within the genre systems.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="017a6d59f061c46506f501134c874faf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32521368,"asset_id":5376869,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32521368/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5376869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5376869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5376869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5376869]").text(description); $(".js-view-count[data-work-id=5376869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5376869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5376869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "017a6d59f061c46506f501134c874faf" } } $('.js-work-strip[data-work-id=5376869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5376869,"title":"Hermenéutica de los Géneros Literarios: De la Antigüedad al Cristianismo. ","translated_title":"","metadata":{"abstract":"This book is the report of the findings from a three-year research project. The research team analyzed genre statements of pre-Christian age from Greek, Jewish Hellenistic and Roman sources and studied their influence in the construction of the most significant Christian contribution: the discourse structure of the doctrinal corpus written by the Church Fathers. We analyze genre statements of pre-Christian age from Greek and Roman sources and their influence on the construction of the Christian discourse structure.\r\n The literary genres, in their different forms and sub-forms, may act as the structural support for the transmission of an ideology. At least, they were an important stand for transferring the contents which come from the Antiquity and imbricate in the Christianity. In spite of their marginal position in the frame of the social historical criticism, there is no denying that genres are bearers of meaning when they are concerned with the evolution of political and cultural parameters, specifically those which are involved in the construction of the ideological building of the Christian theology. \r\n The modes of expression of the literary genres –symposium, epistle, hymns, bucolic poetry– are always in connection with a pattern or a model which is more powerful and permanent than the particular productions. Culture is a heritage alive in the present and bestowed for the benefit of new forms of expressions; however in the path from old to innovative shapes, the cultural adjustments and adaptations are only partially reflected in concluded works. When we talk about genres, the first urge is to destabilize the inherited patterns and to declare that literary matter is changing and malleable as real life and therefore not submitting to preconceived diagrams. On the other hand, the interest in systematization has been a constant feature of cultural life, from Aristotle to nowadays, and this fact proves that the elucidation of the question of genres is justifiable whenever it allows a more understanding approach to a single work at the same time that it can be included into universal parameters. 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The research team analyzed genre statements of pre-Christian age from Greek, Jewish Hellenistic and Roman sources and studied their influence in the construction of the most significant Christian contribution: the discourse structure of the doctrinal corpus written by the Church Fathers. We analyze genre statements of pre-Christian age from Greek and Roman sources and their influence on the construction of the Christian discourse structure.\r\n The literary genres, in their different forms and sub-forms, may act as the structural support for the transmission of an ideology. At least, they were an important stand for transferring the contents which come from the Antiquity and imbricate in the Christianity. In spite of their marginal position in the frame of the social historical criticism, there is no denying that genres are bearers of meaning when they are concerned with the evolution of political and cultural parameters, specifically those which are involved in the construction of the ideological building of the Christian theology. \r\n The modes of expression of the literary genres –symposium, epistle, hymns, bucolic poetry– are always in connection with a pattern or a model which is more powerful and permanent than the particular productions. Culture is a heritage alive in the present and bestowed for the benefit of new forms of expressions; however in the path from old to innovative shapes, the cultural adjustments and adaptations are only partially reflected in concluded works. When we talk about genres, the first urge is to destabilize the inherited patterns and to declare that literary matter is changing and malleable as real life and therefore not submitting to preconceived diagrams. On the other hand, the interest in systematization has been a constant feature of cultural life, from Aristotle to nowadays, and this fact proves that the elucidation of the question of genres is justifiable whenever it allows a more understanding approach to a single work at the same time that it can be included into universal parameters. 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The research team analyzed genre statements of pre-Christian age from Greek, Jewish Hellenistic and Roman sources and studied their influence in the construction of the most significant Christian contribution: the discourse structure of the doctrinal corpus written by the Church Fathers. We analyze genre statements of pre-Christian age from Greek and Roman sources and their influence on the construction of the Christian discourse structure.\r\n The literary genres, in their different forms and sub-forms, may act as the structural support for the transmission of an ideology. At least, they were an important stand for transferring the contents which come from the Antiquity and imbricate in the Christianity. 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Resistencia, Chaco, 2023.</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La historia de la universidad argentina está indisolublemente unida a la historia política del pa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La historia de la universidad argentina está indisolublemente unida a la historia política del país. La memoria de los estudios clásicos a su vez está fusionada con la historia de las universidades argentinas. Los estudiosos de griego y latín siempre hemos sido personalidades comprometidas y, más que eso, apasionadas por la política nacional en general y universitaria en particular. ¿De qué lado estás hoy, querido investigador?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="09e8cea98a075e86f51c234ec1d5a951" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102613613,"asset_id":102311306,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102613613/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102311306"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102311306"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102311306; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39285316"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39285316/Doctrinas_sobre_el_alma"><img alt="Research paper thumbnail of Doctrinas sobre el alma" class="work-thumbnail" src="https://attachments.academia-assets.com/59421559/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39285316/Doctrinas_sobre_el_alma">Doctrinas sobre el alma</a></div><div class="wp-workCard_item"><span>Jámblico en Estobeo: doctrinas sobre el alma transmitidas por la doxografía” en Cavallero, P. y T. Fernández (coord.): Anales de Filología Clásica 31/ 1, volumen temático "Entre castidad y lujuria: sexo y amor en Bizancio"; pp. 7-14. </span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ALESSO, Marta (2018). “Jámblico en Estobeo: doctrinas sobre el alma transmitidas por la doxografí...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ALESSO, Marta (2018). “Jámblico en Estobeo: doctrinas sobre el alma transmitidas por la doxografía” en Cavallero, P. y T. Fernández (coord.): Anales de Filología Clásica 31/ 1, volumen temático "Entre castidad y lujuria: sexo y amor en Bizancio"; pp. 7-14. <br />Juan Estobeo, en el límite del siglo quinto con el sexto, recopiló la más extensa colección de literatura filosófica de su tiempo, en especial del neoplatonismo que tiene profundas raíces en la época alejandrina y se asoma al Imperio bizan-tino con objetivos edificantes. Las doctrinas filosóficas que el Estobeo compila están atestadas de frases hechas, γνῶμαι, sentencias y recomendaciones mora-les, de allí su influencia sobre los florilegia bizantinos y medievales. El principal valor de la antología radica en la transmisión de textos no atestiguados por otra fuente. De hecho, el tratado titulado en latín De Anima de Jámblico solo sobrevive en las páginas de las Eclogae de Juan Estobeo, quien lo incluyó en su colección bajo el título Ἰαμβλίχου ἐκ τοῦ περὶ ψυχῆς (<Tomado de> Acerca del alma de Jámblico). El tratado Sobre el alma no figura en los listados canónicos de las obras de Jámblico, de hecho tampoco está en el TLG bajo la autoría del Calcidience. Me he basado, para observar los itinerarios de las teorías sobre el alma y su proyección en el mundo bizantino, en la edición alemana de Curtius Wachsmuth y Otto Hense (1884-1923) y para la traducción y comentario de los pasajes he consultado la versión inglesa de John Finamore y John Dillon (2003) y la italiana de Lucrezia Martone (2014).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="bc4f8cc52a5e79ee1ad9d043723d3c0b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59421559,"asset_id":39285316,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59421559/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39285316"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39285316"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39285316; 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Parec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Celebramos los 25 años de nuestra revista en medio de profundos cambios en el mundo entero. Parecen remotos nuestros comienzos casi artesanales, porque hoy estamos inmersos en muchas novedosas prácticas de consumo y producción en formatos electrónicos para libros y revistas de todo tipo. Un cuarto de siglo en contacto con los mejores investigadores del país en estudios clásicos y con receptores ávidos de los resultados de esas investigaciones nos llena de satisfacción. 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