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Topical Bible: Allow

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Allow</title><link rel="canonical" href="https://biblehub.com/topical/a/allow.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/3-15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/allow.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Allow</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/allotting.htm" title="Allotting">&#9668;</a> Allow <a href="/topical/a/allowable.htm" title="Allowable">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "allow" in the context of the Bible often pertains to the concepts of permission, acceptance, or granting freedom within the boundaries of God's will and commandments. The usage of "allow" can be seen in various contexts throughout the Scriptures, reflecting both divine permission and human responsibility.<br><br><b>Old Testament Context</b><br><br>In the Old Testament, the concept of allowing is frequently tied to God's laws and the permissions He grants to His people. For instance, in the Mosaic Law, certain actions and practices are allowed or disallowed, reflecting God's covenant with Israel. <a href="/leviticus/19-10.htm">Leviticus 19:10</a> states, "You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God." Here, the allowance is made for the poor and the foreigner to glean from the fields, demonstrating God's provision and care for all people.<br><br><b>New Testament Context</b><br><br>In the New Testament, the idea of allowing is often related to the teachings of Jesus and the apostles concerning Christian liberty and conscience. In <a href="/matthew/19-8.htm">Matthew 19:8</a> , Jesus addresses the issue of divorce, saying, "Moses permitted you to divorce your wives because of your hardness of heart. But it was not this way from the beginning." This passage highlights the distinction between what was allowed due to human weakness and God's original design for marriage.<br><br>The Apostle Paul also discusses the concept of allowance in the context of Christian freedom. In <a href="/1_corinthians/10-23.htm">1 Corinthians 10:23</a> , he writes, "Everything is permissible, but not everything is beneficial. Everything is permissible, but not everything is edifying." Here, Paul emphasizes that while believers may have the freedom to engage in certain activities, they must consider whether those actions are beneficial and build up the body of Christ.<br><br><b>Theological Implications</b><br><br>Theologically, the concept of allowing is significant in understanding the balance between divine sovereignty and human free will. God's allowances are not arbitrary but are rooted in His character and purposes. He permits certain actions to occur within the framework of His ultimate plan, allowing humans to exercise their free will while still accomplishing His divine purposes.<br><br>In the realm of Christian ethics, the idea of allowing is crucial in discerning how believers should live in a world where not all things are explicitly addressed in Scripture. Christians are called to exercise wisdom and discernment, seeking to align their actions with God's will and the edification of the church.<br><br><b>Practical Application</b><br><br>Practically, the concept of allowing challenges believers to consider their actions and decisions in light of God's Word. It calls for a careful examination of what is permissible versus what is beneficial, urging Christians to prioritize love, edification, and the glory of God in all things. As <a href="/romans/14-19.htm">Romans 14:19</a> encourages, "So then, let us pursue what leads to peace and to mutual edification."<br><br>In summary, the biblical concept of "allow" encompasses divine permission, human responsibility, and the pursuit of actions that align with God's will and contribute to the edification of the church.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>v. t.</I>) To praise; to approve of; hence, to sanction.<p>2. (<I>v. t.</I>) To like; to be suited or pleased with.<p>3. (<I>v. t.</I>) To sanction; to invest; to entrust.<p>4. (<I>v. t.</I>) To grant, give, admit, accord, afford, or yield; to let one have; as, to allow a servant his liberty; to allow a free passage; to allow one day for rest.<p>5. (<I>v. t.</I>) To own or acknowledge; to accept as true; to concede; to accede to an opinion; as, to allow a right; to allow a claim; to allow the truth of a proposition.<p>6. (<I>v. t.</I>) To grant (something) as a deduction or an addition; esp. to abate or deduct; as, to allow a sum for leakage.<p>7. (<I>v. t.</I>) To grant license to; to permit; to consent to; as, to allow a son to be absent.<p>8. (<I>v. i.</I>) To admit; to concede; to make allowance or abatement.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">ALLOW; ALLOWANCE</span><p>a-lou', a-lou'-ans: The verb "to allow" is used in the King James Version to translate four different Greek words:<br><br>(1) suneudokeo, "to approve together" (with others) (the Revised Version (British and American) "consent unto"), <a href="/luke/11-48.htm">Luke 11:48</a>.<br><br>(2) prosdechomai, "to receive to oneself," "admit" (the Revised Version (British and American) "look for," margin "accept"); <a href="/acts/24-15.htm">Acts 24:15</a>.<br><br>(3) ginosko, "to know," "recognize": "That which I do, I allow not" (the Revised Version (British and American) "I know not"), i.e. "I do not understand what I am doing, my conduct is inexplicable to me" (Grimm-Thayer); <a href="/romans/7-15.htm">Romans 7:15</a>.<br><br>(4) dokimazo, "to prove," "approve." "Happy is he that condemneth not himself in the thing which he alloweth" (the Revised Version (British and American) "approveth," i.e. in practice), i.e. who is not troubled with scruples; <a href="/romans/14-22.htm">Romans 14:22</a>. Thus the Revised Version (British and American) has removed the verb "allow" in each case in which it occurs in the King James Version, it being somewhat ambiguous in meaning (its original sense, as derived from Latin allocare, "to place," "assign," "grant," being influenced by another word, Latin allaudare, "to praise"). The noun "allowance" occurs in the sense of quantity of food allowed, in <a href="/2_kings/25-30.htm">2 Kings 25:30</a> (King James Version, the Revised Version (British and American)) and the parallel passage <a href="/jeremiah/52-34.htm">Jeremiah 52:34</a> (RV; "diet" in the King James Version).<br><br>D. Miall Edwards<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2010.htm"><span class="l">2010. epitrepo -- to turn to, entrust, hence to permit</span></a> <br><b>...</b> turn to, entrust, hence to permit. Part of Speech: Verb Transliteration: epitrepo<br> Phonetic Spelling: (ep-ee-trep&#39;-o) Short Definition: I <b>allow</b>, permit Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2010.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1439.htm"><span class="l">1439. eao -- to let alone, leave</span></a> <br><b>...</b> to let alone, leave. Part of Speech: Verb Transliteration: eao Phonetic Spelling:<br> (eh-ah&#39;-o) Short Definition: I <b>allow</b>, permit, leave Definition: I <b>allow</b>, permit <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1439.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4909.htm"><span class="l">4909. suneudokeo -- to join in approving</span></a> <br><b>...</b> 1), hearty agreement (1). <b>allow</b>, assent, be pleased, have pleasure. From<br> sun and eudokeo; to think well of in common, ie Assent <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4909.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1735.htm"><span class="l">1735. endechomai -- to admit, approve, to be possible</span></a> <br><b>...</b> to admit, approve, to be possible. Part of Speech: Verb Transliteration: endechomai<br> Phonetic Spelling: (en-dekh&#39;-et-ahee) Short Definition: I <b>allow</b>, it is <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1735.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1097.htm"><span class="l">1097. ginosko -- to come to know, recognize, perceive</span></a> <br><b>...</b> <b>allow</b>, be aware of, perceive. A prolonged form of a primary verb; to<br> &quot;know&quot; (absolutely) in a great variety of applications and <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1097.htm</font><font color="#ff6600" size="-1"> - 12k</font><p><a href="/greek/1381.htm"><span class="l">1381. dokimazo -- to test, by impl. to approve</span></a> <br><b>...</b> 1381 (&quot;to approve by testing&quot;) is done to what is , ie . 1381 () does focus on<br> something (ie to show it is ). <b>allow</b>, discern, examine, approve, try. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1381.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2863.htm"><span class="l">2863. komao -- to wear long hair</span></a> <br><b>...</b> of Speech: Verb Transliteration: komao Phonetic Spelling: (kom-ah&#39;-o) Short Definition:<br> I wear the hair long Definition: I wear the hair long, <b>allow</b> the hair <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2863.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4327.htm"><span class="l">4327. prosdechomai -- to receive to oneself</span></a> <br><b>...</b> admit (to intercourse, hospitality, credence, or (figuratively) endurance); by<br> implication, to await (with confidence or patience) -- accept, <b>allow</b>, look (wait <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4327.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/863.htm"><span class="l">863. aphiemi -- to send away, leave alone, permit</span></a> <br><b>...</b> Word Origin from apo and hiemi (to send) Definition to send away, leave alone, permit<br> NASB Word Usage abandoned (1), <b>allow</b> (5), allowed (2), divorce (2 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/863.htm</font><font color="#ff6600" size="-1"> - 10k</font><p><a href="/greek/1325.htm"><span class="l">1325. didomi -- to give (in various senses lit. or fig.)</span></a> <br><b>...</b> or fig.) NASB Word Usage add (1), <b>allow</b> (2), bestowed (4), cause (2), commanded*<br> (1), dealing (1), drew (1), gave (79), give (122), given (117), gives (14 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1325.htm</font><font color="#ff6600" size="-1"> - 12k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3363.htm"><span class="l">3363. yaqa -- to be dislocated or alienated</span></a><br><b>...</b> A primitive root; properly, to sever oneself, ie (by implication) to be dislocated;<br> figuratively, to abandon; causatively, to impale (and thus <b>allow</b> to drop to <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3363.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6605a.htm"><span class="l">6605a. pathach -- to open</span></a><br><b>...</b> root Definition to open NASB Word Usage <b>allow</b> (1), break forth (1), deprive (1),<br> drawn (2), express (1), free (1), freeing (1), freely open (2), loose (3 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6605a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/7662.htm"><span class="l">7662. shebaq -- to leave, let alone</span></a><br><b>...</b> leave, let alone. (Aramaic) corresponding to the root of Showbeq; to quit, ie <b>Allow</b><br> to remain -- leave, let alone. see HEBREW Showbeq. 7661, 7662. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7662.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3240.htm"><span class="l">3240. yanach -- bestow, cast down, lay down, up, leave off, let <b>...</b></span></a><br><b>...</b> A primitive root; to deposit; by implication, to <b>allow</b> to stay -- bestow, cast down,<br> lay (down, up), leave (off), let alone (remain), pacify, place, put, set <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3240.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5414.htm"><span class="l">5414. nathan -- to give, put, set</span></a><br><b>...</b> root Definition to give, put, set NASB Word Usage abandon (1), add (1), added (1),<br> <b>allow</b> (14), allowed (3), applied (1), appoint (5), appointed (15), apportion <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5414.htm</font><font color="#ff6600" size="-1"> - 9k</font><p> <a href="/hebrew/5117.htm"><span class="l">5117. nuach -- to rest</span></a><br><b>...</b> root Definition to rest NASB Word Usage abandon (2), allays (1), <b>allow</b> (1), appease<br> (1), appeased (1), been at rest (1), calm (1), came to rest (1), camped (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5117.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5203.htm"><span class="l">5203. natash -- to leave, forsake, permit</span></a><br><b>...</b> root Definition to leave, forsake, permit NASB Word Usage abandon (7), abandoned<br> (5), <b>allow</b> (1), cast away (1), ceased (1), drawn (1), fall (1), forego (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5203.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/6_but_let_us_allow.htm"><span class="l">But Let us <b>Allow</b>, as You Wish, that the Gods are Accustomed to <b>...</b></span></a> <br><b>...</b> Book VII. 6 But let us <b>allow</b>, as you wish, that the gods are accustomed<br> to such disturbance? But let us <b>allow</b>, as you wish, that <b>...</b> <br><font color="#ff6600" size="-1">/.../arnobius/the seven books of arnobius against the heathen/6 but let us allow.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_vi_we_ought_not.htm"><span class="l">We Ought not to <b>Allow</b> the Idea of Profit to Get Hold of Us. ...</span></a> <br><b>...</b> Book III. Chapter VI. We ought not to <b>allow</b> the idea of profit to get hold of<br> us.? We ought not to <b>allow</b> the idea of profit to get hold of us. <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter vi we ought not.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_56_the_pelagians_allow_that.htm"><span class="l">The Pelagians <b>Allow</b> that Christ Died Even for Infants; Julianus <b>...</b></span></a> <br><b>...</b> Book II. Chapter 56."The Pelagians <b>Allow</b> that Christ Died Even for Infants;<br> Julianus Slays Himself with His Own Sword. But whatever <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 56 the pelagians allow that.htm</font><p><a href="/library/ignatius/the_epistle_of_ignatius_to_the_romans/chapter_iv_allow_me_to_fall.htm"><span class="l"><b>Allow</b> Me to Fall a Prey to the Wild Beasts.</span></a> <br><b>...</b> Chapter IV."<b>Allow</b> me to fall a prey to the wild beasts. I write to the<br> Churches, and impress on them all, that I shall willingly <b>...</b> <br><font color="#ff6600" size="-1">/.../ignatius/the epistle of ignatius to the romans/chapter iv allow me to fall.htm</font><p><a href="/library/clement/two_epistles_concerning_virginity/chapter_xv_the_example_of_jesus.htm"><span class="l">The Example of Jesus; How we May <b>Allow</b> Ourselves to be Served by <b>...</b></span></a> <br><b>...</b> The Second Epistle of the Same Clement. Chapter XV."The Example of Jesus;<br> How We May <b>Allow</b> Ourselves to Be Served by Women. And <b>...</b> <br><font color="#ff6600" size="-1">/.../clement/two epistles concerning virginity/chapter xv the example of jesus.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_25_he_who_asserts.htm"><span class="l">He who Asserts that the Father is Prior&#39; to the Son with any <b>...</b></span></a> <br><b>...</b> He who asserts that the Father is prior&#39; to the Son with any thought of an interval<br> must perforce <b>allow</b> that even the Father is not without beginning. <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/section 25 he who asserts.htm</font><p><a href="/library/calvin/of_prayer--a_perpetual_exercise_of_faith/chapter_51_if_with_minds.htm"><span class="l">If, with Minds Thus Framed to Obedience, we <b>Allow</b> Ourselves to be <b>...</b></span></a> <br><b>...</b> Of Prayer. John Calvin Chapter 51 If, with minds thus framed to obedience,<br> we <b>allow</b> ourselves to be governed by the? If, with <b>...</b> <br><font color="#ff6600" size="-1">/.../calvin/of prayer--a perpetual exercise of faith/chapter 51 if with minds.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/35_but_is_it_only.htm"><span class="l">But is it Only Poets whom You have Thought Proper to <b>Allow</b> to <b>...</b></span></a> <br><b>...</b> Book IV. 35 But is it only poets whom you have thought proper to <b>allow</b><br> to invent unseemly? But is it only poets whom you have <b>...</b> <br><font color="#ff6600" size="-1">/.../arnobius/the seven books of arnobius against the heathen/35 but is it only.htm</font><p><a href="/library/cassian/the_conferences_of_john_cassian/chapter_xxvi_the_answer_that.htm"><span class="l">The Answer that the Weak Does not Always <b>Allow</b> Himself to be Borne <b>...</b></span></a> <br><b>...</b> The Conferences of John Cassian. Chapter XXVI. The answer that the weak<br> does not always <b>allow</b> himself to be borne. Joseph: I did <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the conferences of john cassian/chapter xxvi the answer that.htm</font><p><a href="/library/de_caussade/abandonment_to_divine_providence/letter_iii_the_illusions_of_the.htm"><span class="l">Letter iii. --The Illusions of the Devil.</span></a> <br><b>...</b> Until now you have derived great benefit from having followed it, why then<br> <b>allow</b> yourself to be misguided by the illusions of the devil? <b>...</b> <br><font color="#ff6600" size="-1">/.../abandonment to divine providence/letter iii the illusions of the.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/allow.htm"><span class="l"><b>Allow</b> (86 Occurrences)</span></a><br><b>...</b> 4. (vt) To grant, give, admit, accord, afford, or yield; to let one have; as, to<br><b>allow</b> a servant his liberty; to <b>allow</b> a free passage; to <b>allow</b> one day for rest <b>...</b><br><font color="#ff6600" size="-1">/a/allow.htm - 33k</font><p><a href="/topical/p/permit.htm"><span class="l">Permit (36 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (vt) To consent to; to <b>allow</b> or suffer to be done;<br> to tolerate; to put up with. <b>...</b> 4. (vi) To grant permission; to <b>allow</b>. <b>...</b><br><font color="#ff6600" size="-1">/p/permit.htm - 16k</font><p><a href="/topical/a/allowance.htm"><span class="l">Allowance (11 Occurrences)</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. <b>ALLOW</b>; ALLOWANCE. a-lou', a-lou'-ans: The<br> verb &quot;to <b>allow</b>&quot; is used in the King James Version to translate <b>...</b><br><font color="#ff6600" size="-1">/a/allowance.htm - 12k</font><p><a href="/topical/g/give.htm"><span class="l">Give (13501 Occurrences)</span></a><br><b>...</b> n.) To bestow without receiving a return; to confer without compensation; to impart,<br> as a possession; to grant, as authority or permission; to yield up or <b>allow</b><b>...</b><br><font color="#ff6600" size="-1">/g/give.htm - 16k</font><p><a href="/topical/d/decay.htm"><span class="l">Decay (18 Occurrences)</span></a><br><b>...</b> Decay (18 Occurrences). Acts 2:27 because you will not leave my soul in Hades, neither<br> will you <b>allow</b> your Holy One to see decay. (WEB WEY NAS NIV). <b>...</b><br><font color="#ff6600" size="-1">/d/decay.htm - 13k</font><p><a href="/topical/b/belongs.htm"><span class="l">Belongs (127 Occurrences)</span></a><br><b>...</b> Matthew 19:14 But Jesus said, &quot;<b>Allow</b> the little children, and don't forbid them<br> to come to me; for the Kingdom of Heaven belongs to ones like these.&quot; (WEB WEY <b>...</b><br><font color="#ff6600" size="-1">/b/belongs.htm - 35k</font><p><a href="/topical/a/allowed.htm"><span class="l">Allowed (64 Occurrences)</span></a><br><b>...</b> &amp; pp) of <b>Allow</b>. <b>...</b> Luke 8:32 Now there was there a herd of many pigs feeding on the<br> mountain, and they begged him that he would <b>allow</b> them to enter into those. <b>...</b><br><font color="#ff6600" size="-1">/a/allowed.htm - 25k</font><p><a href="/topical/d/didn't.htm"><span class="l">Didn't (734 Occurrences)</span></a><br><b>...</b> (WEB). Mark 1:34 He healed many who were sick with various diseases, and cast out<br> many demons. He didn't <b>allow</b> the demons to speak, because they knew him. (WEB) <b>...</b><br><font color="#ff6600" size="-1">/d/didn't.htm - 32k</font><p><a href="/topical/d/divorce.htm"><span class="l">Divorce (18 Occurrences)</span></a><br><b>...</b> Is it lawful for a man to put away his wife for every cause?&quot; This plainly called<br> for a specification from Jesus of exceptions which he would <b>allow</b> to the rule <b>...</b><br><font color="#ff6600" size="-1">/d/divorce.htm - 41k</font><p><a href="/topical/l/lend.htm"><span class="l">Lend (21 Occurrences)</span></a><br><b>...</b> 1. (vt) To <b>allow</b> the custody and use of, on condition of the return of the same;<br> to grant the temporary use of; as, to lend a book; -- opposed to borrow. <b>...</b><br><font color="#ff6600" size="-1">/l/lend.htm - 18k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/God-allow-evil.html">Why does God allow evil? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/God-allow-Satan-attack.html">Why does God allow Satan to attack us? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/God-allow-disabled-handicapped.html">Why does God allow people to be disabled / handicapped? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/allow.htm">Allow: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Allow (86 Occurrences)</span><p><span class="rtext"><a href="/matthew/3-15.htm">Matthew 3:15</a></span><br />But Jesus, answering, said to him, "<span class="boldtext">Allow</span> it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/matthew/7-4.htm">Matthew 7:4</a></span><br />Or how say to your brother, '<span class="boldtext">Allow</span> me to take the splinter out of your eye,' while the beam is in your own eye?<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/matthew/8-21.htm">Matthew 8:21</a></span><br />Another of his disciples said to him, "Lord, <span class="boldtext">allow</span> me first to go and bury my father."<br /><span class="source">(WEB WEY)</span><p><span class="rtext"><a href="/matthew/8-22.htm">Matthew 8:22</a></span><br />But Jesus said to him, "Follow me, and leave the dead to bury their own dead."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/13-30.htm">Matthew 13:30</a></span><br />Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/19-14.htm">Matthew 19:14</a></span><br />But Jesus said, "<span class="boldtext">Allow</span> the little children, and don't forbid them to come to me; for the Kingdom of Heaven belongs to ones like these."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/matthew/23-13.htm">Matthew 23:13</a></span><br />"But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you <span class="boldtext">allow</span> those to enter who are seeking to do so.<br /><span class="source">(WEY NAS RSV)</span><p><span class="rtext"><a href="/matthew/23-14.htm">Matthew 23:14</a></span><br />"But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you <span class="boldtext">allow</span> those who are entering in to enter.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/mark/1-34.htm">Mark 1:34</a></span><br />He healed many who were sick with various diseases, and cast out many demons. He didn't <span class="boldtext">allow</span> the demons to speak, because they knew him.<br /><span class="source">(WEB WEY)</span><p><span class="rtext"><a href="/mark/5-12.htm">Mark 5:12</a></span><br />and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;'<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/5-19.htm">Mark 5:19</a></span><br />He didn't <span class="boldtext">allow</span> him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."<br /><span class="source">(WEB WEY)</span><p><span class="rtext"><a href="/mark/7-12.htm">Mark 7:12</a></span><br />then you no longer <span class="boldtext">allow</span> him to do anything for his father or his mother,<br /><span class="source">(WEB WEY)</span><p><span class="rtext"><a href="/mark/10-14.htm">Mark 10:14</a></span><br />But when Jesus saw it, he was moved with indignation, and said to them, "<span class="boldtext">Allow</span> the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/mark/10-37.htm">Mark 10:37</a></span><br />"<span class="boldtext">Allow</span> us," they replied, "to sit one at your right hand and the other at your left hand, in your glory."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/11-16.htm">Mark 11:16</a></span><br />He would not <span class="boldtext">allow</span> anyone to carry a container through the temple. <br /><span class="source">(WEB WEY RSV NIV)</span><p><span class="rtext"><a href="/luke/4-41.htm">Luke 4:41</a></span><br />Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't <span class="boldtext">allow</span> them to speak, because they knew that he was the Christ.<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/6-42.htm">Luke 6:42</a></span><br />or how canst thou say to thy brother, Brother, <span class="boldtext">allow</span> me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/8-32.htm">Luke 8:32</a></span><br />Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would <span class="boldtext">allow</span> them to enter into those. He allowed them.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/luke/8-51.htm">Luke 8:51</a></span><br />When he came to the house, he didn't <span class="boldtext">allow</span> anyone to enter in, except Peter, John, James, the father of the child, and her mother.<br /><span class="source">(WEB WEY NAS)</span><p><span class="rtext"><a href="/luke/9-59.htm">Luke 9:59</a></span><br />He said to another, "Follow me!" But he said, "Lord, <span class="boldtext">allow</span> me first to go and bury my father."<br /><span class="source">(WEB WEY DBY)</span><p><span class="rtext"><a href="/luke/9-60.htm">Luke 9:60</a></span><br />But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/9-61.htm">Luke 9:61</a></span><br />Another also said, "I want to follow you, Lord, but first <span class="boldtext">allow</span> me to bid farewell to those who are at my house."<br /><span class="source">(WEB WEY DBY)</span><p><span class="rtext"><a href="/luke/11-48.htm">Luke 11:48</a></span><br />Truly ye bear witness that ye <span class="boldtext">allow</span> the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/luke/18-16.htm">Luke 18:16</a></span><br />Jesus summoned them, saying, "<span class="boldtext">Allow</span> the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/john/12-7.htm">John 12:7</a></span><br />But Jesus interposed. "Do not blame her," He said, "<span class="boldtext">allow</span> her to have kept it for the time of my preparation for burial.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/2-27.htm">Acts 2:27</a></span><br />because you will not leave my soul in Hades, neither will you <span class="boldtext">allow</span> your Holy One to see decay.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/acts/13-35.htm">Acts 13:35</a></span><br />Therefore he says also in another psalm,'You will not <span class="boldtext">allow</span> your Holy One to see decay.'<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/acts/16-7.htm">Acts 16:7</a></span><br />When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't <span class="boldtext">allow</span> them.<br /><span class="source">(WEB DBY RSV NIV)</span><p><span class="rtext"><a href="/acts/19-30.htm">Acts 19:30</a></span><br />When Paul wanted to enter in to the people, the disciples didn't <span class="boldtext">allow</span> him.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/acts/21-39.htm">Acts 21:39</a></span><br />But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, <span class="boldtext">allow</span> me to speak to the people."<br /><span class="source">(WEB DBY NAS)</span><p><span class="rtext"><a href="/acts/24-15.htm">Acts 24:15</a></span><br />And have hope toward God, which they themselves also <span class="boldtext">allow</span>, that there shall be a resurrection of the dead, both of the just and unjust.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/acts/27-7.htm">Acts 27:7</a></span><br />When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.<br /><span class="source">(Root in WEB WEY RSV NIV)</span><p><span class="rtext"><a href="/romans/7-15.htm">Romans 7:15</a></span><br />For that which I do I <span class="boldtext">allow</span> not: for what I would, that do I not; but what I hate, that do I.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/1_corinthians/10-13.htm">1 Corinthians 10:13</a></span><br />No temptation has taken you except what is common to man. God is faithful, who will not <span class="boldtext">allow</span> you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.<br /><span class="source">(WEB WEY NAS)</span><p><span class="rtext"><a href="/1_timothy/2-12.htm">1 Timothy 2:12</a></span><br />But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/revelation/11-9.htm">Revelation 11:9</a></span><br />From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not <span class="boldtext">allow</span> their dead bodies to be laid in a tomb.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/genesis/20-6.htm">Genesis 20:6</a></span><br />God said to him in the dream, "Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn't <span class="boldtext">allow</span> you to touch her.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/genesis/30-27.htm">Genesis 30:27</a></span><br />Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/genesis/31-7.htm">Genesis 31:7</a></span><br />Your father has deceived me, and changed my wages ten times, but God didn't <span class="boldtext">allow</span> him to hurt me.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/genesis/31-28.htm">Genesis 31:28</a></span><br />and didn't <span class="boldtext">allow</span> me to kiss my sons and my daughters? Now have you done foolishly. <br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/exodus/12-23.htm">Exodus 12:23</a></span><br />For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, Yahweh will pass over the door, and will not <span class="boldtext">allow</span> the destroyer to come in to your houses to strike you.<br /><span class="source">(WEB NAS RSV)</span><p><span class="rtext"><a href="/exodus/21-22.htm">Exodus 21:22</a></span><br />"If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges <span class="boldtext">allow</span>.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/exodus/22-18.htm">Exodus 22:18</a></span><br />"You shall not <span class="boldtext">allow</span> a sorceress to live. <br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/leviticus/2-13.htm">Leviticus 2:13</a></span><br />Every offering of your meal offering you shall season with salt; neither shall you <span class="boldtext">allow</span> the salt of the covenant of your God to be lacking from your meal offering. With all your offerings you shall offer salt. <br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/numbers/20-21.htm">Numbers 20:21</a></span><br />Thus Edom refused to give Israel passage through his border, so Israel turned away from him.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/numbers/21-23.htm">Numbers 21:23</a></span><br />Sihon would not <span class="boldtext">allow</span> Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.<br /><span class="source">(WEB RSV)</span><p><span class="rtext"><a href="/numbers/33-55.htm">Numbers 33:55</a></span><br />But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as thorns in your eyes, and as pricks in your sides, and they shall harass you in the land wherein ye dwell.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/35-32.htm">Numbers 35:32</a></span><br />And ye shall take no ransom for him that is fled to his city of refuge, that he should come again to dwell in the land, until the death of the priest.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/21-8.htm">Deuteronomy 21:8</a></span><br />Forgive, Yahweh, your people Israel, whom you have redeemed, and don't <span class="boldtext">allow</span> innocent blood to remain in the midst of your people Israel." The blood shall be forgiven them.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/joshua/10-19.htm">Joshua 10:19</a></span><br />but don't stay. Pursue your enemies, and them from the rear. Don't <span class="boldtext">allow</span> them to enter into their cities; for Yahweh your God has delivered them into your hand."<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/judges/1-34.htm">Judges 1:34</a></span><br />The Amorites forced the children of Dan into the hill country; for they would not <span class="boldtext">allow</span> them to come down to the valley; of Abednego. <br /><span class="source">(WEB DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/judges/3-28.htm">Judges 3:28</a></span><br />He said to them, "Follow me; for Yahweh has delivered your enemies the Moabites into your hand." They followed him, and took the fords of the Jordan against the Moabites, and didn't <span class="boldtext">allow</span> any man to pass over.<br /><span class="source">(WEB DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/judges/6-39.htm">Judges 6:39</a></span><br />And Gideon said unto God: 'Let not Thine anger be kindled against me, and I will speak but this once: let me make trial, I pray Thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.'<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/judges/15-1.htm">Judges 15:1</a></span><br />But it happened after a while, in the time of wheat harvest, that Samson visited his wife with a young goat; and he said, "I will go in to my wife into the chamber." But her father wouldn't <span class="boldtext">allow</span> him to go in.<br /><span class="source">(WEB DBY RSV)</span><p><span class="rtext"><a href="/judges/16-26.htm">Judges 16:26</a></span><br />and Samson said to the boy who held him by the hand, "<span class="boldtext">Allow</span> me to feel the pillars whereupon the house rests, that I may lean on them."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/1_samuel/6-6.htm">1 Samuel 6:6</a></span><br />Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn't they let the people go, and they departed?<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_samuel/11-3.htm">1 Samuel 11:3</a></span><br />And the elders of Jabesh said to him, <span class="boldtext">Allow</span> us seven days, and we will send messengers into all the districts of Israel; and if there be no man to deliver us, we will come out to thee.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_samuel/16-22.htm">1 Samuel 16:22</a></span><br />Saul sent to Jesse, saying, "Please let David stand before me; for he has found favor in my sight."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/24-7.htm">1 Samuel 24:7</a></span><br />So David checked his men with these words, and didn't <span class="boldtext">allow</span> them to rise against Saul. Saul rose up out of the cave, and went on his way.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/2_samuel/21-10.htm">2 Samuel 21:10</a></span><br />Rizpah the daughter of Aiah took sackcloth, and spread it for her on the rock, from the beginning of harvest until water was poured on them from the sky. She allowed neither the birds of the sky to rest on them by day, nor the animals of the field by night.<br /><span class="source">(Root in WEB NAS RSV)</span><p><span class="rtext"><a href="/1_kings/15-17.htm">1 Kings 15:17</a></span><br />Baasha king of Israel went up against Judah, and built Ramah, that he might not <span class="boldtext">allow</span> anyone to go out or come in to Asa king of Judah.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/2_chronicles/16-1.htm">2 Chronicles 16:1</a></span><br />In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not <span class="boldtext">allow</span> anyone to go out or come in to Asa king of Judah.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/2_chronicles/20-10.htm">2 Chronicles 20:10</a></span><br />Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and didn't destroy them;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/nehemiah/2-7.htm">Nehemiah 2:7</a></span><br />Moreover I said to the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/esther/3-8.htm">Esther 3:8</a></span><br />Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They don't keep the king's laws. Therefore it is not for the king's profit to <span class="boldtext">allow</span> them to remain.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/job/9-18.htm">Job 9:18</a></span><br />He will not <span class="boldtext">allow</span> me to catch my breath, but fills me with bitterness.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/job/11-14.htm">Job 11:14</a></span><br />If iniquity is in your hand, put it far away. Don't let unrighteousness dwell in your tents.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/15-13.htm">Job 15:13</a></span><br />That you turn your spirit against God, and let such words go out of your mouth?<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/job/21-3.htm">Job 21:3</a></span><br /><span class="boldtext">Allow</span> me, and I also will speak; After I have spoken, mock on.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/psalms/16-10.htm">Psalms 16:10</a></span><br />For you will not leave my soul in Sheol, neither will you <span class="boldtext">allow</span> your holy one to see corruption.<br /><span class="source">(WEB DBY NAS)</span><p><span class="rtext"><a href="/psalms/55-22.htm">Psalms 55:22</a></span><br />Cast your burden on Yahweh, and he will sustain you. He will never <span class="boldtext">allow</span> the righteous to be moved.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/psalms/66-9.htm">Psalms 66:9</a></span><br />who preserves our life among the living, and doesn't <span class="boldtext">allow</span> our feet to be moved.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/psalms/89-33.htm">Psalms 89:33</a></span><br />But I will not completely take my loving kindness from him, nor <span class="boldtext">allow</span> my faithfulness to fail.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/psalms/107-38.htm">Psalms 107:38</a></span><br />He blesses them also, so that they are multiplied greatly. He doesn't <span class="boldtext">allow</span> their livestock to decrease.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/psalms/121-3.htm">Psalms 121:3</a></span><br />He will not <span class="boldtext">allow</span> your foot to be moved. He who keeps you will not slumber. <br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/proverbs/10-3.htm">Proverbs 10:3</a></span><br />Yahweh will not <span class="boldtext">allow</span> the soul of the righteous to go hungry, but he thrusts away the desire of the wicked.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/ecclesiastes/5-6.htm">Ecclesiastes 5:6</a></span><br />Don't <span class="boldtext">allow</span> your mouth to lead you into sin. Don't protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/ecclesiastes/5-12.htm">Ecclesiastes 5:12</a></span><br />The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not <span class="boldtext">allow</span> him to sleep.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/isaiah/14-17.htm">Isaiah 14:17</a></span><br />Who made the world a waste, overturning its towns; who did not let his prisoners loose from the prison-house.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/jeremiah/13-14.htm">Jeremiah 13:14</a></span><br />I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezekiel/39-7.htm">Ezekiel 39:7</a></span><br />My holy name will I make known in the midst of my people Israel; neither will I <span class="boldtext">allow</span> my holy name to be profaned any more: and the nations shall know that I am Yahweh, the Holy One in Israel.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/ezekiel/44-20.htm">Ezekiel 44:20</a></span><br />Neither shall they shave their heads, nor <span class="boldtext">allow</span> their locks to grow long; they shall only cut off the hair of their heads.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/ezekiel/45-8.htm">Ezekiel 45:8</a></span><br />of the land; it shall be to him for a possession in Israel, and My princes shall no more wrong My people; but they shall give the land to the house of Israel according to their tribes.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/daniel/1-8.htm">Daniel 1:8</a></span><br />But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/daniel/8-13.htm">Daniel 8:13</a></span><br />Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: 'How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?'<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/hosea/5-4.htm">Hosea 5:4</a></span><br />Their deeds won't <span class="boldtext">allow</span> them to turn to their God; for the spirit of prostitution is within them, and they don't know Yahweh.<br /><span class="source">(WEB DBY NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/allow.htm">Allow</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/p/profitable.htm">Profitable (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/poll-tax.htm">Poll-tax (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/profit.htm">Profit (143 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/allowance.htm">Allowance (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/slave.htm">Slave (148 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nazarite.htm">Nazarite (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/journey.htm">Journey (214 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judgement.htm">Judgement (68 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wolf.htm">Wolf (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/truthful.htm">Truthful (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rabbi.htm">Rabbi (51 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/recognize.htm">Recognize (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/day's.htm">Day&#39;s (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/distinctions.htm">Distinctions (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/permissible.htm">Permissible (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/able.htm">Able (730 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cure.htm">Cure (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/led.htm">Led (260 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/god's.htm">God&#39;s (602 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/relationships.htm">Relationships (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/allow.htm">Allow (86 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/law.htm">Law (670 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/slavery.htm">Slavery (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sabbath.htm">Sabbath (126 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/keys.htm">Keys (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/power.htm">Power (862 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/fear.htm">Fear (970 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/human.htm">Human (133 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/family.htm">Family (438 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/messenger.htm">Messenger (235 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tabeel.htm">Tabeel (2 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/a/allotting.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Allotting"><img src="/left.png" name="lft" border="0" alt="Allotting" /></a></div><div id="right"><a href="/topical/a/allowable.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Allowable"><img src="/right.png" name="rght" border="0" alt="Allowable" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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