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Jeremiah 25:15 Context: For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.

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<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/jeremiah/25-17.htm" target="_top"><b>17</b></a></span>Then I took the cup from the L<font size="1">ORD&#146;S</font> hand and made all the nations to whom the L<font size="1">ORD</font> sent me drink it: <span class="reftext"><a href="/jeremiah/25-18.htm" target="_top"><b>18</b></a></span>Jerusalem and the cities of Judah and its kings <i>and</i> its princes, to make them a ruin, a horror, a hissing and a curse, as it is this day; <span class="reftext"><a href="/jeremiah/25-19.htm" target="_top"><b>19</b></a></span>Pharaoh king of Egypt, his servants, his princes and all his people; <span class="reftext"><a href="/jeremiah/25-20.htm" target="_top"><b>20</b></a></span>and all the foreign people, all the kings of the land of Uz, all the kings of the land of the Philistines (even Ashkelon, Gaza, Ekron and the remnant of Ashdod); <span class="reftext"><a href="/jeremiah/25-21.htm" target="_top"><b>21</b></a></span>Edom, Moab and the sons of Ammon; <span class="reftext"><a href="/jeremiah/25-22.htm" target="_top"><b>22</b></a></span>and all the kings of Tyre, all the kings of Sidon and the kings of the coastlands which are beyond the sea; <span class="reftext"><a href="/jeremiah/25-23.htm" target="_top"><b>23</b></a></span>and Dedan, Tema, Buz and all who cut the corners <i>of their hair;</i> <span class="reftext"><a href="/jeremiah/25-24.htm" target="_top"><b>24</b></a></span>and all the kings of Arabia and all the kings of the foreign people who dwell in the desert; <span class="reftext"><a href="/jeremiah/25-25.htm" target="_top"><b>25</b></a></span>and all the kings of Zimri, all the kings of Elam and all the kings of Media; <span class="reftext"><a href="/jeremiah/25-26.htm" target="_top"><b>26</b></a></span>and all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are upon the face of the ground, and the king of Sheshach shall drink after them. <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/jeremiah/25-27.htm" target="_top"><b>27</b></a></span>&#147;You shall say to them, &#145;Thus says the L<font size="1">ORD</font> of hosts, the God of Israel, &#147;Drink, be drunk, vomit, fall and rise no more because of the sword which I will send among you.&#148;&#146; <span class="reftext"><a href="/jeremiah/25-28.htm" target="_top"><b>28</b></a></span>&#147;And it will be, if they refuse to take the cup from your hand to drink, then you will say to them, &#145;Thus says the L<font size="1">ORD</font> of hosts: &#147;You shall surely drink! <span class="reftext"><a href="/jeremiah/25-29.htm" target="_top"><b>29</b></a></span>&#147;For behold, I am beginning to work calamity in <i>this</i> city which is called by My name, and shall you be completely free from punishment? You will not be free from punishment; for I am summoning a sword against all the inhabitants of the earth,&#148; declares the L<font size="1">ORD</font> of hosts.&#146; <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/jeremiah/25-30.htm" target="_top"><b>30</b></a></span>&#147;Therefore you shall prophesy against them all these words, and you shall say to them,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&#145;The L<font size="1">ORD</font> will roar from on high<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And utter His voice from His holy habitation;<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;He will roar mightily against His fold.<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;He will shout like those who tread <i>the grapes,</i><br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Against all the inhabitants of the earth. <p><span class="reftext"><a href="/jeremiah/25-31.htm" target="_top"><b>31</b></a></span>&#145;A clamor has come to the end of the earth,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Because the L<font size="1">ORD</font> has a controversy with the nations.<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;He is entering into judgment with all flesh;<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;As for the wicked, He has given them to the sword,&#146; declares the L<font size="1">ORD</font>.&#148; <p><span class="reftext"><a href="/jeremiah/25-32.htm" target="_top"><b>32</b></a></span>Thus says the L<font size="1">ORD</font> of hosts,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&#147;Behold, evil is going forth<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;From nation to nation,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And a great storm is being stirred up<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;From the remotest parts of the earth. <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<span class="reftext"><a href="/jeremiah/25-33.htm" target="_top"><b>33</b></a></span>&#147;Those slain by the L<font size="1">ORD</font> on that day will be from one end of the earth to the other. They will not be lamented, gathered or buried; they will be like dung on the face of the ground. <p><span class="reftext"><a href="/jeremiah/25-34.htm" target="_top"><b>34</b></a></span>&#147;Wail, you shepherds, and cry;<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And wallow <i>in ashes,</i> you masters of the flock;<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;For the days of your slaughter and your dispersions have come,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And you will fall like a choice vessel. <p><span class="reftext"><a href="/jeremiah/25-35.htm" target="_top"><b>35</b></a></span>&#147;Flight will perish from the shepherds,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And escape from the masters of the flock. <p><span class="reftext"><a href="/jeremiah/25-36.htm" target="_top"><b>36</b></a></span>&#147;<i>Hear</i> the sound of the cry of the shepherds,<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And the wailing of the masters of the flock!<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;For the L<font size="1">ORD</font> is destroying their pasture, <p><span class="reftext"><a href="/jeremiah/25-37.htm" target="_top"><b>37</b></a></span>&#147;And the peaceful folds are made silent<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Because of the fierce anger of the L<font size="1">ORD</font>. <p><span class="reftext"><a href="/jeremiah/25-38.htm" target="_top"><b>38</b></a></span>&#147;He has left His hiding place like the lion;<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;For their land has become a horror<br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Because of the fierceness of the oppressing <i>sword</i><br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;And because of His fierce anger.&#148; <p><br /><br /><a href="//www.lockman.org" target="_top">NASB &copy;1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/jeremiah/25.htm">American Standard Version</a></span><br />For thus saith Jehovah, the God of Israel, unto me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send thee, to drink it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/jeremiah/25.htm">Douay-Rheims Bible</a></span><br />For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all nations to drink thereof, unto which I shall send thee. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/jeremiah/25.htm">Darby Bible Translation</a></span><br />For thus hath Jehovah the God of Israel said unto me: Take the cup of the wine of this fury at my hand, and cause all the nations to whom I send thee to drink it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/jeremiah/25.htm">English Revised Version</a></span><br />For thus saith the LORD, the God of Israel, unto me: Take the cup of the wine of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/jeremiah/25.htm">Webster's Bible Translation</a></span><br />For thus saith the LORD God of Israel to me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/jeremiah/25.htm">World English Bible</a></span><br />For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/jeremiah/25.htm">Young's Literal Translation</a></span><br /> 'For thus said Jehovah God of Israel unto me, Take the wine cup of this fury out of My hand, and thou hast caused all the nations to drink it unto whom I am sending thee;<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/appendix_ii_philo_of_alexandria.htm">Appendix ii. Philo of Alexandria and Rabbinic Theology. </a><br></span><span class="snippet">(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/appendix_ii_philo_of_alexandria.htm" title="continued">&#8230;</a><br></span><span class="citation">Alfred Edersheim&#8212;</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/appendix_2_extracts_from_the.htm">Appendix 2 Extracts from the Babylon Talmud</a><br></span><span class="snippet">Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column <a href="//christianbookshelf.org/edersheim/sketches_of_jewish_social_life/appendix_2_extracts_from_the.htm" title="continued">&#8230;</a><br></span><span class="citation">Alfred Edersheim&#8212;</span><span class="citation2">Sketches of Jewish Social Life</span><p><span class="headingtext"><a href="//christianbookshelf.org/smith/jeremiah/lecture_i_the_man_and.htm">The Man and the Book. </a><br></span><span class="snippet">In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the <a href="//christianbookshelf.org/smith/jeremiah/lecture_i_the_man_and.htm" title="continued">&#8230;</a><br></span><span class="citation">George Adam Smith&#8212;</span><span class="citation2">Jeremiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_45_the_return_of.htm">The Return of the Exiles</a><br></span><span class="snippet">The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: "Thus saith the Lord to His anointed, to Cyrus, whose <a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_45_the_return_of.htm" title="continued">&#8230;</a><br></span><span class="citation">Ellen Gould White&#8212;</span><span class="citation2">The Story of Prophets and Kings</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_great_controversy/chapter_41_desolation_of_the.htm">Desolation of the Earth</a><br></span><span class="snippet">"Her sins have reached unto heaven, and God hath remembered her iniquities. . . . In the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the <a href="//christianbookshelf.org/white/the_great_controversy/chapter_41_desolation_of_the.htm" title="continued">&#8230;</a><br></span><span class="citation">Ellen Gould White&#8212;</span><span class="citation2">The Great Controversy</span><p><span class="headingtext"><a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_xxxi_the_cavils_of.htm">The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '</a><br></span><span class="snippet">As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were <a href="//christianbookshelf.org/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_xxxi_the_cavils_of.htm" title="continued">&#8230;</a><br></span><span class="citation">Alfred Edersheim&#8212;</span><span class="citation2">The Life and Times of Jesus the Messiah</span><p><span class="headingtext"><a href="//christianbookshelf.org/maspero/history_of_egypt_chaldaea_syria_babylonia_and_assyria_v_8/chapter_iithe_power_of_assyria_2.htm">The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal</a><br></span><span class="snippet">The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, <a href="//christianbookshelf.org/maspero/history_of_egypt_chaldaea_syria_babylonia_and_assyria_v_8/chapter_iithe_power_of_assyria_2.htm" title="continued">&#8230;</a><br></span><span class="citation">G. Maspero&#8212;</span><span class="citation2">History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_35_approaching_doom.htm">Approaching Doom</a><br></span><span class="snippet">The first years of Jehoiakim's reign were filled with warnings of approaching doom. The word of the Lord spoken by the prophets was about to be fulfilled. The Assyrian power to the northward, long supreme, was no longer to rule the nations. Egypt on the south, in whose power the king of Judah was vainly placing his trust, was soon to receive a decided check. All unexpectedly a new world power, the Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations. Within a <a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_35_approaching_doom.htm" title="continued">&#8230;</a><br></span><span class="citation">Ellen Gould White&#8212;</span><span class="citation2">The Story of Prophets and Kings</span><p><span class="headingtext"><a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_36_the_last_king.htm">The Last King of Judah</a><br></span><span class="snippet">Zedekiah at the beginning of his reign was trusted fully by the king of Babylon and had as a tried counselor the prophet Jeremiah. By pursuing an honorable course toward the Babylonians and by paying heed to the messages from the Lord through Jeremiah, he could have kept the respect of many in high authority and have had opportunity to communicate to them a knowledge of the true God. Thus the captive exiles already in Babylon would have been placed on vantage ground and granted many liberties; the <a href="//christianbookshelf.org/white/the_story_of_prophets_and_kings/chapter_36_the_last_king.htm" title="continued">&#8230;</a><br></span><span class="citation">Ellen Gould White&#8212;</span><span class="citation2">The Story of Prophets and Kings</span><p><span class="headingtext"><a href="//christianbookshelf.org/maspero/history_of_egypt_chaldaea_syria_babylonia_and_assyria_v_8/chapter_iiithe_medes_and_the.htm">The Medes and the Second Chaldaean Empire</a><br></span><span class="snippet">THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes <a href="//christianbookshelf.org/maspero/history_of_egypt_chaldaea_syria_babylonia_and_assyria_v_8/chapter_iiithe_medes_and_the.htm" title="continued">&#8230;</a><br></span><span class="citation">G. Maspero&#8212;</span><span class="citation2">History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/ci_foretelling_his_passion_rebuking.htm">Ci. Foretelling his Passion. Rebuking Ambition. </a><br></span><span class="snippet">(Per&aelig;a, or Jud&aelig;a, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Jud&aelig;a. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Per&aelig;a. The parable <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/ci_foretelling_his_passion_rebuking.htm" title="continued">&#8230;</a><br></span><span class="citation">J. W. 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