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Topical Bible: Intend

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Intend</title><link rel="canonical" href="https://biblehub.com/topical/i/intend.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/john/7-35.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/intend.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Intend</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/intemperance.htm" title="Intemperance">&#9668;</a> Intend <a href="/topical/i/intended.htm" title="Intended">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "intend" in the Bible often relates to the purpose, plan, or determination behind actions, both divine and human. The term is not always explicitly used in the text, but the idea is woven throughout Scripture, reflecting the intentionality behind God's actions and the decisions of individuals.<br><br><b>Divine Intention</b><br><br>God's intentions are central to the biblical narrative, revealing His sovereign will and purpose for creation and humanity. In <a href="/isaiah/46-10.htm">Isaiah 46:10</a>, God declares, "I declare the end from the beginning, and ancient times from what is still to come. I say, &#8216;My purpose will stand, and all My good pleasure I will accomplish.&#8217;" This verse underscores the certainty and fulfillment of God's intentions, emphasizing His omniscience and omnipotence.<br><br>In the New Testament, the intention of God is further revealed in the redemptive work of Jesus Christ. <a href="/ephesians/1-9.htm">Ephesians 1:9-10</a> states, "And He made known to us the mystery of His will, according to His good pleasure, which He purposed in Christ as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ." Here, God's intention is to unite all things under Christ, highlighting the ultimate purpose of His divine plan.<br><br><b>Human Intention</b><br><br>Human intention in the Bible is often contrasted with divine intention, as human plans can be flawed or misguided. <a href="/proverbs/19-21.htm">Proverbs 19:21</a> notes, "Many plans are in a man&#8217;s heart, but the purpose of the LORD will prevail." This verse illustrates the tension between human intentions and God's sovereign will, reminding believers that while humans may devise plans, it is ultimately God's purpose that will be accomplished.<br><br>The account of Joseph and his brothers in Genesis provides a profound example of human intention versus divine intention. Joseph's brothers intended harm by selling him into slavery, but God used their actions for a greater purpose. In <a href="/genesis/50-20.htm">Genesis 50:20</a>, Joseph tells his brothers, "As for you, what you intended against me for evil, God intended for good, in order to accomplish what is now being done, the saving of many lives." This narrative demonstrates how God's intentions can transform human actions, even those meant for harm, into opportunities for His greater plan.<br><br><b>Moral and Ethical Intentions</b><br><br>The Bible also addresses the moral and ethical dimensions of human intention. Jesus, in the Sermon on the Mount, emphasizes the importance of the heart's intention behind actions. In <a href="/matthew/5-28.htm">Matthew 5:28</a>, He teaches, "But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart." Here, Jesus highlights that sinful intentions, even if not acted upon, are significant in the eyes of God.<br><br>The Apostle Paul also speaks to the intentions of the heart in <a href="/1_corinthians/4-5.htm">1 Corinthians 4:5</a>, saying, "Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men&#8217;s hearts." This passage underscores the belief that God discerns the true intentions behind human actions and will ultimately judge them.<br><br><b>Conclusion</b><br><br>In summary, the concept of "intend" in the Bible encompasses both divine and human intentions, revealing the purposeful nature of God's actions and the moral implications of human decisions. While human intentions can be flawed, God's intentions are perfect and ultimately prevail, guiding the course of history and the lives of individuals according to His divine will.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>v. t.</I>) To stretch' to extend; to distend.<p>2. (<I>v. t.</I>) To strain; to make tense.<p>3. (<I>v. t.</I>) To intensify; to strengthen.<p>4. (<I>v. t.</I>) To apply with energy.<p>5. (<I>v. t.</I>) To bend or turn; to direct, as one's course or journey.<p>6. (<I>v. t.</I>) To fix the mind on; to attend to; to take care of; to superintend; to regard.<p>7. (<I>v. t.</I>) To fix the mind upon (something to be accomplished); to be intent upon; to mean; to design; to plan; to purpose; -- often followed by an infinitely with to, or a dependent clause with that; as, he intends to go; he intends that she shall remain.<p>8. (<I>v. t.</I>) To design mechanically or artistically; to fashion; to mold.<p>9. (<I>v. t.</I>) To pretend; to counterfeit; to simulate.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">INTEND; INTENT</span><p>in-tend', in-tent': Early English words derived from Latin and used in the King James Version, sometimes in the Revised Version (British and American), to translate a number of different expressions of the original.<br><br>Intend is sometimes used in English in the literal sense of Latin intendere, "to stretch," but in the English Bible it is used only of the direction of the mind toward an object. Sometimes it is used of mere design (mello), <a href="/acts/5-35.htm">Acts 5:35</a> the King James Version; <a href="/acts/20-13.htm">Acts 20:13</a>; or of desired action (thelo), <a href="/luke/14-28.htm">Luke 14:28</a> the King James Version; again of a fixed purpose (boulomai), <a href="/acts/5-28.htm">Acts 5:28</a>; <a href="/acts/12-4.htm">Acts 12:4</a>; or, finally, of a declared intention ('amar), <a href="/joshua/22-33.htm">Joshua 22:33</a> the King James Version; <a href="/2_chronicles/28-13.htm">2 Chronicles 28:13</a> the King James Version.<br><br>Intent is used only of purpose, and is the translation sometimes of a conjunction (lebha`abhur), <a href="/2_samuel/17-14.htm">2 Samuel 17:14</a>; (lema`an), <a href="/2_kings/10-19.htm">2 Kings 10:19</a>; (hina), <a href="/ephesians/3-10.htm">Ephesians 3:10</a>; sometimes of an infinitive of purpose, <a href="/1_corinthians/10-6.htm">1 Corinthians 10:6</a>; or of a preposition with pronoun (eis touto), <a href="/acts/9-21.htm">Acts 9:21</a>, and sometimes of a substantive (logo), <a href="/acts/10-29.htm">Acts 10:29</a>. This variety of original expressions represented in the English by single terms is an interesting illustration of the extent of interpretation embodied in our English Bible.<br><br>Russell Benjamin Miller<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1014.htm"><span class="l">1014. boulomai -- to will</span></a> <br><b>...</b> to will. Part of Speech: Verb Transliteration: boulomai Phonetic Spelling:<br> (boo&#39;-lom-ahee) Short Definition: I will, <b>intend</b>, desire Definition: I will, <b>intend</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1014.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/3195.htm"><span class="l">3195. mello -- to be about to</span></a> <br><b>...</b> to be about to. Part of Speech: Verb Transliteration: mello Phonetic Spelling:<br> (mel&#39;-lo) Short Definition: I am about to Definition: I <b>intend</b>, am about to; I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3195.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/2309.htm"><span class="l">2309. thelo -- to will, wish</span></a> <br><b>...</b> Verb Transliteration: thelo Phonetic Spelling: ( eth-el&#39;-o,) Short Definition: I<br> will, wish, desire Definition: I will, wish, desire, am willing, <b>intend</b>, design <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2309.htm</font><font color="#ff6600" size="-1"> - 11k</font><p><a href="/greek/4255.htm"><span class="l">4255. proaireo -- to bring forth or forward</span></a> <br><b>...</b> purpose. From pro and haireomai; to choose for oneself before another thing (prefer),<br> ie (by implication) to propose (<b>intend</b>) -- purpose. see GREEK pro. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4255.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5452.htm"><span class="l">5452. sebar -- to think, <b>intend</b></span></a><br><b>...</b> to think, <b>intend</b>. Transliteration: sebar Phonetic Spelling: (seb-ar&#39;) Short Definition:<br> <b>intend</b>. <b>...</b> root Definition to think, <b>intend</b> NASB Word Usage <b>intend</b> (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5452.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/559.htm"><span class="l">559. amar -- to utter, say</span></a><br><b>...</b> 1), designate (1), desired (1), follows (2), gave an order (2), gave the order<br> (2), gave orders (2), indeed say (1), informed (1), <b>intend</b> (2), intended (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/559.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/2803.htm"><span class="l">2803. chashab -- to think, account</span></a><br><b>...</b> 1), determined (1), devise (13), devised (8), devises (1), devising (1), esteem<br> (2), esteemed (2), execute (1), have (1), impute (1), <b>intend</b> (2), make (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2803.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1819.htm"><span class="l">1819. damah -- to be like, resemble</span></a><br><b>...</b> root Definition to be like, resemble NASB Word Usage alike (1), compare (3), compared<br> (1), equal (1), gave parables (1), imagine (1), <b>intend</b> (1), intended (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1819.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5186.htm"><span class="l">5186. natah -- to stretch out, spread out, extend, incline, bend</span></a><br><b>...</b> of application (as follows) -- + afternoon, apply, bow (down, - ing), carry aside,<br> decline, deliver, extend, go down, be gone, incline, <b>intend</b>, lay, let down <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5186.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_one_can_intend_two.htm"><span class="l">Whether one Can <b>Intend</b> Two Things at the Same Time?</span></a> <br><b>...</b> OF INTENTION (FIVE ARTICLES) Whether one can <b>intend</b> two things at the same time? <b>...</b><br> Therefore the will cannot <b>intend</b> several things at the same time. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/whether one can intend two.htm</font><p><a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/11_if_then_you_really.htm"><span class="l">If, Then, You Really <b>Intend</b> to do an Act of Repentance for those <b>...</b></span></a> <br><b>...</b> If, then, you really <b>intend</b> to do an act of repentance for those evil speeches of<br> yours, if you are not merely mocking us by saying this, and if you are not in <b>...</b> <br><font color="#ff6600" size="-1">/.../11 if then you really.htm</font><p><a href="/library/augustine/the_confessions_of_saint_augustine/chapter_xvii_for_they_say.htm"><span class="l">For they Say, &quot;Though These Things be True, yet did not Moses <b>...</b></span></a> <br><b>...</b> Book XII Chapter XVII For they say, &quot;Though these things be true, yet did<br> not Moses <b>intend</b> those two? For they say, &quot;Though these <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions of saint augustine/chapter xvii for they say.htm</font><p><a href="/library/aquinas/summa_theologica/whether_intention_is_within_the.htm"><span class="l">Whether Intention is Within the Competency of Irrational Animals?</span></a> <br><b>...</b> Objection 1: It would seem that irrational animals <b>intend</b> the end. <b>...</b> ii, 8.<br> Much more, therefore, do irrational animals <b>intend</b> the end. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether intention is within the.htm</font><p><a href="/library/traherne/centuries_of_meditations/43_o_adorable_and_eternal.htm"><span class="l">Adorable and Eternal God! Hast Thou Made Me a Free Agent! and <b>...</b></span></a> <br><b>...</b> What other end couldst Thou <b>intend</b> by this. O Adorable and Eternal God! <b>...</b> What other<br> end couldst Thou <b>intend</b> by this, but that I might please Thee infinitely! <b>...</b> <br><font color="#ff6600" size="-1">/.../traherne/centuries of meditations/43 o adorable and eternal.htm</font><p><a href="/library/aquinas/summa_theologica/whether_one_who_is_bound.htm"><span class="l">Whether one who is Bound by a Vow to Enter Religion is under an <b>...</b></span></a> <br><b>...</b> who binds himself to enter religion is under an obligation to enter religion according<br> as he intends to bind himself by his vow: so that if he <b>intend</b> to bind <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether one who is bound.htm</font><p><a href="/library/finney/systematic_theology/lecture_vii_foundation_of_moral.htm"><span class="l">Foundation of Moral Obligation.</span></a> <br><b>...</b> Observe, he intends to do his duty. But to do his duty is to form and cherish an<br> ultimate intention. To <b>intend</b> to do his duty is merely to <b>intend</b> to <b>intend</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../finney/systematic theology/lecture vii foundation of moral.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_marriage_act_can.htm"><span class="l">Whether the Marriage Act Can be Excused Without the Marriage Goods <b>...</b></span></a> <br><b>...</b> For he who is moved by nature alone to the marriage act, apparently does not <b>intend</b><br> any of the marriage goods, since the marriage goods pertain to grace or <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the marriage act can.htm</font><p><a href="/library/arminius/the_works_of_james_arminius_vol_2/the_providence_of_god.htm"><span class="l">The Providence of God</span></a> <br><b>...</b> The Second act is the direction of sin to the end which God himself wills, whether<br> the creature <b>intend</b> or do not <b>intend</b> that end, nay, though he <b>intend</b> another <b>...</b> <br><font color="#ff6600" size="-1">/.../arminius/the works of james arminius vol 2/the providence of god.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_3_1857/faith.htm"><span class="l">Faith</span></a> <br><b>...</b> They believe they <b>intend</b> to go to chapel next Sunday; they <b>intend</b> to join that class<br> of people; they <b>intend</b> to be very violent in their singing and very <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/spurgeon/spurgeons sermons volume 3 1857/faith.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/intend.htm"><span class="l"><b>Intend</b> (30 Occurrences)</span></a><br><b>...</b> Int. Standard Bible Encyclopedia. <b>INTEND</b>; INTENT. in <b>...</b> Russell Benjamin Miller.<br> Multi-Version Concordance <b>Intend</b> (30 Occurrences). John <b>...</b><br><font color="#ff6600" size="-1">/i/intend.htm - 18k</font><p><a href="/topical/i/intent.htm"><span class="l">Intent (37 Occurrences)</span></a><br><b>...</b> a purpose; intention; meaning; drift; aim. Int. Standard Bible Encyclopedia.<br><b>INTEND</b>; INTENT. in-tend', in-tent': Early English words <b>...</b><br><font color="#ff6600" size="-1">/i/intent.htm - 20k</font><p><a href="/topical/p/propose.htm"><span class="l">Propose (8 Occurrences)</span></a><br><b>...</b> office. 3. (v.) To set before one's self or others as a purpose formed; hence,<br> to purpose; to <b>intend</b>. 4. (vi) To speak; to converse. <b>...</b><br><font color="#ff6600" size="-1">/p/propose.htm - 9k</font><p><a href="/topical/i/intended.htm"><span class="l">Intended (38 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (imp. &amp; pp) of <b>Intend</b>. 2. (a.) Made tense;<br> stretched out; extended; forcible; violent. 3. (a.) Purposed <b>...</b><br><font color="#ff6600" size="-1">/i/intended.htm - 17k</font><p><a href="/topical/n/nazarene.htm"><span class="l">Nazarene (19 Occurrences)</span></a><br><b>...</b> It is not quite certain that Matthew did not <b>intend</b>, by the use of this word, to<br> refer to the picture of the Messiah, as drawn in Isaiah 53, on account of the <b>...</b><br><font color="#ff6600" size="-1">/n/nazarene.htm - 18k</font><p><a href="/topical/o/offended.htm"><span class="l">Offended (26 Occurrences)</span></a><br><b>...</b> 2 Chronicles 28:13 And said unto them, Ye shall not bring in the captives hither:<br> for whereas we have offended against the LORD already, ye <b>intend</b> to add more <b>...</b><br><font color="#ff6600" size="-1">/o/offended.htm - 14k</font><p><a href="/topical/l/lofty.htm"><span class="l">Lofty (44 Occurrences)</span></a><br><b>...</b> See the height of the stars, how high they are! (See RSV NIV). Psalms 62:4 They<br> fully <b>intend</b> to throw him down from his lofty place. They delight in lies. <b>...</b><br><font color="#ff6600" size="-1">/l/lofty.htm - 20k</font><p><a href="/topical/w/withheld.htm"><span class="l">Withheld (32 Occurrences)</span></a><br><b>...</b> this is what they begin to do. Now nothing will be withheld from them, which<br> they <b>intend</b> to do. (WEB). Genesis 20:6 God said to him <b>...</b><br><font color="#ff6600" size="-1">/w/withheld.htm - 16k</font><p><a href="/topical/i/impression.htm"><span class="l">Impression (2 Occurrences)</span></a><br><b>...</b> therefore you and the Sanhedrin should make representations to the Tribune for him<br> to bring him down to you, under the impression that you <b>intend</b> to inquire <b>...</b><br><font color="#ff6600" size="-1">/i/impression.htm - 8k</font><p><a href="/topical/i/intemperance.htm"><span class="l">Intemperance (1 Occurrence)</span></a><br><br><font color="#ff6600" size="-1">/i/intemperance.htm - 7k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Samson-and-Delilah.html">What should we learn from the account of Samson and Delilah? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/premarital-counseling.html">Why is premarital counseling important? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Catholic-Christian.html">I am a Catholic. Why should I consider becoming a Christian? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/intend.htm">Intend: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Intend (30 Occurrences)</span><p><span class="rtext"><a href="/john/7-35.htm">John 7:35</a></span><br />The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/john/14-22.htm">John 14:22</a></span><br />Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/5-28.htm">Acts 5:28</a></span><br />saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and <span class="boldtext">intend</span> to bring this man's blood on us."<br /><span class="source">(WEB KJV ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/5-35.htm">Acts 5:35</a></span><br />And said unto them, Ye men of Israel, take heed to yourselves what ye <span class="boldtext">intend</span> to do as touching these men.<br /><span class="source">(KJV WBS NIV)</span><p><span class="rtext"><a href="/acts/18-15.htm">Acts 18:15</a></span><br />but if it be questions about words, and names, and the law that ye have, see to it yourselves; for I do not <span class="boldtext">intend</span> to be judge of these things.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/23-15.htm">Acts 23:15</a></span><br />Now therefore you and the Sanhedrin should make representations to the Tribune for him to bring him down to you, under the impression that you <span class="boldtext">intend</span> to inquire more minutely about him; and we are prepared to assassinate him before he comes near the place."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/16-5.htm">1 Corinthians 16:5</a></span><br />But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/2_corinthians/8-20.htm">2 Corinthians 8:20</a></span><br />And so that no man might be able to say anything against us in the business of this giving which has been put into our hands: <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/2_corinthians/10-2.htm">2 Corinthians 10:2</a></span><br />Yes, I beg you that I may not, when present, show courage with the confidence with which I <span class="boldtext">intend</span> to be bold against some, who consider us to be walking according to the flesh.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/2_peter/1-12.htm">2 Peter 1:12</a></span><br />Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/2_john/1-12.htm">2 John 1:12</a></span><br />Many things having to write to you, I did not <span class="boldtext">intend</span> through paper and ink, but I hope to come unto you, and speak mouth to mouth, that our joy may be full;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/jude/1-5.htm">Jude 1:5</a></span><br />and to remind you I <span class="boldtext">intend</span>, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/11-6.htm">Genesis 11:6</a></span><br />Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they <span class="boldtext">intend</span> to do.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/genesis/37-8.htm">Genesis 37:8</a></span><br />His brothers said to him, "Will you indeed reign over us? Or will you indeed have dominion over us?" They hated him all the more for his dreams and for his words.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/exodus/2-14.htm">Exodus 2:14</a></span><br />And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.<br /><span class="source">(Root in KJV DBY WBS NAS)</span><p><span class="rtext"><a href="/numbers/35-23.htm">Numbers 35:23</a></span><br />or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/joshua/22-33.htm">Joshua 22:33</a></span><br />And the thing pleased the children of Israel; and the children of Israel blessed God, and did not <span class="boldtext">intend</span> to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/1_samuel/25-26.htm">1 Samuel 25:26</a></span><br />So now, my lord, by the living God and by your living soul, seeing that the Lord has kept you from the crime of blood and from taking into your hands the punishment for your wrongs, may all your haters, and those who would do evil to my lord, be like Nabal.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_kings/5-5.htm">1 Kings 5:5</a></span><br />and lo, I am saying to build a house to the name of Jehovah my God, as Jehovah spake unto David my father, saying, Thy son whom I appoint in thy stead on thy throne, he doth build the house for My name.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/2_chronicles/13-8.htm">2 Chronicles 13:8</a></span><br />And now it is your purpose to put yourselves against the authority which the Lord has put into the hands of the sons of David, and you are a very great number, and you have with you the gold oxen which Jeroboam made to be your gods.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_chronicles/28-10.htm">2 Chronicles 28:10</a></span><br />And now ye purpose to bring the children of Judah and Jerusalem into subjection for bondmen and bondwomen unto you; but are there not even with you acts of guilt of your own against the LORD your God? <br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/2_chronicles/28-13.htm">2 Chronicles 28:13</a></span><br />And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye <span class="boldtext">intend</span> to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.<br /><span class="source">(KJV WBS NIV)</span><p><span class="rtext"><a href="/nehemiah/6-6.htm">Nehemiah 6:6</a></span><br />in which was written, It is reported among the nations, and Gashmu says it, that you and the Jews think to rebel; for which cause you are building the wall: and you would be their king, according to these words.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/job/6-26.htm">Job 6:26</a></span><br />Do you <span class="boldtext">intend</span> to reprove words, seeing that the speeches of one who is desperate are as wind?<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/psalms/62-4.htm">Psalms 62:4</a></span><br />They fully <span class="boldtext">intend</span> to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/isaiah/10-7.htm">Isaiah 10:7</a></span><br />But this is not what is in his mind, and this is not his design; but his purpose is destruction, and the cutting off of more and more nations.<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/jeremiah/23-27.htm">Jeremiah 23:27</a></span><br />who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/jeremiah/26-3.htm">Jeremiah 26:3</a></span><br />It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/jeremiah/36-3.htm">Jeremiah 36:3</a></span><br />It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin. <br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/daniel/7-25.htm">Daniel 7:25</a></span><br />and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.<br /><span class="source">(See NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/intend.htm">Intend</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/m/moab.htm">Moab (162 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/pot.htm">Pot (46 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aim.htm">Aim (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/night.htm">Night (3322 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hawk.htm">Hawk (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/visit.htm">Visit (97 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zipporah.htm">Zipporah (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/note.htm">Note (129 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/unbelievers.htm">Unbelievers (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/laws.htm">Laws (184 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/ir-ha-heres.htm">Ir-ha-heres</a></p><p class="pspc2"><a href="/topical/i/irhaheres.htm">Irhaheres</a></p><p class="pspc2"><a href="/topical/f/fable.htm">Fable</a></p><p class="pspc2"><a href="/topical/t/token.htm">Token (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/di-zahab.htm">Di-zahab (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/d/dizahab.htm">Dizahab (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/paper.htm">Paper (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/catholic.htm">Catholic</a></p><p class="pspc2"><a href="/topical/a/agrarian.htm">Agrarian</a></p><p class="pspc2"><a href="/topical/a/attack.htm">Attack (221 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ar.htm">Ar (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shaft.htm">Shaft (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/shows.htm">Shows (42 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/owl.htm">Owl (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/oak.htm">Oak (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/parable.htm">Parable (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rudiments.htm">Rudiments (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/reconciliation.htm">Reconciliation (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quotations.htm">Quotations</a></p><p class="pspc2"><a href="/topical/a/accommodation.htm">Accommodation (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/r/reconcile.htm">Reconcile (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bittern.htm">Bittern (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/believers.htm">Believers (50 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zoan.htm">Zoan (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/immanuel.htm">Immanuel (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/blindness.htm">Blindness (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/apocrypha.htm">Apocrypha</a></p><p class="pspc2"><a href="/topical/a/antichrist.htm">Antichrist (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/epistles.htm">Epistles (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/judges.htm">Judges (117 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/meal-time.htm">Meal-time (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/mealtime.htm">Mealtime (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/cosmological.htm">Cosmological</a></p><p class="pspc2"><a href="/topical/s/succeed.htm">Succeed (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/meals.htm">Meals (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/punishment.htm">Punishment (417 Occurrences)</a></p><p class="pspc2"><a href="/topical/y/year.htm">Year (4027 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/charge.htm">Charge (379 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dress.htm">Dress (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/samuel.htm">Samuel (129 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/ark.htm">Ark (212 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/glory.htm">Glory (590 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/world.htm">World (2829 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proverbs.htm">Proverbs (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/general.htm">General (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/ishmael.htm">Ishmael (44 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/golden.htm">Golden (86 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/proper.htm">Proper (62 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/woman.htm">Woman (4043 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intend.htm">Intend (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/z/zechariah.htm">Zechariah (55 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mark.htm">Mark (182 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lutheran.htm">Lutheran</a></p><p class="pspc2"><a href="/topical/d/doctrine.htm">Doctrine (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/calf.htm">Calf (39 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quietly.htm">Quietly (30 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