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Aus dem Kitāb Našwat aṭ-ṭarab fī taʾrīḫ ǧāhiliyyat al-ʿArab des Ibn Saʿīd al-Maġribī." Hrsg. u. übers., eingel. u. komm. Phil. Diss., Heidelberg, 1975, 2. verb. Aufl. Frankfurt a. Main (usw.), 1982. (Heidelberger Orientalistische Studien. 4.)<br /><br />Ph.D.Litt.: "Zǝkrä nägär. Die äthiopischen Königschroniken in der Sammlung des Generals Ḫaylu" (1984) Parts of it published as: Die Geschichte des Lebna Dengel, Claudius u. Minas. Hrsg. u. übers. Louvain, 1988. (Corpus Scriptorum Christianorum Orientalium. 503. 504. = Scriptores Aethiopici. 83. 84.)<br /><br />Die äthiopischen Königschroniken in der Sammlung des Däǧǧazmač Ḫaylu. Entstehung und handschriftliche Überlieferung des Werks. Heidelberg, 1989. (Heidelberger Orientalistische Studien. 13.)<br /><br />Der siegreiche Feldzug des Königs ʿĀmda-Ṣeyon gegen die Muslime in Adal. Louvain, 1994. (Corpus Scriptorum Christianorum Orientalium. 539. 540. = Scriptores Aethiopici. 99. 100.)<br /><br />Zekra Nagar. Die universalhistorische Einleitung nach Giyorgis Walda-Amid in der Chronikensammlung des Haylu. Speyer: Kartoffeldruck-Verlag Kai Brodersen, 2016.<br /><br />Teaching areas<br /><br />Ethiopian languages, literature and history<br />Comparative Semitics<br />Semitic Epigraphy<br />Arabic language and literature<br />Professional experience<br /><br />1975-1976, Librarian at the University Library of Tübingen University<br /><br />1977-1984 Assistant Professor at the University of Heidelberg, Seminar für Sprachen und Kulturen des Vorderen Orients<br /><br />1985-1989 Professor of Semitic Languages at the University of Heidelberg<br /><br />1990 Professor of Semitic Languages at the University of Lund, Sweden<br /><br />since 1991 Professor of Islamic Studies und Semitic Languages at Johannes Gutenberg-University, Mainz<br /><br />1999-2007 on leave to serve as Director of the Orient-Institut (DGIA), Beirut<br /><br />2007-2008 Chaire européenne (Études coraniques), Collège de France<br /><br />2010 Retirement, continues activity in editing Oriens Christianus und research in the field of Ethiopian studies, studies in pre-Islamic Arabia and the Koran<br /><br />Professional Associations & Memberships<br /><br />Mitglied in der DMG<br />Görres-Gesellschaft (Wissenschaftlicher Beirat)<br />Société Française des Études Éthiopiennes<br />Seminar for Arabian Studies<br />International Conference of Ethiopian Studies<br />Oriens Christianus, Co-Editor<br />Journal of Ethiopian Studies (Scientific Board)<br />Journal of Semitic Studies (Scientific board)<br />Annales d'Éthiopie (Comité éditorial)<br />Afriques (Comité éditorial)<br />Folia Orientalia (Kraków) (International Advisory Board)<br /><div class="js-profile-less-about u-linkUnstyled u-tcGrayDarker u-textDecorationUnderline u-displayNone">less</div></div></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span><a class="ri-more-link js-profile-ri-list-card" data-click-track="profile-user-info-primary-research-interest" data-has-card-for-ri-list="1874184">View All (10)</a></div><div 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js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Manfred Kropp</h3></div><div class="js-work-strip profile--work_container" data-work-id="125592967"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125592967/Zekra_Nagar_The_Old_Amharic_royal_songs_in_the_chronicle_collection_of_Haylu_and_other_textual_witnesses"><img alt="Research paper thumbnail of Zekra Nagar The Old Amharic royal songs in the chronicle collection of Haylu and other textual witnesses" class="work-thumbnail" src="https://attachments.academia-assets.com/119607672/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125592967/Zekra_Nagar_The_Old_Amharic_royal_songs_in_the_chronicle_collection_of_Haylu_and_other_textual_witnesses">Zekra Nagar The Old Amharic royal songs in the chronicle collection of Haylu and other textual witnesses</a></div><div class="wp-workCard_item"><span>Zakra Nagar 2</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The royal songs from the 14th and 15th centuries are the oldest literary evidence of Amharic. The...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The royal songs from the 14th and 15th centuries are the oldest literary evidence of Amharic. They are preserved in collections of Ethiopian chronicles from the 17th and 18th centuries, including those of Dajjazmatch Haylu. They were part of the court ceremonial, i.e. everyday literature, and were sung by soldiers to glorify their and their king's deeds on festive occasions such as the departure of the royal army or the return from a victorious campaign. It was the master of court ceremonies who preserved these poems orally with administrative texts such as the court and banqueting regulations, but also had at least extracts of them written down.<br />The songs are historical sources and complement the chronicles. As literary testimonies, they are documents of the language history of Amharic.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="89fc93c73bfed959a0af090e0d11e9fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119607672,"asset_id":125592967,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119607672/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125592967"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125592967"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125592967; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125592967]").text(description); $(".js-view-count[data-work-id=125592967]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125592967; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125592967']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125592967, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "89fc93c73bfed959a0af090e0d11e9fe" } } $('.js-work-strip[data-work-id=125592967]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125592967,"title":"Zekra Nagar The Old Amharic royal songs in the chronicle collection of Haylu and other textual witnesses","translated_title":"","metadata":{"abstract":"The royal songs from the 14th and 15th centuries are the oldest literary evidence of Amharic. 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Die universalhistorische Einleitung nach Giyorgis Walda-Amid in der Chronikensammlung des Haylu" class="work-thumbnail" src="https://attachments.academia-assets.com/43424517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/22659337/Zekra_Nagar_Die_universalhistorische_Einleitung_nach_Giyorgis_Walda_Amid_in_der_Chronikensammlung_des_Haylu">Zekra Nagar. Die universalhistorische Einleitung nach Giyorgis Walda-Amid in der Chronikensammlung des Haylu</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edition and translation of the introduction to the collection of Ethiopic chronicles by Dajjazmat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edition and translation of the introduction to the collection of Ethiopic chronicles by Dajjazmatch Haylu. This is an abbreviation of the universal history of Giyorgis Wäldä-Amid. The book comprises a general presentation of Haylu's collection of chronicles.<br />An additional remark to what has been said in the introduction on the Ethiopic type writer (Olympia) used for the Ethiopic text: the most hampering drawback is the lack of the traditional Ethiopic number signs.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e28c1bc1862639d80d605110e1b96ecc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43424517,"asset_id":22659337,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43424517/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22659337"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22659337"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22659337; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22659337]").text(description); $(".js-view-count[data-work-id=22659337]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22659337; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22659337']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 22659337, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e28c1bc1862639d80d605110e1b96ecc" } } $('.js-work-strip[data-work-id=22659337]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22659337,"title":"Zekra Nagar. 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Hrsg. und. übers." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2494807/Der_siegreiche_Feldzug_des_K%C3%B6nigs_%CA%BF%C4%80mda_%E1%B9%A2eyon_gegen_die_Muslime_in_Adal_Hrsg_und_%C3%BCbers">Der siegreiche Feldzug des Königs ʿĀmda-Ṣeyon gegen die Muslime in Adal. 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Entstehung und handschriftliche Überlieferung des Werks. Frankfurt am Main (usw.): Lang, 1989. (Heidelberger Orientalistische Studien. 13.)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2402881/Die_%C3%A4thiopischen_K%C3%B6nigschroniken_in_der_Sammlung_des_D%C3%A4%C7%A7%C7%A7%C4%81zma%C4%8D_%E1%B8%AAaylu_Entstehung_und_handschriftliche_%C3%9Cberlieferung_des_Werks_Frankfurt_am_Main_usw_Lang_1989_Heidelberger_Orientalistische_Studien_13_">Die äthiopischen Königschroniken in der Sammlung des Däǧǧāzmač Ḫaylu. Entstehung und handschriftliche Überlieferung des Werks. Frankfurt am Main (usw.): Lang, 1989. (Heidelberger Orientalistische Studien. 13.)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Däǧǧazmač Ḫaylu (1753-1809 n. Chr. ), Neffe zweiten Grades der Kaiserin Mǝntǝwwab (ca. 1706-1773 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Däǧǧazmač Ḫaylu (1753-1809 n. Chr. ), Neffe zweiten Grades der Kaiserin Mǝntǝwwab (ca. 1706-1773 n. Chr.), gehört mit seinem Vater Ǝšäte zu den wichtigen Figuren im Äthiopien des ausgehenden 18. Jahrhunderts. Reicher Besitz an Land und Immobilien erlauben ihm großzügige Kirchenstiftungen. In dem verwirrenden Spiel der regionalen Mächte seiner Zeit der Auflösung des Gondariner Königtums wechselt er dreimal, jeweils durch Heirat bekräftigt, die Allianzen und kann seine Macht als Provinzgouverneur (Däǧǧazmač) in Begämdǝr, östlich des Ṭana-Sees, mit Unterbrechungen durch Ungnade bei Hofe und Exil, halten, bis die Niederlage seines Schwiegervaters Däǧǧazmač Zäwde im Jahre 1809 n. Chr. auch seine politische Laufbahn beendet. <br />Während eines Exils entsteht auf seine Anregung hin und durch die Feder seines begabten Sekretärs Abägaz aus Schoa eine umfangreiche Sammlung äthiopischer Chroniken, deren handschriftliche Überlieferung hier dargestellt ist. Daneben werden unveröffentlichte Chronikentexte und Aktenstücke aus der Ländereiverwaltung des Ḫaylu behandelt."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2402881"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2402881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2402881; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2402881]").text(description); $(".js-view-count[data-work-id=2402881]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2402881; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2402881']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2402881, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=2402881]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2402881,"title":"Die äthiopischen Königschroniken in der Sammlung des Däǧǧāzmač Ḫaylu. 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Chr. auch seine politische Laufbahn beendet.\r\nWährend eines Exils entsteht auf seine Anregung hin und durch die Feder seines begabten Sekretärs Abägaz aus Schoa eine umfangreiche Sammlung äthiopischer Chroniken, deren handschriftliche Überlieferung hier dargestellt ist. Daneben werden unveröffentlichte Chronikentexte und Aktenstücke aus der Ländereiverwaltung des Ḫaylu behandelt.\"","more_info":"If you can't get a copy, write me; I'll try to send a pdf.","publisher":"Lang Verlag Lang, 1989 ISBN\t3820494847, 9783820494846 "},"translated_abstract":"Däǧǧazmač Ḫaylu (1753-1809 n. Chr. ), Neffe zweiten Grades der Kaiserin Mǝntǝwwab (ca. 1706-1773 n. Chr.), gehört mit seinem Vater Ǝšäte zu den wichtigen Figuren im Äthiopien des ausgehenden 18. Jahrhunderts. Reicher Besitz an Land und Immobilien erlauben ihm großzügige Kirchenstiftungen. In dem verwirrenden Spiel der regionalen Mächte seiner Zeit der Auflösung des Gondariner Königtums wechselt er dreimal, jeweils durch Heirat bekräftigt, die Allianzen und kann seine Macht als Provinzgouverneur (Däǧǧazmač) in Begämdǝr, östlich des Ṭana-Sees, mit Unterbrechungen durch Ungnade bei Hofe und Exil, halten, bis die Niederlage seines Schwiegervaters Däǧǧazmač Zäwde im Jahre 1809 n. Chr. auch seine politische Laufbahn beendet.\r\nWährend eines Exils entsteht auf seine Anregung hin und durch die Feder seines begabten Sekretärs Abägaz aus Schoa eine umfangreiche Sammlung äthiopischer Chroniken, deren handschriftliche Überlieferung hier dargestellt ist. Daneben werden unveröffentlichte Chronikentexte und Aktenstücke aus der Ländereiverwaltung des Ḫaylu behandelt.\"","internal_url":"https://www.academia.edu/2402881/Die_%C3%A4thiopischen_K%C3%B6nigschroniken_in_der_Sammlung_des_D%C3%A4%C7%A7%C7%A7%C4%81zma%C4%8D_%E1%B8%AAaylu_Entstehung_und_handschriftliche_%C3%9Cberlieferung_des_Werks_Frankfurt_am_Main_usw_Lang_1989_Heidelberger_Orientalistische_Studien_13_","translated_internal_url":"","created_at":"2013-01-15T03:01:53.811-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[],"slug":"Die_äthiopischen_Königschroniken_in_der_Sammlung_des_Däǧǧāzmač_Ḫaylu_Entstehung_und_handschriftliche_Überlieferung_des_Werks_Frankfurt_am_Main_usw_Lang_1989_Heidelberger_Orientalistische_Studien_13_","translated_slug":"","page_count":null,"language":"de","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[],"research_interests":[{"id":2985,"name":"Ethiopian Studies","url":"https://www.academia.edu/Documents/in/Ethiopian_Studies"},{"id":6663,"name":"Manuscript Studies","url":"https://www.academia.edu/Documents/in/Manuscript_Studies"},{"id":281447,"name":"Ethiopian History","url":"https://www.academia.edu/Documents/in/Ethiopian_History"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2494793"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/2494793/Die_Geschichte_des_Lebna_Dengel_Claudius_u_Min%C4%81s_Hrsg_u_%C3%BCbers"><img alt="Research paper thumbnail of Die Geschichte des Lebna Dengel, Claudius u. 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Aus dem Kitāb Našwat aṭ-ṭarab fī tāʾrīḫ ǧāhiliyyat al-ʿArab des Ibn Saʿīd al-Maġribī." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2414967/Die_Geschichte_der_reinen_Araber_vom_Stamme_Qa%E1%B8%A5%E1%B9%AD%C4%81n_Aus_dem_Kit%C4%81b_Na%C5%A1wat_a%E1%B9%AD_%E1%B9%ADarab_f%C4%AB_t%C4%81%CA%BEr%C4%AB%E1%B8%AB_%C7%A7%C4%81hiliyyat_al_%CA%BFArab_des_Ibn_Sa%CA%BF%C4%ABd_al_Ma%C4%A1rib%C4%AB">Die Geschichte der “reinen Araber” vom Stamme Qaḥṭān. Aus dem Kitāb Našwat aṭ-ṭarab fī tāʾrīḫ ǧāhiliyyat al-ʿArab des Ibn Saʿīd al-Maġribī.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Als Hauptfigur der andalusischen Wissenschaft zeichnete sich der gewandte Ibn Saʿīd (gest. 1274 n...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Als Hauptfigur der andalusischen Wissenschaft zeichnete sich der gewandte Ibn Saʿīd (gest. 1274 n.Chr.) gleichermaßen als Dichter, Historiker und Literat aus. Von seiner nur teilweise erhaltenen Universalgeschichte besitzt die Universitätsbibliothek Tübingen als Autograph des Verfassers unter dem Titel Kitāb našwat aṭ-ṭarab fī taʾrīḫ ǧāhiliyyat al-ʿArab eine Geschichte der vorislamischen Araber, aus der hier die Geschichte der "reinen Araber" aus dem Stamme Oaḥṭān herausgegeben, übersetzt und kommentiert ist.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2414967"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2414967"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2414967; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2414967]").text(description); $(".js-view-count[data-work-id=2414967]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2414967; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2414967']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2414967, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=2414967]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2414967,"title":"Die Geschichte der “reinen Araber” vom Stamme Qaḥṭān. 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Greek magida is present in Latin and other languages of the Mediterranean in Late antiquity. From there it appears in the Ethiopic Bible translation, from where it could have found its way into Arabic and the Quran.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea4dd48e9f8b745f439c1bb2d24e64eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117891970,"asset_id":123468850,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117891970/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123468850"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123468850"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123468850; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123468850]").text(description); $(".js-view-count[data-work-id=123468850]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123468850; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123468850']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123468850, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea4dd48e9f8b745f439c1bb2d24e64eb" } } $('.js-work-strip[data-work-id=123468850]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123468850,"title":"Many foreign tables, and another one in the Koran: On the etymology of Aeth. maʾǝd(dǝ) and Arabic māʾida / mayda.","translated_title":"","metadata":{"volume":"87","abstract":"The article – translated from the German original – adduces a new etymology for the Arabic and Quranic word māʾida \"table\". 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From there it appears in the Ethiopic Bible translation, from where it could have found its way into Arabic and the Quran.","internal_url":"https://www.academia.edu/123468850/Many_foreign_tables_and_another_one_in_the_Koran_On_the_etymology_of_Aeth_ma%CA%BE%C7%9Dd_d%C7%9D_and_Arabic_m%C4%81%CA%BEida_mayda","translated_internal_url":"","created_at":"2024-09-02T01:35:10.420-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":117891970,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117891970/thumbnails/1.jpg","file_name":"Maida_Mellel_en.pdf","download_url":"https://www.academia.edu/attachments/117891970/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Many_foreign_tables_and_another_one_in_t.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117891970/Maida_Mellel_en-libre.pdf?1725266410=\u0026response-content-disposition=attachment%3B+filename%3DMany_foreign_tables_and_another_one_in_t.pdf\u0026Expires=1733014960\u0026Signature=fA-pQqwXlJNs4xiLzkpCGa3MCoUgWTlAdnqeKNsWWLOfWWqkKclL6Z6I-0CPE6j8us-2pWTkM~t9ydtW3d6UVtKvmPpZlFCQVdyYlDA8eEOBA5fmdAy2sSMjBXDyq3xgYpznsJu1GhcVohGB658WpLNgGuRdsL~kkzwIev6GMwXgD87uWQWAU0fYA88dlER2hczXDIFAB62OUioOuvMIEriw5K2OMpNoR67LQGfLdysu9ORefDB1gmnvjy8TDTUUAAKS6Zst0dA6Q7jFp0Cj9Ds1pYRqvlgZR7vUktNEZYWbZFQ7~4d26FRKy6K-vAj9MdgP10Okc-uwue8EQgodGw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Many_foreign_tables_and_another_one_in_the_Koran_On_the_etymology_of_Aeth_maʾǝd_dǝ_and_Arabic_māʾida_mayda","translated_slug":"","page_count":5,"language":"en","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[{"id":117891970,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117891970/thumbnails/1.jpg","file_name":"Maida_Mellel_en.pdf","download_url":"https://www.academia.edu/attachments/117891970/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Many_foreign_tables_and_another_one_in_t.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117891970/Maida_Mellel_en-libre.pdf?1725266410=\u0026response-content-disposition=attachment%3B+filename%3DMany_foreign_tables_and_another_one_in_t.pdf\u0026Expires=1733014960\u0026Signature=fA-pQqwXlJNs4xiLzkpCGa3MCoUgWTlAdnqeKNsWWLOfWWqkKclL6Z6I-0CPE6j8us-2pWTkM~t9ydtW3d6UVtKvmPpZlFCQVdyYlDA8eEOBA5fmdAy2sSMjBXDyq3xgYpznsJu1GhcVohGB658WpLNgGuRdsL~kkzwIev6GMwXgD87uWQWAU0fYA88dlER2hczXDIFAB62OUioOuvMIEriw5K2OMpNoR67LQGfLdysu9ORefDB1gmnvjy8TDTUUAAKS6Zst0dA6Q7jFp0Cj9Ds1pYRqvlgZR7vUktNEZYWbZFQ7~4d26FRKy6K-vAj9MdgP10Okc-uwue8EQgodGw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2722,"name":"Arabic Language and Linguistics","url":"https://www.academia.edu/Documents/in/Arabic_Language_and_Linguistics"},{"id":7983,"name":"Quranic Studies","url":"https://www.academia.edu/Documents/in/Quranic_Studies-1"},{"id":17700,"name":"Arabic Dialects","url":"https://www.academia.edu/Documents/in/Arabic_Dialects"},{"id":47698,"name":"Quranic Exegesis","url":"https://www.academia.edu/Documents/in/Quranic_Exegesis"},{"id":382182,"name":"Loanwords","url":"https://www.academia.edu/Documents/in/Loanwords"},{"id":551378,"name":"Ethiopian Studies, Bible, Quranic Studies","url":"https://www.academia.edu/Documents/in/Ethiopian_Studies_Bible_Quranic_Studies"},{"id":1239772,"name":"Ethiopic Studies","url":"https://www.academia.edu/Documents/in/Ethiopic_Studies"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123408767"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123408767/Lis%C4%81n_%CA%BFarabiyy_mub%C4%ABn_clear_Arabic_or_obviously_Arabic_even_revealed_Arabic_"><img alt="Research paper thumbnail of Lisān ʿarabiyy mubīn - "clear Arabic"?  or: "obviously Arabic", even "revealed Arabic"?" class="work-thumbnail" src="https://attachments.academia-assets.com/117846696/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123408767/Lis%C4%81n_%CA%BFarabiyy_mub%C4%ABn_clear_Arabic_or_obviously_Arabic_even_revealed_Arabic_">Lisān ʿarabiyy mubīn - "clear Arabic"?  or: "obviously Arabic", even "revealed Arabic"?</a></div><div class="wp-workCard_item"><span>Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean "cle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean "clear, understandable" (Arabic), but (message) obviously told / written in Arabic", even more precisely "revealed in Arabic", i.e. (special) Arabic of divine revelation". In: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="06b4c5ad6b62d4d66bf2c7feb8b98968" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117846696,"asset_id":123408767,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117846696/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123408767"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123408767"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123408767; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123408767]").text(description); $(".js-view-count[data-work-id=123408767]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123408767; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123408767']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123408767, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "06b4c5ad6b62d4d66bf2c7feb8b98968" } } $('.js-work-strip[data-work-id=123408767]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123408767,"title":"Lisān ʿarabiyy mubīn - \"clear Arabic\"? \u2028or: \"obviously Arabic\", even \"revealed Arabic\"?","translated_title":"","metadata":{"abstract":"New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean \"clear, understandable\" (Arabic), but (message) obviously told / written in Arabic\", even more precisely \"revealed in Arabic\", i.e. (special) Arabic of divine revelation\". In: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli."},"translated_abstract":"New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean \"clear, understandable\" (Arabic), but (message) obviously told / written in Arabic\", even more precisely \"revealed in Arabic\", i.e. (special) Arabic of divine revelation\". In: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.","internal_url":"https://www.academia.edu/123408767/Lis%C4%81n_%CA%BFarabiyy_mub%C4%ABn_clear_Arabic_or_obviously_Arabic_even_revealed_Arabic_","translated_internal_url":"","created_at":"2024-08-31T03:51:29.001-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":117846696,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117846696/thumbnails/1.jpg","file_name":"KROPP_FS_Gilliot_1._Korr_en.pdf","download_url":"https://www.academia.edu/attachments/117846696/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lisan_arabiyy_mubin_clear_Arabic_or_obv.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117846696/KROPP_FS_Gilliot_1._Korr_en-libre.pdf?1725101708=\u0026response-content-disposition=attachment%3B+filename%3DLisan_arabiyy_mubin_clear_Arabic_or_obv.pdf\u0026Expires=1733067123\u0026Signature=SXUCTfn~qIrUF-zZY3kE3MCVhkYsKZN~6Ojjgb9Ein7IiLxUE-QNitMX7-9EOxggETqb5QUHFjgtPao13T~PMtrNEGKqZ0~-1E4xmkGu39NFg6lVspiuwa4WfAxIRW3L8ovkNesJUpgyDzPiMNYTDxmE1151ky0zcbFU2jnBzWxDecBaIAFDqbqgYsjWR0j4pTACbZQVnOouNoW0o4CcigAWnJOnJyp1JBJjQnsEjc2USwnRFhcCkObBwk6SiZJ7bzDzItw~qkd2cbtQxw0N3DwlXlIjXw4a2QE-2bAD9Hc8uWCz5yTFeLdt5c~xxO2VepCFNtlSZkDxPYm7zv1FUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lisān_ʿarabiyy_mubīn_clear_Arabic_or_obviously_Arabic_even_revealed_Arabic_","translated_slug":"","page_count":13,"language":"en","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[{"id":117846696,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117846696/thumbnails/1.jpg","file_name":"KROPP_FS_Gilliot_1._Korr_en.pdf","download_url":"https://www.academia.edu/attachments/117846696/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lisan_arabiyy_mubin_clear_Arabic_or_obv.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117846696/KROPP_FS_Gilliot_1._Korr_en-libre.pdf?1725101708=\u0026response-content-disposition=attachment%3B+filename%3DLisan_arabiyy_mubin_clear_Arabic_or_obv.pdf\u0026Expires=1733067123\u0026Signature=SXUCTfn~qIrUF-zZY3kE3MCVhkYsKZN~6Ojjgb9Ein7IiLxUE-QNitMX7-9EOxggETqb5QUHFjgtPao13T~PMtrNEGKqZ0~-1E4xmkGu39NFg6lVspiuwa4WfAxIRW3L8ovkNesJUpgyDzPiMNYTDxmE1151ky0zcbFU2jnBzWxDecBaIAFDqbqgYsjWR0j4pTACbZQVnOouNoW0o4CcigAWnJOnJyp1JBJjQnsEjc2USwnRFhcCkObBwk6SiZJ7bzDzItw~qkd2cbtQxw0N3DwlXlIjXw4a2QE-2bAD9Hc8uWCz5yTFeLdt5c~xxO2VepCFNtlSZkDxPYm7zv1FUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2722,"name":"Arabic Language and Linguistics","url":"https://www.academia.edu/Documents/in/Arabic_Language_and_Linguistics"},{"id":7983,"name":"Quranic Studies","url":"https://www.academia.edu/Documents/in/Quranic_Studies-1"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":47698,"name":"Quranic Exegesis","url":"https://www.academia.edu/Documents/in/Quranic_Exegesis"},{"id":735672,"name":"Arabic Language and Literature","url":"https://www.academia.edu/Documents/in/Arabic_Language_and_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109058069"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109058069/Allahs_Farben_handouts"><img alt="Research paper thumbnail of Allahs Farben handouts" class="work-thumbnail" src="https://attachments.academia-assets.com/107371979/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109058069/Allahs_Farben_handouts">Allahs Farben handouts</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I just added some preliminary and methodological considerations to the text of the handouts. Thi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I just added some preliminary and methodological considerations to the text of the handouts. <br />This paper is essentially an abstract and a handout for discussing Q 2,138 on the <br />Symposium Inârah (Europäische Akademie Otzenhausen, 11.-14. 3. 2010) <br />Frühe Islamgeschichte und der Koran II – Early History of Islam and the Koran II. <br />As most probably in the next future I will not not touch again the subject and seeing that this interpretation is not widely received I present the raw facts of my research in this preliminary way.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="feae5e13571880bceaee368706686d0b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107371979,"asset_id":109058069,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107371979/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109058069"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109058069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109058069; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="62564687"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/62564687/Body_Parts_Nomenclature_in_the_Quranic_Corpus_And_say_He_s_an_Ear_Say_An_ear_for_your_good_Q_9_61_"><img alt="Research paper thumbnail of Body Parts Nomenclature in the Qur'anic Corpus. “And say, ‘He’s an Ear!’ Say, ‘An ear for your good!’” (Q 9:61)." class="work-thumbnail" src="https://attachments.academia-assets.com/75282994/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/62564687/Body_Parts_Nomenclature_in_the_Quranic_Corpus_And_say_He_s_an_Ear_Say_An_ear_for_your_good_Q_9_61_">Body Parts Nomenclature in the Qur'anic Corpus. “And say, ‘He’s an Ear!’ Say, ‘An ear for your good!’” (Q 9:61).</a></div><div class="wp-workCard_item"><span>The Study of Islamic Origins. New Perspectives and Contexts.Berlin; Boston: de Gruyter, 2021. (Judaism, Christianity, and Islam – Tension, Transmission, Transformation. 15.)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In "Anthropologie des Alten Testaments", Hans Walter Wolff applies the “synthetic conception of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In "Anthropologie des Alten Testaments", Hans Walter Wolff applies the “synthetic conception of the body” and its allocation in the “anthropological language theory” to elaborate on the proper terminology of body and body part designations as well as other nomina for the designation of the whole human being in the Old Tes-tament and ancient Hebrew in general.<br />The present article tries to apply this approach to the Quranic lexicon and language and comes to somewhat different conclusions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="68a804f216478dafa86f4d7c67a75f7a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75282994,"asset_id":62564687,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75282994/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62564687"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62564687"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62564687; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=62564687]").text(description); $(".js-view-count[data-work-id=62564687]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 62564687; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='62564687']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 62564687, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "68a804f216478dafa86f4d7c67a75f7a" } } $('.js-work-strip[data-work-id=62564687]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":62564687,"title":"Body Parts Nomenclature in the Qur'anic Corpus. “And say, ‘He’s an Ear!’ Say, ‘An ear for your good!’” (Q 9:61).","translated_title":"","metadata":{"doi":"10.1515/9783110675498","abstract":"In \"Anthropologie des Alten Testaments\", Hans Walter Wolff applies the “synthetic conception of the body” and its allocation in the “anthropological language theory” to elaborate on the proper terminology of body and body part designations as well as other nomina for the designation of the whole human being in the Old Tes-tament and ancient Hebrew in general.\nThe present article tries to apply this approach to the Quranic lexicon and language and comes to somewhat different conclusions.","ai_title_tag":"Nomenclature of Body Parts in the Qur'an: A Comparative Study","page_numbers":"45-84","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"The Study of Islamic Origins. 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Erwägungen zu dem Namen Ṭuwā in Koran 20 Ṭahā, 12 und 79 an-Nāziʿāt, 16 mit einer Alternativdeutung." class="work-thumbnail" src="https://attachments.academia-assets.com/73815941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60314059/Braucht_das_heilige_Tal_einen_Namen_oder_ist_es_einfach_bekannt_Erw%C3%A4gungen_zu_dem_Namen_%E1%B9%ACuw%C4%81_in_Koran_20_%E1%B9%ACah%C4%81_12_und_79_an_N%C4%81zi%CA%BF%C4%81t_16_mit_einer_Alternativdeutung">Braucht das "heilige Tal" einen Namen, oder ist es einfach bekannt? Erwägungen zu dem Namen Ṭuwā in Koran 20 Ṭahā, 12 und 79 an-Nāziʿāt, 16 mit einer Alternativdeutung.</a></div><div class="wp-workCard_item"><span>Die Entstehung einer Weltreligion. 3. Die Heilige Stadt Mekka – eine literarische Fiktion. Markus Groß, Karl-Heinz Ohlig (Hrsg.)</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Interpretation of the name Ṭuwā, the sacred valley, in the Qurʾān, Q 20,12 and Q79,16.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="476d5ffa340f2382f59266d53f2db230" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73815941,"asset_id":60314059,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73815941/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60314059"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60314059"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60314059; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60314059]").text(description); $(".js-view-count[data-work-id=60314059]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60314059; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60314059']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60314059, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "476d5ffa340f2382f59266d53f2db230" } } $('.js-work-strip[data-work-id=60314059]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60314059,"title":"Braucht das \"heilige Tal\" einen Namen, oder ist es einfach bekannt? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47759230"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47759230/Der_%C3%A4thiopische_Satan_%C5%A1ay%E1%B9%AD%C4%81n_und_seine_koranischen_Ausl%C3%A4ufer_mit_einer_Bemerkung_%C3%BCber_verbales_Steinigen"><img alt="Research paper thumbnail of Der äthiopische Satan = šayṭān und seine koranischen Ausläufer; mit einer Bemerkung über verbales Steinigen" class="work-thumbnail" src="https://attachments.academia-assets.com/66700880/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47759230/Der_%C3%A4thiopische_Satan_%C5%A1ay%E1%B9%AD%C4%81n_und_seine_koranischen_Ausl%C3%A4ufer_mit_einer_Bemerkung_%C3%BCber_verbales_Steinigen">Der äthiopische Satan = šayṭān und seine koranischen Ausläufer; mit einer Bemerkung über verbales Steinigen</a></div><div class="wp-workCard_item"><span>Oriens Christianus</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ethiopic šayṭān is proposed as as being at the origin of Quranic šayṭān. Its epitheton raǧīm mean...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ethiopic šayṭān is proposed as as being at the origin of Quranic šayṭān. Its epitheton raǧīm means cursed not stoned.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="48687c50e209814f87c0f845dd66f067" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66700880,"asset_id":47759230,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66700880/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47759230"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47759230"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47759230; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47759230]").text(description); $(".js-view-count[data-work-id=47759230]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47759230; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47759230']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47759230, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "48687c50e209814f87c0f845dd66f067" } } $('.js-work-strip[data-work-id=47759230]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47759230,"title":"Der äthiopische Satan = šayṭān und seine koranischen Ausläufer; mit einer Bemerkung über verbales Steinigen","translated_title":"","metadata":{"abstract":"Ethiopic šayṭān is proposed as as being at the origin of Quranic šayṭān. 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Māʾida – Šayṭān – Ǧibt wa-Ṭāġūt. Āliyyāt al-intiqāl ilā al-Iṯyūbiyya (al-Ǧaʿaziyya). Al-Kitāb al-muqaddas wa-n-naṣṣ al-Qurʾānī." class="work-thumbnail" src="https://attachments.academia-assets.com/66609655/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47609294/M%C4%81_war%C4%81%CA%BE_alf%C4%81%E1%BA%93_mufrada_M%C4%81%CA%BEida_%C5%A0ay%E1%B9%AD%C4%81n_%C7%A6ibt_wa_%E1%B9%AC%C4%81%C4%A1%C5%ABt_%C4%80liyy%C4%81t_al_intiq%C4%81l_il%C4%81_al_I%E1%B9%AFy%C5%ABbiyya_al_%C7%A6a%CA%BFaziyya_Al_Kit%C4%81b_al_muqaddas_wa_n_na%E1%B9%A3%E1%B9%A3_al_Qur%CA%BE%C4%81n%C4%AB">Mā warāʾ alfāẓ mufrada. Māʾida – Šayṭān – Ǧibt wa-Ṭāġūt. Āliyyāt al-intiqāl ilā al-Iṯyūbiyya (al-Ǧaʿaziyya). Al-Kitāb al-muqaddas wa-n-naṣṣ al-Qurʾānī.</a></div><div class="wp-workCard_item"><span> Al-Qurʾān fī muḥīṭi-hī at-tārīḫī.</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Arab version of: Beyond Single Words: mā’ida– shayṭān – jibt and ṭāghūt. Mechanisms of Translatin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Arab version of:<br />Beyond Single Words: mā’ida– shayṭān – jibt and ṭāghūt. Mechanisms of Translating the Bible into Ethiopic (Gǝʿǝz) Bible and of Transmission into the Qur’ānic Text. In: The Qur˒ān in Its Historical Context. London, 2008. 204-216.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dcf8e31d7d71f8b7be45780a21e7d9f1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66609655,"asset_id":47609294,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66609655/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47609294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47609294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47609294; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47609294]").text(description); $(".js-view-count[data-work-id=47609294]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47609294; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47609294']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47609294, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dcf8e31d7d71f8b7be45780a21e7d9f1" } } $('.js-work-strip[data-work-id=47609294]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47609294,"title":"Mā warāʾ alfāẓ mufrada. 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Mechanisms of Translating the Bible into Ethiopic (Gǝʿǝz) Bible and of Transmission into the Qur’ānic Text.</a></div><div class="wp-workCard_item"><span>The Qur˒ān in Its Historical Context. </span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ethiopic influence and Ethiopic loan words in the Qur'an</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e7b28dae9221012b90305409c9905c2d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66609259,"asset_id":47608498,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66609259/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47608498"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47608498"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47608498; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47608498]").text(description); $(".js-view-count[data-work-id=47608498]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47608498; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47608498']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47608498, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e7b28dae9221012b90305409c9905c2d" } } $('.js-work-strip[data-work-id=47608498]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47608498,"title":"Beyond Single Words: mā’ida– shayṭān – jibt and ṭāghūt. 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src="https://attachments.academia-assets.com/58663609/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38588603/Mystisches_H%C3%B6ren_ohne_zu_h%C3%B6ren_oder_Mit_mir_nuschelt_man_nicht_">Mystisches Hören ohne zu hören, oder: Mit mir nuschelt man nicht ! ?</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://iuni-saarland.academia.edu/RobertKerr">Robert Martin Kerr</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/ManfredKropp">Manfred Kropp</a></span></div><div class="wp-workCard_item"><span>imprimatur 52/1</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An interpretation of Surah 4,46</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e23f5ee43c19e8a0322fd65daf127b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58663609,"asset_id":38588603,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58663609/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38588603"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div 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class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36011794/Prefazione_a_Christiaan_SNOUCK_HURGRONJE_Il_pellegrinaggio_alla_Mecca_Het_Mekkaansche_feest_ital_">Prefazione a: Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.)</a></div><div class="wp-workCard_item"><span>Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.). Torino, 1989 (Einaudi. Saggi. 721.)</span><span>, 1989</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introduction to the Italian translation of Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introduction to the Italian translation of Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5cd99cf115348e065db675bcd9add036" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55898203,"asset_id":36011794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55898203/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36011794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36011794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36011794; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36011794]").text(description); $(".js-view-count[data-work-id=36011794]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36011794; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36011794']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36011794, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5cd99cf115348e065db675bcd9add036" } } $('.js-work-strip[data-work-id=36011794]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36011794,"title":"Prefazione a: Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.)","translated_title":"","metadata":{"abstract":"Introduction to the Italian translation of Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.)","page_numbers":"XI-XXVI","publication_date":{"day":null,"month":null,"year":1989,"errors":{}},"publication_name":"Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.). 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href="https://www.academia.edu/1395500/Guillaume_Dye_and_Manfred_Kropp_Le_nom_de_J%C3%A9sus_%C3%8Es%C3%A2_dans_le_Coran_et_quelques_autres_noms_bibliques_remarques_sur_lonomastique_coranique_dans_Guillaume_Dye_and_Fabien_Nobilio_%C3%A9ds_Figures_bibliques_en_islam_pp_171_198"><img alt="Research paper thumbnail of Guillaume Dye & Manfred Kropp, Le nom de Jésus ('Îsâ) dans le Coran, et quelques autres noms bibliques : remarques sur l'onomastique coranique, dans Guillaume Dye & Fabien Nobilio (éds), Figures bibliques en islam, pp. 171-198" class="work-thumbnail" src="https://attachments.academia-assets.com/35838916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1395500/Guillaume_Dye_and_Manfred_Kropp_Le_nom_de_J%C3%A9sus_%C3%8Es%C3%A2_dans_le_Coran_et_quelques_autres_noms_bibliques_remarques_sur_lonomastique_coranique_dans_Guillaume_Dye_and_Fabien_Nobilio_%C3%A9ds_Figures_bibliques_en_islam_pp_171_198">Guillaume Dye & Manfred Kropp, Le nom de Jésus ('Îsâ) dans le Coran, et quelques autres noms bibliques : remarques sur l'onomastique coranique, dans Guillaume Dye & Fabien Nobilio (éds), Figures bibliques en islam, pp. 171-198</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ulb.academia.edu/GuillaumeDye">Guillaume Dye</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/ManfredKropp">Manfred Kropp</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="354454" id="books"><div class="js-work-strip profile--work_container" data-work-id="125592967"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125592967/Zekra_Nagar_The_Old_Amharic_royal_songs_in_the_chronicle_collection_of_Haylu_and_other_textual_witnesses"><img alt="Research paper thumbnail of Zekra Nagar The Old Amharic royal songs in the chronicle collection of Haylu and other textual witnesses" class="work-thumbnail" src="https://attachments.academia-assets.com/119607672/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125592967/Zekra_Nagar_The_Old_Amharic_royal_songs_in_the_chronicle_collection_of_Haylu_and_other_textual_witnesses">Zekra Nagar The Old Amharic royal songs in the chronicle collection of Haylu and other textual witnesses</a></div><div class="wp-workCard_item"><span>Zakra Nagar 2</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The royal songs from the 14th and 15th centuries are the oldest literary evidence of Amharic. The...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The royal songs from the 14th and 15th centuries are the oldest literary evidence of Amharic. They are preserved in collections of Ethiopian chronicles from the 17th and 18th centuries, including those of Dajjazmatch Haylu. They were part of the court ceremonial, i.e. everyday literature, and were sung by soldiers to glorify their and their king's deeds on festive occasions such as the departure of the royal army or the return from a victorious campaign. It was the master of court ceremonies who preserved these poems orally with administrative texts such as the court and banqueting regulations, but also had at least extracts of them written down.<br />The songs are historical sources and complement the chronicles. As literary testimonies, they are documents of the language history of Amharic.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="89fc93c73bfed959a0af090e0d11e9fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119607672,"asset_id":125592967,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119607672/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125592967"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125592967"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125592967; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125592967]").text(description); $(".js-view-count[data-work-id=125592967]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125592967; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125592967']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125592967, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "89fc93c73bfed959a0af090e0d11e9fe" } } $('.js-work-strip[data-work-id=125592967]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125592967,"title":"Zekra Nagar The Old Amharic royal songs in the chronicle collection of Haylu and other textual witnesses","translated_title":"","metadata":{"abstract":"The royal songs from the 14th and 15th centuries are the oldest literary evidence of Amharic. They are preserved in collections of Ethiopian chronicles from the 17th and 18th centuries, including those of Dajjazmatch Haylu. They were part of the court ceremonial, i.e. everyday literature, and were sung by soldiers to glorify their and their king's deeds on festive occasions such as the departure of the royal army or the return from a victorious campaign. It was the master of court ceremonies who preserved these poems orally with administrative texts such as the court and banqueting regulations, but also had at least extracts of them written down.\nThe songs are historical sources and complement the chronicles. As literary testimonies, they are documents of the language history of Amharic.","publisher":"Kartoffeldruck Verlag Kai Brodersen","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Zakra Nagar 2"},"translated_abstract":"The royal songs from the 14th and 15th centuries are the oldest literary evidence of Amharic. They are preserved in collections of Ethiopian chronicles from the 17th and 18th centuries, including those of Dajjazmatch Haylu. They were part of the court ceremonial, i.e. everyday literature, and were sung by soldiers to glorify their and their king's deeds on festive occasions such as the departure of the royal army or the return from a victorious campaign. It was the master of court ceremonies who preserved these poems orally with administrative texts such as the court and banqueting regulations, but also had at least extracts of them written down.\nThe songs are historical sources and complement the chronicles. 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Die universalhistorische Einleitung nach Giyorgis Walda-Amid in der Chronikensammlung des Haylu" class="work-thumbnail" src="https://attachments.academia-assets.com/43424517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/22659337/Zekra_Nagar_Die_universalhistorische_Einleitung_nach_Giyorgis_Walda_Amid_in_der_Chronikensammlung_des_Haylu">Zekra Nagar. Die universalhistorische Einleitung nach Giyorgis Walda-Amid in der Chronikensammlung des Haylu</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edition and translation of the introduction to the collection of Ethiopic chronicles by Dajjazmat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edition and translation of the introduction to the collection of Ethiopic chronicles by Dajjazmatch Haylu. This is an abbreviation of the universal history of Giyorgis Wäldä-Amid. The book comprises a general presentation of Haylu's collection of chronicles.<br />An additional remark to what has been said in the introduction on the Ethiopic type writer (Olympia) used for the Ethiopic text: the most hampering drawback is the lack of the traditional Ethiopic number signs.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e28c1bc1862639d80d605110e1b96ecc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":43424517,"asset_id":22659337,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/43424517/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="22659337"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="22659337"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 22659337; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=22659337]").text(description); $(".js-view-count[data-work-id=22659337]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 22659337; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='22659337']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 22659337, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e28c1bc1862639d80d605110e1b96ecc" } } $('.js-work-strip[data-work-id=22659337]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":22659337,"title":"Zekra Nagar. 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Hrsg. und. übers." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2494807/Der_siegreiche_Feldzug_des_K%C3%B6nigs_%CA%BF%C4%80mda_%E1%B9%A2eyon_gegen_die_Muslime_in_Adal_Hrsg_und_%C3%BCbers">Der siegreiche Feldzug des Königs ʿĀmda-Ṣeyon gegen die Muslime in Adal. 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Entstehung und handschriftliche Überlieferung des Werks. Frankfurt am Main (usw.): Lang, 1989. (Heidelberger Orientalistische Studien. 13.)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2402881/Die_%C3%A4thiopischen_K%C3%B6nigschroniken_in_der_Sammlung_des_D%C3%A4%C7%A7%C7%A7%C4%81zma%C4%8D_%E1%B8%AAaylu_Entstehung_und_handschriftliche_%C3%9Cberlieferung_des_Werks_Frankfurt_am_Main_usw_Lang_1989_Heidelberger_Orientalistische_Studien_13_">Die äthiopischen Königschroniken in der Sammlung des Däǧǧāzmač Ḫaylu. Entstehung und handschriftliche Überlieferung des Werks. Frankfurt am Main (usw.): Lang, 1989. (Heidelberger Orientalistische Studien. 13.)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Däǧǧazmač Ḫaylu (1753-1809 n. Chr. ), Neffe zweiten Grades der Kaiserin Mǝntǝwwab (ca. 1706-1773 ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Däǧǧazmač Ḫaylu (1753-1809 n. Chr. ), Neffe zweiten Grades der Kaiserin Mǝntǝwwab (ca. 1706-1773 n. Chr.), gehört mit seinem Vater Ǝšäte zu den wichtigen Figuren im Äthiopien des ausgehenden 18. Jahrhunderts. Reicher Besitz an Land und Immobilien erlauben ihm großzügige Kirchenstiftungen. In dem verwirrenden Spiel der regionalen Mächte seiner Zeit der Auflösung des Gondariner Königtums wechselt er dreimal, jeweils durch Heirat bekräftigt, die Allianzen und kann seine Macht als Provinzgouverneur (Däǧǧazmač) in Begämdǝr, östlich des Ṭana-Sees, mit Unterbrechungen durch Ungnade bei Hofe und Exil, halten, bis die Niederlage seines Schwiegervaters Däǧǧazmač Zäwde im Jahre 1809 n. Chr. auch seine politische Laufbahn beendet. <br />Während eines Exils entsteht auf seine Anregung hin und durch die Feder seines begabten Sekretärs Abägaz aus Schoa eine umfangreiche Sammlung äthiopischer Chroniken, deren handschriftliche Überlieferung hier dargestellt ist. Daneben werden unveröffentlichte Chronikentexte und Aktenstücke aus der Ländereiverwaltung des Ḫaylu behandelt."</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2402881"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2402881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2402881; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2402881]").text(description); $(".js-view-count[data-work-id=2402881]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2402881; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2402881']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2402881, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=2402881]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2402881,"title":"Die äthiopischen Königschroniken in der Sammlung des Däǧǧāzmač Ḫaylu. 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Chr. auch seine politische Laufbahn beendet.\r\nWährend eines Exils entsteht auf seine Anregung hin und durch die Feder seines begabten Sekretärs Abägaz aus Schoa eine umfangreiche Sammlung äthiopischer Chroniken, deren handschriftliche Überlieferung hier dargestellt ist. Daneben werden unveröffentlichte Chronikentexte und Aktenstücke aus der Ländereiverwaltung des Ḫaylu behandelt.\"","more_info":"If you can't get a copy, write me; I'll try to send a pdf.","publisher":"Lang Verlag Lang, 1989 ISBN\t3820494847, 9783820494846 "},"translated_abstract":"Däǧǧazmač Ḫaylu (1753-1809 n. Chr. ), Neffe zweiten Grades der Kaiserin Mǝntǝwwab (ca. 1706-1773 n. Chr.), gehört mit seinem Vater Ǝšäte zu den wichtigen Figuren im Äthiopien des ausgehenden 18. Jahrhunderts. Reicher Besitz an Land und Immobilien erlauben ihm großzügige Kirchenstiftungen. In dem verwirrenden Spiel der regionalen Mächte seiner Zeit der Auflösung des Gondariner Königtums wechselt er dreimal, jeweils durch Heirat bekräftigt, die Allianzen und kann seine Macht als Provinzgouverneur (Däǧǧazmač) in Begämdǝr, östlich des Ṭana-Sees, mit Unterbrechungen durch Ungnade bei Hofe und Exil, halten, bis die Niederlage seines Schwiegervaters Däǧǧazmač Zäwde im Jahre 1809 n. Chr. auch seine politische Laufbahn beendet.\r\nWährend eines Exils entsteht auf seine Anregung hin und durch die Feder seines begabten Sekretärs Abägaz aus Schoa eine umfangreiche Sammlung äthiopischer Chroniken, deren handschriftliche Überlieferung hier dargestellt ist. 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Minās. Hrsg. u. übers." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2494793/Die_Geschichte_des_Lebna_Dengel_Claudius_u_Min%C4%81s_Hrsg_u_%C3%BCbers">Die Geschichte des Lebna Dengel, Claudius u. Minās. 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Aus dem Kitāb Našwat aṭ-ṭarab fī tāʾrīḫ ǧāhiliyyat al-ʿArab des Ibn Saʿīd al-Maġribī." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/2414967/Die_Geschichte_der_reinen_Araber_vom_Stamme_Qa%E1%B8%A5%E1%B9%AD%C4%81n_Aus_dem_Kit%C4%81b_Na%C5%A1wat_a%E1%B9%AD_%E1%B9%ADarab_f%C4%AB_t%C4%81%CA%BEr%C4%AB%E1%B8%AB_%C7%A7%C4%81hiliyyat_al_%CA%BFArab_des_Ibn_Sa%CA%BF%C4%ABd_al_Ma%C4%A1rib%C4%AB">Die Geschichte der “reinen Araber” vom Stamme Qaḥṭān. Aus dem Kitāb Našwat aṭ-ṭarab fī tāʾrīḫ ǧāhiliyyat al-ʿArab des Ibn Saʿīd al-Maġribī.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Als Hauptfigur der andalusischen Wissenschaft zeichnete sich der gewandte Ibn Saʿīd (gest. 1274 n...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Als Hauptfigur der andalusischen Wissenschaft zeichnete sich der gewandte Ibn Saʿīd (gest. 1274 n.Chr.) gleichermaßen als Dichter, Historiker und Literat aus. Von seiner nur teilweise erhaltenen Universalgeschichte besitzt die Universitätsbibliothek Tübingen als Autograph des Verfassers unter dem Titel Kitāb našwat aṭ-ṭarab fī taʾrīḫ ǧāhiliyyat al-ʿArab eine Geschichte der vorislamischen Araber, aus der hier die Geschichte der "reinen Araber" aus dem Stamme Oaḥṭān herausgegeben, übersetzt und kommentiert ist.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2414967"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2414967"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2414967; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2414967]").text(description); $(".js-view-count[data-work-id=2414967]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2414967; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='2414967']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 2414967, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=2414967]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":2414967,"title":"Die Geschichte der “reinen Araber” vom Stamme Qaḥṭān. 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Greek magida is present in Latin and other languages of the Mediterranean in Late antiquity. From there it appears in the Ethiopic Bible translation, from where it could have found its way into Arabic and the Quran.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ea4dd48e9f8b745f439c1bb2d24e64eb" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117891970,"asset_id":123468850,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117891970/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123468850"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123468850"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123468850; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123468850]").text(description); $(".js-view-count[data-work-id=123468850]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123468850; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123468850']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123468850, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ea4dd48e9f8b745f439c1bb2d24e64eb" } } $('.js-work-strip[data-work-id=123468850]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123468850,"title":"Many foreign tables, and another one in the Koran: On the etymology of Aeth. maʾǝd(dǝ) and Arabic māʾida / mayda.","translated_title":"","metadata":{"volume":"87","abstract":"The article – translated from the German original – adduces a new etymology for the Arabic and Quranic word māʾida \"table\". 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 or: "obviously Arabic", even "revealed Arabic"?" class="work-thumbnail" src="https://attachments.academia-assets.com/117846696/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123408767/Lis%C4%81n_%CA%BFarabiyy_mub%C4%ABn_clear_Arabic_or_obviously_Arabic_even_revealed_Arabic_">Lisān ʿarabiyy mubīn - "clear Arabic"?  or: "obviously Arabic", even "revealed Arabic"?</a></div><div class="wp-workCard_item"><span>Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean "cle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean "clear, understandable" (Arabic), but (message) obviously told / written in Arabic", even more precisely "revealed in Arabic", i.e. (special) Arabic of divine revelation". In: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="06b4c5ad6b62d4d66bf2c7feb8b98968" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117846696,"asset_id":123408767,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117846696/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123408767"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123408767"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123408767; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123408767]").text(description); $(".js-view-count[data-work-id=123408767]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123408767; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123408767']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123408767, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "06b4c5ad6b62d4d66bf2c7feb8b98968" } } $('.js-work-strip[data-work-id=123408767]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123408767,"title":"Lisān ʿarabiyy mubīn - \"clear Arabic\"? \u2028or: \"obviously Arabic\", even \"revealed Arabic\"?","translated_title":"","metadata":{"abstract":"New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean \"clear, understandable\" (Arabic), but (message) obviously told / written in Arabic\", even more precisely \"revealed in Arabic\", i.e. (special) Arabic of divine revelation\". In: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.","publication_date":{"day":null,"month":null,"year":2014,"errors":{}},"publication_name":"Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli."},"translated_abstract":"New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean \"clear, understandable\" (Arabic), but (message) obviously told / written in Arabic\", even more precisely \"revealed in Arabic\", i.e. (special) Arabic of divine revelation\". In: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.","internal_url":"https://www.academia.edu/123408767/Lis%C4%81n_%CA%BFarabiyy_mub%C4%ABn_clear_Arabic_or_obviously_Arabic_even_revealed_Arabic_","translated_internal_url":"","created_at":"2024-08-31T03:51:29.001-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[],"downloadable_attachments":[{"id":117846696,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117846696/thumbnails/1.jpg","file_name":"KROPP_FS_Gilliot_1._Korr_en.pdf","download_url":"https://www.academia.edu/attachments/117846696/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lisan_arabiyy_mubin_clear_Arabic_or_obv.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117846696/KROPP_FS_Gilliot_1._Korr_en-libre.pdf?1725101708=\u0026response-content-disposition=attachment%3B+filename%3DLisan_arabiyy_mubin_clear_Arabic_or_obv.pdf\u0026Expires=1733067123\u0026Signature=SXUCTfn~qIrUF-zZY3kE3MCVhkYsKZN~6Ojjgb9Ein7IiLxUE-QNitMX7-9EOxggETqb5QUHFjgtPao13T~PMtrNEGKqZ0~-1E4xmkGu39NFg6lVspiuwa4WfAxIRW3L8ovkNesJUpgyDzPiMNYTDxmE1151ky0zcbFU2jnBzWxDecBaIAFDqbqgYsjWR0j4pTACbZQVnOouNoW0o4CcigAWnJOnJyp1JBJjQnsEjc2USwnRFhcCkObBwk6SiZJ7bzDzItw~qkd2cbtQxw0N3DwlXlIjXw4a2QE-2bAD9Hc8uWCz5yTFeLdt5c~xxO2VepCFNtlSZkDxPYm7zv1FUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lisān_ʿarabiyy_mubīn_clear_Arabic_or_obviously_Arabic_even_revealed_Arabic_","translated_slug":"","page_count":13,"language":"en","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[{"id":117846696,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/117846696/thumbnails/1.jpg","file_name":"KROPP_FS_Gilliot_1._Korr_en.pdf","download_url":"https://www.academia.edu/attachments/117846696/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lisan_arabiyy_mubin_clear_Arabic_or_obv.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/117846696/KROPP_FS_Gilliot_1._Korr_en-libre.pdf?1725101708=\u0026response-content-disposition=attachment%3B+filename%3DLisan_arabiyy_mubin_clear_Arabic_or_obv.pdf\u0026Expires=1733067123\u0026Signature=SXUCTfn~qIrUF-zZY3kE3MCVhkYsKZN~6Ojjgb9Ein7IiLxUE-QNitMX7-9EOxggETqb5QUHFjgtPao13T~PMtrNEGKqZ0~-1E4xmkGu39NFg6lVspiuwa4WfAxIRW3L8ovkNesJUpgyDzPiMNYTDxmE1151ky0zcbFU2jnBzWxDecBaIAFDqbqgYsjWR0j4pTACbZQVnOouNoW0o4CcigAWnJOnJyp1JBJjQnsEjc2USwnRFhcCkObBwk6SiZJ7bzDzItw~qkd2cbtQxw0N3DwlXlIjXw4a2QE-2bAD9Hc8uWCz5yTFeLdt5c~xxO2VepCFNtlSZkDxPYm7zv1FUA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2722,"name":"Arabic Language and Linguistics","url":"https://www.academia.edu/Documents/in/Arabic_Language_and_Linguistics"},{"id":7983,"name":"Quranic Studies","url":"https://www.academia.edu/Documents/in/Quranic_Studies-1"},{"id":11150,"name":"Islamic Studies","url":"https://www.academia.edu/Documents/in/Islamic_Studies"},{"id":47698,"name":"Quranic Exegesis","url":"https://www.academia.edu/Documents/in/Quranic_Exegesis"},{"id":735672,"name":"Arabic Language and Literature","url":"https://www.academia.edu/Documents/in/Arabic_Language_and_Literature"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="109058069"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/109058069/Allahs_Farben_handouts"><img alt="Research paper thumbnail of Allahs Farben handouts" class="work-thumbnail" src="https://attachments.academia-assets.com/107371979/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/109058069/Allahs_Farben_handouts">Allahs Farben handouts</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I just added some preliminary and methodological considerations to the text of the handouts. Thi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I just added some preliminary and methodological considerations to the text of the handouts. <br />This paper is essentially an abstract and a handout for discussing Q 2,138 on the <br />Symposium Inârah (Europäische Akademie Otzenhausen, 11.-14. 3. 2010) <br />Frühe Islamgeschichte und der Koran II – Early History of Islam and the Koran II. <br />As most probably in the next future I will not not touch again the subject and seeing that this interpretation is not widely received I present the raw facts of my research in this preliminary way.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="feae5e13571880bceaee368706686d0b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107371979,"asset_id":109058069,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107371979/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="109058069"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="109058069"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 109058069; 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New Perspectives and Contexts.Berlin; Boston: de Gruyter, 2021. (Judaism, Christianity, and Islam – Tension, Transmission, Transformation. 15.)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In "Anthropologie des Alten Testaments", Hans Walter Wolff applies the “synthetic conception of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In "Anthropologie des Alten Testaments", Hans Walter Wolff applies the “synthetic conception of the body” and its allocation in the “anthropological language theory” to elaborate on the proper terminology of body and body part designations as well as other nomina for the designation of the whole human being in the Old Tes-tament and ancient Hebrew in general.<br />The present article tries to apply this approach to the Quranic lexicon and language and comes to somewhat different conclusions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="68a804f216478dafa86f4d7c67a75f7a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":75282994,"asset_id":62564687,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/75282994/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="62564687"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="62564687"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 62564687; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=62564687]").text(description); $(".js-view-count[data-work-id=62564687]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 62564687; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='62564687']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 62564687, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "68a804f216478dafa86f4d7c67a75f7a" } } $('.js-work-strip[data-work-id=62564687]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":62564687,"title":"Body Parts Nomenclature in the Qur'anic Corpus. “And say, ‘He’s an Ear!’ Say, ‘An ear for your good!’” (Q 9:61).","translated_title":"","metadata":{"doi":"10.1515/9783110675498","abstract":"In \"Anthropologie des Alten Testaments\", Hans Walter Wolff applies the “synthetic conception of the body” and its allocation in the “anthropological language theory” to elaborate on the proper terminology of body and body part designations as well as other nomina for the designation of the whole human being in the Old Tes-tament and ancient Hebrew in general.\nThe present article tries to apply this approach to the Quranic lexicon and language and comes to somewhat different conclusions.","ai_title_tag":"Nomenclature of Body Parts in the Qur'an: A Comparative Study","page_numbers":"45-84","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"The Study of Islamic Origins. 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Erwägungen zu dem Namen Ṭuwā in Koran 20 Ṭahā, 12 und 79 an-Nāziʿāt, 16 mit einer Alternativdeutung." class="work-thumbnail" src="https://attachments.academia-assets.com/73815941/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60314059/Braucht_das_heilige_Tal_einen_Namen_oder_ist_es_einfach_bekannt_Erw%C3%A4gungen_zu_dem_Namen_%E1%B9%ACuw%C4%81_in_Koran_20_%E1%B9%ACah%C4%81_12_und_79_an_N%C4%81zi%CA%BF%C4%81t_16_mit_einer_Alternativdeutung">Braucht das "heilige Tal" einen Namen, oder ist es einfach bekannt? Erwägungen zu dem Namen Ṭuwā in Koran 20 Ṭahā, 12 und 79 an-Nāziʿāt, 16 mit einer Alternativdeutung.</a></div><div class="wp-workCard_item"><span>Die Entstehung einer Weltreligion. 3. Die Heilige Stadt Mekka – eine literarische Fiktion. Markus Groß, Karl-Heinz Ohlig (Hrsg.)</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Interpretation of the name Ṭuwā, the sacred valley, in the Qurʾān, Q 20,12 and Q79,16.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="476d5ffa340f2382f59266d53f2db230" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73815941,"asset_id":60314059,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73815941/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60314059"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60314059"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60314059; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60314059]").text(description); $(".js-view-count[data-work-id=60314059]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60314059; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60314059']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60314059, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "476d5ffa340f2382f59266d53f2db230" } } $('.js-work-strip[data-work-id=60314059]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60314059,"title":"Braucht das \"heilige Tal\" einen Namen, oder ist es einfach bekannt? 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47759230"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47759230/Der_%C3%A4thiopische_Satan_%C5%A1ay%E1%B9%AD%C4%81n_und_seine_koranischen_Ausl%C3%A4ufer_mit_einer_Bemerkung_%C3%BCber_verbales_Steinigen"><img alt="Research paper thumbnail of Der äthiopische Satan = šayṭān und seine koranischen Ausläufer; mit einer Bemerkung über verbales Steinigen" class="work-thumbnail" src="https://attachments.academia-assets.com/66700880/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47759230/Der_%C3%A4thiopische_Satan_%C5%A1ay%E1%B9%AD%C4%81n_und_seine_koranischen_Ausl%C3%A4ufer_mit_einer_Bemerkung_%C3%BCber_verbales_Steinigen">Der äthiopische Satan = šayṭān und seine koranischen Ausläufer; mit einer Bemerkung über verbales Steinigen</a></div><div class="wp-workCard_item"><span>Oriens Christianus</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ethiopic šayṭān is proposed as as being at the origin of Quranic šayṭān. Its epitheton raǧīm mean...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ethiopic šayṭān is proposed as as being at the origin of Quranic šayṭān. Its epitheton raǧīm means cursed not stoned.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="48687c50e209814f87c0f845dd66f067" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66700880,"asset_id":47759230,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66700880/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47759230"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47759230"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47759230; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47759230]").text(description); $(".js-view-count[data-work-id=47759230]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47759230; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47759230']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47759230, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "48687c50e209814f87c0f845dd66f067" } } $('.js-work-strip[data-work-id=47759230]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47759230,"title":"Der äthiopische Satan = šayṭān und seine koranischen Ausläufer; mit einer Bemerkung über verbales Steinigen","translated_title":"","metadata":{"abstract":"Ethiopic šayṭān is proposed as as being at the origin of Quranic šayṭān. 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Māʾida – Šayṭān – Ǧibt wa-Ṭāġūt. Āliyyāt al-intiqāl ilā al-Iṯyūbiyya (al-Ǧaʿaziyya). Al-Kitāb al-muqaddas wa-n-naṣṣ al-Qurʾānī." class="work-thumbnail" src="https://attachments.academia-assets.com/66609655/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47609294/M%C4%81_war%C4%81%CA%BE_alf%C4%81%E1%BA%93_mufrada_M%C4%81%CA%BEida_%C5%A0ay%E1%B9%AD%C4%81n_%C7%A6ibt_wa_%E1%B9%AC%C4%81%C4%A1%C5%ABt_%C4%80liyy%C4%81t_al_intiq%C4%81l_il%C4%81_al_I%E1%B9%AFy%C5%ABbiyya_al_%C7%A6a%CA%BFaziyya_Al_Kit%C4%81b_al_muqaddas_wa_n_na%E1%B9%A3%E1%B9%A3_al_Qur%CA%BE%C4%81n%C4%AB">Mā warāʾ alfāẓ mufrada. Māʾida – Šayṭān – Ǧibt wa-Ṭāġūt. Āliyyāt al-intiqāl ilā al-Iṯyūbiyya (al-Ǧaʿaziyya). Al-Kitāb al-muqaddas wa-n-naṣṣ al-Qurʾānī.</a></div><div class="wp-workCard_item"><span> Al-Qurʾān fī muḥīṭi-hī at-tārīḫī.</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Arab version of: Beyond Single Words: mā’ida– shayṭān – jibt and ṭāghūt. Mechanisms of Translatin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Arab version of:<br />Beyond Single Words: mā’ida– shayṭān – jibt and ṭāghūt. Mechanisms of Translating the Bible into Ethiopic (Gǝʿǝz) Bible and of Transmission into the Qur’ānic Text. In: The Qur˒ān in Its Historical Context. London, 2008. 204-216.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dcf8e31d7d71f8b7be45780a21e7d9f1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66609655,"asset_id":47609294,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66609655/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47609294"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47609294"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47609294; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47609294]").text(description); $(".js-view-count[data-work-id=47609294]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47609294; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47609294']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47609294, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dcf8e31d7d71f8b7be45780a21e7d9f1" } } $('.js-work-strip[data-work-id=47609294]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47609294,"title":"Mā warāʾ alfāẓ mufrada. 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Mechanisms of Translating the Bible into Ethiopic (Gǝʿǝz) Bible and of Transmission into the Qur’ānic Text.</a></div><div class="wp-workCard_item"><span>The Qur˒ān in Its Historical Context. </span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ethiopic influence and Ethiopic loan words in the Qur'an</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e7b28dae9221012b90305409c9905c2d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66609259,"asset_id":47608498,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66609259/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47608498"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47608498"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47608498; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47608498]").text(description); $(".js-view-count[data-work-id=47608498]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47608498; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47608498']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47608498, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e7b28dae9221012b90305409c9905c2d" } } $('.js-work-strip[data-work-id=47608498]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47608498,"title":"Beyond Single Words: mā’ida– shayṭān – jibt and ṭāghūt. 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src="https://attachments.academia-assets.com/58663609/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38588603/Mystisches_H%C3%B6ren_ohne_zu_h%C3%B6ren_oder_Mit_mir_nuschelt_man_nicht_">Mystisches Hören ohne zu hören, oder: Mit mir nuschelt man nicht ! ?</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://iuni-saarland.academia.edu/RobertKerr">Robert Martin Kerr</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/ManfredKropp">Manfred Kropp</a></span></div><div class="wp-workCard_item"><span>imprimatur 52/1</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">An interpretation of Surah 4,46</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6e23f5ee43c19e8a0322fd65daf127b8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58663609,"asset_id":38588603,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58663609/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38588603"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div 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class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36011794/Prefazione_a_Christiaan_SNOUCK_HURGRONJE_Il_pellegrinaggio_alla_Mecca_Het_Mekkaansche_feest_ital_">Prefazione a: Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.)</a></div><div class="wp-workCard_item"><span>Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.). Torino, 1989 (Einaudi. Saggi. 721.)</span><span>, 1989</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introduction to the Italian translation of Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introduction to the Italian translation of Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5cd99cf115348e065db675bcd9add036" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55898203,"asset_id":36011794,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55898203/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36011794"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36011794"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36011794; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36011794]").text(description); $(".js-view-count[data-work-id=36011794]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36011794; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36011794']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36011794, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5cd99cf115348e065db675bcd9add036" } } $('.js-work-strip[data-work-id=36011794]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36011794,"title":"Prefazione a: Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.)","translated_title":"","metadata":{"abstract":"Introduction to the Italian translation of Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.)","page_numbers":"XI-XXVI","publication_date":{"day":null,"month":null,"year":1989,"errors":{}},"publication_name":"Christiaan SNOUCK HURGRONJE: Il pellegrinaggio alla Mecca (= Het Mekkaansche feest; ital.). 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href="https://www.academia.edu/1395500/Guillaume_Dye_and_Manfred_Kropp_Le_nom_de_J%C3%A9sus_%C3%8Es%C3%A2_dans_le_Coran_et_quelques_autres_noms_bibliques_remarques_sur_lonomastique_coranique_dans_Guillaume_Dye_and_Fabien_Nobilio_%C3%A9ds_Figures_bibliques_en_islam_pp_171_198"><img alt="Research paper thumbnail of Guillaume Dye & Manfred Kropp, Le nom de Jésus ('Îsâ) dans le Coran, et quelques autres noms bibliques : remarques sur l'onomastique coranique, dans Guillaume Dye & Fabien Nobilio (éds), Figures bibliques en islam, pp. 171-198" class="work-thumbnail" src="https://attachments.academia-assets.com/35838916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1395500/Guillaume_Dye_and_Manfred_Kropp_Le_nom_de_J%C3%A9sus_%C3%8Es%C3%A2_dans_le_Coran_et_quelques_autres_noms_bibliques_remarques_sur_lonomastique_coranique_dans_Guillaume_Dye_and_Fabien_Nobilio_%C3%A9ds_Figures_bibliques_en_islam_pp_171_198">Guillaume Dye & Manfred Kropp, Le nom de Jésus ('Îsâ) dans le Coran, et quelques autres noms bibliques : remarques sur l'onomastique coranique, dans Guillaume Dye & Fabien Nobilio (éds), Figures bibliques en islam, pp. 171-198</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ulb.academia.edu/GuillaumeDye">Guillaume Dye</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-mainz.academia.edu/ManfredKropp">Manfred Kropp</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a 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L'exemple du Coran</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">– Remarques préliminaires L’essai qui suit constitue la version remaniée de ma leçon inaugurale, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">– Remarques préliminaires<br />L’essai qui suit constitue la version remaniée de ma leçon inaugurale, prononcée le 15 novembre 2007 au Collège de France, dans le cadre de la Chaire Européenne 2007–2008 (Études coraniques). Un DVD comprenant le film intégral de la leçon inaugurale, un entretien de l’auteur avec le Professeur Michel Tardieu, une présentation par le Professeur Henry Laurens, et un livret accompagnant le coffret, est paru sous le titre Un philologue lit le Coran («Les leçons inaugurales du Collège de France», Paris: Collège de France – Cned – Doriane Films, 2008). La version imprimée de la leçon, dont la parution fut un temps annoncée aux Éditions Fayard, n’est en revanche jamais parue. En règle générale, les leçons inaugurales sont publiées sous forme d’ouvrage, les enregistrements vidéo, sous forme de DVD, paraissant seulement pour certaines leçons. 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Die beiden ersten islamischen Jahrhunderte. Groß, Markus und Karl-Heinz Ohlig (Hrsgg.). Berlin: Schiler, 2008. (Inaarah. Schriften zur frühen Islamgeschichte und zum Koran. 3.) 384–410.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">On Ethiopic foreign or loan words in the Quran</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cbb8e04d4ed729d7f64a3ff7a373c09a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50568529,"asset_id":30104500,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50568529/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30104500"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30104500"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30104500; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30104500]").text(description); $(".js-view-count[data-work-id=30104500]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30104500; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30104500']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30104500, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cbb8e04d4ed729d7f64a3ff7a373c09a" } } $('.js-work-strip[data-work-id=30104500]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30104500,"title":"Äthiopische Arabesken im Koran: afro-asiatische Perlen auf Band gereiht, einzeln oder zu Paaren, diffus verteilt oder an Glanzpunkten konzentriert","translated_title":"","metadata":{"abstract":"On Ethiopic foreign or loan words in the Quran","publication_name":"In: Schlaglichter. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29793848"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/29793848/Short_comments_on_Qur%CA%BE%C4%81n_s%C5%ABras_1_81_1_12_17_85_30_17_85_105_108_112"><img alt="Research paper thumbnail of Short comments on Qurʾān, sūras: 1; 81,1; 12; 17,85; 30,17; 85; 105; 108; 112." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/29793848/Short_comments_on_Qur%CA%BE%C4%81n_s%C5%ABras_1_81_1_12_17_85_30_17_85_105_108_112">Short comments on Qurʾān, sūras: 1; 81,1; 12; 17,85; 30,17; 85; 105; 108; 112.</a></div><div class="wp-workCard_item"><span>In: The Qur’an Seminar Commentary. Le Qur’an Seminar. A Collaborative Study of 50 Qur’anic Passages Commentaire collaboratif de 50 passages coraniques. Hrsgg.: Mehdi Azaiez, Gabriel S. Reynolds, Tommaso Tesei, Hamza M. Zafer. Berli, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Comments as part of a collective work on 50 selected sūras, explained in the volume: The present ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Comments as part of a collective work on 50 selected sūras, explained in the volume:<br />The present volume is the work of 25 scholars who participated in the 2012–13 Notre Dame Qurʾān Seminar. The Qurʾān Seminar scholars represent various specializa- tions important to the study of the Qurʾān, including Arabic language, comparative Semitic linguistics, paleography, epigraphy, history, rhetorical theory, hermeneutics, and Biblical studies. The 2012 – 13 Qurʾān Seminar project involved five conferences, each of which consisted of a series of ten sessions, with each session dedicated to a passage of the Qurʾān. After those conferences the editors of this work solicited writ- ten commentaries from the Qurʾān Seminar scholars. 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(Islamic History and Civilization. Studies and Texts. 113.) 271-287.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean "cle...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean "clear, understandable" (Arabic), but (message) obviously told / written in Arabic", even more precisely "revealed in Arabic", i.e. (special) Arabic of divine revelation". <br />In: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f190c17aed55c9e8e0ec023006a2cf7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82154410,"asset_id":10085196,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82154410/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="10085196"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="10085196"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 10085196; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=10085196]").text(description); $(".js-view-count[data-work-id=10085196]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 10085196; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='10085196']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 10085196, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f190c17aed55c9e8e0ec023006a2cf7" } } $('.js-work-strip[data-work-id=10085196]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":10085196,"title":"Lisān ʿarabiyy mubīn – \"klares Arabisch\"? oder: \"offenbar Arabisch\", gar \"geoffenbartes Arabisch\".","translated_title":"","metadata":{"abstract":"New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean \"clear, understandable\" (Arabic), but (message) obviously told / written in Arabic\", even more precisely \"revealed in Arabic\", i.e. (special) Arabic of divine revelation\".\r\nIn: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.","publication_name":"Leiden; Boston: Brill 2014. (Islamic History and Civilization. Studies and Texts. 113.) 271-287."},"translated_abstract":"New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean \"clear, understandable\" (Arabic), but (message) obviously told / written in Arabic\", even more precisely \"revealed in Arabic\", i.e. (special) Arabic of divine revelation\".\r\nIn: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. 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Synthetische Körperauffassung im Koran? Über einige Körper(teil)bezeichnungen und ihre Bedeutungen. Ein Versuch unter teilweiser Einbeziehung der altarabischen Poesie." class="work-thumbnail" src="https://attachments.academia-assets.com/52608916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/9185759/_und_sagen_Er_ist_ein_Ohr_Sprich_Ein_Ohr_zum_Guten_f%C3%BCr_Euch_Q_9_61_Synthetische_K%C3%B6rperauffassung_im_Koran_%C3%9Cber_einige_K%C3%B6rper_teil_bezeichnungen_und_ihre_Bedeutungen_Ein_Versuch_unter_teilweiser_Einbeziehung_der_altarabischen_Poesie">„...und sagen: ‚Er ist ein Ohr!‘ Sprich: ‚Ein Ohr zum Guten für Euch!“ (Q 9,61). Synthetische Körperauffassung im Koran? Über einige Körper(teil)bezeichnungen und ihre Bedeutungen. Ein Versuch unter teilweiser Einbeziehung der altarabischen Poesie.</a></div><div class="wp-workCard_item"><span>Synthetische Körperauffassung im Hebräischen und den Sprachen der Nachbarkulturen. Münster: Ugarit Verlag, 2014. (Alter Orient und Altes Testament. Veröffentlichungen zur Kultur und Geschichte des Alten Orients und des Alten Testaments. 416.) 185-222.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Analyse der Körperteilsprache des Korans</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a2aca837c4422bd80dfcd6df7b2af1d8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52608916,"asset_id":9185759,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52608916/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="9185759"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="9185759"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9185759; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9185759]").text(description); $(".js-view-count[data-work-id=9185759]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9185759; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='9185759']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 9185759, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a2aca837c4422bd80dfcd6df7b2af1d8" } } $('.js-work-strip[data-work-id=9185759]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":9185759,"title":"„...und sagen: ‚Er ist ein Ohr!‘ Sprich: ‚Ein Ohr zum Guten für Euch!“ (Q 9,61). 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35995257"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35995257/Pioggia_di_sangue_o_pioggia_incessante_nell_Arabia_antica_Una_iscrizione_proto_araba_ritrovata_a_Qaryat_al_F%C4%81w"><img alt="Research paper thumbnail of Pioggia di sangue o pioggia incessante nell’Arabia antica? Una iscrizione proto-araba ritrovata a Qaryat al-Fāw" class="work-thumbnail" src="https://attachments.academia-assets.com/55880946/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35995257/Pioggia_di_sangue_o_pioggia_incessante_nell_Arabia_antica_Una_iscrizione_proto_araba_ritrovata_a_Qaryat_al_F%C4%81w">Pioggia di sangue o pioggia incessante nell’Arabia antica? Una iscrizione proto-araba ritrovata a Qaryat al-Fāw</a></div><div class="wp-workCard_item"><span>Quaderni di studi arabi</span><span>, 1990</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edition, translation and commentary on a pre-Islamic funeral inscription in Northarabian language...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edition, translation and commentary on a pre-Islamic funeral inscription in Northarabian language and Southarabian script found at the pre-Islamic Arabian capital Qaryat al-Faw (Saudi Arabia)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ab2e3dbc2f25b8cfd09012962fe5069f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55880946,"asset_id":35995257,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55880946/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35995257"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35995257"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35995257; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35995257]").text(description); $(".js-view-count[data-work-id=35995257]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35995257; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35995257']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35995257, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "ab2e3dbc2f25b8cfd09012962fe5069f" } } $('.js-work-strip[data-work-id=35995257]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35995257,"title":"Pioggia di sangue o pioggia incessante nell’Arabia antica? 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Zu den frühnordarabischen Inschriften aus Qaryat al-Fāw" class="work-thumbnail" src="https://attachments.academia-assets.com/55907799/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36020997/Blut_oder_Dauerregen_im_Alten_Arabien_Zu_den_fr%C3%BChnordarabischen_Inschriften_aus_Qaryat_al_F%C4%81w">Blut- oder Dauerregen im Alten Arabien? Zu den frühnordarabischen Inschriften aus Qaryat al-Fāw</a></div><div class="wp-workCard_item"><span>Proceedings of the Fifth International Hamito-Semitic Congress. 1987. (Hrsg.:) Hans G. Mukarovsky. Vol. 2. Wien, 1991. (Beiträge zur Afrikanistik. 41.) (Veröffentlichungen der Institute für Afrikanistik und Ägyptologie der Universität Wien. 57)</span><span>, 1991</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edition, translation and commentary on a pre-Islamic funeral inscription in Northarabian language...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edition, translation and commentary on a pre-Islamic funeral inscription in Northarabian language and Southarabian script found at the pre-Islamic Arabian capital Qaryat al-Faw (Saudi Arabia)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8158fa97d140a734afbf35cff6bbba34" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55907799,"asset_id":36020997,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55907799/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36020997"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36020997"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36020997; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36020997]").text(description); $(".js-view-count[data-work-id=36020997]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36020997; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36020997']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36020997, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8158fa97d140a734afbf35cff6bbba34" } } $('.js-work-strip[data-work-id=36020997]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36020997,"title":"Blut- oder Dauerregen im Alten Arabien? 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Celebrating 400 Years of Arabic at Leiden University Edited by Ahmad Al-Jallad. Leiden: Brill, 2017. (Studies in Semitic Languages and Linguistics. 89.) 53-74.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A reassessment of the scientific papers of the Ayn Abada / En Avdat inscription and a proposed ne...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A reassessment of the scientific papers of the Ayn Abada / En Avdat inscription and a proposed new translation and interpretation. The inscription is a votive text in Nabataean script and partially in Nabataean language. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="29790524"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/29790524/Arabian_fa%E1%B8%ABr_and_mub%C4%81la%C4%A1a_of_High_Rhetorical_Value_A_New_Comprehensive_View_of_the_Nemara_Inscription"><img alt="Research paper thumbnail of Arabian faḫr and mubālaġa of High Rhetorical Value: A New Comprehensive View of the Nemara Inscription" class="work-thumbnail" src="https://attachments.academia-assets.com/50703430/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/29790524/Arabian_fa%E1%B8%ABr_and_mub%C4%81la%C4%A1a_of_High_Rhetorical_Value_A_New_Comprehensive_View_of_the_Nemara_Inscription">Arabian faḫr and mubālaġa of High Rhetorical Value: A New Comprehensive View of the Nemara Inscription</a></div><div class="wp-workCard_item"><span>In: Approaches to the History and Dialectology of Arabic in Honor of Pierre Larcher. Edited by Manuel Sartori, Manuela E. B: Giolfo, Philippe Cassuto. Leiden: Brill, 2017. (Studies in Semitic Languages and Linguistics. 88.). 57-76.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The inscription of Nemara has been, since it discovery in 1902, object of scientific research in ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The inscription of Nemara has been, since it discovery in 1902, object of scientific research in more than 100 contributions. Part of a cenotaph dedicated to the Arab king Marʾ al-Qays Ibn ʿAmr, dated 328 AD the text of five lines engraved in a tabula ansata on a lintel of basalt is written in late (Classical) Nabataean script but exhibiting transition to early Arabic script. The language, though, is clearly Arabic, even if not identical with later Classical Arabic.<br />The document is a primary source for events in the Arabian peninsula and its adjacent regions in the fourth century AD as well as for the history of the Arabic script and language. Thus its study concentrated mainly on elucidating the precious historical and linguistic details. What has been neglected to a certain extent is the general character of the text and its evident function for the contemporary reader.<br />The article proposes the interpretation as an early and already accomplished masterpiece of Arabian faḫr and mubālaġa of high rhetorical value. From this derive two guidelines for its reading. The actual function requires a fluent and well constructed syntactical texture concentrated without deviations on the deeds and exploits of this "accomplished" Arab king. As for the historical facts they have to be taken under the cautious premisses of being reported in the context of Arabian mubālaġa.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0763a70e8157db280842cb3df7725f37" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50703430,"asset_id":29790524,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50703430/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="29790524"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="29790524"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29790524; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29790524]").text(description); $(".js-view-count[data-work-id=29790524]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29790524; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='29790524']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 29790524, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0763a70e8157db280842cb3df7725f37" } } $('.js-work-strip[data-work-id=29790524]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":29790524,"title":"Arabian faḫr and mubālaġa of High Rhetorical Value: A New Comprehensive View of the Nemara Inscription","translated_title":"","metadata":{"abstract":"The inscription of Nemara has been, since it discovery in 1902, object of scientific research in more than 100 contributions. 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Scritti di docenti e collaboratori dell'Istituto Universitario Orientale di Napoli in memoria di Alessandro Bausani.</span><span>, 1995</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The proposal to identify the otherwise unknown author Ibn Fāṭima, cited in Ibn Saʿ īds Kitāb Ǧuġr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The proposal to identify the otherwise unknown author Ibn Fāṭima, cited in Ibn Saʿ īds Kitāb Ǧuġrāfiyā, with the well-known author al-Idrīsī.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0e75f4e4d17803d1e23a333625f66b24" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68684909,"asset_id":50818948,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68684909/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50818948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50818948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50818948; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50818948]").text(description); $(".js-view-count[data-work-id=50818948]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50818948; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50818948']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50818948, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0e75f4e4d17803d1e23a333625f66b24" } } $('.js-work-strip[data-work-id=50818948]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50818948,"title":"Kitāb Ğuġrāfiyā des Ibn Fāṭima: eine unbekannte Quelle des Ibn Saʿīd oder \"Neues\" von al-Idrīsī?","translated_title":"","metadata":{"abstract":"The proposal to identify the otherwise unknown author Ibn Fāṭima, cited in Ibn Saʿ īds Kitāb Ǧuġrāfiyā, with the well-known author al-Idrīsī.","page_numbers":"163-179","publication_date":{"day":null,"month":null,"year":1995,"errors":{}},"publication_name":"Un ricordo che non si spegne. 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Kitāb al-Muqtaṭaf m...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Study of the chapter on vernacular (muwallad) poetry in Ibn Saʿīd's (13th c.) 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Sprache und Denken in den Kulturend es Vorderen Orients. Festschrift für Raif Georges Khoury. 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Oder: Repetition und Variation. Ein Beispiel aus dem Gǝʿǝz – vom dǝrsan »Homilie« über den hl. Iyäsus-Moʾa zu dessen gädl »Vita«." class="work-thumbnail" src="https://attachments.academia-assets.com/83139720/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75327147/Stilentwicklung_in_toten_Traditionssprachen_Oder_Repetition_und_Variation_Ein_Beispiel_aus_dem_G%C7%9D%CA%BF%C7%9Dz_vom_d%C7%9Drsan_Homilie_%C3%BCber_den_hl_Iy%C3%A4sus_Mo%CA%BEa_zu_dessen_g%C3%A4dl_Vita_">Stilentwicklung in »toten« Traditionssprachen. Oder: Repetition und Variation. Ein Beispiel aus dem Gǝʿǝz – vom dǝrsan »Homilie« über den hl. Iyäsus-Moʾa zu dessen gädl »Vita«.</a></div><div class="wp-workCard_item"><span>Oriens Christianus</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Study on the different versions of the Ethiopian saint Iyasus Mo'a's biographies (dersan, gädl). ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Study on the different versions of the Ethiopian saint Iyasus Mo'a's biographies (dersan, gädl). As for the presentation of these texts a synmoptic-cumulative-text-genetic method is used, similar to those in modern literary texts and works with (numerous) corrections of the author (Hölderlin; Joyce).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7fffcdd9bab0f028bb6e26a71d5c3c4d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83139720,"asset_id":75327147,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83139720/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75327147"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75327147"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75327147; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75327147]").text(description); $(".js-view-count[data-work-id=75327147]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75327147; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75327147']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75327147, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7fffcdd9bab0f028bb6e26a71d5c3c4d" } } $('.js-work-strip[data-work-id=75327147]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75327147,"title":"Stilentwicklung in »toten« Traditionssprachen. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="61794954"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/61794954/THE_VALUE_OF_THE_AMHARIC_TRANSLATIONS_OF_THE_%C5%9A%C7%9Dr%CA%BFat%C3%A4_m%C3%A4ng%C7%9D%C5%9Bt"><img alt="Research paper thumbnail of THE VALUE OF THE AMHARIC TRANSLATIONS OF THE Śǝrʿatä mängǝśt" class="work-thumbnail" src="https://attachments.academia-assets.com/74740873/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/61794954/THE_VALUE_OF_THE_AMHARIC_TRANSLATIONS_OF_THE_%C5%9A%C7%9Dr%CA%BFat%C3%A4_m%C3%A4ng%C7%9D%C5%9Bt">THE VALUE OF THE AMHARIC TRANSLATIONS OF THE Śǝrʿatä mängǝśt</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The following text is an automatic translation by DeepL of: Der Wert der amharischen Übersetzung...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The following text is an automatic translation by DeepL of: <br />Der Wert der amharischen Übersetzungen des Śǝrʿatä mängǝśt. In: Journal of Semitic Studies. 37. 1992. 223-245. <br />It should be seen as a “grudge” for reading the German original which is to be found on this site. <br /> <br />As well it is a preliminary study of my forthcoming bilingual (Ge'ez and Amharic) edition, translation and commentary of the Śǝrʿatä mängǝśt. <br /> <br />Comments are welcome at <br /><a href="mailto:kropp@uni-mainz.de" rel="nofollow">kropp@uni-mainz.de</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a3c97a9ed415fe884d304b6cae7adc2a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74740873,"asset_id":61794954,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74740873/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="61794954"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="61794954"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 61794954; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=61794954]").text(description); $(".js-view-count[data-work-id=61794954]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 61794954; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='61794954']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 61794954, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a3c97a9ed415fe884d304b6cae7adc2a" } } $('.js-work-strip[data-work-id=61794954]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":61794954,"title":"THE VALUE OF THE AMHARIC TRANSLATIONS OF THE Śǝrʿatä mängǝśt","translated_title":"","metadata":{"abstract":"The following text is an automatic translation by DeepL of:\r\nDer Wert der amharischen Übersetzungen des Śǝrʿatä mängǝśt. In: Journal of Semitic Studies. 37. 1992. 223-245.\r\nIt should be seen as a “grudge” for reading the German original which is to be found on this site.\r\n\r\nAs well it is a preliminary study of my forthcoming bilingual (Ge'ez and Amharic) edition, translation and commentary of the Śǝrʿatä mängǝśt.\r\n\r\nComments are welcome at\r\nkropp@uni-mainz.de","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"The following text is an automatic translation by DeepL of:\r\nDer Wert der amharischen Übersetzungen des Śǝrʿatä mängǝśt. In: Journal of Semitic Studies. 37. 1992. 223-245.\r\nIt should be seen as a “grudge” for reading the German original which is to be found on this site.\r\n\r\nAs well it is a preliminary study of my forthcoming bilingual (Ge'ez and Amharic) edition, translation and commentary of the Śǝrʿatä mängǝśt.\r\n\r\nComments are welcome at\r\nkropp@uni-mainz.de","internal_url":"https://www.academia.edu/61794954/THE_VALUE_OF_THE_AMHARIC_TRANSLATIONS_OF_THE_%C5%9A%C7%9Dr%CA%BFat%C3%A4_m%C3%A4ng%C7%9D%C5%9Bt","translated_internal_url":"","created_at":"2021-11-16T09:54:50.082-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":74740873,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/74740873/thumbnails/1.jpg","file_name":"Kropp_2021_AmharicSM.pdf","download_url":"https://www.academia.edu/attachments/74740873/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"THE_VALUE_OF_THE_AMHARIC_TRANSLATIONS_OF.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/74740873/Kropp_2021_AmharicSM-libre.pdf?1637095992=\u0026response-content-disposition=attachment%3B+filename%3DTHE_VALUE_OF_THE_AMHARIC_TRANSLATIONS_OF.pdf\u0026Expires=1733014962\u0026Signature=W4X035a5d0upxce5Q3zLY9yv7Autcj4MlSV~a-xPiVYZ~TawUTE5m5gxhOHzVnNVqTGhRY~amo5dYDh71vqMUn9SZZ~eNuR-kCYfjdFYZ-4BXgG86ceRAZnLph7VepCv6t2m6kL3BFMyyfH7C2UarqHyHQAyTiaFkReYm4vgnEUJhBTNvp1FsHGd-2uVoyEegO5Yxqb1OV-TNoa1zuGqia-jt14dUMoTNKBf0fXW-IG9EABA0CIbxIzFBIoRe1CIJpX4~KfbwPKpeCPgKH~pzrbEuWdRQe7ninWwM2zWTjm2yzZcQs3aCi6vuGpufP3JKz2vfqv15vQoEfEAdsXjCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"THE_VALUE_OF_THE_AMHARIC_TRANSLATIONS_OF_THE_Śǝrʿatä_mängǝśt","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[{"id":74740873,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/74740873/thumbnails/1.jpg","file_name":"Kropp_2021_AmharicSM.pdf","download_url":"https://www.academia.edu/attachments/74740873/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"THE_VALUE_OF_THE_AMHARIC_TRANSLATIONS_OF.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/74740873/Kropp_2021_AmharicSM-libre.pdf?1637095992=\u0026response-content-disposition=attachment%3B+filename%3DTHE_VALUE_OF_THE_AMHARIC_TRANSLATIONS_OF.pdf\u0026Expires=1733014962\u0026Signature=W4X035a5d0upxce5Q3zLY9yv7Autcj4MlSV~a-xPiVYZ~TawUTE5m5gxhOHzVnNVqTGhRY~amo5dYDh71vqMUn9SZZ~eNuR-kCYfjdFYZ-4BXgG86ceRAZnLph7VepCv6t2m6kL3BFMyyfH7C2UarqHyHQAyTiaFkReYm4vgnEUJhBTNvp1FsHGd-2uVoyEegO5Yxqb1OV-TNoa1zuGqia-jt14dUMoTNKBf0fXW-IG9EABA0CIbxIzFBIoRe1CIJpX4~KfbwPKpeCPgKH~pzrbEuWdRQe7ninWwM2zWTjm2yzZcQs3aCi6vuGpufP3JKz2vfqv15vQoEfEAdsXjCQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2985,"name":"Ethiopian Studies","url":"https://www.academia.edu/Documents/in/Ethiopian_Studies"},{"id":144707,"name":"Ethiopian Legal History","url":"https://www.academia.edu/Documents/in/Ethiopian_Legal_History"},{"id":281447,"name":"Ethiopian History","url":"https://www.academia.edu/Documents/in/Ethiopian_History"},{"id":768697,"name":"Ethiopian Manuscripts","url":"https://www.academia.edu/Documents/in/Ethiopian_Manuscripts"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="60925727"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/60925727/_Looking_for_lifetime_maintenance_grant_and_guaranteed_family_ownership_with_tax_benefits_Ask_your_abbot_The_traditional_structure_of_an_Ethiopian_monastic_economy_in_the_Middle_Ages_as_exemplified_by_documents_from_the_Condaghe_of_St_Stephens_Monastery_in_Lake_Hayq_Wollo_Ethiopia_"><img alt="Research paper thumbnail of "Looking for lifetime maintenance grant and guaranteed family ownership with tax benefits? - Ask your abbot!" The traditional structure of an Ethiopian monastic economy in the Middle Ages as exemplified by documents from the Condaghe of St. Stephen's Monastery in Lake Hayq (Wollo, Ethiopia)" class="work-thumbnail" src="https://attachments.academia-assets.com/74156352/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/60925727/_Looking_for_lifetime_maintenance_grant_and_guaranteed_family_ownership_with_tax_benefits_Ask_your_abbot_The_traditional_structure_of_an_Ethiopian_monastic_economy_in_the_Middle_Ages_as_exemplified_by_documents_from_the_Condaghe_of_St_Stephens_Monastery_in_Lake_Hayq_Wollo_Ethiopia_">"Looking for lifetime maintenance grant and guaranteed family ownership with tax benefits? - Ask your abbot!" The traditional structure of an Ethiopian monastic economy in the Middle Ages as exemplified by documents from the Condaghe of St. Stephen's Monastery in Lake Hayq (Wollo, Ethiopia)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Important note: The following text is an automatic and uncorrected translation by DeepL of: „Alte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Important note: The following text is an automatic and uncorrected translation by DeepL of: „Altersversorgung und garantierter Familienbesitz mit steuerlicher Begünstigung? – fragen Sie Ihren Abt!" Die traditionelle Struktur einer äthiopischen Klosterökonomie im Mittelalter am Beispiel von Urkunden aus dem Condaghe des Stephanusklosters im Hayq-See (Wollo, Äthiopien). In: Völker, Kulturen und Religionen am Horn von Afrika. Beiträge der Jahrestagung 2011 in Berlin. Herausgegeben von Walter Raunig und Prinz Asfa-Wossen Asserate. Dettelbach: Röll, 2016. (Orbis Aethiopicus. 15.) 23 – 82.<br /><br />It should be seen as a “grudge” for reading the German original which is to be found on this site.<br />The four colour pictures at the end of the article are not included and can be seen in the German version.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b47575b03978d9211b33ffd1606ad7b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":74156352,"asset_id":60925727,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/74156352/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="60925727"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="60925727"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 60925727; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=60925727]").text(description); $(".js-view-count[data-work-id=60925727]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 60925727; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='60925727']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 60925727, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b47575b03978d9211b33ffd1606ad7b4" } } $('.js-work-strip[data-work-id=60925727]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":60925727,"title":"\"Looking for lifetime maintenance grant and guaranteed family ownership with tax benefits? - Ask your abbot!\" The traditional structure of an Ethiopian monastic economy in the Middle Ages as exemplified by documents from the Condaghe of St. Stephen's Monastery in Lake Hayq (Wollo, Ethiopia)","translated_title":"","metadata":{"abstract":"Important note:\u2028The following text is an automatic and uncorrected translation by DeepL of:\u2028„Altersversorgung und garantierter Familienbesitz mit steuerlicher Begünstigung? – fragen Sie Ihren Abt!\" Die traditionelle Struktur einer äthiopischen Klosterökonomie im Mittelalter am Beispiel von Urkunden aus dem Condaghe des Stephanusklosters im Hayq-See (Wollo, Äthiopien). In: Völker, Kulturen und Religionen am Horn von Afrika. Beiträge der Jahrestagung 2011 in Berlin. Herausgegeben von Walter Raunig und Prinz Asfa-Wossen Asserate. Dettelbach: Röll, 2016. (Orbis Aethiopicus. 15.) 23 – 82.\n\nIt should be seen as a “grudge” for reading the German original which is to be found on this site.\nThe four colour pictures at the end of the article are not included and can be seen in the German version.\n","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"Important note:\u2028The following text is an automatic and uncorrected translation by DeepL of:\u2028„Altersversorgung und garantierter Familienbesitz mit steuerlicher Begünstigung? – fragen Sie Ihren Abt!\" Die traditionelle Struktur einer äthiopischen Klosterökonomie im Mittelalter am Beispiel von Urkunden aus dem Condaghe des Stephanusklosters im Hayq-See (Wollo, Äthiopien). In: Völker, Kulturen und Religionen am Horn von Afrika. Beiträge der Jahrestagung 2011 in Berlin. Herausgegeben von Walter Raunig und Prinz Asfa-Wossen Asserate. Dettelbach: Röll, 2016. 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Mai 2002 in München (Meroitica. 22.)</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A review-article on Wolf Leslau's Comparative Dictionary of Classical Ethiopic (Gǝʿǝz), Wiesbaden...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A review-article on Wolf Leslau's Comparative Dictionary of Classical Ethiopic (Gǝʿǝz), Wiesbaden: Harrassowitz, 1991.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="769f42737921fa868cfbed53a902ecad" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68904176,"asset_id":51035425,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68904176/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51035425"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51035425"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51035425; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51035425]").text(description); $(".js-view-count[data-work-id=51035425]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51035425; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51035425']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51035425, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "769f42737921fa868cfbed53a902ecad" } } $('.js-work-strip[data-work-id=51035425]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51035425,"title":"Individualität und Bindung: Die Geschichte des Äthiopischen (Gǝʿǝz) im Spiegel von Wolf Leslaus Comparative Dictionary.","translated_title":"","metadata":{"abstract":"A review-article on Wolf Leslau's Comparative Dictionary of Classical Ethiopic (Gǝʿǝz), Wiesbaden: Harrassowitz, 1991.","page_numbers":"282-299","publication_date":{"day":null,"month":null,"year":2005,"errors":{}},"publication_name":"Afrikas Horn: Akten der ersten Internationalen Littmann-Konferenz, 2. bis 5. 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Schriftlichkeit und Mündlichkeit in der Praxis des äthiopischen Königsrechts" class="work-thumbnail" src="https://attachments.academia-assets.com/68904003/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51035269/Das_gute_alte_Recht_Schriftlichkeit_und_M%C3%BCndlichkeit_in_der_Praxis_des_%C3%A4thiopischen_K%C3%B6nigsrechts">Das gute alte Recht. Schriftlichkeit und Mündlichkeit in der Praxis des äthiopischen Königsrechts</a></div><div class="wp-workCard_item"><span>Blicke gen Osten. Festschrift für Friedrich Heyer zum 95. Geburtstag. (Studien zur Orientalischen Kirchengeschichte. 30.) </span><span>, 2004</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Some reflections on the rules and customs at the Ethiopian royal court and its tribunal, centere...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Some reflections  on the rules and customs at the Ethiopian royal court and its tribunal, centered on the aspect of orality. Nevertheless this orality of rules of law is supported by chosen written documents. Furthermore there is a search of the "good old law" which has priority over recent legislation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="91f058ce5fc8432c659f669600047ed6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68904003,"asset_id":51035269,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68904003/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51035269"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51035269"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51035269; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51035269]").text(description); $(".js-view-count[data-work-id=51035269]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51035269; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51035269']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51035269, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "91f058ce5fc8432c659f669600047ed6" } } $('.js-work-strip[data-work-id=51035269]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51035269,"title":"Das gute alte Recht. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="51029985"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/51029985/Four_Gw%C7%9Dlt_documents_of_%CA%BFAmd%C3%A4_%E1%B9%A2%C7%9Dyon_from_the_Archive_of_the_Church_of_D%C3%A4br%C3%A4_%C6%8Egzi%CA%BEab%C7%9D%E1%B8%A5er_Ab_on_Amba_G%C7%9D%C5%A1e"><img alt="Research paper thumbnail of Four Gwǝlt documents of ʿAmdä-Ṣǝyon from the Archive of the Church of Däbrä-Ǝgziʾabǝḥer-Ab on Amba-Gǝše." class="work-thumbnail" src="https://attachments.academia-assets.com/68900234/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51029985/Four_Gw%C7%9Dlt_documents_of_%CA%BFAmd%C3%A4_%E1%B9%A2%C7%9Dyon_from_the_Archive_of_the_Church_of_D%C3%A4br%C3%A4_%C6%8Egzi%CA%BEab%C7%9D%E1%B8%A5er_Ab_on_Amba_G%C7%9D%C5%A1e">Four Gwǝlt documents of ʿAmdä-Ṣǝyon from the Archive of the Church of Däbrä-Ǝgziʾabǝḥer-Ab on Amba-Gǝše.</a></div><div class="wp-workCard_item"><span>Afrique et Histoire</span><span>, 2004</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Slightly revised English version of: Vier gwǝlt-Urkunden von König ʿAmdä-Ṣǝyon aus dem Archiv der...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Slightly revised English version of:<br />Vier gwǝlt-Urkunden von König ʿAmdä-Ṣǝyon aus dem Archiv der Kirche Däbrä-Ǝgziʾabǝḥer-Ab von Amba-Gǝše.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="67f8ca7ec715dcc174b6405e3d410559" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68900234,"asset_id":51029985,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68900234/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51029985"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51029985"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51029985; 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Mit einem Exkurs über den Namen Bätärgelä-Maryam" class="work-thumbnail" src="https://attachments.academia-assets.com/68900138/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51029817/Vier_gw%C7%9Dlt_Urkunden_von_K%C3%B6nig_%CA%BFAmd%C3%A4_%E1%B9%A2%C7%9Dyon_aus_dem_Archiv_der_Kirche_D%C3%A4br%C3%A4_%C6%8Egzi%CA%BEab%C7%9D%E1%B8%A5er_Ab_von_Amba_G%C7%9D%C5%A1e_Mit_einem_Exkurs_%C3%BCber_den_Namen_B%C3%A4t%C3%A4rgel%C3%A4_Maryam">Vier gwǝlt-Urkunden von König ʿAmdä-Ṣǝyon aus dem Archiv der Kirche Däbrä-Ǝgziʾabǝḥer-Ab von Amba-Gǝše. Mit einem Exkurs über den Namen Bätärgelä-Maryam</a></div><div class="wp-workCard_item"><span>Äthiopien zwischen Orient und Okzident. Beiträge zur Geschichte, Religion und Kunst Äthiopiens.</span><span>, 2004</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Edition, translation and comments on documents and privileges issued by the Ethiopian king ʿAmdä-...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Edition, translation and comments on documents and privileges issued by the Ethiopian king ʿAmdä-Ṣǝyon (1314-1344 AD).<br />Published in: Äthiopien zwischen Orient und Okzident. Beiträge zur Geschichte, Religion und Kunst Äthiopiens. 4. Wissenschaftliche Tagung der Gesellschaft Orbis Aethiopicus, Köln, Oktober 1998 Hrsg. von Walter Raunig und Asfa-Wossen Asserate. Bielefeld, 2004. 39-64.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="648a293a401ac8cf3a4aa0b2f5989e0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68900138,"asset_id":51029817,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68900138/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51029817"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51029817"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51029817; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51029817]").text(description); $(".js-view-count[data-work-id=51029817]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51029817; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51029817']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51029817, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "648a293a401ac8cf3a4aa0b2f5989e0d" } } $('.js-work-strip[data-work-id=51029817]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51029817,"title":"Vier gwǝlt-Urkunden von König ʿAmdä-Ṣǝyon aus dem Archiv der Kirche Däbrä-Ǝgziʾabǝḥer-Ab von Amba-Gǝše. 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An Ethiopian monk's letter of complaint to Ras Mikael Sehul as an example of Ethiopian epistolary art and its use in historiography." class="work-thumbnail" src="https://attachments.academia-assets.com/68892672/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51021104/_A_little_bit_you_know_my_lord_An_Ethiopian_monks_letter_of_complaint_to_Ras_Mikael_Sehul_as_an_example_of_Ethiopian_epistolary_art_and_its_use_in_historiography">"A little bit you know, my lord, ...!" An Ethiopian monk's letter of complaint to Ras Mikael Sehul as an example of Ethiopian epistolary art and its use in historiography.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Draft, please request permission to cite. Important note: The following text is an automatic tr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Draft, please request permission to cite. <br />Important note: <br />The following text is an automatic translation by DeepL of: <br />Manfred Kropp: "Ein klein wenig weißt du ja schon, mein Herr, ...!" <br />Der Beschwerdebrief eines äthiopischen Mönchs an Ras Mikael Sehul als Beispiel äthiopischer Briefkunst und deren Verwendung in der Historiographie. <br />In: Bote und Brief - Sprachliche Systeme der Informationsübermittlung im oralen und literalen Horizont. Symposium des Interdisziplinären Arbeitskreises Nordostafrikanische- Westasiatische Studien (IAK-NWS), 21.-23. 10. 1999. (Nordostafrikanische/Westasiatische Studien. 4.) 125-146.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="51ff846a1fedced0eb3845f60eb9d0c0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68892672,"asset_id":51021104,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68892672/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51021104"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51021104"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51021104; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51021104]").text(description); $(".js-view-count[data-work-id=51021104]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51021104; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51021104']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51021104, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "51ff846a1fedced0eb3845f60eb9d0c0" } } $('.js-work-strip[data-work-id=51021104]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51021104,"title":"\"A little bit you know, my lord, ...!\"\r\nAn Ethiopian monk's letter of complaint to Ras Mikael Sehul as an example of Ethiopian epistolary art and its use in historiography.","translated_title":"","metadata":{"abstract":"Draft, please request permission to cite.\r\nImportant note:\r\nThe following text is an automatic translation by DeepL of:\r\nManfred Kropp: \"Ein klein wenig weißt du ja schon, mein Herr, ...!\"\r\nDer Beschwerdebrief eines äthiopischen Mönchs an Ras Mikael Sehul als Beispiel äthiopischer Briefkunst und deren Verwendung in der Historiographie.\r\nIn: Bote und Brief - Sprachliche Systeme der Informationsübermittlung im oralen und literalen Horizont. Symposium des Interdisziplinären Arbeitskreises Nordostafrikanische- Westasiatische Studien (IAK-NWS), 21.-23. 10. 1999. (Nordostafrikanische/Westasiatische Studien. 4.) 125-146."},"translated_abstract":"Draft, please request permission to cite.\r\nImportant note:\r\nThe following text is an automatic translation by DeepL of:\r\nManfred Kropp: \"Ein klein wenig weißt du ja schon, mein Herr, ...!\"\r\nDer Beschwerdebrief eines äthiopischen Mönchs an Ras Mikael Sehul als Beispiel äthiopischer Briefkunst und deren Verwendung in der Historiographie.\r\nIn: Bote und Brief - Sprachliche Systeme der Informationsübermittlung im oralen und literalen Horizont. Symposium des Interdisziplinären Arbeitskreises Nordostafrikanische- Westasiatische Studien (IAK-NWS), 21.-23. 10. 1999. 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Der Beschwerdebrief eines äthiopischen Mönchs an Ras Mikael Sehul als Beispiel äthiopischer Briefkunst und deren Verwendung in der Historiographie" class="work-thumbnail" src="https://attachments.academia-assets.com/68873989/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51001773/_Ein_klein_wenig_wei%C3%9Ft_du_ja_schon_mein_Herr_Der_Beschwerdebrief_eines_%C3%A4thiopischen_M%C3%B6nchs_an_Ras_Mikael_Sehul_als_Beispiel_%C3%A4thiopischer_Briefkunst_und_deren_Verwendung_in_der_Historiographie">"Ein klein wenig weißt du ja schon, mein Herr, …!" Der Beschwerdebrief eines äthiopischen Mönchs an Ras Mikael Sehul als Beispiel äthiopischer Briefkunst und deren Verwendung in der Historiographie</a></div><div class="wp-workCard_item"><span>Bote und Brief - Sprachliche Systeme der Informationsübermittlung im oralen und literalen Horizont. Symposium des Interdisziplinären Arbeitskreises Nordostafrikanische-Westasiatische Studien (IAK-NWS). (Nordostafrikanische/Westasiatische Studien. 4.)</span><span>, 2003</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A letter of an Ethiopian abbot to the king complaining about looting by royal troops in his monas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A letter of an Ethiopian abbot to the king complaining about looting by royal troops in his monastery. <br />Edition of the two versions preserved in a chronicle of Ras Mika'el Sehul – one is probably the original of the letter – followed by translation and commentary.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="74840e7cc8c0dc17efa458038488fb6c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68873989,"asset_id":51001773,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68873989/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51001773"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51001773"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51001773; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51001773]").text(description); $(".js-view-count[data-work-id=51001773]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51001773; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51001773']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51001773, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "74840e7cc8c0dc17efa458038488fb6c" } } $('.js-work-strip[data-work-id=51001773]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51001773,"title":"\"Ein klein wenig weißt du ja schon, mein Herr, …!\" Der Beschwerdebrief eines äthiopischen Mönchs an Ras Mikael Sehul als Beispiel äthiopischer Briefkunst und deren Verwendung in der Historiographie","translated_title":"","metadata":{"abstract":"A letter of an Ethiopian abbot to the king complaining about looting by royal troops in his monastery.\r\nEdition of the two versions preserved in a chronicle of Ras Mika'el Sehul – one is probably the original of the letter – followed by translation and commentary.","page_numbers":"125-146","publication_date":{"day":null,"month":null,"year":2003,"errors":{}},"publication_name":"Bote und Brief - Sprachliche Systeme der Informationsübermittlung im oralen und literalen Horizont. 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Alessandro Bausi, Gianni Dore e Irma Taddia.</span><span>, 2001</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Analysis of chosen documents from the monastery Däbrä Ǝsṭifanos (Ḥayq): the famous pact between t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Analysis of chosen documents from the monastery Däbrä Ǝsṭifanos (Ḥayq): the famous pact between the abbot Iyäsus-Moʾa and king Yǝkunno-Amlak and several documents regulating the use and purpose of church land.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9b99493041fc95081a9073a4a715ee9a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68841812,"asset_id":50966905,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68841812/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50966905"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50966905"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50966905; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50966905]").text(description); $(".js-view-count[data-work-id=50966905]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50966905; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50966905']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50966905, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9b99493041fc95081a9073a4a715ee9a" } } $('.js-work-strip[data-work-id=50966905]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50966905,"title":"Land for Service or rim ante litteram. 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As a result can be said thatthere was political censorship behind the elimination of certain passages and the rewriting of some crucial episodes of the king's history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="381b23d8c33711210b52fb42b3e87b79" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68767612,"asset_id":50892792,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68767612/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50892792"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50892792"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50892792; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50892792]").text(description); $(".js-view-count[data-work-id=50892792]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50892792; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50892792']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50892792, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "381b23d8c33711210b52fb42b3e87b79" } } $('.js-work-strip[data-work-id=50892792]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50892792,"title":"Politische Zensur im 17. 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Ein Vertrag zwischen dem äthiopischen Heiligen Iyyäsus-Moʾa und König Yǝkunno-Amlak über memoriae im Kloster Ḥayq" class="work-thumbnail" src="https://attachments.academia-assets.com/68767528/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50892735/_der_Welt_gestorben_Ein_Vertrag_zwischen_dem_%C3%A4thiopischen_Heiligen_Iyy%C3%A4sus_Mo%CA%BEa_und_K%C3%B6nig_Y%C7%9Dkunno_Amlak_%C3%BCber_memoriae_im_Kloster_%E1%B8%A4ayq">"…der Welt gestorben". Ein Vertrag zwischen dem äthiopischen Heiligen Iyyäsus-Moʾa und König Yǝkunno-Amlak über memoriae im Kloster Ḥayq</a></div><div class="wp-workCard_item"><span>Analecta Bollandiana</span><span>, 1998</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Reedition and interpretation of the famous pact between the Ethiopian king Yǝkunno-Amlak and the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Reedition and interpretation of the famous pact between the Ethiopian king Yǝkunno-Amlak and the Iyäsus-Moʾa,  abbot of of the Ǝsṭifanos monastery in the lake Ḥayq</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="efdd0aa7f5ca325d2adfab51f0776a1a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68767528,"asset_id":50892735,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68767528/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50892735"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50892735"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50892735; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50892735]").text(description); $(".js-view-count[data-work-id=50892735]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50892735; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50892735']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50892735, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "efdd0aa7f5ca325d2adfab51f0776a1a" } } $('.js-work-strip[data-work-id=50892735]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50892735,"title":"\"…der Welt gestorben\". 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49786886"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49786886/On_the_interpretation_of_the_title_K%C7%9Dbra_na_ga_s_t"><img alt="Research paper thumbnail of On the interpretation of the title Kǝbrä nägäśt" class="work-thumbnail" src="https://attachments.academia-assets.com/68019927/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49786886/On_the_interpretation_of_the_title_K%C7%9Dbra_na_ga_s_t">On the interpretation of the title Kǝbrä nägäśt</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The following text is an automatic translation by DeepL of: Zur Deutung des Titels Kebra Nagast. ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The following text is an automatic translation by DeepL of: Zur Deutung des Titels Kebra Nagast. In: Oriens Christianus. 80. 1996. 108-115.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f92d832ff1fd579a0c84735735a7317a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68019927,"asset_id":49786886,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68019927/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49786886"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49786886"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49786886; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49786886]").text(description); $(".js-view-count[data-work-id=49786886]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49786886; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49786886']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49786886, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f92d832ff1fd579a0c84735735a7317a" } } $('.js-work-strip[data-work-id=49786886]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49786886,"title":"On the interpretation of the title Kǝbrä nägäśt","translated_title":"","metadata":{"abstract":"The following text is an automatic translation by DeepL of: Zur Deutung des Titels Kebra Nagast. 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BM Or 481, fol. 3v." class="work-thumbnail" src="https://attachments.academia-assets.com/66772597/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47869707/Asylrecht_und_Pfr%C3%BCnde_f%C3%BCr_die_zuk%C3%BCnftige_Residenz_Die_Zeugenfassung_der_Privilegurkunde_des_Ras_Wube_f%C3%BCr_die_Marienkirche_von_D%C3%A4r%C3%A4sge_aus_dem_Condaghe_der_Hs_BM_Or_481_fol_3v">Asylrecht und Pfründe für die zukünftige Residenz: Die Zeugenfassung der Privilegurkunde des Ras Wube für die Marienkirche von Däräsge aus dem Condaghe der Hs. BM Or 481, fol. 3v.</a></div><div class="wp-workCard_item"><span>Studia Semitica. The Journal of Semitic Studies Jubilee Volume. Manchester, 2005. (Journal of Semitic Studies Supplement. 16.) </span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The act of foundation of Ras Wube's church in Däräsge. Edition, translation and analysis of the t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The act of foundation of Ras Wube's church in Däräsge. Edition, translation and analysis of the text.<br />Another copy of this document has been edited and compared to the present text in:<br />Zwei Fassungen der Beurkundung eines Stiftungsakts (Kirche Däräsge Maryam, Sämen 1834 oder 1838 n.Chr). Bemerkungen zu Sprache und Form von Zeugenurkunden in einer Rechtsordnung mit schriftgestützter Mündlichkeit. In: Oriens Christianus. 95. 2011. 156-174.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cceb56732238ff1d240b446b9e180234" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66772597,"asset_id":47869707,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66772597/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47869707"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47869707"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47869707; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47869707]").text(description); $(".js-view-count[data-work-id=47869707]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47869707; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47869707']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47869707, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cceb56732238ff1d240b446b9e180234" } } $('.js-work-strip[data-work-id=47869707]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47869707,"title":"Asylrecht und Pfründe für die zukünftige Residenz: Die Zeugenfassung der Privilegurkunde des Ras Wube für die Marienkirche von Däräsge aus dem Condaghe der Hs. 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British Museum 0r 481 alias Mäṣḥafä Ṭefut by Amba Gǝše." class="work-thumbnail" src="https://attachments.academia-assets.com/66772547/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47869650/An_edict_of_Emperor_Z%C3%A4r%CA%BEa_Ya%CA%BFqob_concerning_two_monastic_priorys_in_Eritraa_from_the_Condaghe_of_Hs_British_Museum_0r_481_alias_M%C3%A4%E1%B9%A3%E1%B8%A5af%C3%A4_%E1%B9%ACefut_by_Amba_G%C7%9D%C5%A1e">An edict of Emperor Zärʾa-Yaʿqob concerning two monastic priorys in Eritraa from the Condaghe of Hs. British Museum 0r 481 alias Mäṣḥafä Ṭefut by Amba Gǝše.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Draft, please request permission to cite. Important note: The following text is an automatic tran...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Draft, please request permission to cite.<br />Important note: The following text is an automatic translation by DeepL of:<br />Diözesen und Missionsauftrag: Ein Edikt Kaiser Zärʾa-Yaʿqobs über zwei Klostersprengel in Eriträa aus dem Condaghe der Hs. British Museum Or 481 alias Mäshafä Ṭefut von Amba Gǝshe. In: Regards croisés sur le Moyen Âge arabe. Mélanges à la mémoire de Louis Pouzet s.j. (1928-2002) = Mélanges de l'Université Saint-Joseph. 58. 2005. 609-626.<br />The result of the automatic translation has not been revised by human mind.<br />Any proposals for a place of publishing are welcome.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="959521f4afc8b5a5fb4439404b93cb2c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66772547,"asset_id":47869650,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66772547/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47869650"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47869650"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47869650; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47869650]").text(description); $(".js-view-count[data-work-id=47869650]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47869650; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47869650']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47869650, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "959521f4afc8b5a5fb4439404b93cb2c" } } $('.js-work-strip[data-work-id=47869650]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47869650,"title":"An edict of Emperor Zärʾa-Yaʿqob concerning two monastic priorys in Eritraa from the Condaghe of Hs. British Museum 0r 481 alias Mäṣḥafä Ṭefut by Amba Gǝše.","translated_title":"","metadata":{"abstract":"Draft, please request permission to cite.\nImportant note:\u2028The following text is an automatic translation by DeepL of:\nDiözesen und Missionsauftrag: Ein Edikt Kaiser Zärʾa-Yaʿqobs über zwei Klostersprengel in Eriträa aus dem Condaghe der Hs. British Museum Or 481 alias Mäshafä Ṭefut von Amba Gǝshe. In: Regards croisés sur le Moyen Âge arabe. Mélanges à la mémoire de Louis Pouzet s.j. (1928-2002) = Mélanges de l'Université Saint-Joseph. 58. 2005. 609-626.\nThe result of the automatic translation has not been revised by human mind.\nAny proposals for a place of publishing are welcome.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"Draft, please request permission to cite.\nImportant note:\u2028The following text is an automatic translation by DeepL of:\nDiözesen und Missionsauftrag: Ein Edikt Kaiser Zärʾa-Yaʿqobs über zwei Klostersprengel in Eriträa aus dem Condaghe der Hs. British Museum Or 481 alias Mäshafä Ṭefut von Amba Gǝshe. In: Regards croisés sur le Moyen Âge arabe. Mélanges à la mémoire de Louis Pouzet s.j. (1928-2002) = Mélanges de l'Université Saint-Joseph. 58. 2005. 609-626.\nThe result of the automatic translation has not been revised by human mind.\nAny proposals for a place of publishing are welcome.","internal_url":"https://www.academia.edu/47869650/An_edict_of_Emperor_Z%C3%A4r%CA%BEa_Ya%CA%BFqob_concerning_two_monastic_priorys_in_Eritraa_from_the_Condaghe_of_Hs_British_Museum_0r_481_alias_M%C3%A4%E1%B9%A3%E1%B8%A5af%C3%A4_%E1%B9%ACefut_by_Amba_G%C7%9D%C5%A1e","translated_internal_url":"","created_at":"2021-05-02T06:03:28.428-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":66772547,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66772547/thumbnails/1.jpg","file_name":"FS_Pouzet_Edikt_ZY_rtf_en.pdf","download_url":"https://www.academia.edu/attachments/66772547/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_edict_of_Emperor_Zara_Yaqob_concern.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66772547/FS_Pouzet_Edikt_ZY_rtf_en-libre.pdf?1619963741=\u0026response-content-disposition=attachment%3B+filename%3DAn_edict_of_Emperor_Zara_Yaqob_concern.pdf\u0026Expires=1733014962\u0026Signature=Br0ZRMwYF~hYt3fAd3blsCItgWoAlcrSkqUAWBSuMjvNt4CxAAqbCnHWPCk9WUykI~HaM3rx-xGPvAFRuEe6FzRLlMXfjxqiWly1YFFx~LaE0cMdPIDeMklx~Yplkh3DQwBv7mkf9jw9X-U4X7iSxTactSBDaTS2wJ94AN0OmbcVHpB6nXgcQkJoxWNktXGNZfrLi0pCGe12eeLFXduuFp39e9D8Hntl60~cWi9O480u7PuIL~eBXwJjroEZhRUEvsruDHDUebxPDyAtqJZaqVvnUU6TDrgwV4hvAeIZDU7F8brw5xYF-0FM4~JCuUxt~PdgHziiahc03UxudDG4kg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"An_edict_of_Emperor_Zärʾa_Yaʿqob_concerning_two_monastic_priorys_in_Eritraa_from_the_Condaghe_of_Hs_British_Museum_0r_481_alias_Mäṣḥafä_Ṭefut_by_Amba_Gǝše","translated_slug":"","page_count":18,"language":"en","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[{"id":66772547,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66772547/thumbnails/1.jpg","file_name":"FS_Pouzet_Edikt_ZY_rtf_en.pdf","download_url":"https://www.academia.edu/attachments/66772547/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"An_edict_of_Emperor_Zara_Yaqob_concern.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66772547/FS_Pouzet_Edikt_ZY_rtf_en-libre.pdf?1619963741=\u0026response-content-disposition=attachment%3B+filename%3DAn_edict_of_Emperor_Zara_Yaqob_concern.pdf\u0026Expires=1733014962\u0026Signature=Br0ZRMwYF~hYt3fAd3blsCItgWoAlcrSkqUAWBSuMjvNt4CxAAqbCnHWPCk9WUykI~HaM3rx-xGPvAFRuEe6FzRLlMXfjxqiWly1YFFx~LaE0cMdPIDeMklx~Yplkh3DQwBv7mkf9jw9X-U4X7iSxTactSBDaTS2wJ94AN0OmbcVHpB6nXgcQkJoxWNktXGNZfrLi0pCGe12eeLFXduuFp39e9D8Hntl60~cWi9O480u7PuIL~eBXwJjroEZhRUEvsruDHDUebxPDyAtqJZaqVvnUU6TDrgwV4hvAeIZDU7F8brw5xYF-0FM4~JCuUxt~PdgHziiahc03UxudDG4kg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2985,"name":"Ethiopian Studies","url":"https://www.academia.edu/Documents/in/Ethiopian_Studies"},{"id":90899,"name":"Ethiopic Manuscripts","url":"https://www.academia.edu/Documents/in/Ethiopic_Manuscripts"},{"id":102551,"name":"Ethiopian Orthodox Christianity","url":"https://www.academia.edu/Documents/in/Ethiopian_Orthodox_Christianity"},{"id":281447,"name":"Ethiopian History","url":"https://www.academia.edu/Documents/in/Ethiopian_History"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="47849591"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/47849591/_Antiquae_restitutio_legis_On_the_alimentation_of_the_court_clergy_and_a_list_of_witnesses_as_imago_imperii_and_notitia_dignitatum_in_a_document_of_Emperor_Z%C3%A4ra_Yaqob_in_the_Condaghe_of_Hs_BM_Or_481_fol_154"><img alt="Research paper thumbnail of "Antiquae restitutio legis" On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154" class="work-thumbnail" src="https://attachments.academia-assets.com/66761587/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47849591/_Antiquae_restitutio_legis_On_the_alimentation_of_the_court_clergy_and_a_list_of_witnesses_as_imago_imperii_and_notitia_dignitatum_in_a_document_of_Emperor_Z%C3%A4ra_Yaqob_in_the_Condaghe_of_Hs_BM_Or_481_fol_154">"Antiquae restitutio legis" On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Draft, please request permission to cite. Important note: The following text is an automatic tran...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Draft, please request permission to cite.<br />Important note: The following text is an automatic translation by DeepL of:<br />"Antiquae restitutio legis". Zur Alimentation des Hofklerus und einer Zeugenliste als imago imperii und notitia dignitatum in einer Urkunde des Kaisers Zär˒a Ya˓qob im Condaghe der Hs. BM Or. 481, fol. 154. In: Varia Aethiopica. In Memory of Sevir B. Chernetsov (1943-2005). Ed. by Denis Nosnitsin. Sankt-Peterburg, 2005. (Scrinium 1. Byzantinorossica.) 115-147.<br />The result of the automatic translation has not been revised by human mind.<br />Any proposals for a place of publishing are welcome.<br /><br />"Antiquae restitutio legis" On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f72066e6ee0ea6dde415bf1fa035054" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66761587,"asset_id":47849591,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66761587/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47849591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47849591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47849591; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47849591]").text(description); $(".js-view-count[data-work-id=47849591]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47849591; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47849591']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47849591, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5f72066e6ee0ea6dde415bf1fa035054" } } $('.js-work-strip[data-work-id=47849591]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47849591,"title":"\"Antiquae restitutio legis\"\u2028On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154","translated_title":"","metadata":{"abstract":"Draft, please request permission to cite.\nImportant note:\u2028The following text is an automatic translation by DeepL of:\n\"Antiquae restitutio legis\". Zur Alimentation des Hofklerus und einer Zeugenliste als imago imperii und notitia dignitatum in einer Urkunde des Kaisers Zär˒a Ya˓qob im Condaghe der Hs. BM Or. 481, fol. 154. In: Varia Aethiopica. In Memory of Sevir B. Chernetsov (1943-2005). Ed. by Denis Nosnitsin. Sankt-Peterburg, 2005. (Scrinium 1. Byzantinorossica.) 115-147.\nThe result of the automatic translation has not been revised by human mind.\nAny proposals for a place of publishing are welcome.\n\n\"Antiquae restitutio legis\"\u2028On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"Draft, please request permission to cite.\nImportant note:\u2028The following text is an automatic translation by DeepL of:\n\"Antiquae restitutio legis\". Zur Alimentation des Hofklerus und einer Zeugenliste als imago imperii und notitia dignitatum in einer Urkunde des Kaisers Zär˒a Ya˓qob im Condaghe der Hs. BM Or. 481, fol. 154. In: Varia Aethiopica. In Memory of Sevir B. Chernetsov (1943-2005). Ed. by Denis Nosnitsin. Sankt-Peterburg, 2005. (Scrinium 1. Byzantinorossica.) 115-147.\nThe result of the automatic translation has not been revised by human mind.\nAny proposals for a place of publishing are welcome.\n\n\"Antiquae restitutio legis\"\u2028On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. 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Studies in Honour of Kevin J. Cathcart</span><span>, 2004</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Looking at how Ethiopian names are written in Epigraphic Southarabian (Sabaic) a hypthesis on pos...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Looking at how Ethiopian names are written in Epigraphic Southarabian (Sabaic) a hypthesis on possible matres lectionis in the orthographical practices of this script and language is formulated.<br />The article is a revised version of a conference paper given at SAS 26, London,1995.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5211d7b8b4a4f11860a9ec6616e040c2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68899969,"asset_id":51029662,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68899969/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51029662"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51029662"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51029662; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51029662]").text(description); $(".js-view-count[data-work-id=51029662]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51029662; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51029662']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51029662, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5211d7b8b4a4f11860a9ec6616e040c2" } } $('.js-work-strip[data-work-id=51029662]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51029662,"title":"Ethiopian names in Old South Arabian inscriptions and the question of matres lectionis in Epigraphic South Arabian","translated_title":"","metadata":{"abstract":"Looking at how Ethiopian names are written in Epigraphic Southarabian (Sabaic) a hypthesis on possible matres lectionis in the orthographical practices of this script and language is formulated.\nThe article is a revised version of a conference paper given at SAS 26, London,1995.","page_numbers":"258-263","publication_date":{"day":null,"month":null,"year":2004,"errors":{}},"publication_name":"Biblical and Near Eastern Essays. 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Beiträge zur Sprache und Kultur des vorislamischen Arabien.Festschrift für Walter W. Müller zum 60. 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Abb. 10 - a fortunate error" class="work-thumbnail" src="https://attachments.academia-assets.com/56426902/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36506728/The_inscription_Ghoneim_AfO_27_1980_Abb_10_a_fortunate_error">The inscription Ghoneim AfO 27. 1980. Abb. 10 - a fortunate error</a></div><div class="wp-workCard_item"><span>Proeedings of the Seminar for Arabian Studies</span><span>, 1992</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This Sabaic text has several features pointing to a Northarabic substratum. This fits perfectly w...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This Sabaic text has several features pointing to a Northarabic substratum. This fits perfectly well the special situation of Qaryat al-Faw. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="14987041"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/14987041/Nuq%C5%AB%C5%A1_al_i%CA%BFtir%C4%81f_wa_l_kaff%C4%81ra_f%C4%AB_al_Yaman_al_qad%C4%ABm"><img alt="Research paper thumbnail of Nuqūš al-iʿtirāf wa-l-kaffāra fī al-Yaman al-qadīm." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/14987041/Nuq%C5%AB%C5%A1_al_i%CA%BFtir%C4%81f_wa_l_kaff%C4%81ra_f%C4%AB_al_Yaman_al_qad%C4%ABm">Nuqūš al-iʿtirāf wa-l-kaffāra fī al-Yaman al-qadīm.</a></div><div class="wp-workCard_item"><span>A Pioneer of Arabia. Studies in the Archaeology and Epigraphy of the Levant and the Arabian Peninsula in Honor of MOAWIYAH IBRAHIM. Roma, 2014, 89-96.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ملخص: ما يسمى بنقوش الكفارة ٔاو اإلعتراف في جنوب الجزيرة العربية القديمة حظيت ما تستحقه من اهتمام...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ملخص: ما يسمى بنقوش الكفارة ٔاو اإلعتراف في جنوب الجزيرة العربية القديمة حظيت ما تستحقه من اهتمام العلماء في مجال علم األديان المقارن. وكنصوص اعتراف علني وعفوي بارتكاب ٕاثم ديني من قبل ٔاشخاص يظهر ذلك غالبا في ٕاطار طقوس الطهارة، وهذه لها ما يُماثلها في اإلسالم واليهودية. ولكن العنصر العلني والعفوي واإلعتراف المكتوب قد جذب ذهن الباحثين الذين قبلوا بترحاب كثير هذه الخصوصية الهامة في التاريخ الديني. ومن النقوش المكتشفة حديثا في ريبون (حضرموت) هناك مجموعة تنتمي لهذه الفٔية من النقوش وهي طويلة ٔاكثر من المعتاد وتحتوي على بعض التفاصيل وتعالج مسٔالة ارتكاب ذنوب ٔاو ٓاثام في مجال الحياة اإلجتماعية ٕان لم يكن ٔايضا في الحياة اإلقتصادية. وتخبرنا عن مرتكبي ٓاثام ؤاشخاصتَّمالتعديعليهموبٔانهناكشهاداتٔاووسطاء،وكذلكيظهرهناكقضاةونسمعٔاحياناعنقراراتمحاكمةوعقاب(وكلهاتدّلعلى وجود ًم َّدعين ومدافعين). وهذه كلها عناصر نظام قانوني. ولعل هذا يقودنا ٕالى مدخل تٔاويلي مختلف في التعامل مع هذه النقوش القانونية المتكررة في اليمن. فلربَّما ارتبطت المحاكم بالمعابد والكهنة كانوا في نفس الوقت قضاة، ومن هنا كان دور القضايا القانونية المعلنة والتي كانت تُمثل على ما يبدو سوابق تحذيرية التّخاذ العبرة منها ٔاو ٔانها كانت نوع من التشهير. ٔاما التعبيرات المستخدمة في الصيغ المتكررة في هذه النصوص فهي تتبع لميدان واسع من استخدام التعبيرات السياسية والدينية مثل "يعترف علنا (بذنب)" والتي تُعبر بدورها عن "ٔاُدين علنا، استجوب ٔاو ٔاجرى تحقيقا (مع متهم)"وكذلك"يَُذّل"قدتعني"ُحوكمؤاُدين"الخ. يهدفهذاالبحثٕالىعرضفهمجديدوتقديمهذهالفرضياتبناءعلىٔامثلةمننصوصالكفارة من النقوش العربية الجنوبية.سنحاول في هذا البحث تقديم تفسير جديد لمجموعة من النصوص العربية الجنوبية والمعروفة تحت اسم "نصوص اإلعتراف و الكفارة". وسوف نقوم بالتركيز على التصنيف العام لهذه النصوص في ٕاطار المصادر التاريخية المختلفة مع مراعاة ٔاصولها ووظيفتها ضمن سياقها التاريخي. وكذلك َس َن ْستعرض التغيرات التي جرت على بنية النص ِضمن هذه المجموعة، وبناء على ذلك سوف نعالجها بشكل عام منزاويةمفهومالنص،ومايرتبطبهمنمواضيعذاتصلة،وكذلكماقديرافقهمنتغيراتهامةجّراءالطريقةالتيُيعاَلجفيهاالنص،والبد لنا ٔايضا من اإلشارة ٕالى لغة النص وشكله العام. عادة كل هذه التغيرات تٔوثر على عدد من التفاصيل اللغوية في كل نقش. وبالرغم من هذا سوف <br />.نبحث عن براهين موجزة ومناسبة وكذلك وثيقة الصلة بالموضوع، وهي التي ستحدد تفاصيل الدراسات المستقبلية لهذه النصوص <br />Abstract: Expiation and confession texts in old South Arabia inscriptions. The so-called expiation or confession texts in old South Arabia inscriptions duly attracted the attention of scholars in the field of comparative history of religion. As public and seemingly spontaneous confessions of religious offences, mostly situated in the sphere of ritual purity, by individuals, the parallels to Judaism and Islam are obvious. Nonetheless the element of spontaneous public and written confession struck the mind of the scholars who accepted all too willingly this interesting "anomaly" in religious history. Recently discovered texts from Raybun (Hadramaut) belonging to the same genre are longer than usual, more detailed and definitely treat misdeeds and offences in the field of social, if not economic life. They tell us of offenders and (human) offended, possibly witnesses and mediators or judges appear, one hears of trial (which implies plaintiffs and defendants), decision and fine. There are all elements of a legal procedure. This leads to a different hermeneutical approach to them as stereotyped judicial documents of Yemen. Perhaps judicial courts were attached to the temples, the priests themselves acted as judges. The role of the "published" cases could well have been that of exemplary precedents or a kind of pillory. The expressions used in the stereotype formulas of these texts would then belong to the vast realm of political and religious euphemisms: "To confess" would cover: "to be denounced, interrogated", "to be humiliated" would mean "to be judged and condemned" etc. The paper tries to show the totally different understanding by applying these premises to some chosen samples of old South Arabian inscriptions expiation texts.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="14987041"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="14987041"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14987041; 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The so-called expiation or confession texts in old South Arabia inscriptions duly attracted the attention of scholars in the field of comparative history of religion. As public and seemingly spontaneous confessions of religious offences, mostly situated in the sphere of ritual purity, by individuals, the parallels to Judaism and Islam are obvious. Nonetheless the element of spontaneous public and written confession struck the mind of the scholars who accepted all too willingly this interesting \"anomaly\" in religious history. Recently discovered texts from Raybun (Hadramaut) belonging to the same genre are longer than usual, more detailed and definitely treat misdeeds and offences in the field of social, if not economic life. They tell us of offenders and (human) offended, possibly witnesses and mediators or judges appear, one hears of trial (which implies plaintiffs and defendants), decision and fine. There are all elements of a legal procedure. This leads to a different hermeneutical approach to them as stereotyped judicial documents of Yemen. Perhaps judicial courts were attached to the temples, the priests themselves acted as judges. The role of the \"published\" cases could well have been that of exemplary precedents or a kind of pillory. The expressions used in the stereotype formulas of these texts would then belong to the vast realm of political and religious euphemisms: \"To confess\" would cover: \"to be denounced, interrogated\", \"to be humiliated\" would mean \"to be judged and condemned\" etc. The paper tries to show the totally different understanding by applying these premises to some chosen samples of old South Arabian inscriptions expiation texts.","publication_name":"A Pioneer of Arabia. Studies in the Archaeology and Epigraphy of the Levant and the Arabian Peninsula in Honor of MOAWIYAH IBRAHIM. Roma, 2014, 89-96."},"translated_abstract":"ملخص: ما يسمى بنقوش الكفارة ٔاو اإلعتراف في جنوب الجزيرة العربية القديمة حظيت ما تستحقه من اهتمام العلماء في مجال علم األديان المقارن. وكنصوص اعتراف علني وعفوي بارتكاب ٕاثم ديني من قبل ٔاشخاص يظهر ذلك غالبا في ٕاطار طقوس الطهارة، وهذه لها ما يُماثلها في اإلسالم واليهودية. ولكن العنصر العلني والعفوي واإلعتراف المكتوب قد جذب ذهن الباحثين الذين قبلوا بترحاب كثير هذه الخصوصية الهامة في التاريخ الديني. ومن النقوش المكتشفة حديثا في ريبون (حضرموت) هناك مجموعة تنتمي لهذه الفٔية من النقوش وهي طويلة ٔاكثر من المعتاد وتحتوي على بعض التفاصيل وتعالج مسٔالة ارتكاب ذنوب ٔاو ٓاثام في مجال الحياة اإلجتماعية ٕان لم يكن ٔايضا في الحياة اإلقتصادية. وتخبرنا عن مرتكبي ٓاثام ؤاشخاصتَّمالتعديعليهموبٔانهناكشهاداتٔاووسطاء،وكذلكيظهرهناكقضاةونسمعٔاحياناعنقراراتمحاكمةوعقاب(وكلهاتدّلعلى وجود ًم َّدعين ومدافعين). وهذه كلها عناصر نظام قانوني. ولعل هذا يقودنا ٕالى مدخل تٔاويلي مختلف في التعامل مع هذه النقوش القانونية المتكررة في اليمن. فلربَّما ارتبطت المحاكم بالمعابد والكهنة كانوا في نفس الوقت قضاة، ومن هنا كان دور القضايا القانونية المعلنة والتي كانت تُمثل على ما يبدو سوابق تحذيرية التّخاذ العبرة منها ٔاو ٔانها كانت نوع من التشهير. ٔاما التعبيرات المستخدمة في الصيغ المتكررة في هذه النصوص فهي تتبع لميدان واسع من استخدام التعبيرات السياسية والدينية مثل \"يعترف علنا (بذنب)\" والتي تُعبر بدورها عن \"ٔاُدين علنا، استجوب ٔاو ٔاجرى تحقيقا (مع متهم)\"وكذلك\"يَُذّل\"قدتعني\"ُحوكمؤاُدين\"الخ. يهدفهذاالبحثٕالىعرضفهمجديدوتقديمهذهالفرضياتبناءعلىٔامثلةمننصوصالكفارة من النقوش العربية الجنوبية.سنحاول في هذا البحث تقديم تفسير جديد لمجموعة من النصوص العربية الجنوبية والمعروفة تحت اسم \"نصوص اإلعتراف و الكفارة\". وسوف نقوم بالتركيز على التصنيف العام لهذه النصوص في ٕاطار المصادر التاريخية المختلفة مع مراعاة ٔاصولها ووظيفتها ضمن سياقها التاريخي. وكذلك َس َن ْستعرض التغيرات التي جرت على بنية النص ِضمن هذه المجموعة، وبناء على ذلك سوف نعالجها بشكل عام منزاويةمفهومالنص،ومايرتبطبهمنمواضيعذاتصلة،وكذلكماقديرافقهمنتغيراتهامةجّراءالطريقةالتيُيعاَلجفيهاالنص،والبد لنا ٔايضا من اإلشارة ٕالى لغة النص وشكله العام. عادة كل هذه التغيرات تٔوثر على عدد من التفاصيل اللغوية في كل نقش. وبالرغم من هذا سوف\r\n.نبحث عن براهين موجزة ومناسبة وكذلك وثيقة الصلة بالموضوع، وهي التي ستحدد تفاصيل الدراسات المستقبلية لهذه النصوص\r\nAbstract: Expiation and confession texts in old South Arabia inscriptions. The so-called expiation or confession texts in old South Arabia inscriptions duly attracted the attention of scholars in the field of comparative history of religion. As public and seemingly spontaneous confessions of religious offences, mostly situated in the sphere of ritual purity, by individuals, the parallels to Judaism and Islam are obvious. Nonetheless the element of spontaneous public and written confession struck the mind of the scholars who accepted all too willingly this interesting \"anomaly\" in religious history. Recently discovered texts from Raybun (Hadramaut) belonging to the same genre are longer than usual, more detailed and definitely treat misdeeds and offences in the field of social, if not economic life. They tell us of offenders and (human) offended, possibly witnesses and mediators or judges appear, one hears of trial (which implies plaintiffs and defendants), decision and fine. There are all elements of a legal procedure. This leads to a different hermeneutical approach to them as stereotyped judicial documents of Yemen. Perhaps judicial courts were attached to the temples, the priests themselves acted as judges. The role of the \"published\" cases could well have been that of exemplary precedents or a kind of pillory. The expressions used in the stereotype formulas of these texts would then belong to the vast realm of political and religious euphemisms: \"To confess\" would cover: \"to be denounced, interrogated\", \"to be humiliated\" would mean \"to be judged and condemned\" etc. The paper tries to show the totally different understanding by applying these premises to some chosen samples of old South Arabian inscriptions expiation texts.","internal_url":"https://www.academia.edu/14987041/Nuq%C5%AB%C5%A1_al_i%CA%BFtir%C4%81f_wa_l_kaff%C4%81ra_f%C4%AB_al_Yaman_al_qad%C4%ABm","translated_internal_url":"","created_at":"2015-08-17T09:55:29.170-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[],"downloadable_attachments":[],"slug":"Nuqūš_al_iʿtirāf_wa_l_kaffāra_fī_al_Yaman_al_qadīm","translated_slug":"","page_count":null,"language":"ar","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[],"research_interests":[{"id":37609,"name":"Epigraphic South Arabian","url":"https://www.academia.edu/Documents/in/Epigraphic_South_Arabian"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="11290883" id="epigraphicasemiticamisc"><div class="js-work-strip profile--work_container" data-work-id="50892888"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50892888/Gedanken_zum_Verbalsystem_des_Ugaritischen_im_Rahmen_des_Semitischen"><img alt="Research paper thumbnail of Gedanken zum Verbalsystem des Ugaritischen im Rahmen des Semitischen." class="work-thumbnail" src="https://attachments.academia-assets.com/68767738/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50892888/Gedanken_zum_Verbalsystem_des_Ugaritischen_im_Rahmen_des_Semitischen">Gedanken zum Verbalsystem des Ugaritischen im Rahmen des Semitischen.</a></div><div class="wp-workCard_item"><span>Schnittpunkt Ugarit. (= Nordostafrikanisch-Westasiatische Studien. 2.)</span><span>, 1999</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A short note on verbal morphology of Ugaritic in comparison to Semitic verbal morphology in general</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="400dd15d226280c90851c6a56753ec2c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68767738,"asset_id":50892888,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68767738/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50892888"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50892888"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50892888; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50892888]").text(description); $(".js-view-count[data-work-id=50892888]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50892888; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50892888']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50892888, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "400dd15d226280c90851c6a56753ec2c" } } $('.js-work-strip[data-work-id=50892888]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50892888,"title":"Gedanken zum Verbalsystem des Ugaritischen im Rahmen des Semitischen.","translated_title":"","metadata":{"volume":"2","abstract":"A short note on verbal morphology of Ugaritic in comparison to Semitic verbal morphology in general","page_numbers":"97-108","publication_date":{"day":null,"month":null,"year":1999,"errors":{}},"publication_name":"Schnittpunkt Ugarit. 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Re-reading of the golden plates of Pyrgi" class="work-thumbnail" src="https://attachments.academia-assets.com/67445254/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49055457/Independent_versions_or_translation_Re_reading_of_the_golden_plates_of_Pyrgi">Independent versions or translation? Re-reading of the golden plates of Pyrgi</a></div><div class="wp-workCard_item"><span>to be defined</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Important note: The following text is a slightly revised version of: Manfred Kropp: “Versioni in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Important note:<br />The following text is a slightly revised version of:<br />Manfred Kropp:  “Versioni independenti o traduzione? – Rilettura delle lamine d’oro di Pyrgi”, in: Cultural Circulations in the Ancient Mediterranean. Atti della Sesta giornata Camito-Semitica e Indeuropea = I Convegno Internazionale di Linguistica dell'area mediterranea, Sassari, 24-27 April 1991. Cagliari 1994. 189-196.<br /><br />The English translation was done automatically by DeepL. The result of the automatic translation has not been revised by human mind.<br />Any proposals for a place of publishing are welcome.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2bfc27a571b4883533992bf053f484c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67445254,"asset_id":49055457,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67445254/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49055457"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49055457"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49055457; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49055457]").text(description); $(".js-view-count[data-work-id=49055457]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49055457; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49055457']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49055457, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2bfc27a571b4883533992bf053f484c6" } } $('.js-work-strip[data-work-id=49055457]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49055457,"title":"Independent versions or translation? 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(=Sesta giornata camitico-semitica e indoeuropea)</span><span>, 1994</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The golden tablets of Pyrgi, reading and interpretation of the Punic part. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="be12ffa5148222356d6d3f4d502d9a19" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67419800,"asset_id":49036691,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67419800/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49036691"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49036691"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49036691; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49036691]").text(description); $(".js-view-count[data-work-id=49036691]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49036691; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49036691']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49036691, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "be12ffa5148222356d6d3f4d502d9a19" } } $('.js-work-strip[data-work-id=49036691]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49036691,"title":"Versioni independenti o traduzione? – Rilettura delle lamine d’oro di Pyrgi.","translated_title":"","metadata":{"abstract":"The golden tablets of Pyrgi, reading and interpretation of the Punic part.\n","page_numbers":"24-27","publication_date":{"day":null,"month":null,"year":1994,"errors":{}},"publication_name":"Convegno Internazionale di Linguistica dell'area mediterranea sul tema Circolazioni Culturali nel Mediterraneo Antico. 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In ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Skizze einer analytischen Studie zu Friedrich Blauls Reisebuch <br />Träume und Schäume vom Rhein. In Reisebildern aus Rheinbaiern und den angrenzenden Ländern. Aus den Papieren eines Müden. <br />Gedanken eines Exilpfälzers zu Blauls Träume und Schäume vom Rhein. <br />A propos de Georg Friedrich Blauls Träume und Schäume vom Rhein (Rêves et écumes du Rhin). <br />Extrait des papiers d'un Palatin en exil. <br />About Georg Friedrich Blaul's Dreams and Foams from the Rhine. <br />From the papers of an exiled Palatine.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a176999caa33c1078f18510621fc6aed" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119747432,"asset_id":125576540,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119747432/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125576540"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125576540"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125576540; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125576540]").text(description); $(".js-view-count[data-work-id=125576540]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125576540; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125576540']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125576540, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a176999caa33c1078f18510621fc6aed" } } $('.js-work-strip[data-work-id=125576540]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125576540,"title":"Gedanken eines Exilpfälzers zu Blauls Träume und Schäume vom Rhein.","translated_title":"","metadata":{"abstract":"Skizze einer analytischen Studie zu Friedrich Blauls Reisebuch\r\nTräume und Schäume vom Rhein. 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Dialogue of Cultures. Muʾtamar al-Istišrāq. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36547884"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36547884/The_Realm_of_Evil_the_Struggle_of_Ottomans_and_Zaidis_in_the_16th_17th_Centuries_as_reflected_in_historiography"><img alt="Research paper thumbnail of The Realm of Evil: the Struggle of Ottomans and Zaidis in the 16th-17th Centuries as reflected in historiography" class="work-thumbnail" src="https://attachments.academia-assets.com/56472327/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36547884/The_Realm_of_Evil_the_Struggle_of_Ottomans_and_Zaidis_in_the_16th_17th_Centuries_as_reflected_in_historiography">The Realm of Evil: the Struggle of Ottomans and Zaidis in the 16th-17th Centuries as reflected in historiography</a></div><div class="wp-workCard_item"><span>Yemen - Past and Present. (Hrsg.:) B. Knutsson, V. Mattsson, M. Perssson. Lund, 1994. (Lund Middle Eastern and North African Studies. 1.)</span><span>, 1994</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Some considerations on the historiography of the first Ottoman occupation of Yemen in the 17th ce...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Some considerations on the historiography of the first Ottoman occupation of Yemen in the 17th century. <br />Modern, and quite as sad parallels are to be found at the end of the 19th century. But all these are now toppled by the most recent events in this martyrized country.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="02df201e2418bba893843032bec91bbe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56472327,"asset_id":36547884,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56472327/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36547884"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36547884"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36547884; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36547884]").text(description); $(".js-view-count[data-work-id=36547884]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36547884; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36547884']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36547884, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "02df201e2418bba893843032bec91bbe" } } $('.js-work-strip[data-work-id=36547884]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36547884,"title":"The Realm of Evil: the Struggle of Ottomans and Zaidis in the 16th-17th Centuries as reflected in historiography","translated_title":"","metadata":{"abstract":"Some considerations on the historiography of the first Ottoman occupation of Yemen in the 17th century.\r\nModern, and quite as sad parallels are to be found at the end of the 19th century. 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International Workshop 29–30 June 2023, Universität Hamburg, Hiob Ludolf Centre for Ethiopian and Eritrean Studies, Alsterterrasse 1, 20354 Hamburg, Organizer: Solomon Gebreyes Beyene.<br />Abstract in German original text and three translations</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4b2fc45c14349810deb6585c24f83dd0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":107238054,"asset_id":108989307,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/107238054/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108989307"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108989307"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108989307; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108989307]").text(description); $(".js-view-count[data-work-id=108989307]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108989307; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108989307']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108989307, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4b2fc45c14349810deb6585c24f83dd0" } } $('.js-work-strip[data-work-id=108989307]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108989307,"title":"Die Kompilation in der äthiopischen Historiographie – bevorzugte Gattung oder Zufall der handschriftlichen Überlieferung","translated_title":"","metadata":{"abstract":"Die Kompilation in der äthiopischen Historiographie – bevorzugte Gattung oder Zufall der handschriftlichen Überlieferung\nVortrag für den Werkstattagung:\nEthiopic Historiographical Texts: Editing and Translating and Textual and Historical Analysis. 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An Ethiopian monk's letter of complaint to Ras Mikael Sehul as an example of Ethiopian epistolary art and its use in historiography." class="work-thumbnail" src="https://attachments.academia-assets.com/68892679/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51021162/_A_little_bit_you_know_my_lord_An_Ethiopian_monks_letter_of_complaint_to_Ras_Mikael_Sehul_as_an_example_of_Ethiopian_epistolary_art_and_its_use_in_historiography">"A little bit you know, my lord, ...!" An Ethiopian monk's letter of complaint to Ras Mikael Sehul as an example of Ethiopian epistolary art and its use in historiography.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">English version of: Manfred Kropp: "Ein klein wenig weißt du ja schon, mein Herr, ...!" Der Besch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">English version of:<br />Manfred Kropp: "Ein klein wenig weißt du ja schon, mein Herr, ...!"<br />Der Beschwerdebrief eines äthiopischen Mönchs an Ras Mikael Sehul als Beispiel äthiopischer Briefkunst und deren Verwendung in der Historiographie.<br />In: Bote und Brief - Sprachliche Systeme der Informationsübermittlung im oralen und literalen Horizont. Symposium des Interdisziplinären Arbeitskreises Nordostafrikanische- Westasiatische Studien (IAK-NWS), 21.-23. 10. 1999. (Nordostafrikanische/Westasiatische Studien. 4.) 125-146.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71ceb447956db88794590144b2595b62" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68892679,"asset_id":51021162,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68892679/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51021162"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51021162"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51021162; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=51021162]").text(description); $(".js-view-count[data-work-id=51021162]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 51021162; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='51021162']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 51021162, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "71ceb447956db88794590144b2595b62" } } $('.js-work-strip[data-work-id=51021162]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":51021162,"title":"\"A little bit you know, my lord, ...!\" An Ethiopian monk's letter of complaint to Ras Mikael Sehul as an example of Ethiopian epistolary art and its use in historiography.","translated_title":"","metadata":{"abstract":"English version of:\nManfred Kropp: \"Ein klein wenig weißt du ja schon, mein Herr, ...!\"\nDer Beschwerdebrief eines äthiopischen Mönchs an Ras Mikael Sehul als Beispiel äthiopischer Briefkunst und deren Verwendung in der Historiographie.\nIn: Bote und Brief - Sprachliche Systeme der Informationsübermittlung im oralen und literalen Horizont. 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BM Or. 481, fol. 154" class="work-thumbnail" src="https://attachments.academia-assets.com/66761415/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/47849216/_Antiquae_restitutio_legis_On_the_alimentation_of_the_court_clergy_and_a_list_of_witnesses_as_imago_imperii_and_notitia_dignitatum_in_a_document_of_Emperor_Z%C3%A4ra_Yaqob_in_the_Condaghe_of_Hs_BM_Or_481_fol_154">"Antiquae restitutio legis" On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Draft, please request permission to cite. Important note: The following text is an automatic tran...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Draft, please request permission to cite.<br />Important note: The following text is an automatic translation by DeepL of:<br />"Antiquae restitutio legis". Zur Alimentation des Hofklerus und einer Zeugenliste als imago imperii und notitia dignitatum in einer Urkunde des Kaisers Zär˒a Ya˓qob im Condaghe der Hs. BM Or. 481, fol. 154. In: Varia Aethiopica. In Memory of Sevir B. Chernetsov (1943-2005). Ed. by Denis Nosnitsin. Sankt-Peterburg, 2005. (Scrinium 1. Byzantinorossica.) 115-147.<br />The result of the automatic translation has not been revised by human mind.<br />Any proposals for a place of publishing are welcome.<br /><br />"Antiquae restitutio legis" On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fb81653ccc2ab6b898902b566ba9e293" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66761415,"asset_id":47849216,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66761415/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="47849216"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="47849216"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47849216; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47849216]").text(description); $(".js-view-count[data-work-id=47849216]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47849216; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='47849216']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 47849216, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fb81653ccc2ab6b898902b566ba9e293" } } $('.js-work-strip[data-work-id=47849216]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":47849216,"title":"\"Antiquae restitutio legis\"\u2028On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154","translated_title":"","metadata":{"abstract":"Draft, please request permission to cite.\nImportant note:\u2028The following text is an automatic translation by DeepL of:\n\"Antiquae restitutio legis\". Zur Alimentation des Hofklerus und einer Zeugenliste als imago imperii und notitia dignitatum in einer Urkunde des Kaisers Zär˒a Ya˓qob im Condaghe der Hs. BM Or. 481, fol. 154. In: Varia Aethiopica. In Memory of Sevir B. Chernetsov (1943-2005). Ed. by Denis Nosnitsin. Sankt-Peterburg, 2005. (Scrinium 1. Byzantinorossica.) 115-147.\nThe result of the automatic translation has not been revised by human mind.\nAny proposals for a place of publishing are welcome.\n\n\"Antiquae restitutio legis\"\u2028On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. BM Or. 481, fol. 154","publication_date":{"day":null,"month":null,"year":2021,"errors":{}}},"translated_abstract":"Draft, please request permission to cite.\nImportant note:\u2028The following text is an automatic translation by DeepL of:\n\"Antiquae restitutio legis\". Zur Alimentation des Hofklerus und einer Zeugenliste als imago imperii und notitia dignitatum in einer Urkunde des Kaisers Zär˒a Ya˓qob im Condaghe der Hs. BM Or. 481, fol. 154. In: Varia Aethiopica. In Memory of Sevir B. Chernetsov (1943-2005). Ed. by Denis Nosnitsin. Sankt-Peterburg, 2005. (Scrinium 1. Byzantinorossica.) 115-147.\nThe result of the automatic translation has not been revised by human mind.\nAny proposals for a place of publishing are welcome.\n\n\"Antiquae restitutio legis\"\u2028On the alimentation of the court clergy and a list of witnesses as imago imperii and notitia dignitatum in a document of Emperor Zär'a Ya'qob in the Condaghe of Hs. 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wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36187123/Mystisches_H%C3%B6ren_ohne_zu_h%C3%B6ren_oder_Mit_mir_nuschelt_man_nicht_Polemische_Wortspiele_im_Koran_Beisp_der_S%C5%ABra_4_46_Detailanalyse_einer_koranischen_Mikro_Texteinheit">Mystisches Hören ohne zu hören oder: Mit mir nuschelt man nicht!? Polemische Wortspiele im Koran: Beisp. der Sūra 4,46 Detailanalyse einer koranischen Mikro-Texteinheit</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Qurʿān 4,46 presents an unsolved riddle in interpreting: ismaʿ ġayra musma/iʿin. In this contribu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Qurʿān 4,46 presents an unsolved riddle in interpreting: ismaʿ ġayra musma/iʿin. In this contribution to an Inârah symposium an old (A. Sprenger 1875) is taken up and completed by considerations on possible and necessary changes in the traditional and orthodox readings of the Qurʿān.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="060375152e008ad5c1e4f9a35f0397f2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56087425,"asset_id":36187123,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56087425/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36187123"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36187123"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36187123; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36187123]").text(description); $(".js-view-count[data-work-id=36187123]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36187123; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36187123']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36187123, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "060375152e008ad5c1e4f9a35f0397f2" } } $('.js-work-strip[data-work-id=36187123]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36187123,"title":"Mystisches Hören ohne zu hören oder: Mit mir nuschelt man nicht!?\u2028Polemische Wortspiele im Koran: Beisp. der Sūra 4,46\u2028Detailanalyse einer koranischen Mikro-Texteinheit","translated_title":"","metadata":{"abstract":"Qurʿān 4,46 presents an unsolved riddle in interpreting: ismaʿ ġayra musma/iʿin. 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The evident difficulties and incoherences of t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A new look and new interpretation of Sura 85, 1-9. The evident difficulties and incoherences of the traditional and canonical reading and interpretation are eliminated recurring to underlying Syro-Aramaic words. The text is seen as a speech act of an angry and frustrated missionary.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0e45245a2b5575968207ccad8a11aa83" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55767724,"asset_id":35887615,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55767724/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35887615"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35887615"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35887615; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35887615]").text(description); $(".js-view-count[data-work-id=35887615]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35887615; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35887615']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35887615, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0e45245a2b5575968207ccad8a11aa83" } } $('.js-work-strip[data-work-id=35887615]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35887615,"title":"DLF Q 85 1-9 Eine sprachwissenschaftliche Tour de Force","translated_title":"","metadata":{"abstract":"A new look and new interpretation of Sura 85, 1-9. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35830302"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35830302/Attraverso_mari_e_deserti_I_miracoli_di_Maria_in_viaggio_dal_latino_alletiopico_Across_the_sea_to_distant_shores_The_voyage_of_The_Miracles_of_Our_Lady_from_West_to_East"><img alt="Research paper thumbnail of Attraverso mari e deserti: I "miracoli di Maria" in viaggio dal latino all'etiopico Across the sea to distant shores: The voyage of “The Miracles of Our Lady” from West to East" class="work-thumbnail" src="https://attachments.academia-assets.com/55707684/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link 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novembre2016<br />Circolazione di testi e superamento delle barriere linguistiche e culturali nelle tradizioni orientali.<br />The conference gives a short overwiew on the origin and development of the Collections of the miracles of Our Lady Mary, from medieval France – Latin and European vernacular texts – to the Near East – Arabic versions – and finally to Ethiopia.<br />Accent is laid von comparison of texts in different versions and languages.<br />An updated print version is due to be published in 2018</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="20c61a07b8e947c9e7fb2a83a60454cc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55707684,"asset_id":35830302,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55707684/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i 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class="js-work-strip profile--work_container" data-work-id="32316180"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/32316180/Monumentalised_accountancy_from_Ancient_Ethiopia_The_stele_of_Maryam_Anza"><img alt="Research paper thumbnail of Monumentalised accountancy from Ancient Ethiopia: The stele of Maryam Anza" class="work-thumbnail" src="https://attachments.academia-assets.com/52528332/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/32316180/Monumentalised_accountancy_from_Ancient_Ethiopia_The_stele_of_Maryam_Anza">Monumentalised accountancy from Ancient Ethiopia: The stele of Maryam Anza</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Hopefully the version for publication of this conference paper will be published soon! 2nd Intern...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Hopefully the version for publication of this conference paper will be published soon!<br />2nd International Littmann Conference at Aksum – 100 years German Aksum Expedition (DAE)<br />6. – 10. Januar 2006<br /><br />Manfred S. Kropp Orient-Institut Beirut/Istanbul<br /><br /><br />Monumentalised accountancy from Ancient Ethiopia:<br />The stele of Maryam Anza<br /><br />Unlike so many other historical traditions of Antiquity, but not only, the Ethiopian one has a manifest tendancy towards precise dates, figures and lists, in short toward bureaucracy and regular accounting. Every later born and serious historian can only welcome this peculiarity.<br />Starting from the earliest historical documents we find precise dates, accounted numbers, be it of dead or captured enemies and, very prominent, provisions offered to the troops or workers, especially at the occasions of religious ceremonies or banquets.<br />The text of the stele of Maryam Anza, discovered in the early forties of the last century 5 km northwest Hawzen in Agame, is no exception from this general rule. The paper will present a new reading and edition of the interesting text the moument bears on its front side, with special focus on integrating the archaeological evidence on the monument. At the same time the attempt will be made to situate the text from the philological and historical point of view within the early written tradition of Ethiopia.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d8128c1ca3b1b3f3de4de134e74caa8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":52528332,"asset_id":32316180,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/52528332/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="32316180"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="32316180"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 32316180; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=32316180]").text(description); $(".js-view-count[data-work-id=32316180]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 32316180; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='32316180']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 32316180, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5d8128c1ca3b1b3f3de4de134e74caa8" } } $('.js-work-strip[data-work-id=32316180]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":32316180,"title":"Monumentalised accountancy from Ancient Ethiopia: The stele of Maryam Anza","translated_title":"","metadata":{"abstract":"Hopefully the version for publication of this conference paper will be published soon!\n2nd International Littmann Conference at Aksum – 100 years German Aksum Expedition (DAE)\n6. – 10. Januar 2006\n\nManfred S. Kropp\t\t\t\t\t\t\tOrient-Institut Beirut/Istanbul\n\n\nMonumentalised accountancy from Ancient Ethiopia:\nThe stele of Maryam Anza\n\nUnlike so many other historical traditions of Antiquity, but not only, the Ethiopian one has a manifest tendancy towards precise dates, figures and lists, in short toward bureaucracy and regular accounting. Every later born and serious historian can only welcome this peculiarity.\nStarting from the earliest historical documents we find precise dates, accounted numbers, be it of dead or captured enemies and, very prominent, provisions offered to the troops or workers, especially at the occasions of religious ceremonies or banquets.\nThe text of the stele of Maryam Anza, discovered in the early forties of the last century 5 km northwest Hawzen in Agame, is no exception from this general rule. 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Kropp\t\t\t\t\t\t\tOrient-Institut Beirut/Istanbul\n\n\nMonumentalised accountancy from Ancient Ethiopia:\nThe stele of Maryam Anza\n\nUnlike so many other historical traditions of Antiquity, but not only, the Ethiopian one has a manifest tendancy towards precise dates, figures and lists, in short toward bureaucracy and regular accounting. Every later born and serious historian can only welcome this peculiarity.\nStarting from the earliest historical documents we find precise dates, accounted numbers, be it of dead or captured enemies and, very prominent, provisions offered to the troops or workers, especially at the occasions of religious ceremonies or banquets.\nThe text of the stele of Maryam Anza, discovered in the early forties of the last century 5 km northwest Hawzen in Agame, is no exception from this general rule. 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This is a broadcast by Deutschlandfund on Febru...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A short new interpretation of Sura 108 al-Kawṯar. 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En voici les principales étapes, entre fiction et réa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Programme de voyage pour le 6 octobre 2005. En voici les principales étapes, entre fiction et réalité : 1. En 1154, une note historique sur la défaite d'une armée musulmane en Orient, infligée par un puissant monarque chrétien du nom de « Presbyter Iohannes » (Chronique de Otton de Freising, chancelier de l'Empereur germanique). 2. Vers 1170 (et plus tard dans de multiples et diverses versions et traductions) : des lettres de ce même monarque chrétien adressées au Pape, à l'empereur de Byzance ou du Saint Empire, décrivant le fabuleux royaume chrétien en Orient et invitant à une alliance contre les États musulmans. 3. Les réponses à ces lettres et la recherche qui en découla de ce royaume du Prêtre Jean : plusieurs délégations de missionnaires et de moines allèrent vers l'Asie centrale (vers les Tatars et Mongols), vers l'Est africain (l'Éthiopie), suivies par des échanges diplomatiques avec le Saint Siège et particulièrement avec le royaume de Catalogne, n'aboutissant qu'à un procès pour haute trahison au Caire, où un marchand persan fut exécuté, et de vagues rapports de moines revenant d'Éthiopie. EXCURSUS sur la signification de l'Inde dans l'Antiquité et au Moyen Age 4. La découverte de l'« Inde Nouvelle » (Amérique) par les Espagnols et l'ouverture de la voie maritime vers l'Inde par les Portugais, ainsi que la fin du mythe du Prêtre Jean suite à la découverte de sa plutôt modeste réalité en Éthiopie. 5. Addendum postmoderne et paradoxale : Le mythe n'a pas de fin. Il y a la formule « Mentir au sujet du futur produit l'histoire » du Baudolino d'Eco. Ou bien « Oui, je sais, ce n'est pas la vérité, mais dans une grande histoire de petites vérités peuvent être altérées pour qu'une plus grande vérité émerge ». Ailleurs l'identité indienne du Prêtre Jean – l'identité d'une fiction – est défendue avec ferveur par les arguments les plus positivistes. Ou bien encore, découvrir les transformations modernes du mythe en surfant et en « googlant » sur internet. Il n'y a plus besoin d'accomplir de dangereux voyages à travers terres et mers inconnues, vous pouvez y explorer, de façon virtuelle, le royaume du Prêtre Jean. 6 A travers la mustanqa' de la philologie et de l'étymologie. Pouvons-nous expliquer le nom et le titre du Prêtre Jean = Presbyter Iohannes en latin, Pre(s)te Gianni en italien ancien ; Preste Zane en vénitien, Prêtre Jean en français ? On doit suivre de nombreuses pistes pour pouvoir répondre : allusion aux écrits bibliquesles noms et titres mongols, en particulier ceux de princes chrétiens : Khan = Prince ; Kam = Prêtre, fusionné avec l'hebreu Kahen ; les épithètes persans de ces princes chrétiens : ferestagani ; paraste gihan, etc. les titres des rois éthiopiens : Zan = Excellence, Sire Cette dernière et sixième phase est inévitable lors d'un voyage avec moi. Sinon ma déformation idiosyncrasique ne saurait être satisfaite…-1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="eb969ef0128e981e9a52c9106162b3a0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":50964367,"asset_id":30518194,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/50964367/download_file?st=MTczMzA4NTIxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30518194"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30518194"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30518194; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30518194]").text(description); $(".js-view-count[data-work-id=30518194]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30518194; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30518194']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 30518194, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "eb969ef0128e981e9a52c9106162b3a0" } } $('.js-work-strip[data-work-id=30518194]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30518194,"title":"Entre fiction et réalité : la quête du Prêtre Jean des Indes","translated_title":"","metadata":{"abstract":"Programme de voyage pour le 6 octobre 2005. En voici les principales étapes, entre fiction et réalité : 1. En 1154, une note historique sur la défaite d'une armée musulmane en Orient, infligée par un puissant monarque chrétien du nom de « Presbyter Iohannes » (Chronique de Otton de Freising, chancelier de l'Empereur germanique). 2. Vers 1170 (et plus tard dans de multiples et diverses versions et traductions) : des lettres de ce même monarque chrétien adressées au Pape, à l'empereur de Byzance ou du Saint Empire, décrivant le fabuleux royaume chrétien en Orient et invitant à une alliance contre les États musulmans. 3. Les réponses à ces lettres et la recherche qui en découla de ce royaume du Prêtre Jean : plusieurs délégations de missionnaires et de moines allèrent vers l'Asie centrale (vers les Tatars et Mongols), vers l'Est africain (l'Éthiopie), suivies par des échanges diplomatiques avec le Saint Siège et particulièrement avec le royaume de Catalogne, n'aboutissant qu'à un procès pour haute trahison au Caire, où un marchand persan fut exécuté, et de vagues rapports de moines revenant d'Éthiopie. EXCURSUS sur la signification de l'Inde dans l'Antiquité et au Moyen Age 4. La découverte de l'« Inde Nouvelle » (Amérique) par les Espagnols et l'ouverture de la voie maritime vers l'Inde par les Portugais, ainsi que la fin du mythe du Prêtre Jean suite à la découverte de sa plutôt modeste réalité en Éthiopie. 5. Addendum postmoderne et paradoxale : Le mythe n'a pas de fin. Il y a la formule « Mentir au sujet du futur produit l'histoire » du Baudolino d'Eco. Ou bien « Oui, je sais, ce n'est pas la vérité, mais dans une grande histoire de petites vérités peuvent être altérées pour qu'une plus grande vérité émerge ». Ailleurs l'identité indienne du Prêtre Jean – l'identité d'une fiction – est défendue avec ferveur par les arguments les plus positivistes. Ou bien encore, découvrir les transformations modernes du mythe en surfant et en « googlant » sur internet. Il n'y a plus besoin d'accomplir de dangereux voyages à travers terres et mers inconnues, vous pouvez y explorer, de façon virtuelle, le royaume du Prêtre Jean. 6 A travers la mustanqa' de la philologie et de l'étymologie. Pouvons-nous expliquer le nom et le titre du Prêtre Jean = Presbyter Iohannes en latin, Pre(s)te Gianni en italien ancien ; Preste Zane en vénitien, Prêtre Jean en français ? On doit suivre de nombreuses pistes pour pouvoir répondre : allusion aux écrits bibliquesles noms et titres mongols, en particulier ceux de princes chrétiens : Khan = Prince ; Kam = Prêtre, fusionné avec l'hebreu Kahen ; les épithètes persans de ces princes chrétiens : ferestagani ; paraste gihan, etc. les titres des rois éthiopiens : Zan = Excellence, Sire Cette dernière et sixième phase est inévitable lors d'un voyage avec moi. Sinon ma déformation idiosyncrasique ne saurait être satisfaite…-1"},"translated_abstract":"Programme de voyage pour le 6 octobre 2005. En voici les principales étapes, entre fiction et réalité : 1. En 1154, une note historique sur la défaite d'une armée musulmane en Orient, infligée par un puissant monarque chrétien du nom de « Presbyter Iohannes » (Chronique de Otton de Freising, chancelier de l'Empereur germanique). 2. Vers 1170 (et plus tard dans de multiples et diverses versions et traductions) : des lettres de ce même monarque chrétien adressées au Pape, à l'empereur de Byzance ou du Saint Empire, décrivant le fabuleux royaume chrétien en Orient et invitant à une alliance contre les États musulmans. 3. Les réponses à ces lettres et la recherche qui en découla de ce royaume du Prêtre Jean : plusieurs délégations de missionnaires et de moines allèrent vers l'Asie centrale (vers les Tatars et Mongols), vers l'Est africain (l'Éthiopie), suivies par des échanges diplomatiques avec le Saint Siège et particulièrement avec le royaume de Catalogne, n'aboutissant qu'à un procès pour haute trahison au Caire, où un marchand persan fut exécuté, et de vagues rapports de moines revenant d'Éthiopie. EXCURSUS sur la signification de l'Inde dans l'Antiquité et au Moyen Age 4. La découverte de l'« Inde Nouvelle » (Amérique) par les Espagnols et l'ouverture de la voie maritime vers l'Inde par les Portugais, ainsi que la fin du mythe du Prêtre Jean suite à la découverte de sa plutôt modeste réalité en Éthiopie. 5. Addendum postmoderne et paradoxale : Le mythe n'a pas de fin. Il y a la formule « Mentir au sujet du futur produit l'histoire » du Baudolino d'Eco. Ou bien « Oui, je sais, ce n'est pas la vérité, mais dans une grande histoire de petites vérités peuvent être altérées pour qu'une plus grande vérité émerge ». Ailleurs l'identité indienne du Prêtre Jean – l'identité d'une fiction – est défendue avec ferveur par les arguments les plus positivistes. Ou bien encore, découvrir les transformations modernes du mythe en surfant et en « googlant » sur internet. Il n'y a plus besoin d'accomplir de dangereux voyages à travers terres et mers inconnues, vous pouvez y explorer, de façon virtuelle, le royaume du Prêtre Jean. 6 A travers la mustanqa' de la philologie et de l'étymologie. Pouvons-nous expliquer le nom et le titre du Prêtre Jean = Presbyter Iohannes en latin, Pre(s)te Gianni en italien ancien ; Preste Zane en vénitien, Prêtre Jean en français ? On doit suivre de nombreuses pistes pour pouvoir répondre : allusion aux écrits bibliquesles noms et titres mongols, en particulier ceux de princes chrétiens : Khan = Prince ; Kam = Prêtre, fusionné avec l'hebreu Kahen ; les épithètes persans de ces princes chrétiens : ferestagani ; paraste gihan, etc. les titres des rois éthiopiens : Zan = Excellence, Sire Cette dernière et sixième phase est inévitable lors d'un voyage avec moi. 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Zur Alimentation Des Hofklerus Und Einer Zeugenliste Als Imago Imperii Und Notitia Dignitatum in Einer Urkunde Des Kaisers Zär a Ya Qob Im Condaghe Der Hs. BM Or. 481, Fol. 154" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/77145280/_antiquae_Restitutio_Legisa_Zur_Alimentation_Des_Hofklerus_Und_Einer_Zeugenliste_Als_Imago_Imperii_Und_Notitia_Dignitatum_in_Einer_Urkunde_Des_Kaisers_Z%C3%A4r_a_Ya_Qob_Im_Condaghe_Der_Hs_BM_Or_481_Fol_154">´antiquae Restitutio Legisª. Zur Alimentation Des Hofklerus Und Einer Zeugenliste Als Imago Imperii Und Notitia Dignitatum in Einer Urkunde Des Kaisers Zär a Ya Qob Im Condaghe Der Hs. BM Or. 481, Fol. 154</a></div><div class="wp-workCard_item"><span>Varia Aethiopica</span><span>, 2009</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77145280"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77145280"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77145280; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77145280]").text(description); $(".js-view-count[data-work-id=77145280]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77145280; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77145280']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77145280, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77145280]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77145280,"title":"´antiquae Restitutio Legisª. 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New Perspectives and Contexts.Berlin; Boston: de Gruyter, 2021. (Judaism, Christianity, and Islam – Tension, Transmission, Transformation. 15.)</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In &amp;quot;Anthropologie des Alten Testaments&amp;quot;, Hans Walter Wolff applies the “synthet...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In &amp;quot;Anthropologie des Alten Testaments&amp;quot;, Hans Walter Wolff applies the “synthetic conception of the body” and its allocation in the “anthropological language theory” to elaborate on the proper terminology of body and body part designations as well as other nomina for the designation of the whole human being in the Old Tes-tament and ancient Hebrew in general. The present article tries to apply this approach to the Quranic lexicon and language and comes to somewhat different conclusions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77145279"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77145279"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77145279; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77145279]").text(description); $(".js-view-count[data-work-id=77145279]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77145279; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77145279']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77145279, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77145279]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77145279,"title":"Body Parts Nomenclature in the Qur Anic Corpus and Say He S an Ear Say an Ear for Your Good Q 9 61","translated_title":"","metadata":{"abstract":"In \u0026amp;quot;Anthropologie des Alten Testaments\u0026amp;quot;, Hans Walter Wolff applies the “synthetic conception of the body” and its allocation in the “anthropological language theory” to elaborate on the proper terminology of body and body part designations as well as other nomina for the designation of the whole human being in the Old Tes-tament and ancient Hebrew in general. 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The present article tries to apply this approach to the Quranic lexicon and language and comes to somewhat different conclusions.","internal_url":"https://www.academia.edu/77145279/Body_Parts_Nomenclature_in_the_Qur_Anic_Corpus_and_Say_He_S_an_Ear_Say_an_Ear_for_Your_Good_Q_9_61","translated_internal_url":"","created_at":"2022-04-20T23:52:01.880-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Body_Parts_Nomenclature_in_the_Qur_Anic_Corpus_and_Say_He_S_an_Ear_Say_an_Ear_for_Your_Good_Q_9_61","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[],"research_interests":[{"id":7983,"name":"Quranic Studies","url":"https://www.academia.edu/Documents/in/Quranic_Studies-1"},{"id":55660,"name":"Quranic linguistics","url":"https://www.academia.edu/Documents/in/Quranic_linguistics"},{"id":103068,"name":"Koran","url":"https://www.academia.edu/Documents/in/Koran"}],"urls":[{"id":19738171,"url":"https://link.springer.com/content/pdf/10.1007/978-3-030-73565-4_7"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77145273"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/77145273/Des_K%C3%B6nigs_Claudius_kurze_energische_Kampagne"><img alt="Research paper thumbnail of Des Königs Claudius kurze energische Kampagne" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/77145273/Des_K%C3%B6nigs_Claudius_kurze_energische_Kampagne">Des Königs Claudius kurze energische Kampagne</a></div><div class="wp-workCard_item"><span>Eine hundertblättrige Tulpe - Bir ṣadbarg lāla</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article discusses two points of military campaigns in 16th century Ethiopia and the struggle ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article discusses two points of military campaigns in 16th century Ethiopia and the struggle between the Christian kingdom and the Muslim invader Aḥmad Graññ. The first is a question of topography to be resolved by comparing the different versions of the Ethiopic reports of the events in 1542/43. The region Sämen which is to be found in most of the textual testimonies is just a lectio facilior for original Šäme. The second one is a question of chronology and whether there were two campaigns and battles of king Gälawdewos against Aḥmad Graññ or only one which led to the final victory. Ethiopian sources clearly describe the first scenario while the European (Portuguese) source defends the latter. A careful evaluation of the events and the respective sources leads to the result that the Ethiopian records most probably are reliable. Nevertheless the contradictory Portuguese account of the events was thought to be more truthful – and that by the two European scholars – S. Whiteway and E. Littmann – writing about these historical events. It can be shown that both were driven by the mainstream of political and historical ideas of their time: Whiteway by colonial and imperialistic arrogance, Littmann seduced first by Whiteway&amp;#39;s remarks added to these thoughts elements of dilettant enthousiasm for Prussian military thinking.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77145273"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77145273"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77145273; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77145273]").text(description); $(".js-view-count[data-work-id=77145273]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77145273; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77145273']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77145273, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77145273]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77145273,"title":"Des Königs Claudius kurze energische Kampagne","translated_title":"","metadata":{"abstract":"The article discusses two points of military campaigns in 16th century Ethiopia and the struggle between the Christian kingdom and the Muslim invader Aḥmad Graññ. 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It can be shown that both were driven by the mainstream of political and historical ideas of their time: Whiteway by colonial and imperialistic arrogance, Littmann seduced first by Whiteway\u0026amp;#39;s remarks added to these thoughts elements of dilettant enthousiasm for Prussian military thinking.","publisher":"De Gruyter","publication_date":{"day":null,"month":null,"year":2015,"errors":{}},"publication_name":"Eine hundertblättrige Tulpe - Bir ṣadbarg lāla"},"translated_abstract":"The article discusses two points of military campaigns in 16th century Ethiopia and the struggle between the Christian kingdom and the Muslim invader Aḥmad Graññ. The first is a question of topography to be resolved by comparing the different versions of the Ethiopic reports of the events in 1542/43. The region Sämen which is to be found in most of the textual testimonies is just a lectio facilior for original Šäme. The second one is a question of chronology and whether there were two campaigns and battles of king Gälawdewos against Aḥmad Graññ or only one which led to the final victory. Ethiopian sources clearly describe the first scenario while the European (Portuguese) source defends the latter. A careful evaluation of the events and the respective sources leads to the result that the Ethiopian records most probably are reliable. Nevertheless the contradictory Portuguese account of the events was thought to be more truthful – and that by the two European scholars – S. Whiteway and E. Littmann – writing about these historical events. It can be shown that both were driven by the mainstream of political and historical ideas of their time: Whiteway by colonial and imperialistic arrogance, Littmann seduced first by Whiteway\u0026amp;#39;s remarks added to these thoughts elements of dilettant enthousiasm for Prussian military thinking.","internal_url":"https://www.academia.edu/77145273/Des_K%C3%B6nigs_Claudius_kurze_energische_Kampagne","translated_internal_url":"","created_at":"2022-04-20T23:52:00.004-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Des_Königs_Claudius_kurze_energische_Kampagne","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[],"research_interests":[{"id":133,"name":"Military History","url":"https://www.academia.edu/Documents/in/Military_History"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"},{"id":2985,"name":"Ethiopian Studies","url":"https://www.academia.edu/Documents/in/Ethiopian_Studies"},{"id":4178,"name":"Textual Criticism","url":"https://www.academia.edu/Documents/in/Textual_Criticism"},{"id":281447,"name":"Ethiopian History","url":"https://www.academia.edu/Documents/in/Ethiopian_History"},{"id":356531,"name":"Ethiopian-European encounter","url":"https://www.academia.edu/Documents/in/Ethiopian-European_encounter"},{"id":983747,"name":"Mentalities History","url":"https://www.academia.edu/Documents/in/Mentalities_History"}],"urls":[{"id":19738168,"url":"https://www.degruyter.com/view/book/9783112209240/10.1515/9783112209240-020.xml"}]}, dispatcherData: dispatcherData }); 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Le ms. Rehm 87 contient les Vies de saint Samuel Valdebani et de saint Alexis| XVIII s. Le ms. 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Biographies et pouvoir au Burundi - Marie-Laure Derat: Modeles de saintete et ideologie monastique a Dabra Libanos (XV[e]-XVI[e] siecles) - Girma Fisseha: Donor Figures in Ethopian Paintings - Friedrich Heyer: Wunder athiopischer Heiliger als fortgesetzte Wiederholung biblischer Wunder - Bertrand Hirsch: L&#39;hagiographe et l&#39;histoire Lectures d&#39;un pa...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77145269"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77145269"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77145269; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77145269]").text(description); $(".js-view-count[data-work-id=77145269]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77145269; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77145269']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77145269, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77145269]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77145269,"title":"Saints, biographies, and history in Africa = Saints, biographies et histoire en Afrique = Heilige, Biographien und Geschichte in Afrika","translated_title":"","metadata":{"abstract":"Contents/Contenu/Aus dem Inhalt: Abdussamahad H. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77145264"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/77145264/_der_Welt_gestorben_ein_Vertrag_zwischen_dem_%C3%A4thiopischen_Heiligen_Iyy%C3%A4sus_Moa_und_K%C3%B6nig_Y%C7%9Dkunno_Amlak_%C3%BCberMemoriaeim_Kloster_%E1%B8%A4ayq"><img alt="Research paper thumbnail of «… der Welt gestorben»: ein Vertrag zwischen dem äthiopischen Heiligen Iyyäsus-Mo'a und König Yǝkunno-Amlak überMemoriaeim Kloster Ḥayq" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/77145264/_der_Welt_gestorben_ein_Vertrag_zwischen_dem_%C3%A4thiopischen_Heiligen_Iyy%C3%A4sus_Moa_und_K%C3%B6nig_Y%C7%9Dkunno_Amlak_%C3%BCberMemoriaeim_Kloster_%E1%B8%A4ayq">«… der Welt gestorben»: ein Vertrag zwischen dem äthiopischen Heiligen Iyyäsus-Mo'a und König Yǝkunno-Amlak überMemoriaeim Kloster Ḥayq</a></div><div class="wp-workCard_item"><span>Analecta Bollandiana</span><span>, 1998</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The famous pact between King Yekunno-Amlak and the abbot of St. Stephen&#39;s monastery Ḥayq, Iyy...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The famous pact between King Yekunno-Amlak and the abbot of St. Stephen&#39;s monastery Ḥayq, Iyyasus-Mo&#39;a, lays down that whoever wishes to become a monk, and consequently enter the monastery&#39;s chapter, must perform the office in commemoration of his own death, the taɀkar. In spite of the critical edition and translation given here, it is not possible to interpret all the details of the text unambiguously. Using the taɀkar documents which are found together with the pact in the monastery&#39;s manuscripts, an attempt is made to explain the functioning of the surviving legal provisions with regard to the monastery&#39;s property and economic life as well as the theological content of the pact.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77145264"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77145264"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77145264; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77145264]").text(description); $(".js-view-count[data-work-id=77145264]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77145264; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77145264']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77145264, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77145264]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77145264,"title":"«… der Welt gestorben»: ein Vertrag zwischen dem äthiopischen Heiligen Iyyäsus-Mo'a und König Yǝkunno-Amlak überMemoriaeim Kloster Ḥayq","translated_title":"","metadata":{"abstract":"The famous pact between King Yekunno-Amlak and the abbot of St. Stephen\u0026#39;s monastery Ḥayq, Iyyasus-Mo\u0026#39;a, lays down that whoever wishes to become a monk, and consequently enter the monastery\u0026#39;s chapter, must perform the office in commemoration of his own death, the taɀkar. In spite of the critical edition and translation given here, it is not possible to interpret all the details of the text unambiguously. Using the taɀkar documents which are found together with the pact in the monastery\u0026#39;s manuscripts, an attempt is made to explain the functioning of the surviving legal provisions with regard to the monastery\u0026#39;s property and economic life as well as the theological content of the pact.","publication_date":{"day":null,"month":null,"year":1998,"errors":{}},"publication_name":"Analecta Bollandiana"},"translated_abstract":"The famous pact between King Yekunno-Amlak and the abbot of St. Stephen\u0026#39;s monastery Ḥayq, Iyyasus-Mo\u0026#39;a, lays down that whoever wishes to become a monk, and consequently enter the monastery\u0026#39;s chapter, must perform the office in commemoration of his own death, the taɀkar. In spite of the critical edition and translation given here, it is not possible to interpret all the details of the text unambiguously. 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Dans l&amp;#x27;église de Wâlâttâ-Petros à juger d&amp;#x27;après l&amp;#x27;inventaire des l...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">... Dans l&amp;#x27;église de Wâlâttâ-Petros à juger d&amp;#x27;après l&amp;#x27;inventaire des livres provisoire il n&amp;#x27;y a plus de ms. ... 26) Krestodolu III, 102e métroplite d&amp;#x27;Ethiopie de 1720 AD, â 1742 AD, donc sous les règnes de Dawit III jusqu&amp;#x27; àlyasu IL II était un de rares métropolites à jouer un rôle dans les ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77145263"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77145263"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77145263; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77145263]").text(description); $(".js-view-count[data-work-id=77145263]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77145263; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77145263']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77145263, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77145263]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77145263,"title":"Les premières querelles théologiques d'Abuna Salama III en Ethiopie","translated_title":"","metadata":{"abstract":"... 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Jahrhunderts in Äthiopien. Heruy Wäldä-Sellase und seine Listen der altäthiopischen Königszeit" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/77145262/Ein_sp%C3%A4ter_Sch%C3%BCler_des_Julius_Africanus_zu_Beginn_des_20_Jahrhunderts_in_%C3%84thiopien_Heruy_W%C3%A4ld%C3%A4_Sellase_und_seine_Listen_der_alt%C3%A4thiopischen_K%C3%B6nigszeit">Ein später Schüler des Julius Africanus zu Beginn des 20. Jahrhunderts in Äthiopien. Heruy Wäldä-Sellase und seine Listen der altäthiopischen Königszeit</a></div><div class="wp-workCard_item"><span>Julius Africanus und die christliche Weltchronistik</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77145262"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77145262"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77145262; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77145262]").text(description); $(".js-view-count[data-work-id=77145262]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77145262; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77145262']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77145262, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77145262]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77145262,"title":"Ein später Schüler des Julius Africanus zu Beginn des 20. 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Heruy Wäldä-Sellase und seine Listen der altäthiopischen Königszeit","translated_title":"","metadata":{"publisher":"DE GRUYTER","publication_name":"Julius Africanus und die christliche Weltchronistik"},"translated_abstract":null,"internal_url":"https://www.academia.edu/77145262/Ein_sp%C3%A4ter_Sch%C3%BCler_des_Julius_Africanus_zu_Beginn_des_20_Jahrhunderts_in_%C3%84thiopien_Heruy_W%C3%A4ld%C3%A4_Sellase_und_seine_Listen_der_alt%C3%A4thiopischen_K%C3%B6nigszeit","translated_internal_url":"","created_at":"2022-04-20T23:51:58.313-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1874184,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Ein_später_Schüler_des_Julius_Africanus_zu_Beginn_des_20_Jahrhunderts_in_Äthiopien_Heruy_Wäldä_Sellase_und_seine_Listen_der_altäthiopischen_Königszeit","translated_slug":"","page_count":null,"language":"de","content_type":"Work","owner":{"id":1874184,"first_name":"Manfred","middle_initials":"","last_name":"Kropp","page_name":"ManfredKropp","domain_name":"uni-mainz","created_at":"2012-06-03T01:32:34.680-07:00","display_name":"Manfred Kropp","url":"https://uni-mainz.academia.edu/ManfredKropp"},"attachments":[],"research_interests":[],"urls":[{"id":19738164,"url":"https://www.degruyter.com/document/doi/10.1515/9783110916881.303/pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="77145261"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/77145261/Lis%C4%81n_%CA%BFarabiyy_mub%C4%ABn_klares_Arabisch_oder_offenbar_Arabisch_gar_geoffenbartes_Arabisch_"><img alt="Research paper thumbnail of Lisān ʿarabiyy mubīn – „klares Arabisch“? oder: „offenbar Arabisch“, gar „geoffenbartes Arabisch“?" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/77145261/Lis%C4%81n_%CA%BFarabiyy_mub%C4%ABn_klares_Arabisch_oder_offenbar_Arabisch_gar_geoffenbartes_Arabisch_">Lisān ʿarabiyy mubīn – „klares Arabisch“? oder: „offenbar Arabisch“, gar „geoffenbartes Arabisch“?</a></div><div class="wp-workCard_item"><span>Books and Written Culture of the Islamic World</span><span>, 2015</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean &quo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">New interpretation of the term lisān (ʿarabiyy) mubīn. It is argued that mubīn does not mean &quot;clear, understandable&quot; (Arabic), but (message) obviously told / written in Arabic&quot;, even more precisely &quot;revealed in Arabic&quot;, i.e. (special) Arabic of divine revelation&quot;. In: Books and Written Culture of the Islamic World. Studies Presented to Claude Gilliot on the Occasion of His 75th Birthday. Islamicae Litterae. Scripta Claudio Gilliot Septuagesimum Quintum diem Natalem Celebranti Dicata.Edited by Andrew Rippin and Roberto Tottoli.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="77145261"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="77145261"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 77145261; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=77145261]").text(description); $(".js-view-count[data-work-id=77145261]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 77145261; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='77145261']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 77145261, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=77145261]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":77145261,"title":"Lisān ʿarabiyy mubīn – „klares Arabisch“? oder: „offenbar Arabisch“, gar „geoffenbartes Arabisch“?","translated_title":"","metadata":{"abstract":"New interpretation of the term lisān (ʿarabiyy) mubīn. 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