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Topical Bible: Hitherto

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Hitherto</title><link rel="canonical" href="https://biblehub.com/topical/h/hitherto.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/john/5-17.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/h/hitherto.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Hitherto</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/h/hither.htm" title="Hither">&#9668;</a> Hitherto <a href="/topical/h/hitherward.htm" title="Hitherward">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "hitherto" is an adverb used in the Bible to denote a point in time up to the present or a particular moment being referenced. It is often employed to signify continuity or the culmination of events leading to a specific juncture. In the Berean Standard Bible , "hitherto" is used to convey the idea of God's faithfulness, human perseverance, or the unfolding of divine plans.<br><br><b>Biblical Usage and Context</b><br><br>1. <b>Divine Faithfulness and Providence</b>: The word "hitherto" is frequently used to acknowledge God's ongoing support and intervention in the lives of His people. In <a href="/1_samuel/7-12.htm">1 Samuel 7:12</a> , the prophet Samuel sets up a stone and names it Ebenezer, saying, "Thus far the LORD has helped us." This declaration serves as a testament to God's faithfulness and providence, marking a moment of victory and divine assistance for the Israelites against the Philistines.<br><br>2. <b>Human Perseverance and Achievement</b>: "Hitherto" can also reflect human effort and the culmination of endeavors. In <a href="/john/5-17.htm">John 5:17</a> , Jesus responds to criticism for healing on the Sabbath by saying, "My Father is working until now, and I too am working." Here, "hitherto" underscores the continuous nature of God's work and Jesus' mission, emphasizing the ongoing divine activity in the world.<br><br>3. <b>Covenantal Milestones</b>: The term is used to highlight significant moments in the unfolding of God's covenant with His people. In <a href="/genesis/31-52.htm">Genesis 31:52</a> , Jacob and Laban set up a heap of stones as a witness, saying, "This heap is a witness, and this pillar is a witness, that I will not pass beyond this heap to you, and you will not pass beyond this heap and this pillar to me, for harm." The use of "hitherto" in such contexts marks a boundary or a point of agreement, signifying a new phase in the relationship between the parties involved.<br><br>4. <b>Prophetic Fulfillment</b>: In prophetic literature, "hitherto" can denote the fulfillment of divine promises or the realization of prophetic visions. It serves as a marker of God's unfolding plan in history, as seen in various prophetic books where the term is used to indicate the culmination of events leading to a prophesied outcome.<br><br><b>Theological Implications</b><br><br>The use of "hitherto" in Scripture carries deep theological significance. It serves as a reminder of God's unchanging nature and His steadfast commitment to His people. The term encapsulates the idea of divine continuity, where past faithfulness assures future hope. It also highlights the importance of recognizing God's hand in the journey of life, encouraging believers to trust in His ongoing work and presence.<br><br>In summary, "hitherto" is a term rich with meaning, reflecting both divine and human dimensions of the biblical narrative. It calls believers to remember and celebrate God's past deeds while looking forward with confidence to His future promises.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>adv.</I>) To this place; to a prescribed limit.<p>2. (<I>adv.</I>) Up to this time; as yet; until now.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">HITHERTO</span><p>hith'-er-too (to this): Used of both place and time. It is the translation of various words and phrases:<br><br>(1) Of place, `adh halom (<a href="/2_samuel/7-18.htm">2 Samuel 7:18</a>, "Thou hast brought me hitherto," the Revised Version (British and American) "thus far"; <a href="/1_chronicles/17-16.htm">1 Chronicles 17:16</a>; perhaps <a href="/1_samuel/7-12.htm">1 Samuel 7:12</a>, `adh hennah, "Hitherto hath Yahweh helped us" (in connection with the setting up of the stone Ebenezer)) belongs to this head; hennah is properly an adverb of place; it might always be rendered "thus far."<br><br>(2) Of time, `adh koh, "unto this" (<a href="/exodus/7-16.htm">Exodus 7:16</a>, "Hitherto thou hast not hearkened"; <a href="/joshua/17-14.htm">Joshua 17:14</a>, "Hitherto Yahweh hath blessed me"); me'az, "from then" (<a href="/2_samuel/15-34.htm">2 Samuel 15:34</a>, the Revised Version (British and American) "in time past"); hale'ah, "beyond," etc. (<a href="/isaiah/18-7.htm">Isaiah 18:7</a>, "terrible from their beginning hitherto," the Revised Version (British and American) "onward"); `adh kah, Aramaic (<a href="/daniel/7-28.htm">Daniel 7:28</a>, the Revised Version (British and American) "here," margin "hitherto"); `adh hennah, "unto here" (<a href="/judges/16-13.htm">Judges 16:13</a> <a href="/1_samuel/1-16.htm">1 Samuel 1:16</a> <a href="/psalms/71-17.htm">Psalm 71:17</a>, etc.); achri tou deuro (<a href="/romans/1-13.htm">Romans 1:13</a>, "was let (the Revised Version (British and American) "hindered") hitherto"); heos arti, "until now" (<a href="/john/5-17.htm">John 5:17</a>, "My Father worketh hitherto, and I work" the Revised Version (British and American) "even until now," that is, "on the Sabbath as well as on other days', and I do as He does"; <a href="/john/16-24.htm">John 16:24</a>, "Hitherto have ye asked nothing in my name: ask, and ye shall receive," that is "up till now"; "now ask in my name and ye shall receive"); oupo, "not yet" (<a href="/1_corinthians/3-2.htm">1 Corinthians 3:2</a>, "Hitherto ye were not able to bear it," the Revised Version (British and American) "not yet").<br><br>W. L. Walker<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1204.htm"><span class="l">1204. deuro -- until now, come here!</span></a> <br><b>...</b> come hither. Of uncertain affinity; here; used also imperative hither!; and of time,<br> <b>hitherto</b> -- come (hither), hither(-to). (deuro) -- 9 Occurrences. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1204.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5504.htm"><span class="l">5504. chthes -- yesterday.</span></a> <br><b>...</b> yesterday. Of uncertain derivation; &quot;yesterday&quot;; by extension, in time past or <b>hitherto</b><br> -- yesterday. (echthes) -- 3 Occurrences. 5503, 5504. chthes. 5505 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5504.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3768.htm"><span class="l">3768. oupo -- not yet</span></a> <br><b>...</b> not yet. From ou and po; not yet -- <b>hitherto</b> not, (no...) As yet, not yet. see GREEK<br> ou. see GREEK po. (oupo) -- 26 Occurrences. 3767, 3768. oupo. 3769 . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3768.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4594.htm"><span class="l">4594. semeron -- today</span></a> <br><b>...</b> of the article ho (t changed to s) and hemera; on the (ie This) day (or night current<br> or just passed); generally, now (ie At present, <b>hitherto</b>) -- this (to-)day <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4594.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5728.htm"><span class="l">5728. aden -- <b>hitherto</b>, still</span></a><br>aden or adenah. 5727, 5728. aden or adenah. 5729 . <b>hitherto</b>, still.<br> Transliteration: aden or adenah Phonetic Spelling: (ad-en&#39;) Short Definition: still. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5728.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1973.htm"><span class="l">1973. haleah -- out there, onwards, further</span></a><br><b>...</b> back, beyond, hence, forward, <b>hitherto</b>, thence, forth, yonder. From the<br> primitive form of the article (hal); to the distance, ie <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1973.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/227.htm"><span class="l">227. az -- at that time</span></a><br><b>...</b> beginning, for, from, <b>hitherto</b>, now, of old, once, since,. A demonstrative adverb;<br> at that time or place; also as a conjunction, therefore <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/227.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3542.htm"><span class="l">3542. kah -- here</span></a><br><b>...</b> Word Origin (Aramaic) corresponding to koh Definition here NASB Word Usage this<br> point (1). <b>hitherto</b>. (Aramaic) corresponding to koh -- <b>hitherto</b>. see HEBREW koh. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3542.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3541.htm"><span class="l">3541. koh -- thus, here</span></a><br><b>...</b> 2), thus (518), worse* (1). also, here, <b>hitherto</b>, like, on the other side,<br> so and much, such, on that manner. From the prefix k and <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3541.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1988.htm"><span class="l">1988. halom -- hith-er</span></a><br><b>...</b> Word Origin a prim. adverb Definition hith-er NASB Word Usage here (9),<br> this far (2), this place (1). here, <b>hitherto</b>, thither. From <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1988.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3528.htm"><span class="l">3528. kebar -- already</span></a><br><b>...</b> From kabar; properly, extent of time, ie A great while; hence, long ago, formerly,<br> <b>hitherto</b> -- already, (seeing that which), now. see HEBREW kabar. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3528.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2008.htm"><span class="l">2008. hennah -- hither</span></a><br><b>...</b> 3), way (1), yet* (1). here, <b>hitherto</b>, now, on this that side, since, this<br> that way, thitherward, thus far,. From hen; hither or <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2008.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/hippolytus/the_refutation_of_all_heresies/chapter_i_heresies_hitherto_refuted_opinions.htm"><span class="l">Heresies <b>Hitherto</b> Refuted; Opinions of the Docet??.</span></a> <br><b>...</b> Book VIII. Chapter I."Heresies <b>Hitherto</b> Refuted; Opinions of the Docet??.<br> Since the great body of (the heretics) do not employ <b>...</b> <br><font color="#ff6600" size="-1">/.../the refutation of all heresies/chapter i heresies hitherto refuted opinions.htm</font><p><a href="/library/augustine/sermons_on_selected_lessons_of_the_new_testament/sermon_xcv_on_the_words.htm"><span class="l">On the Words of the Gospel, John xvi. 24, &quot;<b>Hitherto</b> have Ye Asked <b>...</b></span></a> <br><b>...</b> 24, &quot;<b>Hitherto</b> have ye asked nothing in my name;&quot; and on the words of Luke x. 17,<br> &quot;Lord, even the demons are subject unto us in thy name.&quot;. [CXLV. Ben.] <b>...</b> <br><font color="#ff6600" size="-1">/.../sermons on selected lessons of the new testament/sermon xcv on the words.htm</font><p><a href="/library/various/life_and_works_of_rufinus_with_jeromes_apology_against_rufinus_/23_you_see_by_this.htm"><span class="l">You See by this what his Opinions are About Origen and Also About <b>...</b></span></a> <br><b>...</b> as in every way admirable, and declares that if he translates them, the Roman tongue<br> will then recognize what a store of good it had <b>hitherto</b> been ignorant of <b>...</b> <br><font color="#ff6600" size="-1">/.../23 you see by this.htm</font><p><a href="/library/borrow/letters_of_george_borrow/to_the_rev_a_brandram_34.htm"><span class="l">To the Rev. A. Brandram</span></a> <br><b>...</b> But <b>hitherto</b> I have had to contend with ignorance"and such ignorance, with<br> bigotry"and such bigotry, and with great and terrible distress. <b>...</b> <br><font color="#ff6600" size="-1">/.../borrow/letters of george borrow/to the rev a brandram 34.htm</font><p><a href="/library/newman/parochial_and_plain_sermons_vol_viii/sermon_iii_the_trial_of.htm"><span class="l">The Trial of Saul.</span></a> <br><b>...</b> was Saul&#39;s conduct. <b>Hitherto</b> he had acquitted himself well; he had obeyed<br> to the letter the command of God by His prophet. He had <b>...</b> <br><font color="#ff6600" size="-1">/.../newman/parochial and plain sermons vol viii/sermon iii the trial of.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_f/repentance_and_victory.htm"><span class="l">Repentance and victory</span></a> <br><b>...</b> Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name<br> of it Eben-ezer, saying, <b>Hitherto</b> hath the Lord helped us.&#39;-1 SAMUEL vii 1-12 <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture f/repentance and victory.htm</font><p><a href="/library/schaff/the_creeds_of_the_evangelical_protestant_churches/confessio_fidei_gallicana.htm"><span class="l">Confessio Fidei Gallicana.</span></a> <br><b>...</b> En laquelle, Sire, we thank God that <b>hitherto</b> having had no access to your Majesty<br> to make known the rigor of the persecutions that we have suffered, and <b>...</b> <br><font color="#ff6600" size="-1">/.../the creeds of the evangelical protestant churches/confessio fidei gallicana.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_9_1863/ebenezer.htm"><span class="l">Ebenezer!</span></a> <br><b>...</b> &quot;Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name<br> of it Eben-ezer, saying, <b>Hitherto</b> hath the Lord helped us.&quot;"1 Samuel 7:12. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/spurgeon/spurgeons sermons volume 9 1863/ebenezer.htm</font><p><a href="/library/young/youngs_night_thoughts/library_edition_of_the_british.htm"><span class="l">Library Edition of the British Poets.</span></a> <br><b>...</b> in this important feature, are such as warrant the assertion that this Edition will<br> be found to stand a favourable comparison with any <b>hitherto</b> published, or <b>...</b> <br><font color="#ff6600" size="-1">/.../young/youngs night thoughts/library edition of the british.htm</font><p><a href="/library/mede/a_key_to_the_apocalypse/the_fourth_trumpet.htm"><span class="l">The Fourth Trumpet.</span></a> <br><b>...</b> having advanced a little farther, proceeded to take away entirely the light of Roman<br> majesty in the city -of Rome, with which it had <b>hitherto</b> shone under the <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/mede/a key to the apocalypse/the fourth trumpet.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/h/hitherto.htm"><span class="l"><b>Hitherto</b> (34 Occurrences)</span></a><br><b>...</b> 2. (adv.) Up to this time; as yet; until now. Int. Standard Bible Encyclopedia.<br><b>HITHERTO</b>. hith'-er-too (to this): Used of both place and time. <b>...</b><br><font color="#ff6600" size="-1">/h/hitherto.htm - 19k</font><p><a href="/topical/s/secret.htm"><span class="l">Secret (341 Occurrences)</span></a><br><b>...</b> 1 Corinthians 2:7 But in dealing with truths <b>hitherto</b> kept secret we speak of God's<br> wisdom--that hidden wisdom which, before the world began, God pre-destined <b>...</b><br><font color="#ff6600" size="-1">/s/secret.htm - 39k</font><p><a href="/topical/t/truths.htm"><span class="l">Truths (15 Occurrences)</span></a><br><b>...</b> 1 Corinthians 2:7 But in dealing with truths <b>hitherto</b> kept secret we speak of God's<br> wisdom--that hidden wisdom which, before the world began, God pre-destined <b>...</b><br><font color="#ff6600" size="-1">/t/truths.htm - 11k</font><p><a href="/topical/m/meted.htm"><span class="l">Meted (8 Occurrences)</span></a><br><b>...</b> of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered<br> and peeled, to a people terrible from their beginning <b>hitherto</b>; a nation <b>...</b><br><font color="#ff6600" size="-1">/m/meted.htm - 8k</font><p><a href="/topical/p/peeled.htm"><span class="l">Peeled (5 Occurrences)</span></a><br><b>...</b> of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered<br> and peeled, to a people terrible from their beginning <b>hitherto</b>; a nation <b>...</b><br><font color="#ff6600" size="-1">/p/peeled.htm - 8k</font><p><a href="/topical/s/spoiled.htm"><span class="l">Spoiled (69 Occurrences)</span></a><br><b>...</b> of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered<br> and peeled, to a people terrible from their beginning <b>hitherto</b>; a nation <b>...</b><br><font color="#ff6600" size="-1">/s/spoiled.htm - 27k</font><p><a href="/topical/m/measured.htm"><span class="l">Measured (91 Occurrences)</span></a><br><b>...</b> of bulrushes upon the waters, saying, Go, ye swift messengers to a nation scattered<br> and peeled, to a people terrible from their beginning <b>hitherto</b>; a nation <b>...</b><br><font color="#ff6600" size="-1">/m/measured.htm - 35k</font><p><a href="/topical/s/sitteth.htm"><span class="l">Sitteth (74 Occurrences)</span></a><br><b>...</b> 2 Samuel 7:18 And king David cometh in and sitteth before Jehovah, and saith, 'Who<br> 'am' I, Lord Jehovah? and what my house, that Thou hast brought me <b>hitherto</b>? <b>...</b><br><font color="#ff6600" size="-1">/s/sitteth.htm - 29k</font><p><a href="/topical/t/terrible.htm"><span class="l">Terrible (90 Occurrences)</span></a><br><b>...</b> of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered<br> and peeled, to a people terrible from their beginning <b>hitherto</b>; a nation <b>...</b><br><font color="#ff6600" size="-1">/t/terrible.htm - 36k</font><p><a href="/topical/m/mean.htm"><span class="l">Mean (93 Occurrences)</span></a><br><b>...</b> Romans 11:25 For there is a truth, brethren, not revealed <b>hitherto</b>, of which I do<br> not wish to leave you in ignorance, for fear you should attribute superior <b>...</b><br><font color="#ff6600" size="-1">/m/mean.htm - 40k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/sinners-in-the-hands-of-an-angry-God.html">What is the &#8220;Sinners in the Hands of an Angry God&#8221; sermon? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/transhumanism.html">What is transhumanism? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/hitherto.htm">Hitherto: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Hitherto (34 Occurrences)</span><p><span class="rtext"><a href="/john/5-17.htm">John 5:17</a></span><br />But Jesus answered them, My Father worketh <span class="boldtext">hitherto</span>, and I work.<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/john/16-24.htm">John 16:24</a></span><br /><span class="boldtext">Hitherto</span> have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.<br /><span class="source">(KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/romans/1-13.htm">Romans 1:13</a></span><br />Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let <span class="boldtext">hitherto</span>,) that I might have some fruit among you also, even as among other Gentiles.<br /><span class="source">(KJV ASV WBS)</span><p><span class="rtext"><a href="/romans/11-25.htm">Romans 11:25</a></span><br />For there is a truth, brethren, not revealed <span class="boldtext">hitherto</span>, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/15-21.htm">Romans 15:21</a></span><br />But, as Scripture says, "Those shall see, to whom no report about Him has <span class="boldtext">hitherto</span> come, and those who until now have not heard shall understand."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/2-7.htm">1 Corinthians 2:7</a></span><br />But in dealing with truths <span class="boldtext">hitherto</span> kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/3-2.htm">1 Corinthians 3:2</a></span><br />I have fed you with milk, and not with meat: for <span class="boldtext">hitherto</span> ye were not able to bear it, neither yet now are ye able.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/1_corinthians/8-7.htm">1 Corinthians 8:7</a></span><br />However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_corinthians/15-51.htm">1 Corinthians 15:51</a></span><br />I tell you a truth <span class="boldtext">hitherto</span> kept secret: we shall not all sleep, but we shall all be changed,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/3-3.htm">Ephesians 3:3</a></span><br />and that by a revelation the truth <span class="boldtext">hitherto</span> kept secret was made known to me as I have already briefly explained it to you. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/5-32.htm">Ephesians 5:32</a></span><br />That is a great truth <span class="boldtext">hitherto</span> kept secret: I mean the truth concerning Christ and the Church. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/ephesians/6-19.htm">Ephesians 6:19</a></span><br />and ask on my behalf that words may be given to me so that, outspoken and fearless, I may make known the truths (<span class="boldtext">hitherto</span> kept secret)<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/44-28.htm">Genesis 44:28</a></span><br />and the one went out from me, and I said, He must certainly have been torn in pieces; and I have not seen him again <span class="boldtext">hitherto</span>.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/exodus/5-14.htm">Exodus 5:14</a></span><br />The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?"<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/exodus/7-16.htm">Exodus 7:16</a></span><br />And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, <span class="boldtext">hitherto</span> thou wouldest not hear.<br /><span class="source">(KJV JPS ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/deuteronomy/12-9.htm">Deuteronomy 12:9</a></span><br />for ye have not come in <span class="boldtext">hitherto</span> unto the rest, and unto the inheritance, which Jehovah thy God is giving to thee;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/joshua/17-14.htm">Joshua 17:14</a></span><br />And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me <span class="boldtext">hitherto</span>?<br /><span class="source">(KJV ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/joshua/20-5.htm">Joshua 20:5</a></span><br />And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him <span class="boldtext">hitherto</span>;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_samuel/1-16.htm">1 Samuel 1:16</a></span><br />Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken <span class="boldtext">hitherto</span>. <br /><span class="source">(KJV JPS ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/1_samuel/7-12.htm">1 Samuel 7:12</a></span><br />Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, <span class="boldtext">Hitherto</span> hath the LORD helped us.<br /><span class="source">(KJV JPS ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/2_samuel/7-18.htm">2 Samuel 7:18</a></span><br />Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me <span class="boldtext">hitherto</span>?<br /><span class="source">(KJV DBY WBS YLT)</span><p><span class="rtext"><a href="/2_samuel/15-34.htm">2 Samuel 15:34</a></span><br />But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant <span class="boldtext">hitherto</span>, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.<br /><span class="source">(KJV DBY WBS YLT)</span><p><span class="rtext"><a href="/1_chronicles/9-18.htm">1 Chronicles 9:18</a></span><br />who <span class="boldtext">hitherto</span> waited in the king's gate eastward: they were the porters for the camp of the children of Levi. <br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/1_chronicles/12-29.htm">1 Chronicles 12:29</a></span><br />Of the children of Benjamin, the brothers of Saul, three thousand: for <span class="boldtext">hitherto</span> the greatest part of them had kept their allegiance to the house of Saul.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/1_chronicles/17-16.htm">1 Chronicles 17:16</a></span><br />And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me <span class="boldtext">hitherto</span>?<br /><span class="source">(KJV DBY WBS YLT)</span><p><span class="rtext"><a href="/nehemiah/2-16.htm">Nehemiah 2:16</a></span><br />And the prefects have not known whither I have gone, and what I am doing; and to the Jews, and to the priests, and to the freemen, and to the prefects, and to the rest of those doing the work, <span class="boldtext">hitherto</span> I have not declared 'it';<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/38-11.htm">Job 38:11</a></span><br />And said, <span class="boldtext">Hitherto</span> shalt thou come, but no further: and here shall thy proud waves be stayed?<br /><span class="source">(KJV ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/psalms/71-17.htm">Psalms 71:17</a></span><br />O God, thou hast taught me from my youth: and <span class="boldtext">hitherto</span> have I declared thy wondrous works.<br /><span class="source">(KJV ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/isaiah/18-2.htm">Isaiah 18:2</a></span><br />That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning <span class="boldtext">hitherto</span>; a nation meted out and trodden down, whose land the rivers have spoiled!<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/isaiah/18-7.htm">Isaiah 18:7</a></span><br />In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning <span class="boldtext">hitherto</span>; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/jeremiah/48-47.htm">Jeremiah 48:47</a></span><br />And I have turned back 'to' the captivity of Moab, In the latter end of the days, An affirmation of Jehovah! <span class="boldtext">Hitherto</span> 'is' the judgment of Moab.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/jeremiah/51-64.htm">Jeremiah 51:64</a></span><br />and said, Thus sink doth Babylon, and it doth not arise, because of the evil that I am bringing in against it, and they have been weary.' <span class="boldtext">Hitherto</span> 'are' words of Jeremiah.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/daniel/7-28.htm">Daniel 7:28</a></span><br /><span class="boldtext">Hitherto</span> is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/haggai/2-19.htm">Haggai 2:19</a></span><br />Is the seed yet in the barn? And <span class="boldtext">hitherto</span> the vine and the fig, And the pomegranate, and the olive-tree, Have not borne -- from this day I bless.'<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/h/hitherto.htm">Hitherto</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/h/hits.htm">Hits (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hitherto.htm">Hitherto (34 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/come.htm">Come</a></div></div></td></tr></table></div><div id="left"><a href="/topical/h/hither.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Hither"><img src="/left.png" name="lft" border="0" alt="Hither" /></a></div><div id="right"><a href="/topical/h/hitherward.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Hitherward"><img src="/right.png" name="rght" border="0" alt="Hitherward" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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