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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Smiter</title><link rel="canonical" href="https://biblehub.com/topical/s/smiter.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/exodus/21-19.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/smiter.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Smiter</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/smite.htm" title="Smite">◄</a> Smiter <a href="/topical/s/smiters.htm" title="Smiters">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "smiter" in the Bible generally refers to one who strikes or inflicts blows, often with the intent to harm or punish. This concept is woven throughout the Scriptures, illustrating both divine judgment and human conflict. The role of the smiter can be seen in various contexts, from God's righteous judgment to the actions of individuals in historical narratives.<br><br><b>Divine Judgment:</b><br><br>In the context of divine judgment, God is sometimes depicted as a smiter, executing justice upon nations or individuals who have turned away from His commandments. For instance, in <a href="/isaiah/10-20.htm">Isaiah 10:20</a>, the prophet speaks of a remnant of Israel returning to the Lord, "the Holy One of Israel," after being struck by the Assyrian oppressor, whom God used as an instrument of His judgment: "In that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but will truly rely on the LORD, the Holy One of Israel" .<br><br>The imagery of God as a smiter is also evident in the plagues of Egypt, where God strikes the land with various calamities to compel Pharaoh to release the Israelites (Exodus 7-12). These acts demonstrate God's power and serve as a warning against disobedience and idolatry.<br><br><b>Human Conflict:</b><br><br>In human interactions, the smiter often appears in narratives involving violence or retribution. For example, in <a href="/exodus/21-12.htm">Exodus 21:12</a>, the law given to Moses states, "Whoever strikes a man so that he dies must surely be put to death" . This law underscores the seriousness of taking a life and the principle of justice that governs human relationships.<br><br>The concept of the smiter is also present in the Psalms, where David frequently prays for deliverance from his enemies who seek to harm him. In <a href="/psalms/3-7.htm">Psalm 3:7</a>, David cries out, "Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked" . Here, the smiter is invoked as a divine protector who defends the righteous against their adversaries.<br><br><b>Messianic Fulfillment:</b><br><br>The role of the smiter takes on a profound dimension in the prophetic anticipation of the Messiah. In <a href="/isaiah/53-4.htm">Isaiah 53:4</a>, the suffering servant is described as one who bears the afflictions of others: "Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted" . This passage is understood by Christians as a foreshadowing of Jesus Christ, who was "stricken" for the transgressions of humanity, fulfilling the ultimate purpose of redemption through His sacrificial death.<br><br><b>Conclusion:</b><br><br>The concept of the smiter in the Bible serves as a multifaceted symbol of justice, judgment, and redemption. Whether as an agent of divine wrath or a figure in human conflict, the smiter reflects the broader biblical themes of sin, punishment, and the hope of salvation through God's intervention.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>n.</I>) One who smites.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3389.htm"><span class="l">3389. metroloas -- a matricide</span></a> <br><b>...</b> of Speech: Noun, Masculine Transliteration: metroloas Phonetic Spelling:<br> (may-tral-o'-as) Short Definition: a matricide Definition: a matricide, <b>smiter</b> of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3389.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4131.htm"><span class="l">4131. plektes -- a striker</span></a> <br><b>...</b> bully, striker. From plesso; a <b>smiter</b>, ie Pugnacious (quarrelsome) -- striker. see<br> GREEK plesso. (plekten) -- 2 Occurrences. 4130, 4131. plektes. 4132 . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4131.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/1987.htm"><span class="l">1987. Helem -- an Asherite</span></a><br><b>...</b> Word Origin from halam Definition an Asherite NASB Word Usage Helem (1). Helem.<br> From halam; <b>smiter</b>; Helem, the name of two Israelites -- Helem. see HEBREW halam <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1987.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4661.htm"><span class="l">4661. mappets -- a war-club</span></a><br><b>...</b> Word Origin from naphats Definition a war-club NASB Word Usage war-club (1). battle<br> ax. From naphats; a <b>smiter</b>, ie A war club -- battle ax. see HEBREW naphats. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4661.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5221.htm"><span class="l">5221. nakah -- to smite</span></a><br><b>...</b> 1), slaughtered (1), slaughtering (2), slay (5), slayer (1), slayers (1), slaying<br> (1), slays (1), slew (8), smashed (1), smite (12), <b>smiter</b> (1), smiting (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5221.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5222.htm"><span class="l">5222. nekeh -- smitten, stricken</span></a><br><b>...</b> abject. From nakah; a <b>smiter</b>, ie (figuratively) traducer -- abject. see HEBREW<br> nakah. 5221, 5222. nekeh. 5223 . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/5222.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/tertullian/the_shows_or_de_spectaculis/chapter_xxiii_seeing_then_mans.htm"><span class="l">Seeing, Then, Man's Own Reflections, Even in Spite of the <b>...</b></span></a> <br><b>...</b> our Lord? The devil, forsooth, makes it part, too, of his teaching, that<br> the cheek is to be meekly offered to the <b>smiter</b>. In the <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/the shows or de spectaculis/chapter xxiii seeing then mans.htm</font><p><a href="/library/borthwick/hymns_from_the_land_of_luther/calvary.htm"><span class="l">Calvary.</span></a> <br><b>...</b> "Crucify Him, crucify!". Can we view the Saviour given. To the <b>smiter's</b> hands for<br> us? Can we all unmoved, unhumbled,. See Him mocked and slighted thus? <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/borthwick/hymns from the land of luther/calvary.htm</font><p><a href="/library/irenaeus/the_demonstration_of_the_apostolic_preaching/chapter_68_and_that_he.htm"><span class="l">And that He Shall be Despised and Tormented and in the End Put to <b>...</b></span></a> <br><b>...</b> [238] And Jeremiah the prophet says the same, thus: He shall give his cheek<br> to the <b>smiter</b>: he shall be filled with reproaches. All <b>...</b> <br><font color="#ff6600" size="-1">/.../the demonstration of the apostolic preaching/chapter 68 and that he.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_a/non-resistance.htm"><span class="l">Non-Resistance</span></a> <br><b>...</b> The other cheek is to be given to the <b>smiter</b>; the more costly and ample outer garment<br> is to be yielded up; the load is to be carried for two miles. <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture a/non-resistance.htm</font><p><a href="/library/tertullian/the_five_books_against_marcion/chapter_xvi_the_precept_of_loving.htm"><span class="l">The Precept of Loving One's Enemies it is as Much Taught in the <b>...</b></span></a> <br><b>...</b> dispensations of the Father, both revealed and made intelligible, [4052] when He<br> commanded that "the other cheek should be offered (to the <b>smiter</b>)," in order <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/the five books against marcion/chapter xvi the precept of loving.htm</font><p><a href="/library/chrysostom/homilies_on_gal_eph_phi_col_thess_tim_titus_and_philemon/homilies_on_the_epistles_to.htm"><span class="l">Homilies on the Epistles to Timothy, Titus, and Philemon.</span></a> <br><b>...</b> night and day, [3159]ib.; the husband of one wife, [3160]437, [3161]438 (note) ;<br> must be blameless, [3162]438; apt to teach, [3163]ib.; no <b>smiter</b>, [3164]ib <b>...</b> <br><font color="#ff6600" size="-1">/.../homilies on the epistles to.htm</font><p><a href="/library/jerome/the_principal_works_of_st_jerome/letter_lxxxiv_to_pammachius_and.htm"><span class="l">Letter Lxxxiv. To Pammachius and Oceanus.</span></a> <br><b>...</b> are commanded not to return evil for evil [2549] but to overcome evil with good,<br> [2550] to take our fill of insults, and to turn the other cheek to the <b>smiter</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../jerome/the principal works of st jerome/letter lxxxiv to pammachius and.htm</font><p><a href="/library/gregory/the_epistles_of_saint_gregory_the_great/epistle_lxiii_to_dominicus_bishop.htm"><span class="l">Epistle Lxiii. To Dominicus, Bishop of Carthage.</span></a> <br><b>...</b> For to commit things worthy of scourges when placed in the midst of scourges is<br> to be peculiarly proud against the <b>smiter</b>, and provokes the incensed one to <b>...</b> <br><font color="#ff6600" size="-1">/.../the epistles of saint gregory the great/epistle lxiii to dominicus bishop.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_25_god_punishes_both_in.htm"><span class="l">God Punishes Both in Wrath and in Mercy.</span></a> <br><b>...</b> there are no punishments, no correction, no scourge of God, but what are owing to<br> sin, except in the case of Him who prepared His back for the <b>smiter</b>, in order <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 25 god punishes both in.htm</font><p><a href="/library/cyril/lectures_of_s_cyril_of_jerusalem/lecture_xiii_on_the_words.htm"><span class="l">On the Words, Crucified and Buried.</span></a> <br><b>...</b> after her, hath committed adultery with her already [1500] ; not for smiting or<br> striking hastily, for He turned the other cheek also to the <b>smiter</b>; not for <b>...</b> <br><font color="#ff6600" size="-1">/.../cyril/lectures of s cyril of jerusalem/lecture xiii on the words.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/smiter.htm"><span class="l"><b>Smiter</b> (9 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (n.) One who smites. Multi-Version Concordance<br><b>Smiter</b> (9 Occurrences). Exodus 21:19 if he rise, and hath <b>...</b><br><font color="#ff6600" size="-1">/s/smiter.htm - 9k</font><p><a href="/topical/l/leant.htm"><span class="l">Leant (7 Occurrences)</span></a><br><b>...</b> 10:20 And it hath come to pass, in that day, The remnant of Israel, And the escaped<br> of the house of Jacob, Do not add any more to lean on its <b>smiter</b>, And have <b>...</b><br><font color="#ff6600" size="-1">/l/leant.htm - 8k</font><p><a href="/topical/r/regulations.htm"><span class="l">Regulations (37 Occurrences)</span></a><br><b>...</b> Numbers 35:24 then the congregation shall judge between the <b>smiter</b> and the<br> avenger of blood according to these ordinances; (See NIV). <b>...</b><br><font color="#ff6600" size="-1">/r/regulations.htm - 17k</font><p><a href="/topical/c/cessation.htm"><span class="l">Cessation (4 Occurrences)</span></a><br><b>...</b> Exodus 21:19 if he rise, and hath gone up and down without on his staff, then hath<br> the <b>smiter</b> been acquitted; only his cessation he giveth, and he is <b>...</b><br><font color="#ff6600" size="-1">/c/cessation.htm - 7k</font><p><a href="/topical/a/acquitted.htm"><span class="l">Acquitted (24 Occurrences)</span></a><br><b>...</b> Exodus 21:19 if he rise, and hath gone up and down without on his staff, then hath<br> the <b>smiter</b> been acquitted; only his cessation he giveth, and he is <b>...</b><br><font color="#ff6600" size="-1">/a/acquitted.htm - 13k</font><p><a href="/topical/a/ax.htm"><span class="l">Ax (12 Occurrences)</span></a><br><b>...</b> feller," hence, an axe. (9) mapets (Jeremiah 51:20), literally, "a <b>smiter</b>,"<br> hence, a war club or battle-axe. The Greek word used <b>...</b><br><font color="#ff6600" size="-1">/a/ax.htm - 14k</font><p><a href="/topical/a/axe.htm"><span class="l">Axe (19 Occurrences)</span></a><br><b>...</b> feller," hence, an axe. (9) mapets (Jeremiah 51:20), literally, "a <b>smiter</b>,"<br> hence, a war club or battle-axe. The Greek word used <b>...</b><br><font color="#ff6600" size="-1">/a/axe.htm - 18k</font><p><a href="/topical/a/axhead.htm"><span class="l">Axhead (1 Occurrence)</span></a><br><b>...</b> feller," hence, an axe. (9) mapets (Jeremiah 51:20), literally, "a <b>smiter</b>,"<br> hence, a war club or battle-axe. The Greek word used <b>...</b><br><font color="#ff6600" size="-1">/a/axhead.htm - 10k</font><p><a href="/topical/a/ax-head.htm"><span class="l">Ax-head</span></a><br><b>...</b> feller," hence, an axe. (9) mapets (Jeremiah 51:20), literally, "a <b>smiter</b>,"<br> hence, a war club or battle-axe. The Greek word used <b>...</b><br><font color="#ff6600" size="-1">/a/ax-head.htm - 9k</font><p><a href="/topical/s/slaying.htm"><span class="l">Slaying (21 Occurrences)</span></a><br><b>...</b> (KJV JPS ASV DBY WBS YLT RSV). Isaiah 27:7 As the smiting of his <b>smiter</b> hath He<br> smitten him? As the slaying of his slain doth He slay? (YLT). <b>...</b><br><font color="#ff6600" size="-1">/s/slaying.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://clyx.com/term/smiter.htm">Smiter: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Smiter (9 Occurrences)</span><p><span class="rtext"><a href="/exodus/21-19.htm">Exodus 21:19</a></span><br />if he rise, and hath gone up and down without on his staff, then hath the <span class="boldtext">smiter</span> been acquitted; only his cessation he giveth, and he is thoroughly healed.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/35-21.htm">Numbers 35:21</a></span><br />or in enmity he hath smitten him with his hand, and he dieth; the <span class="boldtext">smiter</span> is certainly put to death; he 'is' a murderer; the redeemer of blood doth put the murderer to death in his coming against him.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/35-24.htm">Numbers 35:24</a></span><br />then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;<br /><span class="source">(See JPS ASV DBY YLT)</span><p><span class="rtext"><a href="/deuteronomy/25-11.htm">Deuteronomy 25:11</a></span><br />When men strive together, one with another, and the wife of the one hath drawn near to deliver her husband out of the hand of his <span class="boldtext">smiter</span>, and hath put forth her hand, and laid hold on his secrets,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/10-20.htm">Isaiah 10:20</a></span><br />And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its <span class="boldtext">smiter</span>, And have leant on Jehovah, The Holy One of Israel, in truth.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/14-29.htm">Isaiah 14:29</a></span><br />Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy <span class="boldtext">smiter</span>, For from the root of a serpent cometh out a viper, And its fruit 'is' a flying saraph.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/27-7.htm">Isaiah 27:7</a></span><br />As the smiting of his <span class="boldtext">smiter</span> hath He smitten him? As the slaying of his slain doth He slay? <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/lamentations/3-30.htm">Lamentations 3:30</a></span><br />He giveth to his <span class="boldtext">smiter</span> the cheek, He is filled with reproach.<br /><span class="source">(YLT NAS RSV)</span><p><span class="rtext"><a href="/ezekiel/7-9.htm">Ezekiel 7:9</a></span><br />And not pity doth Mine eye, nor do I spare, According to thy ways unto thee I give, And thine abominations are in thy midst, And ye have known that I 'am' Jehovah the <span class="boldtext">smiter</span>.<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/s/smiter.htm">Smiter</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/i/impious.htm">Impious (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/application.htm">Application (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/smiter.htm">Smiter (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/smites.htm">Smites (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/checks.htm">Checks (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/abjects.htm">Abjects (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/r/rent.htm">Rent (76 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/s/smite.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Smite"><img src="/left.png" name="lft" border="0" alt="Smite" /></a></div><div id="right"><a href="/topical/s/smiters.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Smiters"><img src="/right.png" name="rght" border="0" alt="Smiters" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>