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class="profile--tab_heading_container">Conference Papers by Sandra Jacobs</h3></div><div class="js-work-strip profile--work_container" data-work-id="38538775"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38538775/The_Disposable_Wife_as_Property_in_the_Hebrew_Bible"><img alt="Research paper thumbnail of The 'Disposable Wife’ as Property in the Hebrew Bible" class="work-thumbnail" src="https://attachments.academia-assets.com/58609263/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38538775/The_Disposable_Wife_as_Property_in_the_Hebrew_Bible">The 'Disposable Wife’ as Property in the Hebrew Bible</a></div><div class="wp-workCard_item"><span> Gender and Methodology, in the Ancient Near East: Approaches from Assyriology and Beyond </span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper identifies the language which affirmed the status of a wife and daughter as property o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper identifies the language which affirmed the status of a wife and daughter as property of their husbands and/or fathers in the Hebrew Bible. <a href="http://www.publicacions.ub.edu/ficha.aspx?cod=08982" rel="nofollow">http://www.publicacions.ub.edu/ficha.aspx?cod=08982</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1d2b93cc3ba0eab29b503c46b3f7aa62" 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class="js-work-more-abstract-truncated">“Terms of Endearment? The אשת יפת-תאר (Desirable Female Captive) and her Illicit Acquisition,” in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Terms of Endearment? The אשת יפת-תאר (Desirable Female Captive) and her Illicit Acquisition,” in Exodus and Deuteronomy (Text and Context Series;  ed. G. Yee and A. Brenner; Minneapolis: Fortress Press, 2012), 237-257.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="168f13db6463df1bb77726c5b6f3faf2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51280155,"asset_id":30852942,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51280155/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30852942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30852942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30852942; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30852942]").text(description); $(".js-view-count[data-work-id=30852942]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30852942; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30852942']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "168f13db6463df1bb77726c5b6f3faf2" } } $('.js-work-strip[data-work-id=30852942]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30852942,"title":"sj_Terms of Endearment_Deut 21 10-14.pdf","internal_url":"https://www.academia.edu/30852942/sj_Terms_of_Endearment_Deut_21_10_14_pdf","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":51280155,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51280155/thumbnails/1.jpg","file_name":"sj_Terms_of_Endearment_Deut_21_10-14.pdf","download_url":"https://www.academia.edu/attachments/51280155/download_file","bulk_download_file_name":"sj_Terms_of_Endearment_Deut_21_10_14_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51280155/sj_Terms_of_Endearment_Deut_21_10-14-libre.pdf?1484049507=\u0026response-content-disposition=attachment%3B+filename%3Dsj_Terms_of_Endearment_Deut_21_10_14_pdf.pdf\u0026Expires=1739838876\u0026Signature=IgO1CpnM~m1g8Ulw0t4kpJpunHBLb0qllefTBvxD1jMcn88heiMMIJEbuT1uCVhcVg8lIcD-X9K8I0blvPOaM3FXY~YlQRhr4oxdOlE7saYvBBWoE19U03xZFwCGy47sfFEiWymuxOUxiqwcqj7IfJ7p-Zl1CzHgb~lgAIsteMDhNV~f6a9gaDophs1ThVYaveNR~c~4eIkMsEIs3qefPIKzvACdryq0s8ehLbytn619tVAfhq6qV6FYkSpaxhk-eWbJRIcEwsMpH9ve-fzGMX5MmmmwFCJ-OPWj6UoHSRJmrYxb3a3dUQB5gjY5XMTfupD-Zsx9osxfTP8qVj5WoQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7121052"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7121052/The_Body_Inscribed_A_Priestly_Initiative_in_The_Body_in_Biblical_Christian_and_Jewish_Texts_ed_J_E_Taylor_Library_of_Second_Temple_Studies_New_York_Bloomsbury_Press_2014_1_16"><img alt="Research paper thumbnail of The Body Inscribed: A Priestly Initiative?” in The Body in Biblical, Christian and Jewish Texts (ed. J.E. Taylor; Library of Second Temple Studies; New York: Bloomsbury Press, 2014), 1-16." class="work-thumbnail" src="https://attachments.academia-assets.com/34622879/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7121052/The_Body_Inscribed_A_Priestly_Initiative_in_The_Body_in_Biblical_Christian_and_Jewish_Texts_ed_J_E_Taylor_Library_of_Second_Temple_Studies_New_York_Bloomsbury_Press_2014_1_16">The Body Inscribed: A Priestly Initiative?” in The Body in Biblical, Christian and Jewish Texts (ed. J.E. Taylor; Library of Second Temple Studies; New York: Bloomsbury Press, 2014), 1-16.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42a805caa55e6591c065005f7a30b19f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34622879,"asset_id":7121052,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34622879/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7121052"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7121052"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7121052; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7121052]").text(description); $(".js-view-count[data-work-id=7121052]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7121052; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7121052']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "42a805caa55e6591c065005f7a30b19f" } } $('.js-work-strip[data-work-id=7121052]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7121052,"title":"The Body Inscribed: A Priestly Initiative?” in The Body in Biblical, Christian and Jewish Texts (ed. 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Taylor; Library of Second Temple Studies; New York: Bloomsbury Press, 2014), 1-16.","internal_url":"https://www.academia.edu/7121052/The_Body_Inscribed_A_Priestly_Initiative_in_The_Body_in_Biblical_Christian_and_Jewish_Texts_ed_J_E_Taylor_Library_of_Second_Temple_Studies_New_York_Bloomsbury_Press_2014_1_16","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":34622879,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/34622879/thumbnails/1.jpg","file_name":"Ch_1_Jacobs_The_Body_Inscribed_2014.pdf","download_url":"https://www.academia.edu/attachments/34622879/download_file","bulk_download_file_name":"The_Body_Inscribed_A_Priestly_Initiative.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/34622879/Ch_1_Jacobs_The_Body_Inscribed_2014-libre.pdf?1409801578=\u0026response-content-disposition=attachment%3B+filename%3DThe_Body_Inscribed_A_Priestly_Initiative.pdf\u0026Expires=1739838876\u0026Signature=beDRpQTUbIJrnorTZglzweFwl14fB0XQeAHGnKpweL1PRqxvxDshemuG2tsuoyqoFkhxmVYf1avplLRajjd3Rl25QSbtfWYfemmLHRdk24XXvJg5iH0cZXHg1oU6AdPAeXB7LmGH6A2y22QqswOC3K5KKjUXzHf6CRrmtQ1r3JBtf3o6pRM5464jdABm-~qg1U9KfwpWhX17Tw16anIxNpq7egc2qI1pYh06qXkeXoTHLB6iTDbAZfZafG91sFC7vfwAUUvh3XM9Fh3Qkk7xCy5GH1nzQnfmqvy~BLfnRHEROPBg~9OBF7B-Th0r~fxhWmwyALBDdBkeRgHYRIfkMw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="6936186"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/6936186/_Natural_Law_Poetic_Justice_and_the_Talionic_Formulation_Political_Theology_Volume_14_Issue_5_2013_691_699"><img alt="Research paper thumbnail of “Natural Law, Poetic Justice and the Talionic Formulation,” Political Theology, Volume 14, Issue 5 (2013): 691-699." class="work-thumbnail" src="https://attachments.academia-assets.com/36809568/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/6936186/_Natural_Law_Poetic_Justice_and_the_Talionic_Formulation_Political_Theology_Volume_14_Issue_5_2013_691_699"> “Natural Law, Poetic Justice and the Talionic Formulation,” Political Theology, Volume 14, Issue 5 (2013): 691-699.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Significant aspects of natural law are reflected in the statements of corporal punishment present...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Significant aspects of natural law are reflected in the statements of corporal punishment presented in the Pentateuch. In relation to the “eye for eye” clause from the talionic formulation, it is suggested that acts of blinding <br />were perceived also as a form of punishment of an offending organ and can,therefore, be classified as examples of “instrumental talion.”  This is distinct <br />from measures which focus on the character of the sinner, or the nature of his crime, identified as “reflective talion,”  in this paper. Both processes convey an underlying desire for poetic justice, evidenced in biblical and ancient Near Eastern sources, where aetiological explanations clarify accounts of <br />serious injuries to the eyes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d72099d85828ed8d80c28977844d847a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36809568,"asset_id":6936186,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36809568/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6936186"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6936186"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6936186; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5063205"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5063205/_%D7%A0%D7%A4%D7%A9_%D7%AA%D7%97%D7%AA_%D7%A0%D7%A4%D7%A9_A_Life_for_A_Life_and_Nap%C5%A1ate_Umalla_"><img alt="Research paper thumbnail of “נפש תחת נפש A Life for A Life and Napšate Umalla,”" class="work-thumbnail" src="https://attachments.academia-assets.com/32286415/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5063205/_%D7%A0%D7%A4%D7%A9_%D7%AA%D7%97%D7%AA_%D7%A0%D7%A4%D7%A9_A_Life_for_A_Life_and_Nap%C5%A1ate_Umalla_">“נפש תחת נפש A Life for A Life and Napšate Umalla,”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper clarifies the ancient Hebrew linguistic distinctions between the penalties of capital ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper clarifies the ancient Hebrew linguistic distinctions between the penalties of capital punishment, and live human substitution, which appear in the Covenant Code. Such  differentiations are  significant for the legal history of lex talionis (the law of retaliation), where interpretations of the talionic “life for life, eye for eye, tooth for tooth,” formulation among Jewish exegetes (from late antiquity until the present day) are characterized by the insistence that this represented financial compensation. In addition, it will be shown that these penalties were not unique to the laws preserved biblical scribes, but reflected broader juridical concerns present in earlier Assyrian and Babylonian legal traditions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="145f6f952368dc9aec89febcc411af58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32286415,"asset_id":5063205,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32286415/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5063205"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5063205"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5063205; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1471583"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1471583/Instrumental_Talion_in_Deuteronomic_Law"><img alt="Research paper thumbnail of Instrumental Talion in Deuteronomic Law" class="work-thumbnail" src="https://attachments.academia-assets.com/11523606/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1471583/Instrumental_Talion_in_Deuteronomic_Law">Instrumental Talion in Deuteronomic Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I suggest that the mutilation of the woman's palm in Deuteronomy 25:11-12 is intend...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I suggest that the mutilation of the woman's palm in Deuteronomy 25:11-12 is intended as a form of "instrumental talion," or punishment of the offending organ, based on related traditions in Middle Assyrian law. Moreover, the various scholarly claims that this law prescribed the genital shaving of the guilty woman , or that  female circumcision was symbolised, appear  less plausible in view of the evidence examined.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="698301dcede27097fd3e9fe83929b59c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":11523606,"asset_id":1471583,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/11523606/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1471583"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1471583"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1471583; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1471583]").text(description); $(".js-view-count[data-work-id=1471583]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1471583; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1471583']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="382155"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/382155/Divine_Virility_in_Priestly_Representation_Its_Memory_and_Consummation_in_Rabbinic_Midrash"><img alt="Research paper thumbnail of Divine Virility in Priestly Representation: Its Memory and Consummation in Rabbinic Midrash" class="work-thumbnail" src="https://attachments.academia-assets.com/1868252/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/382155/Divine_Virility_in_Priestly_Representation_Its_Memory_and_Consummation_in_Rabbinic_Midrash">Divine Virility in Priestly Representation: Its Memory and Consummation in Rabbinic Midrash</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper suggests that the Priestly perception of masculinity in the Hebrew Bible was based on ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper suggests that the Priestly perception of masculinity in the Hebrew Bible was based on notions of sexual virility and fertility, rather than on physical strength and military prowess. It is further argued that this is distinct from the subsequent rabbinic (Tanaitic) construction of masculinity, which is characterized rather by the figure of the circumcised Jewish male.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f4201f8f92e5bc3f85358c839843899b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":1868252,"asset_id":382155,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/1868252/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="382155"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="382155"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 382155; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=382155]").text(description); $(".js-view-count[data-work-id=382155]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 382155; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='382155']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f4201f8f92e5bc3f85358c839843899b" } } $('.js-work-strip[data-work-id=382155]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":382155,"title":"Divine Virility in Priestly Representation: Its Memory and Consummation in Rabbinic Midrash","internal_url":"https://www.academia.edu/382155/Divine_Virility_in_Priestly_Representation_Its_Memory_and_Consummation_in_Rabbinic_Midrash","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":1868252,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/1868252/thumbnails/1.jpg","file_name":"divine_virility_09-06-10.pdf","download_url":"https://www.academia.edu/attachments/1868252/download_file","bulk_download_file_name":"Divine_Virility_in_Priestly_Representati.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/1868252/divine_virility_09-06-10-libre.pdf?1390823186=\u0026response-content-disposition=attachment%3B+filename%3DDivine_Virility_in_Priestly_Representati.pdf\u0026Expires=1739871273\u0026Signature=TRIQI4Jt0wILTP5~Hcf8sDUQ9X3p6D2RRKCUa6VyT7d~K2fQN3MtZU1c2cEEnpTU9t~kfFOeYShiOT~jyXCH1CIWplF-WYmC-P5KzifTUDXfLMhfn~pZ~jBX08uDL1i3gk7Cz4fRhOD3tsLbi6TddjtA7vhzOm8yOgQVh60XbknL1eHqED~hxmt~ACk08GaeGhi01v59fhK3AiMCLWAvbKp9xoxnzhb7b6aW6y8KScewqXLoJDl~vgdWYEm~3MlNQxFYp6g1f440tzQR5mmy0IxXN9F0hAR-Ax1aEjLkgEhWSin2nmUerb4mLjP9H7kMgYZx9sMWUNxGKWtJymYU4w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="912449"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/912449/Expendable_Signs_The_Sign_of_the_Rainbow_and_the_Covenant_of_Circumcision_at_Qumran"><img alt="Research paper thumbnail of Expendable Signs: The Sign of the Rainbow and the Covenant of Circumcision at Qumran" class="work-thumbnail" src="https://attachments.academia-assets.com/5524555/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/912449/Expendable_Signs_The_Sign_of_the_Rainbow_and_the_Covenant_of_Circumcision_at_Qumran">Expendable Signs: The Sign of the Rainbow and the Covenant of Circumcision at Qumran</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The covenant of the rainbow and circumcision are two Priestly signs that have minimal roles in th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The covenant of the rainbow and circumcision are two Priestly signs that have minimal roles in the sectarian texts from Qumran, quite unlike their representation in the primeval and patriarchal narratives.  This paper indicates that the sign of the rainbow, with its inherent symbolism of sexuality and fertility, was of little doctrinal value to the sectarian community who were otherwise intent on enforcing increased levels of ritual purity and encouraging greater sexual restraint, than was specified by biblical law.  Furthermore, circumcision (already attested among in Judea and Egypt  - and not exclusively among Jews) attracted harsh condemnation in Graeco-Roman society.  Thus the relative absence of these signs may be due to the perception that neither the covenant of the rainbow, nor the rite of circumcision, served to enhance the self-defined elitism expressed by the sectarian writers of the scrolls.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87767f5b5560c5ac696611a28a13ad71" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":5524555,"asset_id":912449,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/5524555/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="912449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="912449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 912449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=912449]").text(description); $(".js-view-count[data-work-id=912449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 912449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='912449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "87767f5b5560c5ac696611a28a13ad71" } } $('.js-work-strip[data-work-id=912449]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":912449,"title":"Expendable Signs: The Sign of the Rainbow and the Covenant of Circumcision at Qumran","internal_url":"https://www.academia.edu/912449/Expendable_Signs_The_Sign_of_the_Rainbow_and_the_Covenant_of_Circumcision_at_Qumran","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":5524555,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/5524555/thumbnails/1.jpg","file_name":"2011_-_expendable_signs_-_sj.pdf","download_url":"https://www.academia.edu/attachments/5524555/download_file","bulk_download_file_name":"Expendable_Signs_The_Sign_of_the_Rainbow.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/5524555/2011_-_expendable_signs_-_sj-libre.pdf?1390841900=\u0026response-content-disposition=attachment%3B+filename%3DExpendable_Signs_The_Sign_of_the_Rainbow.pdf\u0026Expires=1739871273\u0026Signature=FNMUH7le1QsSzDi8PI1FivYGfQ25uRw5O3v7sfUNfiaX5IpxzMeEEq5PVaYaKM21Ppdl4CaRE5AtITsRoqLOD-yUI3g4UvyFu50vzgpd2xcDg0tuZqJSNClD-c5XgwKRq5hu3nS46ElGNCf2uEebgzIPy0TlT4XVylxZxlKG01YIn7EnljolD5vS5wbhi6YURRyyrJqajNQV--LLHHgSMR2XwEooLDmdNkKmYMEXgHj4NjDjFyWvTwRojTJrnWYknQU98ngK6ahbKsCuM4vxXZ~PqHu-MfO8fuipNLcco4frY12sLqhNXC-HybYucvWFdHMe~5wRWXXuHErpkqU8mQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Lectures & Presentations" id="Lectures & Presentations"><h3 class="profile--tab_heading_container">Lectures & Presentations by Sandra Jacobs</h3></div><div class="js-work-strip profile--work_container" data-work-id="44921367"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44921367/AIAS_Lecture_Why_Cuneiform_in_Canaan_Matters"><img alt="Research paper thumbnail of AIAS Lecture: Why Cuneiform in Canaan Matters" class="work-thumbnail" src="https://attachments.academia-assets.com/65445570/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44921367/AIAS_Lecture_Why_Cuneiform_in_Canaan_Matters">AIAS Lecture: Why Cuneiform in Canaan Matters</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The use of the cuneiform script in Israel and the Palestinian territories remains one of the earl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The use of the cuneiform script in Israel and the Palestinian territories remains one of the earliest, explicit, indicators of the impact of ancient Mesopotamian cultural transmission from the Middle Bronze age. The initial “Cuneiform in Canaan” project was dedicated to the “fathers of Israeli Assyriology,” namely Hayim Tadmor, Aaron Shaffer, Anson Rainey, and Itamar Singer. Supported by the Institute of Archaeology at the Hebrew University, together with the Israel Exploration Society, this initiative culminated in the collective publication of cuneiform finds from the Israel, Gaza, and the currently occupied territories in 2006. Its publication provided for the first time a comprehensive account of tablets and fragments, that was previously inaccessible.  The second edition—appearing in 2018—illuminates 97 cuneiform objects, from 29 different locations and periods. What is the importance of these finds? And how do such tiny and broken pieces make a difference to our knowledge of early Judaism?  This lecture will address these questions with reference to the written development of law in ancient Babylonian and Hebrew sources.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76e8ccee9a1b6efdfaa744003b0edd2a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65445570,"asset_id":44921367,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65445570/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44921367"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44921367"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44921367; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44921367]").text(description); $(".js-view-count[data-work-id=44921367]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44921367; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44921367']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45599692"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45599692/Miptahiya_daughter_of_Mahseiah_grand_daughter_of_Jedaniah_and_her_Legal_Agency"><img alt="Research paper thumbnail of Miptahiya, (daughter of Mahseiah, grand-daughter of Jedaniah), and her Legal Agency" class="work-thumbnail" src="https://attachments.academia-assets.com/66082879/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45599692/Miptahiya_daughter_of_Mahseiah_grand_daughter_of_Jedaniah_and_her_Legal_Agency">Miptahiya, (daughter of Mahseiah, grand-daughter of Jedaniah), and her Legal Agency</a></div><div class="wp-workCard_item"><span>Pre-Recorded Presentation for the Modern’ Women of the Past? Unearthing Gender and Antiquity" at the University of Sydney</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The subordinate role of women and their lack of legal autonomy was a widely accepted norm in the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The subordinate role of women and their lack of legal autonomy was a widely accepted norm in the ancient societies of the Near East, Levant, and Egypt. This position was epitomized also in the memories of the biblical scribes, whose directives sought to restrict the legal capacity of women, while legitimating their sexual abuse. Yet evidence from archival documents indicates that such norms were by no means universal and that it was possible for a woman to exercise her own legal independence and authority not only in her daily life, but also within the institution of marriage. From the border of southern Egypt in the Ptolemaic period, this paper will highlight the relevant Aramaic archives relating to Mibtaḥiyah, daughter of Jedaniah, a Judaean migrant employed in the military garrison at Elephantine island c. 470BCE, and identify how her acquisitions, inheritance rights, and legal agency, defied the idealized patriarchal norms.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="567a9652e5e898d62af9de7a6870bdf6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66082879,"asset_id":45599692,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66082879/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45599692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45599692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45599692; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45599692]").text(description); $(".js-view-count[data-work-id=45599692]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45599692; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45599692']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "567a9652e5e898d62af9de7a6870bdf6" } } $('.js-work-strip[data-work-id=45599692]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45599692,"title":"Miptahiya, (daughter of Mahseiah, grand-daughter of Jedaniah), and her Legal Agency","internal_url":"https://www.academia.edu/45599692/Miptahiya_daughter_of_Mahseiah_grand_daughter_of_Jedaniah_and_her_Legal_Agency","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":66082879,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66082879/thumbnails/1.jpg","file_name":"Unearthing_Women_Program_March_21.pdf","download_url":"https://www.academia.edu/attachments/66082879/download_file","bulk_download_file_name":"Miptahiya_daughter_of_Mahseiah_grand_dau.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66082879/Unearthing_Women_Program_March_21-libre.pdf?1616498144=\u0026response-content-disposition=attachment%3B+filename%3DMiptahiya_daughter_of_Mahseiah_grand_dau.pdf\u0026Expires=1739871273\u0026Signature=gyr7N61A4h7YHkulOUcvTfawPR5PnNaNZpNgnQjgNpfkdrfHfK6xIbwA1l83j8hBHBwU9AwcFhRdPJR7TnYiZHEcj9eRyEuaBhomg8NwoOt~PJ4jS3DDX2JNNYb1RDC8cJufH4gqnS8kY43B2MkzZHQIxRMuvOr2EmdWZW-sKH30bCofhpuuhHgsBAnWGhFwKxi0LzVeBpNoF32d2JbtdoLP0qeniLbm9xnfpJgIEP4xsIbzySpL0-V6AVDpID2O19YQIGFPOyF6U~yzGe0x7rEWyXWxSOl-y8GRSUrwsRIvwk-C~6GwPPTW7dZP-OqdYkXDm4ytTlYPleTgXEE3Lg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40906050"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40906050/Abstract_Deut_18_10_SBL_San_Diego"><img alt="Research paper thumbnail of Abstract Deut 18 10 SBL San Diego" class="work-thumbnail" src="https://attachments.academia-assets.com/61194522/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40906050/Abstract_Deut_18_10_SBL_San_Diego">Abstract Deut 18 10 SBL San Diego</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper will examine the prohibition of burning children (Deuteronomy 18:10), as a development...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper will examine the prohibition of burning children (Deuteronomy 18:10), as a developmental stage of legal reasoning in biblical law. In this case it will further be suggested that epigraphic sources from Neo-Assyrian cultic dedications, rather than the Priestly condemnation of Molekh worship, may have provided the impetus for this prohibition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42ee838479730f9d0e816f51f506bd7c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61194522,"asset_id":40906050,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61194522/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40906050"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40906050"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40906050; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3989965"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/3989965/The_Politics_of_Circumcision_and_the_Boundaries_of_Priestly_Ethnicity"><img alt="Research paper thumbnail of The Politics of Circumcision & the Boundaries of Priestly Ethnicity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/3989965/The_Politics_of_Circumcision_and_the_Boundaries_of_Priestly_Ethnicity">The Politics of Circumcision & the Boundaries of Priestly Ethnicity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper will examine the Priestly requirement of circumcision in Genesis 17:1-21, suggesting t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper will examine the Priestly requirement of circumcision in Genesis 17:1-21, suggesting that its prescription was crucial to determining the identity of Abraham’s chosen successors in the post-exilic period, i.e. before the matriarchal principle qualified Jewish birth in subsequent rabbinic law.  Here the Priestly stipulations ensured that the privilege of hereditary succession was restricted to Isaac (circumcised upon the eighth day after his birth), in preference of Abraham’s first-born son Ishmael (circumcised at the age of thirteen).  In addition, a number of widely recognizable political and legal conventions were integrated into the framework of this patriarchal narrative – each of which was intended to communicate the necessary authority and gravitas of the rite to its earliest audience(s): namely those Judeans who remained in the Persian province of Yehud, and potentially also those in the process of establishing exilic communities in Babylon and Borsippa.  My discussion will identify key elements of these conventions found in Genesis 17:1-21, clarifying also their relationship to Esarhaddon’s Vassal Treaty, a text previously associated with Deuteronomic, rather than Priestly, scribes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3989965"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3989965"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3989965; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3989965]").text(description); $(".js-view-count[data-work-id=3989965]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3989965; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3989965']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3989965]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3989965,"title":"The Politics of Circumcision \u0026 the Boundaries of Priestly Ethnicity","internal_url":"https://www.academia.edu/3989965/The_Politics_of_Circumcision_and_the_Boundaries_of_Priestly_Ethnicity","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Books" id="Books"><h3 class="profile--tab_heading_container">Books by Sandra Jacobs</h3></div><div class="js-work-strip profile--work_container" data-work-id="17126876"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/17126876/Paperback_Release_Bloomsbury_Press"><img alt="Research paper thumbnail of Paperback Release: Bloomsbury Press" class="work-thumbnail" src="https://attachments.academia-assets.com/39347060/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/17126876/Paperback_Release_Bloomsbury_Press">Paperback Release: Bloomsbury Press</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This book succeeds in shedding light on a fascinating topic. The author engages very well with Me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book succeeds in shedding light on a fascinating topic. The author engages very well with Mesopotamian evidence of different kinds and displays an impressive knowledge of later rabbinic materials. This book is well researched . . . and will prove a good resource for scholars" T. M. Lemos, University of Western Ontario, Canada, Journal of Theological Studies, vol. 65 20% off with this flyer! Paperback | 288 pp | August 2015 | 9780567665133 | £28.99 £23.19</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9fa30331065a62945cad082e57d5d51e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39347060,"asset_id":17126876,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39347060/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17126876"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17126876"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17126876; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=17126876]").text(description); $(".js-view-count[data-work-id=17126876]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 17126876; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='17126876']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2406917"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2406917/The_Body_as_Property_Physical_Disfigurement_in_Biblical_Law"><img alt="Research paper thumbnail of The Body as Property: Physical Disfigurement in Biblical Law" class="work-thumbnail" src="https://attachments.academia-assets.com/39403885/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2406917/The_Body_as_Property_Physical_Disfigurement_in_Biblical_Law">The Body as Property: Physical Disfigurement in Biblical Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This ground-breaking research examines the biblical traditions of circumcision, corporal punishme...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This ground-breaking research examines the biblical traditions of circumcision, corporal punishment, ear piercing, and tattooing in the context of ancient Near Eastern laws and traditions. Why, if man is created in the image of God, is his circumcision and ear piercing required? Is the punitive mutilation of women a singular phenomenon, or do such punishments reflect ancient Near Eastern legal precedents? Not least importantly, are any general principles regarding the use of the body identified in the biblical expressions of divine law?<br /><br />These findings indicate that physical disfigurement functioned in biblical law to verify legal property acquisition when changes in the status of dependants were formalized.  In this context the broader function of writing, and the cuneiform script, was highly significant. These developed in Sumer and Mesopotamia for the purpose of record keeping, in order to provide legal proof of ownership, where the inscription of a tablet evidenced the sale, or transfer, of property. Legitimate property acquisition was as important  for a nation of escaped slaves, who by their own account had dispossessed the local inhabitants of their promised land. Accordingly, in biblical law, where physical disfigurements marked dependants permanently, they served to validate appropriate group membership, and further legitimated property ownership primarily on behalf of the adult Israelite male.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42b8087f761a2068efdacebed80de1ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39403885,"asset_id":2406917,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39403885/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2406917"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2406917"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2406917; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Book Reviews" id="Book Reviews"><h3 class="profile--tab_heading_container">Book Reviews by Sandra Jacobs</h3></div><div class="js-work-strip profile--work_container" data-work-id="54173418"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/54173418/Book_Review_Joseph_Fleishman_Father_Daughter_Relations_in_Biblical_Law_CDL_Press_Bethesda_Maryland_2011_Vetus_Testamentum_66_1_2016_159_161"><img alt="Research paper thumbnail of Book Review: Joseph Fleishman, Father-Daughter Relations in Biblical Law (CDL Press: Bethesda, Maryland, 2011), Vetus Testamentum 66/1 (2016):159-161." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/54173418/Book_Review_Joseph_Fleishman_Father_Daughter_Relations_in_Biblical_Law_CDL_Press_Bethesda_Maryland_2011_Vetus_Testamentum_66_1_2016_159_161">Book Review: Joseph Fleishman, Father-Daughter Relations in Biblical Law (CDL Press: Bethesda, Maryland, 2011), Vetus Testamentum 66/1 (2016):159-161.</a></div><div class="wp-workCard_item"><span>Vetus Testamentum</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54173418"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54173418"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54173418; 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</script> <div class="js-work-strip profile--work_container" data-work-id="54173439"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/54173439/Book_Review_Naphtali_S_Meshel_The_Grammar_of_Sacrifice_A_Generativist_Study_of_the_Israelite_Sacrificial_System_in_the_Priestly_Writings_with_a_Grammar_of_%CE%A3_Oxford_Oxford_University_Press_2014_published_in_Vetus_Testamentum_70_3_2020_503_504"><img alt="Research paper thumbnail of Book Review: Naphtali S. Meshel, The ‘Grammar’ of Sacrifice: A Generativist Study of the Israelite Sacrificial System in the Priestly Writings with a ‘Grammar’ of Σ, (Oxford: Oxford University Press, 2014),, published in Vetus Testamentum 70/3 (2020): 503-504." class="work-thumbnail" src="https://attachments.academia-assets.com/84552139/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/54173439/Book_Review_Naphtali_S_Meshel_The_Grammar_of_Sacrifice_A_Generativist_Study_of_the_Israelite_Sacrificial_System_in_the_Priestly_Writings_with_a_Grammar_of_%CE%A3_Oxford_Oxford_University_Press_2014_published_in_Vetus_Testamentum_70_3_2020_503_504">Book Review: Naphtali S. Meshel, The ‘Grammar’ of Sacrifice: A Generativist Study of the Israelite Sacrificial System in the Priestly Writings with a ‘Grammar’ of Σ, (Oxford: Oxford University Press, 2014),, published in Vetus Testamentum 70/3 (2020): 503-504.</a></div><div class="wp-workCard_item"><span>Vetus Testamentum</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What might be gained from the discipline of structural linguistics in relation to the sacrificial...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What might be gained from the discipline of structural linguistics in relation to the sacrificial cult? This groundbreaking dissertation, supervised by Baruch Schwartz at the Hebrew University (Jerusalem), applies a theoretical grammar, or more precisely, a "GRAMMURan acronym for Generative, Rigorously Applied, Mathematically Modelled, Unconscious Rules," p.209), to the ritual sacrifices in the Pentateuch. It affords carefully calibrated results, in which the principles of the sacrificial cult are identified in terms akin to the grammar of a natural language system.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a9a2c5d53aa54f62747f1368669b18d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84552139,"asset_id":54173439,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84552139/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54173439"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54173439"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54173439; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=54173439]").text(description); $(".js-view-count[data-work-id=54173439]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 54173439; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='54173439']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a9a2c5d53aa54f62747f1368669b18d" } } $('.js-work-strip[data-work-id=54173439]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":54173439,"title":"Book Review: Naphtali S. Meshel, The ‘Grammar’ of Sacrifice: A Generativist Study of the Israelite Sacrificial System in the Priestly Writings with a ‘Grammar’ of Σ, (Oxford: Oxford University Press, 2014),, published in Vetus Testamentum 70/3 (2020): 503-504.","internal_url":"https://www.academia.edu/54173439/Book_Review_Naphtali_S_Meshel_The_Grammar_of_Sacrifice_A_Generativist_Study_of_the_Israelite_Sacrificial_System_in_the_Priestly_Writings_with_a_Grammar_of_%CE%A3_Oxford_Oxford_University_Press_2014_published_in_Vetus_Testamentum_70_3_2020_503_504","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":84552139,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/84552139/thumbnails/1.jpg","file_name":"sj_Review_Meshel_Grammar_of_Sacrifice.pdf","download_url":"https://www.academia.edu/attachments/84552139/download_file","bulk_download_file_name":"Book_Review_Naphtali_S_Meshel_The_Gramma.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/84552139/sj_Review_Meshel_Grammar_of_Sacrifice-libre.pdf?1650471024=\u0026response-content-disposition=attachment%3B+filename%3DBook_Review_Naphtali_S_Meshel_The_Gramma.pdf\u0026Expires=1739871274\u0026Signature=JPuYnFKwHTe83NzMPIQp90aS9ScA8xHgGD6Ea8ZyD7ymVu3PIot~6ViyW26ivNklPTcK-MDkivP0WdAIVBKVqpEligi5ttnBPTt13lYEmJHGNpPI6niTSohub6qKtPYclGJ~fGjofLQTYx3QB7G6vzcqA26pmniMAUGv6wigHlA48DDWw8DhdxmdjBKdJ~m~jQJWcx6eCZ00vBdb5IWsVfarhSuTcYF6uIjtewt3JbiYt3D~qyRYIpzUVg1P5PT9hR5HnevrHR8nMYfu8xktNoA9hCT4bAJBuupj0TqVhL8JNzbpvafZ52A~dvqZwYJwQ6bJm1Mn-8L6SsZSWbGuIg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); 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The אשת יפת-תאר (Desirable Female Captive) and her Illicit Acquisition,” in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“Terms of Endearment? The אשת יפת-תאר (Desirable Female Captive) and her Illicit Acquisition,” in Exodus and Deuteronomy (Text and Context Series;  ed. G. Yee and A. Brenner; Minneapolis: Fortress Press, 2012), 237-257.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="168f13db6463df1bb77726c5b6f3faf2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":51280155,"asset_id":30852942,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/51280155/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="30852942"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="30852942"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30852942; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30852942]").text(description); $(".js-view-count[data-work-id=30852942]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 30852942; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='30852942']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "168f13db6463df1bb77726c5b6f3faf2" } } $('.js-work-strip[data-work-id=30852942]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":30852942,"title":"sj_Terms of Endearment_Deut 21 10-14.pdf","internal_url":"https://www.academia.edu/30852942/sj_Terms_of_Endearment_Deut_21_10_14_pdf","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":51280155,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/51280155/thumbnails/1.jpg","file_name":"sj_Terms_of_Endearment_Deut_21_10-14.pdf","download_url":"https://www.academia.edu/attachments/51280155/download_file","bulk_download_file_name":"sj_Terms_of_Endearment_Deut_21_10_14_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/51280155/sj_Terms_of_Endearment_Deut_21_10-14-libre.pdf?1484049507=\u0026response-content-disposition=attachment%3B+filename%3Dsj_Terms_of_Endearment_Deut_21_10_14_pdf.pdf\u0026Expires=1739838876\u0026Signature=IgO1CpnM~m1g8Ulw0t4kpJpunHBLb0qllefTBvxD1jMcn88heiMMIJEbuT1uCVhcVg8lIcD-X9K8I0blvPOaM3FXY~YlQRhr4oxdOlE7saYvBBWoE19U03xZFwCGy47sfFEiWymuxOUxiqwcqj7IfJ7p-Zl1CzHgb~lgAIsteMDhNV~f6a9gaDophs1ThVYaveNR~c~4eIkMsEIs3qefPIKzvACdryq0s8ehLbytn619tVAfhq6qV6FYkSpaxhk-eWbJRIcEwsMpH9ve-fzGMX5MmmmwFCJ-OPWj6UoHSRJmrYxb3a3dUQB5gjY5XMTfupD-Zsx9osxfTP8qVj5WoQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="7121052"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/7121052/The_Body_Inscribed_A_Priestly_Initiative_in_The_Body_in_Biblical_Christian_and_Jewish_Texts_ed_J_E_Taylor_Library_of_Second_Temple_Studies_New_York_Bloomsbury_Press_2014_1_16"><img alt="Research paper thumbnail of The Body Inscribed: A Priestly Initiative?” in The Body in Biblical, Christian and Jewish Texts (ed. J.E. Taylor; Library of Second Temple Studies; New York: Bloomsbury Press, 2014), 1-16." class="work-thumbnail" src="https://attachments.academia-assets.com/34622879/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/7121052/The_Body_Inscribed_A_Priestly_Initiative_in_The_Body_in_Biblical_Christian_and_Jewish_Texts_ed_J_E_Taylor_Library_of_Second_Temple_Studies_New_York_Bloomsbury_Press_2014_1_16">The Body Inscribed: A Priestly Initiative?” in The Body in Biblical, Christian and Jewish Texts (ed. J.E. Taylor; Library of Second Temple Studies; New York: Bloomsbury Press, 2014), 1-16.</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42a805caa55e6591c065005f7a30b19f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":34622879,"asset_id":7121052,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/34622879/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="7121052"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="7121052"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 7121052; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=7121052]").text(description); $(".js-view-count[data-work-id=7121052]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 7121052; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='7121052']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "42a805caa55e6591c065005f7a30b19f" } } $('.js-work-strip[data-work-id=7121052]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":7121052,"title":"The Body Inscribed: A Priestly Initiative?” in The Body in Biblical, Christian and Jewish Texts (ed. 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In relation to the “eye for eye” clause from the talionic formulation, it is suggested that acts of blinding <br />were perceived also as a form of punishment of an offending organ and can,therefore, be classified as examples of “instrumental talion.”  This is distinct <br />from measures which focus on the character of the sinner, or the nature of his crime, identified as “reflective talion,”  in this paper. Both processes convey an underlying desire for poetic justice, evidenced in biblical and ancient Near Eastern sources, where aetiological explanations clarify accounts of <br />serious injuries to the eyes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d72099d85828ed8d80c28977844d847a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":36809568,"asset_id":6936186,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/36809568/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="6936186"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="6936186"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6936186; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="5063205"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/5063205/_%D7%A0%D7%A4%D7%A9_%D7%AA%D7%97%D7%AA_%D7%A0%D7%A4%D7%A9_A_Life_for_A_Life_and_Nap%C5%A1ate_Umalla_"><img alt="Research paper thumbnail of “נפש תחת נפש A Life for A Life and Napšate Umalla,”" class="work-thumbnail" src="https://attachments.academia-assets.com/32286415/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/5063205/_%D7%A0%D7%A4%D7%A9_%D7%AA%D7%97%D7%AA_%D7%A0%D7%A4%D7%A9_A_Life_for_A_Life_and_Nap%C5%A1ate_Umalla_">“נפש תחת נפש A Life for A Life and Napšate Umalla,”</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper clarifies the ancient Hebrew linguistic distinctions between the penalties of capital ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper clarifies the ancient Hebrew linguistic distinctions between the penalties of capital punishment, and live human substitution, which appear in the Covenant Code. Such  differentiations are  significant for the legal history of lex talionis (the law of retaliation), where interpretations of the talionic “life for life, eye for eye, tooth for tooth,” formulation among Jewish exegetes (from late antiquity until the present day) are characterized by the insistence that this represented financial compensation. In addition, it will be shown that these penalties were not unique to the laws preserved biblical scribes, but reflected broader juridical concerns present in earlier Assyrian and Babylonian legal traditions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="145f6f952368dc9aec89febcc411af58" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":32286415,"asset_id":5063205,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/32286415/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="5063205"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="5063205"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 5063205; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=5063205]").text(description); $(".js-view-count[data-work-id=5063205]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 5063205; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='5063205']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "145f6f952368dc9aec89febcc411af58" } } $('.js-work-strip[data-work-id=5063205]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":5063205,"title":"“נפש תחת נפש A Life for A Life and Napšate Umalla,”","internal_url":"https://www.academia.edu/5063205/_%D7%A0%D7%A4%D7%A9_%D7%AA%D7%97%D7%AA_%D7%A0%D7%A4%D7%A9_A_Life_for_A_Life_and_Nap%C5%A1ate_Umalla_","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":32286415,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/32286415/thumbnails/1.jpg","file_name":"AOAT-392-Jacobs.pdf","download_url":"https://www.academia.edu/attachments/32286415/download_file","bulk_download_file_name":"A_Life_for_A_Life_and_Napsa.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/32286415/AOAT-392-Jacobs-libre.pdf?1391529763=\u0026response-content-disposition=attachment%3B+filename%3DA_Life_for_A_Life_and_Napsa.pdf\u0026Expires=1739886340\u0026Signature=cfCsWJUks4obylVNw5tDVkm-u5ngAUkSKKG6AP7SLohX1vi7SaTvsJqX~0mNWhDQKFzDmSc42NoSVuKXJAFFT7rrnbz591YO4tE0GKJ2n0joRX7J~2tXeJNuKldtpdi94KbYjQAYzIi67GWCYu5zB5zW9U-YAGSiK9dsLBrm02uEObTGVPpuj6bPyokcVIOERHkXktvtSA0AGfX0mwFM2pICngJT7vXzcDz2ssBzY14RuHG-lNlfJVtW76OooZOzwMO8Ubgk2MqyC6RcHTbvjOAVbJmonLS7gGuClBrPVzZ~LeamOrcu3Moi6P2bJPPiJjacAtunnalFvt6SHthZEg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="1471583"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/1471583/Instrumental_Talion_in_Deuteronomic_Law"><img alt="Research paper thumbnail of Instrumental Talion in Deuteronomic Law" class="work-thumbnail" src="https://attachments.academia-assets.com/11523606/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/1471583/Instrumental_Talion_in_Deuteronomic_Law">Instrumental Talion in Deuteronomic Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this paper I suggest that the mutilation of the woman's palm in Deuteronomy 25:11-12 is intend...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this paper I suggest that the mutilation of the woman's palm in Deuteronomy 25:11-12 is intended as a form of "instrumental talion," or punishment of the offending organ, based on related traditions in Middle Assyrian law. Moreover, the various scholarly claims that this law prescribed the genital shaving of the guilty woman , or that  female circumcision was symbolised, appear  less plausible in view of the evidence examined.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="698301dcede27097fd3e9fe83929b59c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":11523606,"asset_id":1471583,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/11523606/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="1471583"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="1471583"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 1471583; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=1471583]").text(description); $(".js-view-count[data-work-id=1471583]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 1471583; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='1471583']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "698301dcede27097fd3e9fe83929b59c" } } $('.js-work-strip[data-work-id=1471583]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":1471583,"title":"Instrumental Talion in Deuteronomic Law","internal_url":"https://www.academia.edu/1471583/Instrumental_Talion_in_Deuteronomic_Law","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":11523606,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/11523606/thumbnails/1.jpg","file_name":"jacobs_2010_263-278.pdf","download_url":"https://www.academia.edu/attachments/11523606/download_file","bulk_download_file_name":"Instrumental_Talion_in_Deuteronomic_Law.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/11523606/jacobs_2010_263-278-libre.pdf?1390859369=\u0026response-content-disposition=attachment%3B+filename%3DInstrumental_Talion_in_Deuteronomic_Law.pdf\u0026Expires=1739886340\u0026Signature=FVblthIxGPy0fYyp64uegPume-A5oEzqFiTZ3ZNzsEA4pTNuTXUoKDi1AwBILENKy7~hQjCF9grp5FZOzPoHjq499skEs-halicG5W9PuWd9OfzM~RYcneFRLdr7Sf5~JNexpJh5Q7b4Wq2qiEgl9-XLqe~CbaA4CQy9MLJOt21I0OQDI0R6HPCWYhB1dhukG~kNsYdVFWLqok1bvhNjBqd8FKNh7dtdAXrf4wIIdN1q1-DUTCzZN28o3HR2W2saY17Ah4hA6VTyffOQW20NKHs6xKVzxvn8~fJO-X5x0Xum~2eSQL26Xhh7QjdTq9qromWybWMk8708Ur-uHFigzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="382155"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/382155/Divine_Virility_in_Priestly_Representation_Its_Memory_and_Consummation_in_Rabbinic_Midrash"><img alt="Research paper thumbnail of Divine Virility in Priestly Representation: Its Memory and Consummation in Rabbinic Midrash" class="work-thumbnail" src="https://attachments.academia-assets.com/1868252/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/382155/Divine_Virility_in_Priestly_Representation_Its_Memory_and_Consummation_in_Rabbinic_Midrash">Divine Virility in Priestly Representation: Its Memory and Consummation in Rabbinic Midrash</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper suggests that the Priestly perception of masculinity in the Hebrew Bible was based on ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper suggests that the Priestly perception of masculinity in the Hebrew Bible was based on notions of sexual virility and fertility, rather than on physical strength and military prowess. It is further argued that this is distinct from the subsequent rabbinic (Tanaitic) construction of masculinity, which is characterized rather by the figure of the circumcised Jewish male.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f4201f8f92e5bc3f85358c839843899b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":1868252,"asset_id":382155,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/1868252/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="382155"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="382155"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 382155; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=382155]").text(description); $(".js-view-count[data-work-id=382155]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 382155; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='382155']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f4201f8f92e5bc3f85358c839843899b" } } $('.js-work-strip[data-work-id=382155]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":382155,"title":"Divine Virility in Priestly Representation: Its Memory and Consummation in Rabbinic Midrash","internal_url":"https://www.academia.edu/382155/Divine_Virility_in_Priestly_Representation_Its_Memory_and_Consummation_in_Rabbinic_Midrash","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":1868252,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/1868252/thumbnails/1.jpg","file_name":"divine_virility_09-06-10.pdf","download_url":"https://www.academia.edu/attachments/1868252/download_file","bulk_download_file_name":"Divine_Virility_in_Priestly_Representati.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/1868252/divine_virility_09-06-10-libre.pdf?1390823186=\u0026response-content-disposition=attachment%3B+filename%3DDivine_Virility_in_Priestly_Representati.pdf\u0026Expires=1739871273\u0026Signature=TRIQI4Jt0wILTP5~Hcf8sDUQ9X3p6D2RRKCUa6VyT7d~K2fQN3MtZU1c2cEEnpTU9t~kfFOeYShiOT~jyXCH1CIWplF-WYmC-P5KzifTUDXfLMhfn~pZ~jBX08uDL1i3gk7Cz4fRhOD3tsLbi6TddjtA7vhzOm8yOgQVh60XbknL1eHqED~hxmt~ACk08GaeGhi01v59fhK3AiMCLWAvbKp9xoxnzhb7b6aW6y8KScewqXLoJDl~vgdWYEm~3MlNQxFYp6g1f440tzQR5mmy0IxXN9F0hAR-Ax1aEjLkgEhWSin2nmUerb4mLjP9H7kMgYZx9sMWUNxGKWtJymYU4w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="912449"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/912449/Expendable_Signs_The_Sign_of_the_Rainbow_and_the_Covenant_of_Circumcision_at_Qumran"><img alt="Research paper thumbnail of Expendable Signs: The Sign of the Rainbow and the Covenant of Circumcision at Qumran" class="work-thumbnail" src="https://attachments.academia-assets.com/5524555/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/912449/Expendable_Signs_The_Sign_of_the_Rainbow_and_the_Covenant_of_Circumcision_at_Qumran">Expendable Signs: The Sign of the Rainbow and the Covenant of Circumcision at Qumran</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The covenant of the rainbow and circumcision are two Priestly signs that have minimal roles in th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The covenant of the rainbow and circumcision are two Priestly signs that have minimal roles in the sectarian texts from Qumran, quite unlike their representation in the primeval and patriarchal narratives.  This paper indicates that the sign of the rainbow, with its inherent symbolism of sexuality and fertility, was of little doctrinal value to the sectarian community who were otherwise intent on enforcing increased levels of ritual purity and encouraging greater sexual restraint, than was specified by biblical law.  Furthermore, circumcision (already attested among in Judea and Egypt  - and not exclusively among Jews) attracted harsh condemnation in Graeco-Roman society.  Thus the relative absence of these signs may be due to the perception that neither the covenant of the rainbow, nor the rite of circumcision, served to enhance the self-defined elitism expressed by the sectarian writers of the scrolls.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="87767f5b5560c5ac696611a28a13ad71" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":5524555,"asset_id":912449,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/5524555/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="912449"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="912449"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 912449; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=912449]").text(description); $(".js-view-count[data-work-id=912449]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 912449; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='912449']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="309023" id="lecturespresentations"><div class="js-work-strip profile--work_container" data-work-id="44921367"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44921367/AIAS_Lecture_Why_Cuneiform_in_Canaan_Matters"><img alt="Research paper thumbnail of AIAS Lecture: Why Cuneiform in Canaan Matters" class="work-thumbnail" src="https://attachments.academia-assets.com/65445570/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44921367/AIAS_Lecture_Why_Cuneiform_in_Canaan_Matters">AIAS Lecture: Why Cuneiform in Canaan Matters</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The use of the cuneiform script in Israel and the Palestinian territories remains one of the earl...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The use of the cuneiform script in Israel and the Palestinian territories remains one of the earliest, explicit, indicators of the impact of ancient Mesopotamian cultural transmission from the Middle Bronze age. The initial “Cuneiform in Canaan” project was dedicated to the “fathers of Israeli Assyriology,” namely Hayim Tadmor, Aaron Shaffer, Anson Rainey, and Itamar Singer. Supported by the Institute of Archaeology at the Hebrew University, together with the Israel Exploration Society, this initiative culminated in the collective publication of cuneiform finds from the Israel, Gaza, and the currently occupied territories in 2006. Its publication provided for the first time a comprehensive account of tablets and fragments, that was previously inaccessible.  The second edition—appearing in 2018—illuminates 97 cuneiform objects, from 29 different locations and periods. What is the importance of these finds? And how do such tiny and broken pieces make a difference to our knowledge of early Judaism?  This lecture will address these questions with reference to the written development of law in ancient Babylonian and Hebrew sources.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="76e8ccee9a1b6efdfaa744003b0edd2a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65445570,"asset_id":44921367,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65445570/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44921367"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44921367"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44921367; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44921367]").text(description); $(".js-view-count[data-work-id=44921367]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44921367; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44921367']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "76e8ccee9a1b6efdfaa744003b0edd2a" } } $('.js-work-strip[data-work-id=44921367]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44921367,"title":"AIAS Lecture: Why Cuneiform in Canaan Matters","internal_url":"https://www.academia.edu/44921367/AIAS_Lecture_Why_Cuneiform_in_Canaan_Matters","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":65445570,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/65445570/thumbnails/1.jpg","file_name":"Jacobs_Cuneiform_Feb2021.pdf","download_url":"https://www.academia.edu/attachments/65445570/download_file","bulk_download_file_name":"AIAS_Lecture_Why_Cuneiform_in_Canaan_Mat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/65445570/Jacobs_Cuneiform_Feb2021-libre.pdf?1610898260=\u0026response-content-disposition=attachment%3B+filename%3DAIAS_Lecture_Why_Cuneiform_in_Canaan_Mat.pdf\u0026Expires=1739871273\u0026Signature=FB1aQRNGCbmc11GxrdmY6fPq8UnOLXVbPqWvCel2jQIFbad2dW1empijLqM9GhLA2dALmmUFiupsolR~oyt6rquDM4qu1pZkrVk3yQHGTaVORIgCO2HLAXNj7hbDZQsa50GNK5zOXSuXSgOEygOUGxB5AIhJ27W5XoUUiOr1bZ87U4FqxVf6LrKjfFbbcuMr~4kw~7UX1KspyFypl767SknNgs4IV~LZJXYaQa5vlbLMUofcHzCRKh0ukBbpo2b9XcG2MZrtlyJFcjWnllyVsjWJcue8ZyVM5LUdVDhZbAOru5-AkPFydE6ohCgUdrth6YOU8kXxG4jEu~OG5TOc9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="45599692"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/45599692/Miptahiya_daughter_of_Mahseiah_grand_daughter_of_Jedaniah_and_her_Legal_Agency"><img alt="Research paper thumbnail of Miptahiya, (daughter of Mahseiah, grand-daughter of Jedaniah), and her Legal Agency" class="work-thumbnail" src="https://attachments.academia-assets.com/66082879/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45599692/Miptahiya_daughter_of_Mahseiah_grand_daughter_of_Jedaniah_and_her_Legal_Agency">Miptahiya, (daughter of Mahseiah, grand-daughter of Jedaniah), and her Legal Agency</a></div><div class="wp-workCard_item"><span>Pre-Recorded Presentation for the Modern’ Women of the Past? Unearthing Gender and Antiquity" at the University of Sydney</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The subordinate role of women and their lack of legal autonomy was a widely accepted norm in the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The subordinate role of women and their lack of legal autonomy was a widely accepted norm in the ancient societies of the Near East, Levant, and Egypt. This position was epitomized also in the memories of the biblical scribes, whose directives sought to restrict the legal capacity of women, while legitimating their sexual abuse. Yet evidence from archival documents indicates that such norms were by no means universal and that it was possible for a woman to exercise her own legal independence and authority not only in her daily life, but also within the institution of marriage. From the border of southern Egypt in the Ptolemaic period, this paper will highlight the relevant Aramaic archives relating to Mibtaḥiyah, daughter of Jedaniah, a Judaean migrant employed in the military garrison at Elephantine island c. 470BCE, and identify how her acquisitions, inheritance rights, and legal agency, defied the idealized patriarchal norms.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="567a9652e5e898d62af9de7a6870bdf6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66082879,"asset_id":45599692,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66082879/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45599692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45599692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45599692; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45599692]").text(description); $(".js-view-count[data-work-id=45599692]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45599692; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45599692']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "567a9652e5e898d62af9de7a6870bdf6" } } $('.js-work-strip[data-work-id=45599692]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45599692,"title":"Miptahiya, (daughter of Mahseiah, grand-daughter of Jedaniah), and her Legal Agency","internal_url":"https://www.academia.edu/45599692/Miptahiya_daughter_of_Mahseiah_grand_daughter_of_Jedaniah_and_her_Legal_Agency","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[{"id":66082879,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66082879/thumbnails/1.jpg","file_name":"Unearthing_Women_Program_March_21.pdf","download_url":"https://www.academia.edu/attachments/66082879/download_file","bulk_download_file_name":"Miptahiya_daughter_of_Mahseiah_grand_dau.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66082879/Unearthing_Women_Program_March_21-libre.pdf?1616498144=\u0026response-content-disposition=attachment%3B+filename%3DMiptahiya_daughter_of_Mahseiah_grand_dau.pdf\u0026Expires=1739871273\u0026Signature=gyr7N61A4h7YHkulOUcvTfawPR5PnNaNZpNgnQjgNpfkdrfHfK6xIbwA1l83j8hBHBwU9AwcFhRdPJR7TnYiZHEcj9eRyEuaBhomg8NwoOt~PJ4jS3DDX2JNNYb1RDC8cJufH4gqnS8kY43B2MkzZHQIxRMuvOr2EmdWZW-sKH30bCofhpuuhHgsBAnWGhFwKxi0LzVeBpNoF32d2JbtdoLP0qeniLbm9xnfpJgIEP4xsIbzySpL0-V6AVDpID2O19YQIGFPOyF6U~yzGe0x7rEWyXWxSOl-y8GRSUrwsRIvwk-C~6GwPPTW7dZP-OqdYkXDm4ytTlYPleTgXEE3Lg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40906050"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40906050/Abstract_Deut_18_10_SBL_San_Diego"><img alt="Research paper thumbnail of Abstract Deut 18 10 SBL San Diego" class="work-thumbnail" src="https://attachments.academia-assets.com/61194522/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40906050/Abstract_Deut_18_10_SBL_San_Diego">Abstract Deut 18 10 SBL San Diego</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper will examine the prohibition of burning children (Deuteronomy 18:10), as a development...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper will examine the prohibition of burning children (Deuteronomy 18:10), as a developmental stage of legal reasoning in biblical law. In this case it will further be suggested that epigraphic sources from Neo-Assyrian cultic dedications, rather than the Priestly condemnation of Molekh worship, may have provided the impetus for this prohibition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42ee838479730f9d0e816f51f506bd7c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61194522,"asset_id":40906050,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61194522/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40906050"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40906050"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40906050; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3989965"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/3989965/The_Politics_of_Circumcision_and_the_Boundaries_of_Priestly_Ethnicity"><img alt="Research paper thumbnail of The Politics of Circumcision & the Boundaries of Priestly Ethnicity" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/3989965/The_Politics_of_Circumcision_and_the_Boundaries_of_Priestly_Ethnicity">The Politics of Circumcision & the Boundaries of Priestly Ethnicity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper will examine the Priestly requirement of circumcision in Genesis 17:1-21, suggesting t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper will examine the Priestly requirement of circumcision in Genesis 17:1-21, suggesting that its prescription was crucial to determining the identity of Abraham’s chosen successors in the post-exilic period, i.e. before the matriarchal principle qualified Jewish birth in subsequent rabbinic law.  Here the Priestly stipulations ensured that the privilege of hereditary succession was restricted to Isaac (circumcised upon the eighth day after his birth), in preference of Abraham’s first-born son Ishmael (circumcised at the age of thirteen).  In addition, a number of widely recognizable political and legal conventions were integrated into the framework of this patriarchal narrative – each of which was intended to communicate the necessary authority and gravitas of the rite to its earliest audience(s): namely those Judeans who remained in the Persian province of Yehud, and potentially also those in the process of establishing exilic communities in Babylon and Borsippa.  My discussion will identify key elements of these conventions found in Genesis 17:1-21, clarifying also their relationship to Esarhaddon’s Vassal Treaty, a text previously associated with Deuteronomic, rather than Priestly, scribes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3989965"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3989965"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3989965; 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The author engages very well with Me...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This book succeeds in shedding light on a fascinating topic. The author engages very well with Mesopotamian evidence of different kinds and displays an impressive knowledge of later rabbinic materials. This book is well researched . . . and will prove a good resource for scholars" T. M. Lemos, University of Western Ontario, Canada, Journal of Theological Studies, vol. 65 20% off with this flyer! Paperback | 288 pp | August 2015 | 9780567665133 | £28.99 £23.19</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9fa30331065a62945cad082e57d5d51e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39347060,"asset_id":17126876,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39347060/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="17126876"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="17126876"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 17126876; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="2406917"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/2406917/The_Body_as_Property_Physical_Disfigurement_in_Biblical_Law"><img alt="Research paper thumbnail of The Body as Property: Physical Disfigurement in Biblical Law" class="work-thumbnail" src="https://attachments.academia-assets.com/39403885/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/2406917/The_Body_as_Property_Physical_Disfigurement_in_Biblical_Law">The Body as Property: Physical Disfigurement in Biblical Law</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This ground-breaking research examines the biblical traditions of circumcision, corporal punishme...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This ground-breaking research examines the biblical traditions of circumcision, corporal punishment, ear piercing, and tattooing in the context of ancient Near Eastern laws and traditions. Why, if man is created in the image of God, is his circumcision and ear piercing required? Is the punitive mutilation of women a singular phenomenon, or do such punishments reflect ancient Near Eastern legal precedents? Not least importantly, are any general principles regarding the use of the body identified in the biblical expressions of divine law?<br /><br />These findings indicate that physical disfigurement functioned in biblical law to verify legal property acquisition when changes in the status of dependants were formalized.  In this context the broader function of writing, and the cuneiform script, was highly significant. These developed in Sumer and Mesopotamia for the purpose of record keeping, in order to provide legal proof of ownership, where the inscription of a tablet evidenced the sale, or transfer, of property. Legitimate property acquisition was as important  for a nation of escaped slaves, who by their own account had dispossessed the local inhabitants of their promised land. Accordingly, in biblical law, where physical disfigurements marked dependants permanently, they served to validate appropriate group membership, and further legitimated property ownership primarily on behalf of the adult Israelite male.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42b8087f761a2068efdacebed80de1ae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39403885,"asset_id":2406917,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39403885/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="2406917"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="2406917"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2406917; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1084879" id="bookreviews"><div class="js-work-strip profile--work_container" data-work-id="54173418"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/54173418/Book_Review_Joseph_Fleishman_Father_Daughter_Relations_in_Biblical_Law_CDL_Press_Bethesda_Maryland_2011_Vetus_Testamentum_66_1_2016_159_161"><img alt="Research paper thumbnail of Book Review: Joseph Fleishman, Father-Daughter Relations in Biblical Law (CDL Press: Bethesda, Maryland, 2011), Vetus Testamentum 66/1 (2016):159-161." class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/54173418/Book_Review_Joseph_Fleishman_Father_Daughter_Relations_in_Biblical_Law_CDL_Press_Bethesda_Maryland_2011_Vetus_Testamentum_66_1_2016_159_161">Book Review: Joseph Fleishman, Father-Daughter Relations in Biblical Law (CDL Press: Bethesda, Maryland, 2011), Vetus Testamentum 66/1 (2016):159-161.</a></div><div class="wp-workCard_item"><span>Vetus Testamentum</span><span>, 2016</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54173418"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54173418"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54173418; 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</script> <div class="js-work-strip profile--work_container" data-work-id="54173439"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/54173439/Book_Review_Naphtali_S_Meshel_The_Grammar_of_Sacrifice_A_Generativist_Study_of_the_Israelite_Sacrificial_System_in_the_Priestly_Writings_with_a_Grammar_of_%CE%A3_Oxford_Oxford_University_Press_2014_published_in_Vetus_Testamentum_70_3_2020_503_504"><img alt="Research paper thumbnail of Book Review: Naphtali S. Meshel, The ‘Grammar’ of Sacrifice: A Generativist Study of the Israelite Sacrificial System in the Priestly Writings with a ‘Grammar’ of Σ, (Oxford: Oxford University Press, 2014),, published in Vetus Testamentum 70/3 (2020): 503-504." class="work-thumbnail" src="https://attachments.academia-assets.com/84552139/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/54173439/Book_Review_Naphtali_S_Meshel_The_Grammar_of_Sacrifice_A_Generativist_Study_of_the_Israelite_Sacrificial_System_in_the_Priestly_Writings_with_a_Grammar_of_%CE%A3_Oxford_Oxford_University_Press_2014_published_in_Vetus_Testamentum_70_3_2020_503_504">Book Review: Naphtali S. Meshel, The ‘Grammar’ of Sacrifice: A Generativist Study of the Israelite Sacrificial System in the Priestly Writings with a ‘Grammar’ of Σ, (Oxford: Oxford University Press, 2014),, published in Vetus Testamentum 70/3 (2020): 503-504.</a></div><div class="wp-workCard_item"><span>Vetus Testamentum</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What might be gained from the discipline of structural linguistics in relation to the sacrificial...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What might be gained from the discipline of structural linguistics in relation to the sacrificial cult? This groundbreaking dissertation, supervised by Baruch Schwartz at the Hebrew University (Jerusalem), applies a theoretical grammar, or more precisely, a "GRAMMURan acronym for Generative, Rigorously Applied, Mathematically Modelled, Unconscious Rules," p.209), to the ritual sacrifices in the Pentateuch. It affords carefully calibrated results, in which the principles of the sacrificial cult are identified in terms akin to the grammar of a natural language system.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a9a2c5d53aa54f62747f1368669b18d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":84552139,"asset_id":54173439,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/84552139/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="54173439"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="54173439"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 54173439; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=54173439]").text(description); $(".js-view-count[data-work-id=54173439]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 54173439; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='54173439']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a9a2c5d53aa54f62747f1368669b18d" } } $('.js-work-strip[data-work-id=54173439]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":54173439,"title":"Book Review: Naphtali S. 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Pp. xvi + 367. Paper. €89.00. ISBN 9783161595097. 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Library of ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Gleanings from the Caves: Dead Sea Scrolls and Artefacts from the Schøyen Collection. Library of Second Temple Studies 71; eds.Torleif Elgvin with Kipp Davies and Michaël Langlois  London and New York: Bloomsbury T.&T. Clark, 2016. Pp. 508 incl. colour illustrations. £81.00, in Strata: The Bulletin of the Anglo-Israel Archaeological Society 38 (2018), 136-138.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="07b2dcb8ac2b64cf593984d5869370b6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58779944,"asset_id":38697043,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58779944/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38697043"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38697043"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38697043; 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Juliana Claassens and Klaas Spronk eds. Fragile Dignity: Intercontextual Conversations on Scriptures, Family, and Violence (Semeia Studies 72. Atlanta, Georgia: Society of Biblical Literature, 2013), Vetus Testamentum 65/4 (2015): 661-662." class="work-thumbnail" src="https://attachments.academia-assets.com/50578825/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/30117079/Book_Review_L_Juliana_Claassens_and_Klaas_Spronk_eds_Fragile_Dignity_Intercontextual_Conversations_on_Scriptures_Family_and_Violence_Semeia_Studies_72_Atlanta_Georgia_Society_of_Biblical_Literature_2013_Vetus_Testamentum_65_4_2015_661_662">Book Review: L. Juliana Claassens and Klaas Spronk eds. Fragile Dignity: Intercontextual Conversations on Scriptures, Family, and Violence (Semeia Studies 72. Atlanta, Georgia: Society of Biblical Literature, 2013), Vetus Testamentum 65/4 (2015): 661-662.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Book Review L. Juliana Claassens and Klaas Spronk eds. Fragile Dignity: Intercontextual Conversa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Book Review<br />L. Juliana Claassens and Klaas Spronk eds. Fragile Dignity: Intercontextual  Conversations on Scriptures, Family, and Violence (Semeia Studies 72. 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S.T. Kamionkowski and W. Ki...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Book Review: Bodies, Embodiment and Theology of the Hebrew Bible (ed. S.T. Kamionkowski and W. Kim; New York and London: T & T Clark, 2010), Vetus Testamentum 62/2 (2012): 296-297.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3cb69e03dab523eb1499afe22416f99e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38943985,"asset_id":16325382,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38943985/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16325382"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16325382"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16325382; 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Levin eds. ‘See, I Will Bring a Scroll Recounting What Befell Me’ (Ps 40:8) Epigraphy and Daily Life from the Bible to the Talmud Dedicated to the Memory of Professor Hanan Eshel (Göttingen: Vandenhoeck & Ruprecht, 2014), Strata: The Bulletin of the AIAS (2014): 131-133." class="work-thumbnail" src="https://attachments.academia-assets.com/36740258/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/11015753/Book_Review_Eshel_E_and_Y_Levin_eds_See_I_Will_Bring_a_Scroll_Recounting_What_Befell_Me_Ps_40_8_Epigraphy_and_Daily_Life_from_the_Bible_to_the_Talmud_Dedicated_to_the_Memory_of_Professor_Hanan_Eshel_G%C3%B6ttingen_Vandenhoeck_and_Ruprecht_2014_Strata_The_Bulletin_of_the_AIAS_2014_131_133">Book Review Eshel, E. and Y. Levin eds. ‘See, I Will Bring a Scroll Recounting What Befell Me’ (Ps 40:8) Epigraphy and Daily Life from the Bible to the Talmud Dedicated to the Memory of Professor Hanan Eshel (Göttingen: Vandenhoeck & Ruprecht, 2014), Strata: The Bulletin of the AIAS (2014): 131-133.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Esther Eshel, and Yigal Levin (eds.), ‘See, I will bring a scroll recounting what befell me’ (Ps ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Esther Eshel, and Yigal Levin (eds.), ‘See, I will bring a scroll recounting what befell me’ (Ps 40:8) Epigraphy and Daily Life from the Bible to the Talmud Dedicated to the Memory of Professor Hanan Eshel. Journal of Ancient Judaism Supplements 12. Göttingen: Vandenhoeck & Ruprecht.  Pp.245, incl. 60 figures. €99.99. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="2801352" id="teachingdocuments"><div class="js-work-strip profile--work_container" data-work-id="42317820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/42317820/Lehrhaus_Online_in%C5%ABma_ilu_aw%C4%ABlum_When_Gods_Were_Men_An_Introduction_to_the_Bible_in_Its_Ancient_Near_Eastern_Setting"><img alt="Research paper thumbnail of Lehrhaus Online: “inūma ilu awīlum: When Gods Were Men” - An Introduction to the Bible in Its Ancient Near Eastern Setting" class="work-thumbnail" src="https://attachments.academia-assets.com/62474044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/42317820/Lehrhaus_Online_in%C5%ABma_ilu_aw%C4%ABlum_When_Gods_Were_Men_An_Introduction_to_the_Bible_in_Its_Ancient_Near_Eastern_Setting">Lehrhaus Online: “inūma ilu awīlum: When Gods Were Men” - An Introduction to the Bible in Its Ancient Near Eastern Setting</a></div><div class="wp-workCard_item"><span>Leo Baeck College, London </span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This online course will provide an introduction to Hebrew Bible in its ancient Mesopotamian conte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This online course will provide an introduction to Hebrew Bible in its ancient Mesopotamian context.  Further details, including registration, will soon be available at: <a href="https://lbc.ac.uk/study-with-us/additional-learning-opportunities/lehrhaus/" rel="nofollow">https://lbc.ac.uk/study-with-us/additional-learning-opportunities/lehrhaus/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c5b4d6a44a67c101ad225d6a9bd213d2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62474044,"asset_id":42317820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62474044/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="42317820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="42317820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 42317820; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37339853"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37339853/Course_Outline_Introduction_to_Aramaic_Biblical_and_Targumic_Language_and_Grammar"><img alt="Research paper thumbnail of Course Outline: Introduction to Aramaic (Biblical and Targumic) Language and Grammar" class="work-thumbnail" src="https://attachments.academia-assets.com/57299774/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37339853/Course_Outline_Introduction_to_Aramaic_Biblical_and_Targumic_Language_and_Grammar">Course Outline: Introduction to Aramaic (Biblical and Targumic) Language and Grammar</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the module outline for the introduction to the Aramaic language in ancient Judaism, which...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the module outline for the introduction to the Aramaic language in ancient Judaism, which explores the Aramaic in the Hebrew Bible, early Targums, and other Second Temple sources, including  Genesis Apocryphon. Emphasis in this course will be placed particularly on the role of Aramaic in early Judaean history, where the significance of the Elephantine papyrii will also be examined. In addition students will examine the complex relationship between text, translation, and commentary in pre-rabbinic sources. The module is a compulsory for trainee rabbinic students at Leo Baeck College, London, prior to entrance into the second year and the study of Babylonian (Talmudic) Aramaic.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d411723118314417cac05a3eb2eabfe8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57299774,"asset_id":37339853,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57299774/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37339853"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37339853"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37339853; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="15210354" id="papers"><div class="js-work-strip profile--work_container" data-work-id="115361717"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/115361717/Women_in_Deuteronomy"><img alt="Research paper thumbnail of Women in Deuteronomy" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/115361717/Women_in_Deuteronomy">Women in Deuteronomy</a></div><div class="wp-workCard_item"><span>Oxford University Press eBooks</span><span>, Jan 13, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The integrity of the family unit, with its focus on patriarchal succession and genealogical conti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The integrity of the family unit, with its focus on patriarchal succession and genealogical continuity, was paramount in all strata of the Hebrew Bible. Despite acute fears of the seductive dangers of women, this did not prevent Deuteronomy maximizing a man’s acceptable sexual relationships, to include taking foreign captives as wives—in defiance of its integral prohibition of intermarriage. Nor did its laws mitigate the abuse of women, whose exclusion from “the congregation of the Lord” restricted their participation in hearing Deuteronomy’s public recitation.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115361717"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115361717"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115361717; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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Measure for Measure Aspirations in Biblical and Cuneiform Sources" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/104389547/Perfections_of_Justice_Measure_for_Measure_Aspirations_in_Biblical_and_Cuneiform_Sources">Perfections of Justice? Measure for Measure Aspirations in Biblical and Cuneiform Sources</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104389547"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104389547"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104389547; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104389547]").text(description); $(".js-view-count[data-work-id=104389547]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104389547; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104389547']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=104389547]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104389547,"title":"Perfections of Justice? Measure for Measure Aspirations in Biblical and Cuneiform Sources","internal_url":"https://www.academia.edu/104389547/Perfections_of_Justice_Measure_for_Measure_Aspirations_in_Biblical_and_Cuneiform_Sources","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="89098949"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/89098949/The_Talionic_Principle_and_Its_Calibrations"><img alt="Research paper thumbnail of The Talionic Principle and Its Calibrations" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/89098949/The_Talionic_Principle_and_Its_Calibrations">The Talionic Principle and Its Calibrations</a></div><div class="wp-workCard_item"><span>The Cambridge Companion to the Hebrew Bible and Ethics</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89098949"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89098949"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89098949; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=89098949]").text(description); $(".js-view-count[data-work-id=89098949]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 89098949; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='89098949']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=89098949]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":89098949,"title":"The Talionic Principle and Its Calibrations","internal_url":"https://www.academia.edu/89098949/The_Talionic_Principle_and_Its_Calibrations","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="89098948"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/89098948/Natural_Law_Poetic_Justice_and_the_Talionic_Formulation"><img alt="Research paper thumbnail of Natural Law, Poetic Justice and the Talionic Formulation" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/89098948/Natural_Law_Poetic_Justice_and_the_Talionic_Formulation">Natural Law, Poetic Justice and the Talionic Formulation</a></div><div class="wp-workCard_item"><span>Political Theology</span><span>, 2013</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Abstract Significant elements of natural law are reflected in the statements of corporal punishme...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Abstract Significant elements of natural law are reflected in the statements of corporal punishment presented in biblical law. In relation to the “eye for eye” clause from the talionic formulation, it is suggested that acts of blinding were perceived also as a form of punishment of an offending organ and can, therefore, be classified as examples of “instrumental talion.” This is distinct from measures which focus on the character of the sinner, or the nature of his crime, which are differentiated as “reflective talion.” Both processes convey an underlying desire for poetic justice, evidenced in biblical and ancient Near Eastern sources, where aetiological explanations clarify accounts of serious injuries to the eyes.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="89098948"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="89098948"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 89098948; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81714830"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/81714830/In_vitro_and_in_vivo_immunomodulatory_aspects_of_murine_Multipotent_Adult_Progenitor_Cells_MAPC_"><img alt="Research paper thumbnail of In vitro and in vivo immunomodulatory aspects of murine Multipotent Adult Progenitor Cells (MAPC)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/81714830/In_vitro_and_in_vivo_immunomodulatory_aspects_of_murine_Multipotent_Adult_Progenitor_Cells_MAPC_">In vitro and in vivo immunomodulatory aspects of murine Multipotent Adult Progenitor Cells (MAPC)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">KULeuven. ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81714830"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81714830"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81714830; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81714830]").text(description); $(".js-view-count[data-work-id=81714830]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81714830; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81714830']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=81714830]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81714830,"title":"In vitro and in vivo immunomodulatory aspects of murine Multipotent Adult Progenitor Cells (MAPC)","internal_url":"https://www.academia.edu/81714830/In_vitro_and_in_vivo_immunomodulatory_aspects_of_murine_Multipotent_Adult_Progenitor_Cells_MAPC_","owner_id":196708,"coauthors_can_edit":true,"owner":{"id":196708,"first_name":"Sandra","middle_initials":null,"last_name":"Jacobs","page_name":"SandraJacobs","domain_name":"kcl","created_at":"2010-06-03T07:37:38.967-07:00","display_name":"Sandra Jacobs","url":"https://kcl.academia.edu/SandraJacobs"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="81714816"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/81714816/Terms_of_Endearment"><img alt="Research paper thumbnail of Terms of Endearment?" class="work-thumbnail" src="https://attachments.academia-assets.com/87663638/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81714816/Terms_of_Endearment">Terms of Endearment?</a></div><div class="wp-workCard_item"><span>Exodus and Deuteronomy</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Tuberculosis (TB) is an infectious disease with a very long history. It has been hypothesized tha...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Tuberculosis (TB) is an infectious disease with a very long history. It has been hypothesized that the origin of the genus Mycobacterium emerged during the Jurassic era, more than 150 million years ago. 1 In Ancient Greece, phthisis -a disease with symptoms and lung lesions similar to those of TB in modern medicine -was well known. 2 In the Middle Ages, people found that the disease also affected the cervical lymph nodes; it was called scrofula. 3 In thirteenth-century England and France, where it was believed that monarchs were endowed with supernatural power from God, 3 it was also believed that scrofula could be diagnosed and cured by the "royal touch" -a practice used by French kings and English kings and queens to heal their people. The illness was known as the King's evil, and the "royal touch" was used until 1712 in England and 1825 in France. 2 During the industrial revolution, the disease spread widely in poor communities, due largely to malnutrition, bad working conditions, bad sanitation, and overcrowded, poorly ventilated housing. 1, 2 In the late 19 th century, many physicians and researchers undertook experiments, including the sanatorium cure, which was introduced in Germany by Herman Brehmer, who stated in his doctoral dissertation that TB was a curable disease. 2 On March 24, 1882, Dr. Robert Koch successfully identified Mycobacterium tuberculosis as its cause. 4 After centuries of speculation, this significant event produced a new understanding of the disease. Eventually, this led to the development of a strategy that combined drug discovery, effective treatment, and socioeconomic development. In the early 20 th century, TB mortality rates in Europe, Japan, and North America declined rapidly. 5, 6 Due to this successful reduction in the incidence and mortality of TB, the disease was often regarded as a disease of the past. But in other parts of the world, particularly low and middle-income countries, the disease burden of TB was still high. 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By SANDRA JACOBS" class="work-thumbnail" src="https://attachments.academia-assets.com/87663592/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/81714772/The_Body_as_Property_Physical_Disfigurement_in_Biblical_Law_By_SANDRA_JACOBS">The Body as Property: Physical Disfigurement in Biblical Law. By SANDRA JACOBS</a></div><div class="wp-workCard_item"><span>The Journal of Theological Studies</span><span>, 2014</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The history of ancient Israel is a controversial area of scholarship with considerable debate bet...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The history of ancient Israel is a controversial area of scholarship with considerable debate between minimalists and maximalists. R. S. Hess opens the volume by surveying the scholarly approaches to the history of ancient Israel from 1850. The following essays cover the chronology of the history of ancient Israel: B.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="029ee7f0ecbfdf99fb20022b5bdad407" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87663592,"asset_id":81714772,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87663592/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="81714772"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="81714772"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 81714772; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=81714772]").text(description); $(".js-view-count[data-work-id=81714772]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 81714772; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='81714772']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "029ee7f0ecbfdf99fb20022b5bdad407" } } $('.js-work-strip[data-work-id=81714772]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":81714772,"title":"The Body as Property: Physical Disfigurement in Biblical Law. 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