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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Joshua 7:24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor.</title><link rel="canonical" href="https://biblehub.com/joshua/7-24.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/8/06_Jos_07_24.jpg" /><meta property="og:title" content="Joshua 7:24 - The Sin of Achan" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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And they brought them up to the Valley of Achor. <a href="/bsb/joshua/7.htm">Berean Standard Bible</a> Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor. <a href="/kjv/joshua/7.htm">King James Bible</a> And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. <a href="/nkjv/joshua/7.htm">New King James Version</a> Then Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the garment, the wedge of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and all that he had, and they brought them to the Valley of Achor. <a href="/nasb_/joshua/7.htm">New American Standard Bible</a> Then Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and all that belonged to him; and they brought them up to the Valley of Achor. <a href="/nasb/joshua/7.htm">NASB 1995</a> Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the mantle, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent and all that belonged to him; and they brought them up to the valley of Achor. <a href="/nasb77/joshua/7.htm">NASB 1977 </a> Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the mantle, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent and all that belonged to him; and they brought them up to the valley of Achor. <a href="/lsb/joshua/7.htm">Legacy Standard Bible </a> Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the mantle, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and all that belonged to him; and they brought them up to the valley of Achor. <a href="/amp/joshua/7.htm">Amplified Bible</a> Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the [royal] robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that he had; and they brought them up to the Valley of Achor (Disaster). <a href="/csb/joshua/7.htm">Christian Standard Bible</a> Then Joshua and all Israel with him took Achan son of Zerah, the silver, the cloak, and the bar of gold, his sons and daughters, his ox, donkey, and sheep, his tent, and all that he had, and brought them up to the Valley of Achor. <a href="/hcsb/joshua/7.htm">Holman Christian Standard Bible</a> Then Joshua and all Israel with him took Achan son of Zerah, the silver, the cloak, and the bar of gold, his sons and daughters, his ox, donkey, and sheep, his tent, and all that he had, and brought them up to the Valley of Achor. <a href="/asv/joshua/7.htm">American Standard Version</a> And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them up unto the valley of Achor. <a href="/cev/joshua/7.htm">Contemporary English Version</a> Then everyone took Achan and the things he had stolen to Trouble Valley. They also took along his sons and daughters, his cattle, donkeys, and sheep, his tent, and everything else that belonged to him. <a href="/erv/joshua/7.htm">English Revised Version</a> And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them up unto the valley of Achor. <a href="/gwt/joshua/7.htm">GOD'S WORD® Translation</a> Joshua and all Israel took Achan (son of Zerah), the silver, the robe, the bar of gold, his sons and daughters, his cattle, his donkeys, his sheep, and his tent-everything he had-and brought them to the valley of Achor [Disaster]. <a href="/gnt/joshua/7.htm">Good News Translation</a> Joshua, along with all the people of Israel, seized Achan, the silver, the cloak, the bar of gold, together with Achan's sons and daughters, his cattle, donkeys, and sheep, his tent, and everything else he owned; and they took them to Trouble Valley. <a href="/isv/joshua/7.htm">International Standard Version</a> Then Joshua, with all Israel accompanying him, took Zerah's son Achan, along with the silver, the mantle, the gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that belonged to him to the Valley of Achor. <a href="/msb/joshua/7.htm">Majority Standard Bible</a> Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor. <a href="/net/joshua/7.htm">NET Bible</a> Then Joshua and all Israel took Achan, son of Zerah, along with the silver, the robe, the bar of gold, his sons, daughters, ox, donkey, sheep, tent, and all that belonged to him and brought them up to the Valley of Disaster. <a href="/nheb/joshua/7.htm">New Heart English Bible</a> Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the Valley of Achor. <a href="/wbt/joshua/7.htm">Webster's Bible Translation</a> And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them to the valley of Achor. <a href="/web/joshua/7.htm">World English Bible</a> Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the valley of Achor. <div class="vheading2">Literal Translations</div><a href="/lsv/joshua/7.htm">Literal Standard Version</a> And Joshua takes Achan son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his ox, and his donkey, and his flock, and his tent, and all that he has, and all Israel with him, and they brought them up [to] the Valley of Achor. <a href="/ylt/joshua/7.htm">Young's Literal Translation</a> And Joshua taketh Achan son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his ox, and his ass, and his flock, and his tent, and all that he hath, and all Israel with him, and they cause them to go up the valley of Achor. <a href="/slt/joshua/7.htm">Smith's Literal Translation</a> And Joshua will take Achan, the son of Zerah, and the silver and the wide cloak, and the tongue of gold, and his sons and his daughters, and his oxen, and his asses, and his sheep and his tent, and all which is to him, and all Israel with him, and they will bring them up to the valley of Achor.<div class="vheading2">Catholic Translations</div><a href="/drb/joshua/7.htm">Douay-Rheims Bible</a> Then Josue and all Israel with him took Achan the son of Zare, and the silver and the garments, and the golden rule, his sons also and his daughters, his oxen and asses and sheep, the tent also, and all the goods: and brought them to the valley of Achor: <a href="/cpdv/joshua/7.htm">Catholic Public Domain Version</a> And so Joshua took Achan, the son of Zerah, and the silver, and the cloak, and the gold bar, also his sons and daughters, the oxen and donkeys and sheep, and even the tent and all his goods, (and all of Israel went with him,) and he brought these to the valley of Achor. <a href="/nabre/joshua/7.htm">New American Bible</a> Then Joshua and all Israel took Achan, son of Zerah, with the silver, the mantle, and the bar of gold, and with his sons and daughters, his ox, his donkey and his sheep, his tent, and all his possessions, and led them off to the Valley of Achor. <a href="/nrsvce/joshua/7.htm">New Revised Standard Version</a> Then Joshua and all Israel with him took Achan son of Zerah, with the silver, the mantle, and the bar of gold, with his sons and daughters, with his oxen, donkeys, and sheep, and his tent and all that he had; and they brought them up to the Valley of Achor.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/joshua/7.htm">Lamsa Bible</a> And Joshua and all Israel with him took Achar the son of Zerah and the silver and the tapestry and the wedge of gold and his sons and his daughters and his oxen and his asses and his sheep and his tent and all that he had; and they brought them to the valley of Achar. <a href="/hpbt/joshua/7.htm">Peshitta Holy Bible Translated</a> And Yeshua led Akar son of Zarakh and he took the silver and the tapestry and the wedge of gold and he took his children and his daughters and his oxen and his donkeys and his sheep and his tent and everything that he had, and all Israel with him and he brought them up to the valley of Akur<div class="vheading2">OT Translations</div><a href="/jps/joshua/7.htm">JPS Tanakh 1917</a> And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had; and they brought them up unto the valley of Achor. <a href="/sep/joshua/7.htm">Brenton Septuagint Translation</a> And Joshua took Achar the son of Zara, and brought him to the valley of Achor, and his sons, and his daughters, and his calves, and his asses, and all his sheep, and his tent, and all his property, and all the people were with him; and he brought them to Emec Achor. <a href="/parallel/joshua/7-24.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/p91zXIGB0Rk?start=1653" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/joshua/7.htm">The Sin of Achan</a> …23They took the things from inside the tent, brought them to Joshua and all the Israelites, and spread them out before the LORD. 24<a href="/hebrew/3091.htm" title="3091: yə·hō·wō·šu·a‘ (N-proper-ms) -- Or Yhowshua; from Yhovah and yasha'; Jehovah-saved; Jehoshua, the Jewish leader.">Then Joshua,</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/5973.htm" title="5973: ‘im·mōw (Prep:: 3ms) -- From amam; adverb or preposition, with, in varied applications; specifically, equally with; often with prepositional prefix.">together with</a> <a href="/hebrew/3605.htm" title="3605: wə·ḵāl (Conj-w:: N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">all</a> <a href="/hebrew/3478.htm" title="3478: yiś·rā·’êl (N-proper-ms) -- From sarah and 'el; he will rule as God; Jisrael, a symbolical name of Jacob; also of his posterity.">Israel,</a> <a href="/hebrew/3947.htm" title="3947: way·yiq·qaḥ (Conj-w:: V-Qal-ConsecImperf-3ms) -- To take. A primitive root; to take.">took</a> <a href="/hebrew/5912.htm" title="5912: ‘ā·ḵān (N-proper-ms) -- An Israelite name. From an unused root meaning to trouble; troublesome; Akan, an Israelite.">Achan</a> <a href="/hebrew/1121.htm" title="1121: ben- (N-msc) -- Son. From banah; a son, in the widest sense (like 'ab, 'ach, etc.).">son</a> <a href="/hebrew/2226.htm" title="2226: ze·raḥ (N-proper-ms) -- The same as zerach; Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian prince.">of Zerah,</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/3701.htm" title="3701: hak·ke·sep̄ (Art:: N-ms) -- Silver, money. From kacaph; silver; by implication, money.">the silver,</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/155.htm" title="155: hā·’ad·de·reṯ (Art:: N-fs) -- Glory, a cloak. Feminine of 'addiyr; something ample; also the same as 'eder.">the cloak,</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/3956.htm" title="3956: lə·šō·wn (N-csc) -- Tongue. Or lashon; also feminine lshonah; from lashan; the tongue, used literally, and figuratively.">the bar</a> <a href="/hebrew/2091.htm" title="2091: haz·zā·hāḇ (Art:: N-ms) -- Gold. From an unused root meaning to shimmer; gold, figuratively, something gold-colored, as oil, a clear sky.">of gold,</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/1121.htm" title="1121: bā·nāw (N-mpc:: 3ms) -- Son. From banah; a son, in the widest sense (like 'ab, 'ach, etc.).">his sons</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/1323.htm" title="1323: bə·nō·ṯāw (N-fpc:: 3ms) -- Daughter. From banah; a daughter.">and daughters,</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/7794.htm" title="7794: šō·w·rōw (N-msc:: 3ms) -- A head of cattle (bullock, ox, etc.). From shuwr; a bullock.">his oxen</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self.">and</a> <a href="/hebrew/2543.htm" title="2543: ḥă·mō·rōw (N-msc:: 3ms) -- A male ass. Or chamor; from chamar; a male ass.">donkeys</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self.">and</a> <a href="/hebrew/6629.htm" title="6629: ṣō·nōw (N-fsc:: 3ms) -- Small cattle, sheep and goats, flock. Or tsaown; from an unused root meaning to migrate; a collective name for a flock; also figuratively.">sheep,</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/168.htm" title="168: ’ā·ho·lōw (N-msc:: 3ms) -- A tent. From 'ahal; a tent.">his tent,</a> <a href="/hebrew/853.htm" title="853: wə·’eṯ- (Conj-w:: DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/3605.htm" title="3605: kāl- (N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">and everything else</a> <a href="/hebrew/834.htm" title="834: ’ă·šer- (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">he owned,</a> <a href="/hebrew/lōw (Prep:: 3ms) -- "></a> <a href="/hebrew/5927.htm" title="5927: way·ya·‘ă·lū (Conj-w:: V-Hifil-ConsecImperf-3mp) -- A primitive root; to ascend, intransitively or actively; used in a great variety of senses, primary and secondary, literal and figurative.">and brought them</a> <a href="/hebrew/853.htm" title="853: ’ō·ṯām (DirObjM:: 3mp) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/6010.htm" title="6010: ‘ê·meq (N-msc) -- A vale. From amaq; a vale.">to the Valley</a> <a href="/hebrew/5911.htm" title="5911: ‘ā·ḵō·wr (N-proper-fs) -- Disturbance, a valley on the border of Judah. From akar; troubled; Akor, the name of a place in Palestine.">of Achor.</a> 25“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/acts/5-1.htm">Acts 5:1-11</a> Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. / With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet. / Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? ... <a href="/numbers/16-25.htm">Numbers 16:25-35</a> So Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. / And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.” / So they moved away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram had come out and stood at the entrances to their tents with their wives and children and infants. ... <a href="/deuteronomy/13-6.htm">Deuteronomy 13:6-11</a> If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known, / the gods of the peoples around you, whether near or far, whether from one end of the earth or the other), / you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him. ... <a href="/1_samuel/15-24.htm">1 Samuel 15:24-26</a> Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice. / Now therefore, please forgive my sin and return with me so I can worship the LORD.” / “I will not return with you,” Samuel replied. “For you have rejected the word of the LORD, and He has rejected you as king over Israel.” <a href="/2_kings/5-20.htm">2 Kings 5:20-27</a> Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, by not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.” / So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?” / “Everything is all right,” Gehazi replied. “My master has sent me to say, ‘Look, two young men from the sons of the prophets have just now come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’” ... <a href="/2_samuel/12-13.htm">2 Samuel 12:13-14</a> Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die. / Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.” <a href="/leviticus/24-14.htm">Leviticus 24:14</a> “Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him. <a href="/1_corinthians/5-1.htm">1 Corinthians 5:1-5</a> It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife. / And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this? / Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present. ... <a href="/hebrews/10-26.htm">Hebrews 10:26-31</a> If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains, / but only a fearful expectation of judgment and of raging fire that will consume all adversaries. / Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. ... <a href="/1_timothy/5-20.htm">1 Timothy 5:20</a> But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin. <a href="/2_corinthians/7-10.htm">2 Corinthians 7:10</a> Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death. <a href="/proverbs/15-27.htm">Proverbs 15:27</a> He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live. <a href="/ezekiel/18-30.htm">Ezekiel 18:30-32</a> Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall. / Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel? / For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live! <a href="/matthew/18-15.htm">Matthew 18:15-17</a> If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. / But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ / If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector. <a href="/romans/6-23.htm">Romans 6:23</a> For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them to the valley of Achor.took Achan<a href="/joshua/7-1.htm">Joshua 7:1</a> But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.<a href="/job/20-15.htm">Job 20:15</a> He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.<a href="/proverbs/15-27.htm">Proverbs 15:27</a> He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.his sons<a href="/joshua/6-18.htm">Joshua 6:18,21</a> And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it… <a href="/genesis/18-25.htm">Genesis 18:25</a> That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?<a href="/exodus/20-5.htm">Exodus 20:5</a> Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;the valley<a href="/joshua/7-26.htm">Joshua 7:26</a> And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.<a href="/joshua/15-7.htm">Joshua 15:7</a> And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:<a href="/isaiah/65-10.htm">Isaiah 65:10</a> And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.<div class="vheading">Jump to Previous</div><a href="/joshua/7-20.htm">Achan</a> <a href="/hosea/2-15.htm">Achor</a> <a href="/joshua/6-21.htm">Asses</a> <a href="/joshua/6-21.htm">Cattle</a> <a href="/deuteronomy/32-19.htm">Daughters</a> <a href="/numbers/31-45.htm">Donkeys</a> <a href="/joshua/7-23.htm">Israel</a> <a href="/joshua/7-23.htm">Joshua</a> <a href="/joshua/7-21.htm">Mantle</a> <a href="/joshua/6-21.htm">Oxen</a> <a href="/joshua/7-22.htm">Robe</a> <a href="/joshua/6-21.htm">Sheep</a> <a href="/joshua/7-22.htm">Silver</a> <a href="/joshua/7-23.htm">Tent</a> <a href="/deuteronomy/34-6.htm">Valley</a> <a href="/joshua/7-21.htm">Wedge</a> <a href="/joshua/7-18.htm">Zerah</a><div class="vheading2">Jump to Next</div><a href="/joshua/7-26.htm">Achan</a> <a href="/joshua/7-26.htm">Achor</a> <a href="/joshua/9-4.htm">Asses</a> <a href="/joshua/8-2.htm">Cattle</a> <a href="/joshua/17-3.htm">Daughters</a> <a href="/joshua/9-4.htm">Donkeys</a> <a href="/joshua/7-25.htm">Israel</a> <a href="/joshua/7-25.htm">Joshua</a> <a href="/judges/4-18.htm">Mantle</a> <a href="/judges/6-4.htm">Oxen</a> <a href="/judges/3-16.htm">Robe</a> <a href="/judges/5-16.htm">Sheep</a> <a href="/joshua/22-8.htm">Silver</a> <a href="/joshua/18-1.htm">Tent</a> <a href="/joshua/7-26.htm">Valley</a> <a href="/isaiah/13-12.htm">Wedge</a> <a href="/joshua/22-20.htm">Zerah</a><div class="vheading2">Joshua 7</div>1. <a href="/joshua/7-1.htm">The Israelites are smitten at Ai</a> 6. <a href="/joshua/7-6.htm">Joshua's complaint</a> 10. <a href="/joshua/7-10.htm">God instructs him what to do</a> 16. <a href="/joshua/7-16.htm">Achan is taken by the lot</a> 19. <a href="/joshua/7-19.htm">His confession</a> 24. <a href="/joshua/7-24.htm">He and all he had are destroyed in the valley of Achor</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/joshua/7.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/joshua/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/joshua/7.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Then Joshua, together with all Israel This phrase highlights the unity and collective responsibility of the Israelite community. Joshua, as the leader, acts with the consensus and participation of the entire nation. This reflects the communal nature of sin and its consequences, as seen in other parts of Scripture, such as the story of Korah's rebellion (Numbers 16). The involvement of "all Israel" underscores the seriousness of the offense and the need for communal purification.took Achan son of Zerah Achan's identification as the "son of Zerah" places him within the tribe of Judah, which is significant given Judah's future prominence in Israel's history. This connection to Judah foreshadows the tribe's importance, as it is from Judah that King David and ultimately Jesus Christ would come (<a href="/matthew/1.htm">Matthew 1:1-16</a>). Achan's sin is a stark contrast to the future righteousness expected from this tribe.the silver, the cloak, the bar of gold These items were part of the devoted things that Achan took from Jericho, which were supposed to be consecrated to the Lord (<a href="/joshua/6-19.htm">Joshua 6:19</a>). The specific mention of these items emphasizes the gravity of Achan's transgression. The silver, cloak, and gold symbolize material temptation and the lure of wealth, which is a recurring theme in Scripture (<a href="/1_timothy/6-10.htm">1 Timothy 6:10</a>). This act of taking what was devoted to God is a direct violation of the covenant and reflects the broader biblical theme of the dangers of covetousness.his sons and daughters The inclusion of Achan's family in the punishment reflects the ancient Near Eastern understanding of corporate identity and familial responsibility. This concept is seen in other biblical narratives, such as the punishment of Korah's family (<a href="/numbers/16-32.htm">Numbers 16:32-33</a>). It underscores the idea that sin can have far-reaching consequences beyond the individual, affecting entire families and communities.his oxen and donkeys and sheep The mention of Achan's livestock indicates the totality of the judgment against him. In the agrarian society of ancient Israel, livestock represented wealth and livelihood. The destruction of Achan's possessions serves as a complete eradication of his legacy and a warning to the community about the seriousness of disobedience to God's commands.his tent, and everything else he owned The tent represents Achan's dwelling and personal space, symbolizing his life and identity. The comprehensive nature of the punishment, including "everything else he owned," signifies the totality of the judgment and the need for complete removal of sin from the community. This mirrors the biblical principle of purging evil from among the people (<a href="/deuteronomy/13-5.htm">Deuteronomy 13:5</a>).and brought them to the Valley of Achor The Valley of Achor, meaning "trouble," becomes a significant location in Israel's history. It is a place of judgment and serves as a physical reminder of the consequences of sin. However, in a prophetic sense, the Valley of Achor is later mentioned in <a href="/hosea/2-15.htm">Hosea 2:15</a> as a "door of hope," symbolizing redemption and restoration. This duality reflects the biblical theme of judgment leading to eventual hope and renewal.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/joshua.htm">Joshua</a> The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land. He is a central figure in this account, executing God's judgment. 2. <a href="/topical/a/achan.htm">Achan</a> A member of the tribe of Judah who disobeyed God's command by taking forbidden items from Jericho, leading to Israel's defeat at Ai. 3. <a href="/topical/z/zerah.htm">Zerah</a> Achan's father, mentioned to establish Achan's lineage within the tribe of Judah. 4. <a href="/topical/v/valley_of_achor.htm">Valley of Achor</a> The location where Achan and his family were brought for judgment. The name "Achor" means "trouble" in Hebrew, symbolizing the consequences of Achan's sin. 5. <a href="/topical/i/israel.htm">Israel</a> The collective people of God, who are affected by Achan's sin and participate in the execution of justice.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_seriousness_of_sin.htm">The Seriousness of Sin</a> Achan's account illustrates the severe consequences of disobedience to God. Sin affects not only the individual but the entire community. <a href="/topical/c/communal_responsibility.htm">Communal Responsibility</a> The involvement of all Israel in Achan's judgment underscores the collective responsibility to maintain holiness within the community. <a href="/topical/t/the_cost_of_disobedience.htm">The Cost of Disobedience</a> Achan's actions led to the loss of life and defeat for Israel. This teaches that disobedience to God can have far-reaching and devastating effects. <a href="/topical/r/repentance_and_restoration.htm">Repentance and Restoration</a> While Achan's account ends in judgment, it serves as a warning and a call to repentance, reminding believers of the need for confession and turning back to God. <a href="/topical/g/god's_justice_and_mercy.htm">God's Justice and Mercy</a> The event in the Valley of Achor is a demonstration of God's justice, but it also sets the stage for future restoration, as seen in <a href="/hosea/2-15.htm">Hosea 2:15</a>, where the Valley of Achor becomes a door of hope.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_joshua_7.htm">Top 10 Lessons from Joshua 7</a> <a href="/q/why_is_the_valley_of_achor_important.htm">What is the significance of the Valley of Achor?</a> <a href="/q/what_does_the_bible_say_on_prophecy.htm">What is the significance of the Valley of Achor?</a> <a href="/q/who_was_achan_in_the_bible.htm">Who was Achan in the Bible?</a> <a href="/q/how_to_reconcile_deut._24_16_with_generational_guilt.htm">How do we reconcile Deuteronomy 24:16, which prohibits punishing children for parents’ sins, with other passages that suggest communal or generational guilt? </a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/joshua/7.htm">Ellicott's Commentary for English Readers</a></div>(24) And his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had.--All were evidently destroyed together (comp. <a href="/joshua/22-20.htm" title="Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.">Joshua 22:20</a>). For any other sin but this, Achan must have suffered alone. "The children shall not be put to death for the fathers." But in this case, warning had been given that the man who took of the accursed thing, or cherern, would be an accursed thing like it, if he brought it into his house (<a href="/deuteronomy/7-26.htm" title="Neither shall you bring an abomination into your house, lest you be a cursed thing like it: but you shall utterly detest it, and you shall utterly abhor it; for it is a cursed thing.">Deuteronomy 7:26</a>), and would make the camp of Israel cherem also (<a href="/joshua/6-18.htm" title="And you, in any wise keep yourselves from the accursed thing, lest you make yourselves accursed, when you take of the accursed thing, and make the camp of Israel a curse, and trouble it.">Joshua 6:18</a>), and thus Achan's whole establishment was destroyed as though it had become part of Jericho. It is not necessary to assert that the family of Achan were accomplices. His cattle were not so, and yet they were destroyed. See also <a href="/1_chronicles/2-7.htm" title="And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.">1Chronicles 2:7</a>, where his line is not continued. Observe also the incidental reference to the fact in <a href="/joshua/22-20.htm" title="Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.">Joshua 22:20</a>, "That man perished not alone in his iniquity." The severity of the punishment must be estimated by the relation of Achan's crime to the whole plan of the conquest of Canaan. If the destruction of the Canaanites was indeed the execution of the Divine vengeance, it must be kept entirely clear of all baser motives, lest men should say that Jehovah gave His people licence to deal with the Canaanites as it seemed best for themselves. The punishment of Saul for taking the spoil of Amalek (1 Samuel 15), and the repeated statement of the Book of Esther that the Jews who stood for their lives and slew their enemies, the supporters of Haman's project, laid not their hands on the prey, are further illustrations of the same principle. The gratification of human passions may not be mingled with the execution of the vengeance of God. (See <a href="/esther/8-11.htm" title="Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,">Esther 8:11</a>; <a href="/esther/9-10.htm" title="The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.">Esther 9:10</a>; <a href="/context/esther/9-15.htm" title="For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.">Esther 9:15-16</a>.) . . . <div class="vheading2"><a href="/commentaries/pulpit/joshua/7.htm">Pulpit Commentary</a></div>Verse 24. - Took Achan, the son of Zerah. Great-grandson in reality (see ver. 1; cf. <a href="/1_kings/15-2.htm">1 Kings 15:2, 10</a>). And his sons and his daughters (see note, ver. 15). Brought them. Hebrew, "brought them up." The valley of Achor was above Jericho, whether higher up the valley or on higher ground is not known. The valley of Achor (see <a href="/joshua/15-7.htm">Joshua 15:7</a>; <a href="/isaiah/65-10.htm">Isaiah 65:10</a>; <a href="/hosea/2-15.htm">Hosea 2:15</a>). Achor means trouble (see note on Joshua 6:18). <a href="/commentaries/joshua/7-24.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>Then Joshua, יְהוֹשֻׁ֣עַ (yə·hō·wō·šu·a‘) Noun - proper - masculine singular <a href="/hebrew/strongs_3091.htm">Strong's 3091: </a> Joshua -- 'the LORD is salvation', Moses' successor, also the name of a number of Israelites together with עִמּ֑וֹ (‘im·mōw) Preposition | third person masculine singular <a href="/hebrew/strongs_5973.htm">Strong's 5973: </a> With, equally with all וְכָל־ (wə·ḵāl) Conjunctive waw | Noun - masculine singular construct <a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> The whole, all, any, every Israel, יִשְׂרָאֵ֖ל (yiś·rā·’êl) Noun - proper - masculine singular <a href="/hebrew/strongs_3478.htm">Strong's 3478: </a> Israel -- 'God strives', another name of Jacob and his desc took וַיִּקַּ֣ח (way·yiq·qaḥ) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular <a href="/hebrew/strongs_3947.htm">Strong's 3947: </a> To take Achan עָכָ֣ן (‘ā·ḵān) Noun - proper - masculine singular <a href="/hebrew/strongs_5912.htm">Strong's 5912: </a> Achan -- an Israelite name son בֶּן־ (ben-) Noun - masculine singular construct <a href="/hebrew/strongs_1121.htm">Strong's 1121: </a> A son of Zerah, זֶ֡רַח (ze·raḥ) Noun - proper - masculine singular <a href="/hebrew/strongs_2226.htm">Strong's 2226: </a> Zerah -- three Israelites, also an Edomite, also an Ethiopian the silver, הַכֶּ֣סֶף (hak·ke·sep̄) Article | Noun - masculine singular <a href="/hebrew/strongs_3701.htm">Strong's 3701: </a> Silver, money the cloak, הָאַדֶּ֣רֶת (hā·’ad·de·reṯ) Article | Noun - feminine singular <a href="/hebrew/strongs_155.htm">Strong's 155: </a> Something ample and the bar לְשׁ֣וֹן (lə·šō·wn) Noun - common singular construct <a href="/hebrew/strongs_3956.htm">Strong's 3956: </a> The tongue of gold, הַזָּהָ֡ב (haz·zā·hāḇ) Article | Noun - masculine singular <a href="/hebrew/strongs_2091.htm">Strong's 2091: </a> Gold, something gold-colored, as oil, a clear sky his sons בָּנָ֡יו (bā·nāw) Noun - masculine plural construct | third person masculine singular <a href="/hebrew/strongs_1121.htm">Strong's 1121: </a> A son and daughters, בְּנֹתָ֡יו (bə·nō·ṯāw) Noun - feminine plural construct | third person masculine singular <a href="/hebrew/strongs_1323.htm">Strong's 1323: </a> A daughter his oxen, שׁוֹרוֹ֩ (šō·w·rōw) Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_7794.htm">Strong's 7794: </a> A head of cattle (bullock, ox, etcetera) donkeys, חֲמֹר֨וֹ (ḥă·mō·rōw) Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_2543.htm">Strong's 2543: </a> A male ass and sheep, צֹאנ֤וֹ (ṣō·nōw) Noun - feminine singular construct | third person masculine singular <a href="/hebrew/strongs_6629.htm">Strong's 6629: </a> Small cattle, sheep and goats, flock his tent, אָהֳלוֹ֙ (’ā·ho·lōw) Noun - masculine singular construct | third person masculine singular <a href="/hebrew/strongs_168.htm">Strong's 168: </a> A tent and everything [else] כָּל־ (kāl-) Noun - masculine singular construct <a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> The whole, all, any, every he owned, אֲשֶׁר־ (’ă·šer-) Pronoun - relative <a href="/hebrew/strongs_834.htm">Strong's 834: </a> Who, which, what, that, when, where, how, because, in order that and brought them וַיַּעֲל֥וּ (way·ya·‘ă·lū) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural <a href="/hebrew/strongs_5927.htm">Strong's 5927: </a> To ascend, in, actively to the Valley עֵ֥מֶק (‘ê·meq) Noun - masculine singular construct <a href="/hebrew/strongs_6010.htm">Strong's 6010: </a> A vale of Achor. עָכֽוֹר׃ (‘ā·ḵō·wr) Noun - proper - feminine singular <a href="/hebrew/strongs_5911.htm">Strong's 5911: </a> Achor -- 'disturbance', a valley on the border of Judah <div class="vheading">Links</div><a href="/niv/joshua/7-24.htm">Joshua 7:24 NIV</a> <a href="/nlt/joshua/7-24.htm">Joshua 7:24 NLT</a> <a href="/esv/joshua/7-24.htm">Joshua 7:24 ESV</a> <a href="/nasb/joshua/7-24.htm">Joshua 7:24 NASB</a> <a href="/kjv/joshua/7-24.htm">Joshua 7:24 KJV</a> <a href="//bibleapps.com/joshua/7-24.htm">Joshua 7:24 BibleApps.com</a> <a href="//bibliaparalela.com/joshua/7-24.htm">Joshua 7:24 Biblia Paralela</a> <a href="//holybible.com.cn/joshua/7-24.htm">Joshua 7:24 Chinese Bible</a> <a href="//saintebible.com/joshua/7-24.htm">Joshua 7:24 French Bible</a> <a href="/catholic/joshua/7-24.htm">Joshua 7:24 Catholic Bible</a> <a href="/joshua/7-24.htm">OT History: Joshua 7:24 Joshua and all Israel with him took (Josh. Jos)</a></div></div></td></tr></table></div><div id="left"><a href="/joshua/7-23.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Joshua 7:23"><img src="/left.png" name="lft" border="0" alt="Joshua 7:23" /></a></div><div id="right"><a href="/joshua/7-25.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Joshua 7:25"><img src="/right.png" name="rght" border="0" alt="Joshua 7:25" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>