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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 13:13 You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.</title><link rel="canonical" href="https://biblehub.com/mark/13-13.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/19/41_Mrk_13_13.jpg" /><meta property="og:title" content="Mark 13:13 - Witnessing to All Nations" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="You will be hated by everyone because of My name, but the one who perseveres to the end will be saved." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/mark/13-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/mark/13-13.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/mark/">Mark</a> > <a href="/mark/13.htm">Chapter 13</a> > Verse 13</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad13.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/13-12.htm" title="Mark 13:12">◄</a> Mark 13:13 <a href="/mark/13-14.htm" title="Mark 13:14">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/mark/13.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/mark/13.htm">New International Version</a> Everyone will hate you because of me, but the one who stands firm to the end will be saved. <a href="/nlt/mark/13.htm">New Living Translation</a> And everyone will hate you because you are my followers. But the one who endures to the end will be saved. <a href="/esv/mark/13.htm">English Standard Version</a> And you will be hated by all for my name’s sake. But the one who endures to the end will be saved. <a href="/bsb/mark/13.htm">Berean Standard Bible</a> You will be hated by everyone because of My name, but the one who perseveres to the end will be saved. <a href="/blb/mark/13.htm">Berean Literal Bible</a> And you will be hated by all on account of My name; but the one having endured to the end, he will be saved. <a href="/kjv/mark/13.htm">King James Bible</a> And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. <a href="/nkjv/mark/13.htm">New King James Version</a> And you will be hated by all for My name’s sake. But he who endures to the end shall be saved. <a href="/nasb_/mark/13.htm">New American Standard Bible</a> And you will be hated by everyone because of My name, but it is the one who has endured to the end who will be saved. <a href="/nasb/mark/13.htm">NASB 1995</a> &#8220You will be hated by all because of My name, but the one who endures to the end, he will be saved. <a href="/nasb77/mark/13.htm">NASB 1977 </a> “And you will be hated by all on account of My name, but the one who endures to the end, he shall be saved. <a href="/lsb/mark/13.htm">Legacy Standard Bible </a> And you will be hated by all because of My name, but the one who endures to the end, he will be saved. <a href="/amp/mark/13.htm">Amplified Bible</a> You will be hated by everyone because of [your association with] My name, but the one who [patiently perseveres empowered by the Holy Spirit and] endures to the end, he will be saved. <a href="/csb/mark/13.htm">Christian Standard Bible</a> You will be hated by everyone because of my name, but the one who endures to the end will be saved. <a href="/hcsb/mark/13.htm">Holman Christian Standard Bible</a> And you will be hated by everyone because of My name. But the one who endures to the end will be delivered. <a href="/asv/mark/13.htm">American Standard Version</a> And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. <a href="/cev/mark/13.htm">Contemporary English Version</a> Everyone will hate you because of me. But if you keep on being faithful right to the end, you will be saved. <a href="/erv/mark/13.htm">English Revised Version</a> And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. <a href="/gwt/mark/13.htm">GOD'S WORD® Translation</a> Everyone will hate you because you are committed to me. But the person who endures to the end will be saved. <a href="/gnt/mark/13.htm">Good News Translation</a> Everyone will hate you because of me. But whoever holds out to the end will be saved. <a href="/isv/mark/13.htm">International Standard Version</a> You will be hated continuously by everyone because of my name. But the person who endures to the end will be saved." <a href="/msb/mark/13.htm">Majority Standard Bible</a> You will be hated by everyone because of My name, but the one who perseveres to the end will be saved. <a href="/net/mark/13.htm">NET Bible</a> You will be hated by everyone because of my name. But the one who endures to the end will be saved. <a href="/nheb/mark/13.htm">New Heart English Bible</a> You will be hated by all for my name's sake, but he who endures to the end, the same will be saved. <a href="/wbt/mark/13.htm">Webster's Bible Translation</a> And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved. <a href="/wey/mark/13.htm">Weymouth New Testament</a> You will be objects of universal hatred because you are called by my name, but those who stand firm to the End will be saved. <a href="/web/mark/13.htm">World English Bible</a> You will be hated by all men for my name’s sake, but he who endures to the end will be saved. <div class="vheading2">Literal Translations</div><a href="/lsv/mark/13.htm">Literal Standard Version</a> and you will be hated by all because of My Name, but he who has endured to the end—he will be saved. <a href="/blb/mark/13.htm">Berean Literal Bible</a> And you will be hated by all on account of My name; but the one having endured to the end, he will be saved. <a href="/ylt/mark/13.htm">Young's Literal Translation</a> and ye shall be hated by all because of my name, but he who hath endured to the end -- he shall be saved. <a href="/slt/mark/13.htm">Smith's Literal Translation</a> And ye shall be hated by all for my name's sake: and he having remained to the end, the same shall be saved.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/13.htm">Douay-Rheims Bible</a> And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved. <a href="/cpdv/mark/13.htm">Catholic Public Domain Version</a> And you will be hated by all for the sake of my name. But whoever will have persevered unto the end, the same will be saved. <a href="/nabre/mark/13.htm">New American Bible</a> You will be hated by all because of my name. But the one who perseveres to the end will be saved. <a href="/nrsvce/mark/13.htm">New Revised Standard Version</a> and you will be hated by all because of my name. But the one who endures to the end will be saved.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/13.htm">Lamsa Bible</a> And you will be hated by all men because of my name; but he who has patience to the end, will be saved. <a href="/aramaic-plain-english/mark/13.htm">Aramaic Bible in Plain English</a> “And you will be hated by everyone because of my name, but whoever will endure until the end will be saved.”<div class="vheading2">NT Translations</div><a href="/anderson/mark/13.htm">Anderson New Testament</a> and you will be hated by all on my account. But he that endures to the end shall be saved.<CM> <a href="/godbey/mark/13.htm">Godbey New Testament</a> <FR>And you shall be hated by all on account of my name: but the one persevering to the end, the same shall be saved.<Fr> <a href="/haweis/mark/13.htm">Haweis New Testament</a> And ye shall be hated of all men for my name?s sake. But he that endureth to the end, the same shall be saved. <a href="/mace/mark/13.htm">Mace New Testament</a> you will be the object of universal hatred upon my account; but he that shall persevere unto the end, shall be saved. <a href="/wey/mark/13.htm">Weymouth New Testament</a> You will be objects of universal hatred because you are called by my name, but those who stand firm to the End will be saved. <a href="/worrell/mark/13.htm">Worrell New Testament</a> <FR>And ye will be hated by all for My name's sake; but he that endures to the end, the same shall be saved.<Fr> <a href="/worsley/mark/13.htm">Worsley New Testament</a> <FR>And ye shall be hated by all <Fr>men<FR> for my sake: but he that endures to the end shall be saved.<Fr> <a href="/parallel/mark/13-13.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=4404" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/13.htm">Witnessing to All Nations</a> …12Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death. 13<a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/1510.htm" title="1510: esesthe (V-FIM-2P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">You will be</a> <a href="/greek/3404.htm" title="3404: misoumenoi (V-PPM/P-NMP) -- To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.">hated</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">by</a> <a href="/greek/3956.htm" title="3956: pantōn (Adj-GMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">everyone</a> <a href="/greek/1223.htm" title="1223: dia (Prep) -- A primary preposition denoting the channel of an act; through.">because of</a> <a href="/greek/1473.htm" title="1473: mou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">My</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3686.htm" title="3686: onoma (N-ANS) -- Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a name.">name,</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">but</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the one who</a> <a href="/greek/5278.htm" title="5278: hypomeinas (V-APA-NMS) -- From hupo and meno; to stay under, i.e. Remain; figuratively, to undergo, i.e. Bear, have fortitude, persevere.">perseveres</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to</a> <a href="/greek/5056.htm" title="5056: telos (N-ANS) -- (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. ">the end</a> <a href="/greek/3778.htm" title="3778: houtos (DPro-NMS) -- This; he, she, it. "></a> <a href="/greek/4982.htm" title="4982: sōthēsetai (V-FIP-3S) -- To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.">will be saved.</a> 14So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/10-22.htm">Matthew 10:22</a> You will be hated by everyone because of My name, but the one who perseveres to the end will be saved. <a href="/luke/21-17.htm">Luke 21:17-19</a> And you will be hated by everyone because of My name. / Yet not even a hair of your head will perish. / By your patient endurance you will gain your souls. <a href="/matthew/24-9.htm">Matthew 24:9-13</a> Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name. / At that time many will fall away and will betray and hate one another, / and many false prophets will arise and deceive many. ... <a href="/john/15-18.htm">John 15:18-21</a> If the world hates you, understand that it hated Me first. / If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. / Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well. ... <a href="/john/16-1.htm">John 16:1-4</a> “I have told you these things so that you will not fall away. / They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God. / They will do these things because they have not known the Father or Me. ... <a href="/2_timothy/3-12.htm">2 Timothy 3:12</a> Indeed, all who desire to live godly lives in Christ Jesus will be persecuted, <a href="/revelation/2-10.htm">Revelation 2:10</a> Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life. <a href="/revelation/3-10.htm">Revelation 3:10</a> Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth. <a href="/romans/8-35.htm">Romans 8:35-39</a> Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword? / As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.” / No, in all these things we are more than conquerors through Him who loved us. ... <a href="/1_peter/4-12.htm">1 Peter 4:12-14</a> Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you. / But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory. / If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. <a href="/acts/14-22.htm">Acts 14:22</a> strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said. <a href="/hebrews/10-32.htm">Hebrews 10:32-36</a> Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering. / Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated. / You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession. ... <a href="/james/1-12.htm">James 1:12</a> Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him. <a href="/1_john/3-13.htm">1 John 3:13</a> So do not be surprised, brothers, if the world hates you. <a href="/psalms/37-9.htm">Psalm 37:9</a> For the evildoers will be cut off, but those who hope in the LORD will inherit the land.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And you shall be hated of all men for my name's sake: but he that shall endure to the end, the same shall be saved.ye.<a href="/matthew/5-11.htm">Matthew 5:11,12</a> Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake… <a href="/matthew/24-9.htm">Matthew 24:9</a> Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.<a href="/luke/6-22.htm">Luke 6:22</a> Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.but.<a href="/daniel/12-12.htm">Daniel 12:12</a> Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.<a href="/matthew/10-22.htm">Matthew 10:22</a> And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.<a href="/matthew/24-13.htm">Matthew 24:13</a> But he that shall endure unto the end, the same shall be saved.<div class="vheading">Jump to Previous</div><a href="/mark/12-26.htm">Account</a> <a href="/mark/13-10.htm">End</a> <a href="/mark/9-12.htm">Endure</a> <a href="/mark/5-26.htm">Endured</a> <a href="/matthew/24-13.htm">Endures</a> <a href="/matthew/24-13.htm">Endureth</a> <a href="/mark/4-17.htm">Firm</a> <a href="/mark/9-50.htm">Goes</a> <a href="/matthew/24-10.htm">Hate</a> <a href="/mark/6-19.htm">Hated</a> <a href="/matthew/27-18.htm">Hatred</a> <a href="/matthew/24-9.htm">Name's</a> <a href="/mark/4-19.htm">Objects</a> <a href="/mark/13-9.htm">Sake</a> <a href="/mark/10-45.htm">Salvation</a> <a href="/mark/10-52.htm">Saved</a> <a href="/mark/13-9.htm">Stand</a> <a href="/mark/12-32.htm">Stands</a> <a href="/matthew/10-22.htm">Universal</a><div class="vheading2">Jump to Next</div><a href="/mark/13-20.htm">Account</a> <a href="/mark/13-27.htm">End</a> <a href="/luke/17-25.htm">Endure</a> <a href="/acts/13-18.htm">Endured</a> <a href="/1_corinthians/13-7.htm">Endures</a> <a href="/john/6-27.htm">Endureth</a> <a href="/luke/8-13.htm">Firm</a> <a href="/mark/14-9.htm">Goes</a> <a href="/luke/1-71.htm">Hate</a> <a href="/luke/19-14.htm">Hated</a> <a href="/luke/21-17.htm">Hatred</a> <a href="/luke/21-12.htm">Name's</a> <a href="/luke/21-17.htm">Objects</a> <a href="/mark/13-20.htm">Sake</a> <a href="/mark/15-31.htm">Salvation</a> <a href="/mark/13-20.htm">Saved</a> <a href="/luke/1-19.htm">Stand</a> <a href="/luke/1-19.htm">Stands</a> <a href="/luke/21-17.htm">Universal</a><div class="vheading2">Mark 13</div>1. <a href="/mark/13-1.htm">Jesus foretells the destruction of the temple;</a> 9. <a href="/mark/13-9.htm">the persecutions for the gospel;</a> 10. <a href="/mark/13-10.htm">that the gospel must be preached to all nations;</a> 14. <a href="/mark/13-14.htm">that great calamities shall happen to the Jews;</a> 24. <a href="/mark/13-24.htm">and the manner of his coming to judgment;</a> 32. <a href="/mark/13-32.htm">the hour whereof being known to none, every man is to watch and pray</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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Historically, early Christians were often ostracized and persecuted by both Jewish and Roman authorities. The phrase "because of My name" indicates that this hatred is directly linked to their association with Jesus and His teachings. This persecution is a fulfillment of Jesus' earlier warnings to His disciples (<a href="/john/15-18.htm">John 15:18-21</a>). The phrase also connects to the broader biblical theme of suffering for righteousness' sake, as seen in <a href="/1_peter/4-14.htm">1 Peter 4:14-16</a>. The universality of "everyone" suggests that this opposition can come from all sectors of society, reflecting the spiritual battle between the kingdom of God and the world.but the one who perseveres to the end Perseverance is a key theme in the New Testament, emphasizing the need for steadfast faith amidst trials. This phrase suggests that endurance is not passive but requires active faith and reliance on God's strength. The call to persevere is echoed in other scriptures, such as <a href="/james/1-12.htm">James 1:12</a> and <a href="/hebrews/10-36.htm">Hebrews 10:36</a>, which encourage believers to remain faithful despite challenges. The "end" can be interpreted as the end of one's life or the end of the age, pointing to the eschatological hope of Christ's return. This perseverance is not merely human effort but is empowered by the Holy Spirit, as seen in <a href="/philippians/1-6.htm">Philippians 1:6</a>.will be saved Salvation here is both a present reality and a future hope. It encompasses deliverance from sin and its consequences, as well as the ultimate redemption at Christ's return. The assurance of salvation for those who persevere is a central tenet of Christian faith, as seen in <a href="/romans/5-9.htm">Romans 5:9-10</a> and <a href="/1_thessalonians/5-9.htm">1 Thessalonians 5:9</a>. This promise of salvation provides hope and motivation for believers to endure hardships. The concept of being "saved" also ties into the broader biblical narrative of God's redemptive plan through Jesus Christ, fulfilling Old Testament prophecies and typologies of deliverance and restoration.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus_christ.htm">Jesus Christ</a> The speaker of this verse, providing prophetic teaching to His disciples about the end times and the challenges they will face. 2. <a href="/topical/d/disciples.htm">Disciples</a> The immediate audience of Jesus' teaching, representing all believers who follow Christ and face persecution for His name. 3. <a href="/topical/e/end_times.htm">End Times</a> The context of Jesus' discourse in <a href="/bsb/mark/13.htm">Mark 13</a>, where He describes the signs and events leading up to His second coming. 4. <a href="/topical/p/persecution.htm">Persecution</a> The trials and hatred believers will face from the world because of their allegiance to Jesus. 5. <a href="/topical/s/salvation.htm">Salvation</a> The promise of deliverance and eternal life for those who endure in their faith until the end.<div class="vheading2">Teaching Points</div><a href="/topical/p/perseverance_in_faith.htm">Perseverance in Faith</a> Believers are called to remain steadfast in their faith despite opposition and hatred from the world. <a href="/topical/u/understanding_persecution.htm">Understanding Persecution</a> Recognize that persecution is a part of the Christian journey and a testament to our identification with Christ. <a href="/topical/h/hope_in_salvation.htm">Hope in Salvation</a> The promise of salvation is assured for those who endure, providing hope and motivation to persevere. <a href="/topical/l/living_for_christ's_name.htm">Living for Christ's Name</a> Our allegiance to Jesus may lead to being misunderstood or hated, but it is a mark of true discipleship. <a href="/topical/e/eternal_perspective.htm">Eternal Perspective</a> Keeping an eternal perspective helps believers to endure present trials, knowing that ultimate victory and salvation await.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_13.htm">Top 10 Lessons from Mark 13</a> <a href="/q/why_hasn't_mark_13's_tribulation_occurred.htm">Mark 13 strongly predicts imminent tribulation; how do we explain the apparent delay or non-occurrence of these end-time events from a historical perspective?</a> <a href="/q/why_do_some_christians_face_no_persecution.htm">According to 2 Timothy 3:12, every believer should expect persecution, yet many Christians report no such trials—how can this discrepancy be explained? </a> <a href="/q/how_to_achieve_salvation.htm">What are the steps to achieve salvation?</a> <a href="/q/is_king_saul_considered_saved.htm">Is King Saul considered saved?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/mark/13.htm">Pulpit Commentary</a></div>Verse 13. - And ye shall be hated of all men for my name's sake (ὑπο πάντων). The faith and preaching of a crucified Savior was a new thing. Hence everywhere, the Jews, accustomed to their own Law, and the Gentiles, to their own idols, set themselves against the preachers of the gospel, and against those who were converted to it. "All men" means great numbers, perhaps the greater number. Just as, when we say, "The majority are doing anything," we say, in popular language, "Everybody does it." But he that endureth to the end, the same shall be saved (ὁ δὲ ὑπομείνας εἰς τέλος). What is "the end" here referred to? Not, I imagine, the end of the age, but the end of the moral probation of the individual. The Greek word for "endureth" is very significant; it implies "a bearing up, and persevering under great trials." It is not enough once and again or a third time to have overcome, but, in order to obtain the crown, it is necessary to endure and to conquer, even to the end. "Be thou faithful unto death, and I will give thee a crown of life." The crown of patience is perseverance. <a href="/commentaries/mark/13-13.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>You will be ἔσεσθε (esesthe) Verb - Future Indicative Middle - 2nd Person Plural <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. hated μισούμενοι (misoumenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural <a href="/greek/strongs_3404.htm">Strong's 3404: </a> To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less. by ὑπὸ (hypo) Preposition <a href="/greek/strongs_5259.htm">Strong's 5259: </a> A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). everyone πάντων (pantōn) Adjective - Genitive Masculine Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. on account of διὰ (dia) Preposition <a href="/greek/strongs_1223.htm">Strong's 1223: </a> A primary preposition denoting the channel of an act; through. My μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. name, ὄνομά (onoma) Noun - Accusative Neuter Singular <a href="/greek/strongs_3686.htm">Strong's 3686: </a> Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'. but δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. the [one who] ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. perseveres ὑπομείνας (hypomeinas) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_5278.htm">Strong's 5278: </a> From hupo and meno; to stay under, i.e. Remain; figuratively, to undergo, i.e. Bear, have fortitude, persevere. to εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. [the] end τέλος (telos) Noun - Accusative Neuter Singular <a href="/greek/strongs_5056.htm">Strong's 5056: </a> (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. will be saved. σωθήσεται (sōthēsetai) Verb - Future Indicative Passive - 3rd Person Singular <a href="/greek/strongs_4982.htm">Strong's 4982: </a> To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect. <div class="vheading">Links</div><a href="/niv/mark/13-13.htm">Mark 13:13 NIV</a> <a href="/nlt/mark/13-13.htm">Mark 13:13 NLT</a> <a href="/esv/mark/13-13.htm">Mark 13:13 ESV</a> <a href="/nasb/mark/13-13.htm">Mark 13:13 NASB</a> <a href="/kjv/mark/13-13.htm">Mark 13:13 KJV</a> <a href="//bibleapps.com/mark/13-13.htm">Mark 13:13 BibleApps.com</a> <a href="//bibliaparalela.com/mark/13-13.htm">Mark 13:13 Biblia Paralela</a> <a href="//holybible.com.cn/mark/13-13.htm">Mark 13:13 Chinese Bible</a> <a href="//saintebible.com/mark/13-13.htm">Mark 13:13 French Bible</a> <a href="/catholic/mark/13-13.htm">Mark 13:13 Catholic Bible</a> <a href="/mark/13-13.htm">NT Gospels: Mark 13:13 You will be hated by all men (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/13-12.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 13:12"><img src="/left.png" name="lft" border="0" alt="Mark 13:12" /></a></div><div id="right"><a href="/mark/13-14.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 13:14"><img src="/right.png" name="rght" border="0" alt="Mark 13:14" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>