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Mofrad","url":"https://independent.academia.edu/JavadMofrad","image":"https://0.academia-photos.com/2915594/963740/20382781/s200_javad.mofrad.jpg","sameAs":[]},"dateCreated":"2012-12-17T20:40:53-08:00","dateModified":"2025-03-31T11:30:09-07:00","name":"Javad Mofrad","description":"سر نوشت من و گزارشهایم \n\nفکر نمی کنم کسی تا به حال چند ماه و چند سال مستمر وقت گذاشته و کیانیان منابع کریستن سن و پورداود را با تاریخ تو در تو و پرحاشیه و فشرده تاریخ ماد دیاکونوف محک زده باشد. من بیش از چهل سال مستمر در امر این تطابق بودم و به این همانی آشکار کیانیان با مادها رسیدم که نتیجه غیر منتظره ای در افکار عمومی مربوط به تاریخ کهن است. نتایج را اخیراً در دو مقاله کلی و مختصر جمع آوری کرده و تحت عنوان \"شجره نامه مطابقتی کیانیان و نوذریان با مادها و هخامنشیان\" و \"این همانی کیانیان و نوذریان با مادها و هخامنشیان\" در آکادمیا قرار داده ام. مطمئن هستم هر اهل تحقیق بی طرف دیگر در راه تطبیق کیانیان و نوذریان با مادها و هخامنشیان گام بردارد، سرانجام بدینجا خواهد رسید. ولی تا به حال در انتشار و اعلام این کار تحقیقی برای افکار عمومی ایرانیان و دیگران چندان موفق نبوده ام. فکر می کنم ناشناخته بودن جزئیات تاریخ ماد و همچنین دشواری تسلط بر تاریخ اساطیری ایران مشکلاتی باشند که در سر راه درک و فهم این مقالات قرار دارند. \n\n\nاما چطور شد که ابتدا به نوشتن گزارش زادگاه زرتشت پرداختم و سپس به گزارش تاریخ اساطیری ایران روی آوردم: \n\nدر نوجوانی زمانی که ششم ابتدایی می خواندم از زیر بنای مسجد روستای ما چیکان مراغه دو مُهر بزرگ از جنس سنگ رستی سفید پیدا شد که روی قاعده آنها حروف بزرگی اوستایی و پهلوی کنده کاری شده بود. آن وقت تصور کردم چون از زیر بنای مسجد پیدا شده لابد خط کوفی است که شباهتی به خط های پهلوی و اوستایی دارد. از سوی دیگر برایم سؤال بود که نام شهر مدفون شده کنار روستا به سمت کوه سهند چیست که ویرانه معبد آن کایین گبه (اسب شاهی) نام دارد. وقتی وارد دانشگاه تبریز شدم، از مرگ نا به هنگام مادرم افسردگی و از ماه رمضان تابستان آن سالها آسیب دیدگی گوارشی گرفته بودم که با هم همخوانی پیدا کرده بودند و این امر مرا از تجمعات دور میکرد و به زحمت سر کلاسهای دانشگاه می نشستم و بیشترین وقت آزادم با از خود بیگانگی شدید به تحقیق اساطیر ایران و موقعیت رودخانه های اطراف دریاچه ارومیه در کتابخانه مرکزی دانشگاه تبریز میگذشت؛ در آنجا هنگام بررسی نام و نشان رودخانه های اطراف دریاچه ارومیه از کتاب دریاچۀ چیچست دکتر رحیم هویدا متوجه شدم نام آن شهر ویران شده کنار روستا جزنق بوده و معبد آن همان آتشکده قدیمی آذرگشنسب (آتش اسب نر) آتشکده ارتشیان و پادشاهان در دامنۀ جنوبی کوه سهند قبل از حمل شدن آتش آن به شیز (تخت سلیمان) بوده است که در ارتباط با زادگاه زرتشت است. از روی متن جلد دوم یشتهای استاد پورداود هم متوجه شدم دو محل نگهداری اوستا در اطراف این آتشکده یعنی شسپیکان (محل مرتع) و شیچیکان (محل قضاوت) همان مراغه (محل مرغزاری) -که در قرون اولیه هجری محل مراجعه به کتب ایران باستان بوده- و روستای چیکان آن بوده اند. رشته درسی خودم (آبیاری و آبادانی) فرعی شد و شروع به گزارش زادگاه زرتشت به وزارت فرهنگ و هنر در تهران کردم. جواب تشویق آمیز و پر مهر معاون وزیر فرهنگ را در اردوی عمران ملی بندر عباس دریافت کردم. در ادامه گزارش زادگاه زرتشت پایم به تاریخ اساطیری مربوطه کشیده شد و متوجه این همانی کیانیان و نوذریان با مادها و هخامنشیان شدم. مطلبی در ١٢۰ صفحه تحت عنوان \"گزارش زادگاه زرتشت و تاریخ اساطیری ایران\" تهیه کردم که دکتر بهمن سرکاراتی و دکتر بهروز ثروتیان در جریان آن بودند و دکتر بهروز ثروتیان که از مسئولین انتشارات دانشکده ادبیات دانشگاه تبریز هم بود، تصمیم به انتشار آن از طریق این نشریۀ دانشگاهی گرفت و نوشته را برای ادیت به آقای جهانگیری در دانشکده ادبیات فرستاد. ولی همزمان موج انقلاب ٥۷ در نشریه اختلال به وجود آورد و در ادامه دو-سه سال بعد از انقلاب بهروز ثروتیان به سبب ارتباط با رژیم شاهنشاهی و من به سبب چند مورد شرکت در جلسات پیشگام و تظاهرات سیاسی از دانشگاه اخراج شدیم و من دفتر و دستکم را به زحمت زیاد به سوئد منتقل کردم و هنوز هم در ادامه راه \"گزارش زادگاه زرتشت و تاریخ اساطیری ایران\" هستم. خود نخستین گزارشم ابتدا در سوئد، بعد در دوره خاتمی در ایران اجازه انتشار یافت و از طریق انتشارات نگین منتشر شد.\nحالا ادامه گزارشها به بیش از بیست جلد چاپ شده و یا نشر اینترنتی شده رسیده است که در تدوین برخی از این نشرهای پر شور اینترنتی که مصادف با کار عملی دیگرم شده بود، شتابزدگی هایی، حتی گاهی به نحوی فاحش صورت گرفته است. با اینکه در آنها اصلاحات متوالی انجام داده ام باز هم مواردی آثار آن شتابزدگیها همچنان باقی است که آن سبب بی اعتمادی برخی از خوانندگان به این تألیفات (ده جلد تاریخ اساطیری تطبیقی ایران) گردیده است که در آنها تمرینات فکری پخته و خام در هم آمیخته اند. در تدوین دوازده جلد کتاب مجموعه مقالات که بعد از باز نشستگی زود رس انجام گرفت نظریات پخته تر و منسجم تر از این ده جلد و تألیفات قدیمی ام گزارش زادگاه زرتشت و تاریخ اساطیری ایران، دو جلد کتاب نیاکان باستانی کرد، دو جلد در آینه تاریخ و کتاب منتشر نشدۀ مهاجرین جاده ابریشم شده است. مقالات بر گزیده خود را در سایت دانش آکادمیک به اشتراک گذاشته ام. در سوئد بعد از گذشت بیش از یک دهه از طریق پروژۀ دانشگاهی آسپیرانت، شش ماه به تحقیق در باب اساطیر توراتی و ژرمنی پرداختم و کتاب سوئدی رشته سرخ تواریخ اساطیری، محصول آن می باشد که دو بار به چاپ رسیده 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class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">سر نوشت من و گزارشهایم <br /><br />فکر نمی کنم کسی تا به حال چند ماه و چند سال مستمر وقت گذاشته و کیانیان منابع کریستن سن و پورداود را با تاریخ تو در تو و پرحاشیه و فشرده تاریخ ماد دیاکونوف محک زده باشد. من بیش از چهل سال مستمر در امر این تطابق بودم و به این همانی آشکار کیانیان با مادها رسیدم که نتیجه غیر منتظره ای در افکار عمومی مربوط به تاریخ کهن است. نتایج را اخیراً در دو مقاله کلی و مختصر جمع آوری کرده و تحت عنوان "شجره نامه مطابقتی کیانیان و نوذریان با مادها و هخامنشیان" و "این همانی کیانیان و نوذریان با مادها و هخامنشیان" در آکادمیا قرار داده ام. مطمئن هستم هر اهل تحقیق بی طرف دیگر در  راه تطبیق کیانیان و نوذریان با مادها و هخامنشیان گام بردارد، سرانجام بدینجا خواهد رسید. ولی تا به حال در انتشار و اعلام این کار تحقیقی برای افکار عمومی ایرانیان و دیگران چندان موفق نبوده ام. فکر می کنم ناشناخته بودن جزئیات تاریخ ماد و همچنین دشواری تسلط بر تاریخ اساطیری ایران مشکلاتی باشند که در سر راه درک و فهم این مقالات قرار دارند. <br /><br /><br />اما چطور شد که ابتدا به نوشتن گزارش زادگاه زرتشت پرداختم و سپس به گزارش تاریخ اساطیری ایران روی آوردم: <br /><br />در نوجوانی زمانی که ششم ابتدایی می خواندم از زیر بنای مسجد روستای ما چیکان مراغه دو مُهر بزرگ از جنس سنگ رستی سفید پیدا شد که روی قاعده آنها حروف بزرگی اوستایی و پهلوی کنده کاری شده بود. آن وقت تصور کردم چون از زیر بنای مسجد پیدا شده لابد خط کوفی است که شباهتی به خط های پهلوی و اوستایی دارد. از سوی دیگر برایم سؤال بود که نام شهر مدفون شده کنار روستا به سمت کوه سهند چیست که ویرانه معبد آن کایین گبه (اسب شاهی) نام دارد. وقتی وارد دانشگاه تبریز شدم، از مرگ نا به هنگام مادرم افسردگی و از ماه رمضان تابستان آن سالها آسیب دیدگی گوارشی گرفته بودم که با هم همخوانی پیدا کرده بودند و این امر مرا از تجمعات دور میکرد و به زحمت سر کلاسهای دانشگاه می نشستم و بیشترین وقت آزادم با از خود بیگانگی شدید به تحقیق اساطیر ایران و موقعیت رودخانه های اطراف دریاچه ارومیه در کتابخانه مرکزی دانشگاه تبریز میگذشت؛ در آنجا هنگام بررسی نام و نشان رودخانه های اطراف دریاچه ارومیه از کتاب دریاچۀ چیچست دکتر رحیم هویدا متوجه شدم نام آن شهر ویران شده کنار روستا جزنق بوده و معبد آن همان آتشکده قدیمی آذرگشنسب (آتش اسب نر) آتشکده ارتشیان و پادشاهان در دامنۀ جنوبی کوه سهند قبل از حمل شدن آتش آن به شیز (تخت سلیمان) بوده است که در ارتباط با زادگاه زرتشت است. از روی متن جلد دوم یشتهای استاد پورداود هم متوجه شدم دو محل نگهداری اوستا در اطراف این آتشکده یعنی شسپیکان (محل مرتع) و شیچیکان (محل قضاوت) همان مراغه (محل مرغزاری) -که در قرون اولیه هجری محل مراجعه به کتب ایران باستان بوده- و روستای چیکان آن بوده اند. رشته درسی خودم (آبیاری و آبادانی) فرعی شد و شروع به گزارش زادگاه زرتشت به وزارت فرهنگ و هنر در تهران کردم. جواب تشویق آمیز و پر مهر معاون وزیر فرهنگ را در اردوی عمران ملی بندر عباس دریافت کردم. در ادامه گزارش زادگاه زرتشت پایم به تاریخ اساطیری مربوطه کشیده شد و متوجه این همانی کیانیان و نوذریان با مادها و هخامنشیان شدم. مطلبی در ١٢۰ صفحه تحت عنوان "گزارش زادگاه زرتشت و تاریخ اساطیری ایران" تهیه کردم که دکتر بهمن سرکاراتی و دکتر بهروز ثروتیان در جریان آن بودند و دکتر بهروز ثروتیان که از مسئولین انتشارات دانشکده ادبیات دانشگاه تبریز هم بود، تصمیم به انتشار آن از طریق این نشریۀ دانشگاهی گرفت و نوشته را برای ادیت به آقای جهانگیری در دانشکده ادبیات فرستاد. ولی همزمان موج انقلاب ٥۷ در نشریه اختلال به وجود آورد و در ادامه دو-سه سال بعد از انقلاب بهروز ثروتیان به سبب ارتباط با رژیم شاهنشاهی و من به سبب چند مورد شرکت در جلسات پیشگام و تظاهرات سیاسی از دانشگاه اخراج شدیم و من دفتر و دستکم را به زحمت زیاد به سوئد منتقل کردم و هنوز هم در ادامه راه "گزارش زادگاه زرتشت و تاریخ اساطیری ایران" هستم. خود نخستین گزارشم ابتدا در سوئد، بعد در دوره خاتمی در ایران اجازه انتشار یافت و از طریق انتشارات نگین منتشر شد.<br />حالا ادامه گزارشها به بیش از بیست جلد چاپ شده و یا نشر اینترنتی شده رسیده است که در تدوین برخی از این نشرهای پر شور اینترنتی که مصادف با کار عملی دیگرم شده بود، شتابزدگی هایی، حتی گاهی به نحوی فاحش صورت گرفته است. با اینکه در آنها اصلاحات متوالی انجام داده ام باز هم مواردی آثار آن شتابزدگیها همچنان باقی است که آن سبب بی اعتمادی برخی از خوانندگان به این تألیفات (ده جلد تاریخ اساطیری تطبیقی ایران) گردیده است که در آنها تمرینات فکری پخته و خام در هم آمیخته اند. در تدوین دوازده جلد کتاب مجموعه مقالات که بعد از باز نشستگی زود رس انجام گرفت نظریات پخته تر و منسجم تر از این ده جلد و تألیفات قدیمی ام گزارش زادگاه زرتشت و تاریخ اساطیری ایران، دو جلد کتاب نیاکان باستانی کرد، دو جلد در آینه تاریخ و کتاب منتشر نشدۀ مهاجرین جاده ابریشم شده است.  مقالات بر گزیده خود را در سایت دانش آکادمیک به اشتراک گذاشته ام. در سوئد بعد از گذشت بیش از یک دهه از طریق پروژۀ دانشگاهی آسپیرانت، شش ماه به تحقیق در باب اساطیر توراتی و ژرمنی پرداختم و کتاب سوئدی رشته سرخ تواریخ اساطیری، محصول آن می باشد که دو بار به چاپ رسیده است.<br /><span class="u-fw700">Phone: </span>013120001<br /><b>Address: </b>solvändan 1a 587 32 Linköping, Sweden<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="suggested-academics-container"><div class="suggested-academics--header"><h3 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class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Javad Mofrad</h3></div><div class="js-work-strip profile--work_container" data-work-id="128410786"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/128410786/%D8%AF%D8%A7%D8%B1%DB%8C%D8%AA%DB%8C%D8%A7%D9%86_%DA%A9%D9%87%D9%86_%D8%AF%D8%B1%D8%AE%D8%AA%DB%8C_%D9%87%D8%A7_%D9%88_%D8%A8%D9%84%D8%A7%D8%B3%DA%AF%D8%A7%D9%86%DB%8C%D8%A7%D9%86_%D8%B9%D9%87%D8%AF_%D8%B3%D8%A7%D8%B3%D8%A7%D9%86%DB%8C_%D9%87%D9%85%D8%A7%D9%86_%D8%B7%D8%A7%D9%84%D8%B4%DB%8C_%D9%87%D8%A7_%D8%A8%D9%88%D8%AF%D9%87_%D8%A7%D9%86%D8%AF_The_ancient_Daritians_Trees_people_and_the_Balasganians_of_the_Sassanid_era_were_the_same_as_the_Taleshis_"><img alt="Research paper thumbnail of داریتیان کهن (درختی ها) و بلاسگانیان عهد ساسانی همان طالشی ها بوده اند (The ancient Daritians (Trees people) and the Balasganians of the Sassanid era were the same as the Taleshis)" class="work-thumbnail" src="https://attachments.academia-assets.com/121996992/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/128410786/%D8%AF%D8%A7%D8%B1%DB%8C%D8%AA%DB%8C%D8%A7%D9%86_%DA%A9%D9%87%D9%86_%D8%AF%D8%B1%D8%AE%D8%AA%DB%8C_%D9%87%D8%A7_%D9%88_%D8%A8%D9%84%D8%A7%D8%B3%DA%AF%D8%A7%D9%86%DB%8C%D8%A7%D9%86_%D8%B9%D9%87%D8%AF_%D8%B3%D8%A7%D8%B3%D8%A7%D9%86%DB%8C_%D9%87%D9%85%D8%A7%D9%86_%D8%B7%D8%A7%D9%84%D8%B4%DB%8C_%D9%87%D8%A7_%D8%A8%D9%88%D8%AF%D9%87_%D8%A7%D9%86%D8%AF_The_ancient_Daritians_Trees_people_and_the_Balasganians_of_the_Sassanid_era_were_the_same_as_the_Taleshis_">داریتیان کهن (درختی ها) و بلاسگانیان عهد ساسانی همان طالشی ها بوده اند (The ancient Daritians (Trees people) and the Balasganians of the Sassanid era were the same as the Taleshis)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">مردم باستانی داریتیان (درختی ها) و مردم بلاسگان همان طالشی ها بوده اند.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f57f1f11298e6062bded04c7f4a3c8f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121996992,"asset_id":128410786,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121996992/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper 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href="https://www.academia.edu/128203894/%D8%A2%D9%8A%D8%A7_%D9%85%D9%86%D8%B8%D9%88%D8%B1_%D8%A7%D8%B2_%D8%B4%D9%87%D8%B1_%D9%85%DA%A9%D9%88%D8%B1%D8%A7%D8%A8%D8%A7_%D8%B2%D9%8A%D8%A7%D8%B1%D8%AA%DA%AF%D8%A7%D9%87_%D8%AF%D8%B1_%D9%86%D9%88%D8%B4%D8%AA%D9%87_%D9%87%D8%A7%DB%8C_%D8%A8%D8%B7%D9%84%D9%85%DB%8C%D9%88%D8%B3_%D9%85%DA%A9%D9%91%D9%87_%D8%A8%DA%A9%D9%91%D9%87_%D8%A8%D9%88%D8%AF%D9%87_%D8%A7%D8%B3%D8%AA_Did_the_city_of_Macoraba_pantheon_in_Ptolemys_writings_refer_to_Mecca_Bakka_"><img alt="Research paper thumbnail of آيا منظور از شهر مکورابا (زيارتگاه) در نوشته های بطلمیوس مکّه (بکّه) بوده است؟ Did the city of Macoraba (pantheon) in Ptolemy's writings refer to Mecca (Bakka)?" class="work-thumbnail" src="https://attachments.academia-assets.com/121836979/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/128203894/%D8%A2%D9%8A%D8%A7_%D9%85%D9%86%D8%B8%D9%88%D8%B1_%D8%A7%D8%B2_%D8%B4%D9%87%D8%B1_%D9%85%DA%A9%D9%88%D8%B1%D8%A7%D8%A8%D8%A7_%D8%B2%D9%8A%D8%A7%D8%B1%D8%AA%DA%AF%D8%A7%D9%87_%D8%AF%D8%B1_%D9%86%D9%88%D8%B4%D8%AA%D9%87_%D9%87%D8%A7%DB%8C_%D8%A8%D8%B7%D9%84%D9%85%DB%8C%D9%88%D8%B3_%D9%85%DA%A9%D9%91%D9%87_%D8%A8%DA%A9%D9%91%D9%87_%D8%A8%D9%88%D8%AF%D9%87_%D8%A7%D8%B3%D8%AA_Did_the_city_of_Macoraba_pantheon_in_Ptolemys_writings_refer_to_Mecca_Bakka_">آيا منظور از شهر مکورابا (زيارتگاه) در نوشته های بطلمیوس مکّه (بکّه) بوده است؟ Did the city of Macoraba (pantheon) in Ptolemy's writings refer to Mecca (Bakka)?</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">شهر مکه همان مکورابای باستانی است. Claudius Ptolemy’s second-century Geography places the name...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">شهر مکه همان مکورابای باستانی است. <br /> <br />Claudius Ptolemy’s second-century Geography places the name Macoraba in the west of the Arabian Peninsula. There is a consensus in Orientalist scholarship that Macoraba is Mecca, and to a lesser extent that the name derives from an Ancient South Arabian word for “temple.” This paper traces the identification of Macoraba as Mecca back to Samuel Bochart in 1646 and assesses the changing interpretations of Macoraba since then. It concludes that no satisfactory derivation has been proposed to explain the difference between the names Mecca and Macoraba, and argues that the consensus should now be abandoned or more rigorously defended.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eee9f70d90a5f0ff9534f430b0d74dec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121836979,"asset_id":128203894,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121836979/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="128203894"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="128203894"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 128203894; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=128203894]").text(description); $(".js-view-count[data-work-id=128203894]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 128203894; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='128203894']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eee9f70d90a5f0ff9534f430b0d74dec" } } $('.js-work-strip[data-work-id=128203894]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":128203894,"title":"آيا منظور از شهر مکورابا (زيارتگاه) در نوشته های بطلمیوس مکّه (بکّه) بوده است؟\r\nDid the city of Macoraba (pantheon) in Ptolemy's writings refer to Mecca (Bakka)?","translated_title":"","metadata":{"abstract":"شهر مکه همان مکورابای باستانی است.\r\n\r\nClaudius Ptolemy’s second-century Geography places the name Macoraba in the west of the Arabian Peninsula. 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Och Sve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Före kristendomen ägde asadyrkan rum i Sverige, före den Frejdrkan och före den soldrkan. 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If so, these names have referred to the god Freyr (lord), because the names Sven- and Yngling that the Swedes have had belong to the god Freyr. In that case, the name of the Swedes in Ptolemy's writings is, ie, Firaosi a garbled form of Freyasoi (Freyr worshippers).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="59e042813635be49619f1076e7192d88" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120715019,"asset_id":126652151,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120715019/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126652151"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126652151"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126652151; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126652151]").text(description); $(".js-view-count[data-work-id=126652151]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126652151; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126652151']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "59e042813635be49619f1076e7192d88" } } $('.js-work-strip[data-work-id=126652151]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126652151,"title":"Sweden's name according to Slavic and Nordic myths","translated_title":"","metadata":{"abstract":"Svantovit's (Holy lord's) name forms Svetovid, Suvid are similar to the names that Sweden has had. If so, these names have referred to the god Freyr (lord), because the names Sven- and Yngling that the Swedes have had belong to the god Freyr. In that case, the name of the Swedes in Ptolemy's writings is, ie, Firaosi a garbled form of Freyasoi (Freyr worshippers).","grobid_abstract_attachment_id":120497974},"translated_abstract":"Svantovit's (Holy lord's) name forms Svetovid, Suvid are similar to the names that Sweden has had. If so, these names have referred to the god Freyr (lord), because the names Sven- and Yngling that the Swedes have had belong to the god Freyr. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-126467748-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="126402116"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126402116/Lucretia_gain_profit_wealth_who_has_become_Lucia"><img alt="Research paper thumbnail of Lucretia ("gain," "profit," "wealth") who has become Lucia" class="work-thumbnail" src="https://attachments.academia-assets.com/120290619/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126402116/Lucretia_gain_profit_wealth_who_has_become_Lucia">Lucretia ("gain," "profit," "wealth") who has become Lucia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Lucia is the same as Lucretia for three reasons: 1- She is from Italy. 2- She is a martyr, sain...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Lucia is the same as Lucretia for three reasons: <br />1- She is from Italy. <br />2- She is a martyr, saint and important social figure. <br />3- The name Lucretia contains the name Lucia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c451d0ddc1cba11c77b3650e88d96591" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120290619,"asset_id":126402116,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120290619/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126402116"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126402116"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126402116; 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The answer is: Judas the zealot, son of Zi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Who has been the historical and mythical Jesus Christ? The answer is: Judas the zealot, son of Zipporai and the holy young god Adonis My research on the conformity of Jesus Christ and John the Baptist with revolutionary teachers Judas the son of Zipporai and Matthias the son of Margaloth is new and readable news.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1994b1a55ebf103ab9e01ab9c8978a00" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121352729,"asset_id":126380469,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121352729/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126380469"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126380469"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126380469; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126380469]").text(description); $(".js-view-count[data-work-id=126380469]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126380469; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126380469']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1994b1a55ebf103ab9e01ab9c8978a00" } } $('.js-work-strip[data-work-id=126380469]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126380469,"title":"Religionsmyternas röda tråd (2)","translated_title":"","metadata":{"abstract":"Who has been the historical and mythical Jesus Christ? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-126371488-figures'); } }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1220783" id="papers"><div class="js-work-strip profile--work_container" data-work-id="128410786"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/128410786/%D8%AF%D8%A7%D8%B1%DB%8C%D8%AA%DB%8C%D8%A7%D9%86_%DA%A9%D9%87%D9%86_%D8%AF%D8%B1%D8%AE%D8%AA%DB%8C_%D9%87%D8%A7_%D9%88_%D8%A8%D9%84%D8%A7%D8%B3%DA%AF%D8%A7%D9%86%DB%8C%D8%A7%D9%86_%D8%B9%D9%87%D8%AF_%D8%B3%D8%A7%D8%B3%D8%A7%D9%86%DB%8C_%D9%87%D9%85%D8%A7%D9%86_%D8%B7%D8%A7%D9%84%D8%B4%DB%8C_%D9%87%D8%A7_%D8%A8%D9%88%D8%AF%D9%87_%D8%A7%D9%86%D8%AF_The_ancient_Daritians_Trees_people_and_the_Balasganians_of_the_Sassanid_era_were_the_same_as_the_Taleshis_"><img alt="Research paper thumbnail of داریتیان کهن (درختی ها) و بلاسگانیان عهد ساسانی همان طالشی ها بوده اند (The ancient Daritians (Trees people) and the Balasganians of the Sassanid era were the same as the Taleshis)" class="work-thumbnail" src="https://attachments.academia-assets.com/121996992/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/128410786/%D8%AF%D8%A7%D8%B1%DB%8C%D8%AA%DB%8C%D8%A7%D9%86_%DA%A9%D9%87%D9%86_%D8%AF%D8%B1%D8%AE%D8%AA%DB%8C_%D9%87%D8%A7_%D9%88_%D8%A8%D9%84%D8%A7%D8%B3%DA%AF%D8%A7%D9%86%DB%8C%D8%A7%D9%86_%D8%B9%D9%87%D8%AF_%D8%B3%D8%A7%D8%B3%D8%A7%D9%86%DB%8C_%D9%87%D9%85%D8%A7%D9%86_%D8%B7%D8%A7%D9%84%D8%B4%DB%8C_%D9%87%D8%A7_%D8%A8%D9%88%D8%AF%D9%87_%D8%A7%D9%86%D8%AF_The_ancient_Daritians_Trees_people_and_the_Balasganians_of_the_Sassanid_era_were_the_same_as_the_Taleshis_">داریتیان کهن (درختی ها) و بلاسگانیان عهد ساسانی همان طالشی ها بوده اند (The ancient Daritians (Trees people) and the Balasganians of the Sassanid era were the same as the Taleshis)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">مردم باستانی داریتیان (درختی ها) و مردم بلاسگان همان طالشی ها بوده اند.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1f57f1f11298e6062bded04c7f4a3c8f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121996992,"asset_id":128410786,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121996992/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="128410786"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="128410786"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 128410786; 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Claudius Ptolemy’s second-century Geography places the name...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">شهر مکه همان مکورابای باستانی است. <br /> <br />Claudius Ptolemy’s second-century Geography places the name Macoraba in the west of the Arabian Peninsula. There is a consensus in Orientalist scholarship that Macoraba is Mecca, and to a lesser extent that the name derives from an Ancient South Arabian word for “temple.” This paper traces the identification of Macoraba as Mecca back to Samuel Bochart in 1646 and assesses the changing interpretations of Macoraba since then. It concludes that no satisfactory derivation has been proposed to explain the difference between the names Mecca and Macoraba, and argues that the consensus should now be abandoned or more rigorously defended.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eee9f70d90a5f0ff9534f430b0d74dec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121836979,"asset_id":128203894,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121836979/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="128203894"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="128203894"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 128203894; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=128203894]").text(description); $(".js-view-count[data-work-id=128203894]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 128203894; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='128203894']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eee9f70d90a5f0ff9534f430b0d74dec" } } $('.js-work-strip[data-work-id=128203894]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":128203894,"title":"آيا منظور از شهر مکورابا (زيارتگاه) در نوشته های بطلمیوس مکّه (بکّه) بوده است؟\r\nDid the city of Macoraba (pantheon) in Ptolemy's writings refer to Mecca (Bakka)?","translated_title":"","metadata":{"abstract":"شهر مکه همان مکورابای باستانی است.\r\n\r\nClaudius Ptolemy’s second-century Geography places the name Macoraba in the west of the Arabian Peninsula. 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Och Sve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Före kristendomen ägde asadyrkan rum i Sverige, före den Frejdrkan och före den soldrkan. 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If so, these names have referred to the god Freyr (lord), because the names Sven- and Yngling that the Swedes have had belong to the god Freyr. In that case, the name of the Swedes in Ptolemy's writings is, ie, Firaosi a garbled form of Freyasoi (Freyr worshippers).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="59e042813635be49619f1076e7192d88" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120715019,"asset_id":126652151,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120715019/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126652151"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126652151"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126652151; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126652151]").text(description); $(".js-view-count[data-work-id=126652151]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126652151; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126652151']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "59e042813635be49619f1076e7192d88" } } $('.js-work-strip[data-work-id=126652151]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126652151,"title":"Sweden's name according to Slavic and Nordic myths","translated_title":"","metadata":{"abstract":"Svantovit's (Holy lord's) name forms Svetovid, Suvid are similar to the names that Sweden has had. If so, these names have referred to the god Freyr (lord), because the names Sven- and Yngling that the Swedes have had belong to the god Freyr. In that case, the name of the Swedes in Ptolemy's writings is, ie, Firaosi a garbled form of Freyasoi (Freyr worshippers).","grobid_abstract_attachment_id":120497974},"translated_abstract":"Svantovit's (Holy lord's) name forms Svetovid, Suvid are similar to the names that Sweden has had. If so, these names have referred to the god Freyr (lord), because the names Sven- and Yngling that the Swedes have had belong to the god Freyr. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") if (false) { Aedu.setUpFigureCarousel('profile-work-126467748-figures'); } }); </script> <div class="js-work-strip profile--work_container" data-work-id="126402116"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126402116/Lucretia_gain_profit_wealth_who_has_become_Lucia"><img alt="Research paper thumbnail of Lucretia ("gain," "profit," "wealth") who has become Lucia" class="work-thumbnail" src="https://attachments.academia-assets.com/120290619/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126402116/Lucretia_gain_profit_wealth_who_has_become_Lucia">Lucretia ("gain," "profit," "wealth") who has become Lucia</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Lucia is the same as Lucretia for three reasons: 1- She is from Italy. 2- She is a martyr, sain...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Lucia is the same as Lucretia for three reasons: <br />1- She is from Italy. <br />2- She is a martyr, saint and important social figure. <br />3- The name Lucretia contains the name Lucia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c451d0ddc1cba11c77b3650e88d96591" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120290619,"asset_id":126402116,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120290619/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126402116"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126402116"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126402116; 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The answer is: Judas the zealot, son of Zi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Who has been the historical and mythical Jesus Christ? The answer is: Judas the zealot, son of Zipporai and the holy young god Adonis My research on the conformity of Jesus Christ and John the Baptist with revolutionary teachers Judas the son of Zipporai and Matthias the son of Margaloth is new and readable news.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1994b1a55ebf103ab9e01ab9c8978a00" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121352729,"asset_id":126380469,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121352729/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126380469"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126380469"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126380469; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126380469]").text(description); $(".js-view-count[data-work-id=126380469]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126380469; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126380469']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1994b1a55ebf103ab9e01ab9c8978a00" } } $('.js-work-strip[data-work-id=126380469]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126380469,"title":"Religionsmyternas röda tråd (2)","translated_title":"","metadata":{"abstract":"Who has been the historical and mythical Jesus Christ? 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