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Topical Bible: Wist
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Wist</title><link rel="canonical" href="https://biblehub.com/topical/w/wist.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/mark/9-6.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/w/wist.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Wist</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/w/wishing.htm" title="Wishing">◄</a> Wist <a href="/topical/w/wistfully.htm" title="Wistfully">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "wist" is an archaic English word that appears in the King James Version (KJV) of the Bible, derived from the Old English "witan," meaning "to know." In modern translations, including the Berean Standard Bible , this term is typically rendered as "knew" or "was aware." The word "wist" is used to convey a sense of knowledge or awareness, often in contexts where an individual is unaware of a significant event or fact.<br><br><b>Biblical Usage:</b><br><br>1. <b><a href="/exodus/34-29.htm">Exodus 34:29</a> (KJV):</b> "And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him."<br><br> In this passage, the term "wist not" indicates that Moses was unaware of the radiance of his face after speaking with God. The Berean Standard Bible translates this as: "When Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant because he had spoken with the LORD."<br><br>2. <b><a href="/judges/16-20.htm">Judges 16:20</a> (KJV):</b> "And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him."<br><br> Here, "wist not" describes Samson's lack of awareness that the LORD had left him after Delilah had his hair cut. The Berean Standard Bible renders this as: "Then she called out, 'Samson, the Philistines are upon you!' When he awoke from his sleep, he thought, 'I will escape as I did before and shake myself free.' But he did not know that the LORD had departed from him."<br><br>3. <b><a href="/luke/2-49.htm">Luke 2:49</a> (KJV):</b> "And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?"<br><br> In this New Testament instance, Jesus uses "wist ye not" to question why His parents did not understand that He needed to be in His Father's house. The Berean Standard Bible translates this as: "‘Why were you looking for Me?’ He asked. ‘Did you not know that I had to be in My Father’s house?’"<br><br><b>Theological Implications:</b><br><br>The use of "wist" in these contexts highlights moments of human unawareness in contrast to divine knowledge and presence. In Exodus, Moses' unawareness of his shining face underscores the transformative power of God's presence. In Judges, Samson's ignorance of the LORD's departure signifies the consequences of disobedience and the loss of divine strength. In Luke, Jesus' question to His parents emphasizes His divine mission and identity, which even those closest to Him did not fully comprehend at the time.<br><br><b>Linguistic and Historical Context:</b><br><br>The term "wist" is no longer used in contemporary English, having been replaced by more modern equivalents. Its presence in the KJV reflects the language of the early 17th century, when the translation was completed. Understanding such terms is crucial for interpreting the text accurately and appreciating the historical context of the translation.<br><br>In summary, "wist" serves as a reminder of the limitations of human understanding in the face of divine action and purpose. It calls believers to seek greater awareness of God's presence and work in their lives, encouraging a deeper engagement with Scripture and a more profound reliance on divine wisdom.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>v.</I>) Knew.<p>2. (<I>p. p.</I>) of Wit.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">WIST, WITTY, WOT</span><p>wist, wit'-i, wot: The verb "to wit" in the King James Version is interchangeable with "to know," and is conjugated with a present "wot," and a past "wist." This inflection is derived from more complicated forms in the older English, and in post-Elizabethan times has become quite obsolete. (But compare the roots in "wisdom," "witness.") "Wit," then, is simply "knowledge," and "witty" is "having knowledge," although the noun and the adjective have become narrowly specialized in modern English (compare the similar evolution of "knowing," in its use as an adjective). Even in Elizabethan English, however, the indicative of "to wit" was becoming displaced by "know," and "wot" and "wist" together occur only 24 times in the King James Version (not at all in Apocrypha). the English Revised Version has retained all the New Testament examples, but in the Old Testament has altered about half the occurrences to "know," but has followed no discoverable rule in so doing ("wot" retained only in <a href="/joshua/2-5.htm">Joshua 2:5</a>). the American Standard Revised Version has changed to "know" throughout (Old Testament and New Testament). The infinitive "to wit" is still in use (chiefly in legal formulas) before an apposition, and the King James Version has introduced it rather frequently to clarify a construction (<a href="/joshua/17-1.htm">Joshua 17:1</a> <a href="/1_kings/2-32.htm">1 Kings 2:32</a>, etc.), and the Revised Version (British and American) has usually retained it (omitted in <a href="/joshua/17-1.htm">Joshua 17:1</a> <a href="/2_chronicles/4-12.htm">2 Chronicles 4:12</a>). In the other uses of this inf. (<a href="/genesis/24-21.htm">Genesis 24:21</a> <a href="/exodus/2-4.htm">Exodus 2:4</a>) it is replaced by "to know," while the very obsolete expression in <a href="/2_corinthians/8-1.htm">2 Corinthians 8:1</a>, the King James Version "We do you to wit" (i.e. "We cause you to know"; see Do), has become in the Revised Version (British and American) "We make known unto you."<br><br>The noun "wit" is found in <a href="/psalms/107-27.htm">Psalm 107:27</a>, "at their wits' (the King James Version "wit's") end," for chokhmah, "wisdom," "technical skill"; compare the Revised Version margin "All their wisdom is swallowed up." The meaning is "their skilled seamanship cannot cope with the danger" (the phrase is very commonly misapplied). "Wit" occurs also 1 Esdras 4:26 (dianoia, "mind"); 2 Esdras 5:9 (sensus, here "intelligence"); Sirach 31:20 (psuche, "soul," with the force of "reason").<br><br>Witty is found in the King James Version, the Revised Version margin <a href="/proverbs/8-12.htm">Proverbs 8:12</a>, "witty inventions" (mezimmah, "discretion" (so the Revised Version (British and American)); if "and" is not read in this verse, translate "discrete knowledge"). In Judith 11:23 occurs "witty in thy words" (agathos, "good," here probably = "thou hast spoken sound sense"). The Wisdom of Solomon 8:19 the King James Version has "a witty child," the Revised Version (British and American) "a child of parts," margin "goodly" (euphues, "well grown," "of a good disposition," "clever"). "Wittingly" occurs in <a href="/genesis/48-14.htm">Genesis 48:14</a> (sakhal, "act intelligently").<br><br>Burton Scott Easton<p><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3045.htm"><span class="l">3045. yada -- to know</span></a><br><b>...</b> regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach,<br> (can) tell, understand, have (understanding), X will be, <b>wist</b>, wit, wot. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3045.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/macdonald/hope_of_the_gospel/jesus_in_the_world.htm"><span class="l">Jesus in the World.</span></a> <br><b>...</b> <b>wist</b> ye not that I must be about my father's business?' And they understood not<br> the saying which he spake unto them."Luke ii.48-50. Was that his saying? <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/macdonald/hope of the gospel/jesus in the world.htm</font><p><a href="/library/julian/revelations_of_divine_love/chapter_xix_thus_was_i.htm"><span class="l">"Thus was I Learned to Choose Jesus for My Heaven, whom I Saw Only <b>...</b></span></a> <br><b>...</b> For I <b>wist</b> well that while I beheld in the Cross I was surely-safe; therefore I<br> would not assent to put my soul in peril: for away from the Cross was no <b>...</b> <br><font color="#ff6600" size="-1">/.../julian/revelations of divine love/chapter xix thus was i.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_k/blessed_and_tragic_unconsciousness.htm"><span class="l">Blessed and Tragic Unconsciousness</span></a> <br><b>...</b> THE BOOK OF EXODUS BLESSED AND TRAGIC UNCONSCIOUSNESS. '... Moses <b>wist</b> not that<br> the skin of his face shone while he talked with Him.'"Exodus 34:29. '... <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture k/blessed and tragic unconsciousness.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_e/the_boy_in_the_temple.htm"><span class="l">The Boy in the Temple</span></a> <br><b>...</b> I to XII THE BOY IN THE TEMPLE. 'And He said unto them, How is it that ye sought<br> Me! <b>wist</b> ye not that I must be about My Father's business?' "Luke 2:49. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture e/the boy in the temple.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_i/christs_musts.htm"><span class="l">Christ's Musts</span></a> <br><b>...</b> Then there is another class, of which His word to His mother when a twelve-year-<br> old child may be taken as a type: '<b>Wist</b> ye not that I must be about My Father's <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture i/christs musts.htm</font><p><a href="/library/augustine/on_care_to_be_had_for_the_dead_/17_some_man_may_say_.htm"><span class="l">Some Man May Say: "If There be not in the Dead any Care For...</span></a> <br><b>...</b> Just in that same way had he care for the living, albeit what they were doing he<br> <b>wist</b> not at all, as we have care for the dead, albeit what they do we <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on care to be had for the dead /17 some man may say .htm</font><p><a href="/library/anonymous/the_cloud_of_unknowing/here_beginneth_the_nineteenth_chapter.htm"><span class="l">A Short Excusation of Him that Made this Book Teaching How all <b>...</b></span></a> <br><b>...</b> Right as Martha <b>wist</b> full little what Mary her sister did when she complained of<br> her to our Lord; right so on the same manner these folk nowadays wot full <b>...</b> <br><font color="#ff6600" size="-1">/.../anonymous/the cloud of unknowing/here beginneth the nineteenth chapter.htm</font><p><a href="/library/julian/revelations_of_divine_love/chapter_xvii_how_might_any.htm"><span class="l">"How Might any Pain be More to Me than to See Him that is all My <b>...</b></span></a> <br><b>...</b> pain. For I <b>wist</b> well He suffered but once, but [this was as if] He would<br> shew it me and fill me with mind as I had afore desired. <b>...</b> <br><font color="#ff6600" size="-1">/.../julian/revelations of divine love/chapter xvii how might any.htm</font><p><a href="/library/chadwick/the_gospel_of_st_mark/chapter_14_32-42_in_the_garden.htm"><span class="l">In the Garden</span></a> <br><b>...</b> same words. And again He came, and found them sleeping, for their eyes<br> were very heavy; and they <b>wist</b> not what to answer Him. And <b>...</b> <br><font color="#ff6600" size="-1">/.../chadwick/the gospel of st mark/chapter 14 32-42 in the garden.htm</font><p><a href="/library/chrysostom/homilies_on_acts_and_romans/homily_xxvi_acts_xii_1.htm"><span class="l">Acts xii. 1, 2</span></a> <br><b>...</b> me. And he went out, and followed him; and <b>wist</b> not that it was true which<br> was done by the Angel; but thought he saw a vision. When <b>...</b> <br><font color="#ff6600" size="-1">/.../chrysostom/homilies on acts and romans/homily xxvi acts xii 1.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/w/wist.htm"><span class="l"><b>Wist</b> (13 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (v.) Knew. 2. (pp) of Wit. Int. Standard Bible<br> Encyclopedia. <b>WIST</b>, WITTY, WOT. <b>wist</b>, wit'-i, wot: The <b>...</b><br><font color="#ff6600" size="-1">/w/wist.htm - 14k</font><p><a href="/topical/w/witty.htm"><span class="l">Witty (1 Occurrence)</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. <b>WIST</b>, WITTY, WOT. <b>wist</b>, wit'-i, wot: The<br> verb "to wit" in the King James Version is interchangeable <b>...</b><br><font color="#ff6600" size="-1">/w/witty.htm - 10k</font><p><a href="/topical/w/wot.htm"><span class="l">Wot (10 Occurrences)</span></a><br><b>...</b> 1. (imp.) of Weet. 2. (pres. sing.) of Wit. 3. (v.) 1st & 3d pers. sing. pres.<br> Of Wit. Int. Standard Bible Encyclopedia. <b>WIST</b>, WITTY, WOT. <b>...</b><br><font color="#ff6600" size="-1">/w/wot.htm - 13k</font><p><a href="/topical/w/wishing.htm"><span class="l">Wishing (25 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/w/wishing.htm - 13k</font><p><a href="/topical/o/ought.htm"><span class="l">Ought (130 Occurrences)</span></a><br><b>...</b> Luke 2:49 And he said unto them, How is it that ye sought me? <b>wist</b> ye not that I<br> must be about my Father's business? (Root in KJV ASV DBY WBS RSV). <b>...</b><br><font color="#ff6600" size="-1">/o/ought.htm - 36k</font><p><a href="/topical/l/liers.htm"><span class="l">Liers (11 Occurrences)</span></a><br><b>...</b> rose up early, and the men of the city went out against Israel to battle, he and<br> all his people, at a time appointed, before the plain; but he <b>wist</b> not that <b>...</b><br><font color="#ff6600" size="-1">/l/liers.htm - 10k</font><p><a href="/topical/w/wistfully.htm"><span class="l">Wistfully (1 Occurrence)</span></a><br><br><font color="#ff6600" size="-1">/w/wistfully.htm - 6k</font><p><a href="/topical/f/forbidden.htm"><span class="l">Forbidden (20 Occurrences)</span></a><br><b>...</b> Leviticus 5:17 And if a soul sin, and commit any of these things which are forbidden<br> to be done by the commandments of the LORD; though he <b>wist</b> it not, yet is <b>...</b><br><font color="#ff6600" size="-1">/f/forbidden.htm - 12k</font><p><a href="/topical/e/erred.htm"><span class="l">Erred (14 Occurrences)</span></a><br><b>...</b> estimation, for a trespass offering, unto the priest: and the priest shall make<br> an atonement for him concerning his ignorance wherein he erred and <b>wist</b> it not <b>...</b><br><font color="#ff6600" size="-1">/e/erred.htm - 10k</font><p><a href="/topical/b/business.htm"><span class="l">Business (147 Occurrences)</span></a><br><b>...</b> Luke 2:49 And he said unto them, How is it that ye sought me? <b>wist</b> ye not that I<br> must be about my Father's business? (KJV WEY DBY WBS). Luke 4:34 saying, "Ah! <b>...</b><br><font color="#ff6600" size="-1">/b/business.htm - 42k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://clyx.com/term/wist.htm">Wist: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Wist (13 Occurrences)</span><p><span class="rtext"><a href="/mark/9-6.htm">Mark 9:6</a></span><br />For he <span class="boldtext">wist</span> not what to say; for they were sore afraid. <br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/mark/14-40.htm">Mark 14:40</a></span><br />And when he returned, he found them asleep again, (for their eyes were heavy,) neither <span class="boldtext">wist</span> they what to answer him.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/luke/2-49.htm">Luke 2:49</a></span><br />And he said unto them, How is it that ye sought me? <span class="boldtext">wist</span> ye not that I must be about my Father's business?<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/john/5-13.htm">John 5:13</a></span><br />And he that was healed <span class="boldtext">wist</span> not who it was: for Jesus had conveyed himself away, a multitude being in that place.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/acts/12-9.htm">Acts 12:9</a></span><br />And he went out, and followed him; and <span class="boldtext">wist</span> not that it was true which was done by the angel; but thought he saw a vision.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/acts/23-5.htm">Acts 23:5</a></span><br />Then said Paul, I <span class="boldtext">wist</span> not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/exodus/16-15.htm">Exodus 16:15</a></span><br />And when the children of Israel saw it, they said one to another, It is manna: for they <span class="boldtext">wist</span> not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/exodus/34-29.htm">Exodus 34:29</a></span><br />And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses <span class="boldtext">wist</span> not that the skin of his face shone while he talked with him.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/leviticus/5-17.htm">Leviticus 5:17</a></span><br />And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he <span class="boldtext">wist</span> it not, yet is he guilty, and shall bear his iniquity.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/leviticus/5-18.htm">Leviticus 5:18</a></span><br />And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and <span class="boldtext">wist</span> it not, and it shall be forgiven him.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/joshua/2-4.htm">Joshua 2:4</a></span><br />And the woman took the two men, and hid them, and said thus, There came men unto me, but I <span class="boldtext">wist</span> not whence they were:<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/joshua/8-14.htm">Joshua 8:14</a></span><br />And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he <span class="boldtext">wist</span> not that there were liers in ambush against him behind the city.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/judges/16-20.htm">Judges 16:20</a></span><br />And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he <span class="boldtext">wist</span> not that the LORD was departed from him.<br /><span class="source">(KJV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/w/wist.htm">Wist</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/w/wist.htm">Wist (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wit.htm">Wit (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mealtime.htm">Mealtime (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/meal-time.htm">Meal-time (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/meals.htm">Meals (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/food.htm">Food (2953 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/w/wishing.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Wishing"><img src="/left.png" name="lft" border="0" alt="Wishing" /></a></div><div id="right"><a href="/topical/w/wistfully.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Wistfully"><img src="/right.png" name="rght" border="0" alt="Wistfully" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>