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Matthew 9:4 But Jesus knew what they were thinking and said, "Why do you harbor evil in your hearts?

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Matthew 9:4 But Jesus knew what they were thinking and said, "Why do you harbor evil in your hearts?</title><link rel="canonical" href="https://biblehub.com/matthew/9-4.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/2/40_Mat_09_04.jpg" /><meta property="og:title" content="Matthew 9:4 - Jesus Heals a Paralytic" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="But Jesus knew what they were thinking and said, Why do you harbor evil in your hearts?" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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(Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/matthew/9.htm">New International Version</a></span><br />Knowing their thoughts, Jesus said, &#8220Why do you entertain evil thoughts in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/matthew/9.htm">New Living Translation</a></span><br />Jesus knew what they were thinking, so he asked them, &#8220;Why do you have such evil thoughts in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/matthew/9.htm">English Standard Version</a></span><br />But Jesus, knowing their thoughts, said, &#8220;Why do you think evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/matthew/9.htm">Berean Standard Bible</a></span><br />But Jesus knew what they were thinking and said, &#8220;Why do you harbor evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/9.htm">Berean Literal Bible</a></span><br />And Jesus, having known their thoughts, said, "Why do you think evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/matthew/9.htm">King James Bible</a></span><br />And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/matthew/9.htm">New King James Version</a></span><br />But Jesus, knowing their thoughts, said, &#8220;Why do you think evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/matthew/9.htm">New American Standard Bible</a></span><br />And Jesus, perceiving their thoughts, said, &#8220;Why are you thinking evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/matthew/9.htm">NASB 1995</a></span><br />And Jesus knowing their thoughts said, &#8220Why are you thinking evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/matthew/9.htm">NASB 1977 </a></span><br />And Jesus knowing their thoughts said, &#8220;Why are you thinking evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/matthew/9.htm">Legacy Standard Bible </a></span><br />And Jesus knowing their thoughts said, &#8220;Why are you thinking evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/matthew/9.htm">Amplified Bible</a></span><br />But Jesus, knowing their thoughts, said, &#8220;Why do you think evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/matthew/9.htm">Christian Standard Bible</a></span><br />Perceiving their thoughts, Jesus said, &#8220;Why are you thinking evil things in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/matthew/9.htm">Holman Christian Standard Bible</a></span><br />But perceiving their thoughts, Jesus said, &#8220Why are you thinking evil things in your hearts? <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/matthew/9.htm">American Standard Version</a></span><br />And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/matthew/9.htm">Contemporary English Version</a></span><br />But Jesus knew what was in their minds, and he said, "Why are you thinking such evil things? <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/matthew/9.htm">English Revised Version</a></span><br />And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/matthew/9.htm">GOD'S WORD&reg; Translation</a></span><br />Jesus knew what they were thinking. He asked them, "Why are you thinking evil things?<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/matthew/9.htm">Good News Translation</a></span><br />Jesus perceived what they were thinking, and so he said, "Why are you thinking such evil things? <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/matthew/9.htm">International Standard Version</a></span><br />But Jesus, knowing what they were thinking, replied, "Why do you have such evil thoughts in your hearts? <span class="p"><br /><br /></span><span class="versiontext"><a href="/net/matthew/9.htm">NET Bible</a></span><br />When Jesus saw their reaction he said, "Why do you respond with evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/matthew/9.htm">New Heart English Bible</a></span><br />But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/matthew/9.htm">Webster's Bible Translation</a></span><br />And Jesus, knowing their thoughts, said, Why think ye evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/9.htm">Weymouth New Testament</a></span><br />Knowing their thoughts Jesus said, "Why are you cherishing evil thoughts in your hearts?<div class="vheading2"><b>Majority Text Translations</b></div><span class="versiontext"><a href="/msb/matthew/9.htm">Majority Standard Bible</a></span><br />But Jesus knew what they were thinking and said, &#8220;Why do you harbor evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/matthew/9.htm">World English Bible</a></span><br />Jesus, knowing their thoughts, said, &#8220;Why do you think evil in your hearts? <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/matthew/9.htm">Literal Standard Version</a></span><br />And Jesus, having known their thoughts, said, &#8220;Why think evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/matthew/9.htm">Berean Literal Bible</a></span><br />And Jesus, having known their thoughts, said, "Why do you think evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/matthew/9.htm">Young's Literal Translation</a></span><br /> And Jesus, having known their thoughts, said, 'Why think ye evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/matthew/9.htm">Smith's Literal Translation</a></span><br />And Jesus seeing their reflections, said, Why reflect ye within your hearts?<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/matthew/9.htm">Douay-Rheims Bible</a></span><br />And Jesus seeing their thoughts, said: Why do you think evil in your hearts? <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/matthew/9.htm">Catholic Public Domain Version</a></span><br />And when Jesus had perceived their thoughts, he said: &#8220;Why do you think such evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/matthew/9.htm">New American Bible</a></span><br />Jesus knew what they were thinking, and said, &#8220;Why do you harbor evil thoughts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/matthew/9.htm">New Revised Standard Version</a></span><br />But Jesus, perceiving their thoughts, said, &#8220;Why do you think evil in your hearts?<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/matthew/9.htm">Lamsa Bible</a></span><br />But Jesus knew their thoughts; so he said to them, Why do you think evil in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/matthew/9.htm">Aramaic Bible in Plain English</a></span><br />But Yeshua knew their thinking, and he said to them, &#8220;Why do you think evil things in your heart?&#8221;<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/matthew/9.htm">Anderson New Testament</a></span><br />And Jesus, perceiving their thoughts, said: "Why do evil thoughts arise in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/matthew/9.htm">Godbey New Testament</a></span><br />And Jesus seeing their thoughts said, <FR>Why do you think evil in your hearts?<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/matthew/9.htm">Haweis New Testament</a></span><br />And Jesus, seeing their thoughts, said, wherefore do ye imagine evil things in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/matthew/9.htm">Mace New Testament</a></span><br />and Jesus perceiving their reflections, said, why do you entertain so bad an opinion?<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/9.htm">Weymouth New Testament</a></span><br />Knowing their thoughts Jesus said, "Why are you cherishing evil thoughts in your hearts?<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/matthew/9.htm">Worrell New Testament</a></span><br />And Jesus, knowing their thoughts, said, <FR>"Why think ye evil in your hearts?<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/matthew/9.htm">Worsley New Testament</a></span><br />said <i>to them,</i> <FR>Why think ye evil in your hearts?<Fr><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/matthew/9-4.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/hriiyJYqzvc?start=2081" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/matthew/9.htm">Jesus Heals a Paralytic</a></span><br>&#8230;<span class="reftext">3</span>On seeing this, some of the scribes said to themselves, &#8220;This man is blaspheming!&#8221; <span class="reftext">4</span><span class="highl"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">But</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: I&#275;sous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/1492.htm" title="1492: eid&#333;s (V-RPA-NMS) -- To know, remember, appreciate. ">knew</a> <a href="/greek/3588.htm" title="3588: tas (Art-AFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">what</a> <a href="/greek/846.htm" title="846: aut&#333;n (PPro-GM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">they</a> <a href="/greek/1761.htm" title="1761: enthym&#275;seis (N-AFP) -- Inward thought, reflection, plur: thoughts. From enthumeomai; deliberation.">were thinking</a> <a href="/greek/2036.htm" title="2036: eipen (V-AIA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say.">and said,</a> <a href="/greek/2443.htm" title="2443: Hina (Conj) -- In order that, so that. Probably from the same as the former part of heautou; in order that.">&#8220;Why</a> <a href="/greek/5101.htm" title="5101: ti (IPro-ANS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what."></a> <a href="/greek/1760.htm" title="1760: enthymeisthe (V-PIM/P-2P) -- To meditate upon, reflect upon, ponder. From a compound of en and thumos; to be inspirited, i.e. Ponder.">do you harbor</a> <a href="/greek/4190.htm" title="4190: pon&#275;ra (Adj-ANP) -- Evil, bad, wicked, malicious, slothful. ">evil</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">in</a> <a href="/greek/3588.htm" title="3588: tais (Art-DFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4771.htm" title="4771: hym&#333;n (PPro-G2P) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/2588.htm" title="2588: kardiais (N-DFP) -- Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.">hearts?</a> </span> <span class="reftext">5</span>Which is easier: to say, &#8216;Your sins are forgiven,&#8217; or to say, &#8216;Get up and walk?&#8217;&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/mark/2-8.htm">Mark 2:8</a></span><br />At once Jesus knew in His spirit that they were thinking this way within themselves. &#8220;Why are you thinking these things in your hearts?&#8221; He asked.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/5-22.htm">Luke 5:22</a></span><br />Knowing what they were thinking, Jesus replied, &#8220;Why are you thinking these things in your hearts?<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/2-24.htm">John 2:24-25</a></span><br />But Jesus did not entrust Himself to them, for He knew them all. / He did not need any testimony about man, for He knew what was in a man.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/4-12.htm">Hebrews 4:12-13</a></span><br />For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart. / Nothing in all creation is hidden from God&#8217;s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_samuel/16-7.htm">1 Samuel 16:7</a></span><br />But the LORD said to Samuel, &#8220;Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/17-10.htm">Jeremiah 17:10</a></span><br />I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_chronicles/28-9.htm">1 Chronicles 28:9</a></span><br />As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/139-1.htm">Psalm 139:1-4</a></span><br />For the choirmaster. A Psalm of David. O LORD, You have searched me and known me. / You know when I sit and when I rise; You understand my thoughts from afar. / You search out my path and my lying down; You are aware of all my ways. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/15-11.htm">Proverbs 15:11</a></span><br />Sheol and Abaddon lie open before the LORD&#8212;how much more the hearts of men!<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/6-64.htm">John 6:64</a></span><br />However, there are some of you who do not believe.&#8221; (For Jesus had known from the beginning which of them did not believe and who would betray Him.)<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/16-30.htm">John 16:30</a></span><br />Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/1-24.htm">Acts 1:24</a></span><br />And they prayed, &#8220;Lord, You know everyone&#8217;s heart. Show us which of these two You have chosen<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/2-23.htm">Revelation 2:23</a></span><br />Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/12-25.htm">Matthew 12:25</a></span><br />Knowing their thoughts, Jesus said to them, &#8220;Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/6-8.htm">Luke 6:8</a></span><br />But Jesus knew their thoughts and said to the man with the withered hand, &#8220;Get up and stand among us.&#8221; So he got up and stood there.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And Jesus knowing their thoughts said, Why think you evil in your hearts?</p><p class="hdg">knowing.</p><p class="tskverse"><b><a href="/matthew/12-25.htm">Matthew 12:25</a></b></br> And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:</p><p class="tskverse"><b><a href="/matthew/16-7.htm">Matthew 16:7,8</a></b></br> And they reasoned among themselves, saying, <i>It is</i> because we have taken no bread&#8230; </p><p class="tskverse"><b><a href="/psalms/44-21.htm">Psalm 44:21</a></b></br> Shall not God search this out? for he knoweth the secrets of the heart.</p><p class="hdg">Wherefore.</p><p class="tskverse"><b><a href="/ezekiel/38-10.htm">Ezekiel 38:10</a></b></br> Thus saith the Lord GOD; It shall also come to pass, <i>that</i> at the same time shall things come into thy mind, and thou shalt think an evil thought:</p><p class="tskverse"><b><a href="/acts/5-3.htm">Acts 5:3,4,9</a></b></br> But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back <i>part</i> of the price of the land? &#8230; </p><p class="tskverse"><b><a href="/acts/8-20.htm">Acts 8:20-22</a></b></br> But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money&#8230; </p><div class="vheading">Jump to Previous</div><a href="/2_corinthians/3-12.htm">Cherishing</a> <a href="/judges/16-25.htm">Entertain</a> <a href="/matthew/9-3.htm">Evil</a> <a href="/matthew/4-17.htm">Hearts</a> <a href="/matthew/9-2.htm">Jesus</a> <a href="/micah/4-12.htm">Minds</a> <a href="/matthew/6-24.htm">Think</a> <a href="/malachi/1-7.htm">Thinking</a> <a href="/matthew/5-28.htm">Thoughts</a> <a href="/matthew/7-20.htm">Wherefore</a><div class="vheading2">Jump to Next</div><a href="/2_corinthians/3-12.htm">Cherishing</a> <a href="/luke/14-13.htm">Entertain</a> <a href="/matthew/9-32.htm">Evil</a> <a href="/matthew/15-8.htm">Hearts</a> <a href="/matthew/9-9.htm">Jesus</a> <a href="/matthew/12-7.htm">Minds</a> <a href="/matthew/10-34.htm">Think</a> <a href="/mark/2-6.htm">Thinking</a> <a href="/matthew/12-25.htm">Thoughts</a> <a href="/matthew/9-11.htm">Wherefore</a><div class="vheading2">Matthew 9</div><span class="reftext">1. </span><span class="outlinetext"><a href="/matthew/9-1.htm">Jesus heals a paralytic</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/matthew/9-9.htm">calls Matthew from the receipt of custom;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/matthew/9-10.htm">eats with tax collectors and sinners;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/matthew/9-14.htm">defends his disciples for not fasting;</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/matthew/9-20.htm">cures the sick woman;</a></span><br><span class="reftext">23. </span><span class="outlinetext"><a href="/matthew/9-23.htm">raises Jairus' daughter from death;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/matthew/9-27.htm">gives sight to two blind men;</a></span><br><span class="reftext">32. </span><span class="outlinetext"><a href="/matthew/9-32.htm">heals a mute man possessed of a demon;</a></span><br><span class="reftext">36. </span><span class="outlinetext"><a href="/matthew/9-36.htm">and has compassion on the multitude.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/matthew/9.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/matthew/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/matthew/9.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>But Jesus knew what they were thinking</b><br>This phrase highlights Jesus' divine omniscience, a characteristic that sets Him apart as the Son of God. Throughout the Gospels, Jesus demonstrates His ability to perceive the thoughts and intentions of others, as seen in passages like <a href="/john/2-24.htm">John 2:24-25</a>, where He knows what is in man. This ability fulfills Old Testament prophecies about the Messiah, such as <a href="/isaiah/11-2.htm">Isaiah 11:2-3</a>, which speaks of the Spirit of the Lord resting upon Him, granting wisdom and understanding. Jesus' knowledge of their thoughts also underscores His authority and the truth of His teachings, as He can discern the hidden motives of the heart.<p><b>and said, &#8220;Why do you harbor evil in your hearts?</b><br>In this part of the verse, Jesus directly addresses the scribes and Pharisees, who were often critical of His ministry. The term "harbor evil" suggests a deliberate and persistent holding onto sinful thoughts, reflecting the hardened hearts of the religious leaders. This confrontation is consistent with Jesus' frequent rebukes of the Pharisees for their hypocrisy and legalism, as seen in <a href="/matthew/23.htm">Matthew 23</a>. The heart, in biblical terms, is the center of one's being, encompassing mind, will, and emotions. <a href="/jeremiah/17-9.htm">Jeremiah 17:9</a> describes the heart as deceitful and desperately wicked, emphasizing the need for divine intervention and transformation. Jesus' question challenges the leaders to examine their inner motives and recognize their need for repentance and faith in Him.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus</a></b><br>The central figure in this passage, Jesus is demonstrating His divine knowledge and authority by perceiving the thoughts of those around Him.<br><br>2. <b><a href="/topical/p/pharisees_and_scribes.htm">Pharisees and Scribes</a></b><br>Religious leaders who often opposed Jesus. In this context, they are questioning Jesus' authority and harboring skepticism and disbelief in their hearts.<br><br>3. <b><a href="/topical/c/capernaum.htm">Capernaum</a></b><br>The town where this event takes place. It serves as a significant location for Jesus' ministry and many of His miracles.<br><br>4. <b><a href="/topical/t/the_paralytic.htm">The Paralytic</a></b><br>The man whose healing prompts the questioning thoughts of the Pharisees and scribes. His healing is both physical and spiritual, as Jesus forgives his sins.<br><br>5. <b><a href="/topical/t/the_crowd.htm">The Crowd</a></b><br>Witnesses to the miracle and the exchange between Jesus and the religious leaders. Their reaction is one of awe and glorification of God.<div class="vheading2">Teaching Points</div><b><a href="/topical/d/divine_insight.htm">Divine Insight</a></b><br>Jesus' ability to know the thoughts of the Pharisees demonstrates His divine nature. As believers, we should be aware that God knows our innermost thoughts and intentions.<br><br><b><a href="/topical/g/guarding_the_heart.htm">Guarding the Heart</a></b><br>The Greek word for "harbor" implies deep consideration or deliberation. We must be vigilant about what we allow to dwell in our hearts, ensuring our thoughts align with God's truth.<br><br><b><a href="/topical/c/confronting_skepticism.htm">Confronting Skepticism</a></b><br>Jesus addresses the skepticism of the Pharisees directly. As Christians, we should be prepared to confront doubt and disbelief with truth and grace.<br><br><b><a href="/topical/f/faith_and_forgiveness.htm">Faith and Forgiveness</a></b><br>The healing of the paralytic illustrates the connection between faith and forgiveness. We are called to trust in Jesus' power to heal and forgive.<br><br><b><a href="/topical/w/witnessing_miracles.htm">Witnessing Miracles</a></b><br>The crowd's reaction reminds us to glorify God when we witness His work in our lives and the lives of others.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_matthew_9.htm">Top 10 Lessons from Matthew 9</a><span class="p"><br /><br /></span><a href="/q/core_teachings_of_the_sermon_on_the_mount.htm">What are the core teachings of the Sermon on the Mount?</a><span class="p"><br /><br /></span><a href="/q/can_god_perceive_our_thoughts.htm">Can God perceive our thoughts?</a><span class="p"><br /><br /></span><a href="/q/how_was_the_bible_compiled_and_shared.htm">What is The Great Deception about?</a><span class="p"><br /><br /></span><a href="/q/what's_the_gospel_of_the_kingdom.htm">What is the Gospel of the Kingdom about?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/matthew/9.htm">Ellicott's Commentary for English Readers</a></div>(4) <span class= "bld">Knowing their thoughts.</span>--The better MSS. give "seeing," as with an immediate act of intuition. St. Mark adds his usual "immediately," and both he and St. Luke use the word which implies fulness of knowledge.<p><span class= "bld">Wherefore think ye evil?</span>--Literally, <span class= "ital">evil things.</span> The thoughts were evil because, in face of the mighty works and the divine wisdom of the Teacher, they were assuming that He had wantonly spoken words that involved the most extreme of all forms of sin against the God in whose name He taught.<p><div class="vheading2"><a href="/commentaries/pulpit/matthew/9.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 4.</span> - <span class="cmt_word">And Jesus knowing</span>; <span class="greek">&#x3b5;&#x1f30;&#x3b4;&#x1f7d;&#x3c2;</span> (but Textus Receptus, with margin of Westcott and Hort, and of Revised Version, <span class="greek">&#x1f30;&#x3b4;&#x1f7d;&#x3bd;</span>, "seeing" ); parallel passages, <span class="greek">&#x1f10;&#x3c0;&#x3b9;&#x3b3;&#x3bd;&#x3bf;&#x1f7b;&#x3c2;</span>. The difference of form with agreement in sense points to varying translations of <span class="hebrew">&#x5d9;&#x5d3;&#x5e2;</span> (so Peshito, in each place). Perhaps the same cause may also account for the difference in the next words, <span class="greek">&#x1f10;&#x3bd;&#x3b8;&#x3c5;&#x3bc;&#x1f75;&#x3c3;&#x3b5;&#x3b9;&#x3c2;&#x20;&#x1f10;&#x3bd;&#x3b8;&#x3c5;&#x3bc;&#x3b5;&#x1fd6;&#x3c3;&#x3b8;&#x3b5;</span>, but in the parallel passages, <span class="greek">&#x3b4;&#x3b9;&#x3b1;&#x3bb;&#x3bf;&#x3b3;&#x1f77;&#x3b6;&#x3bf;&#x3bd;&#x3c4;&#x3b1;&#x3b9;</span>, <span class="greek">&#x3b4;&#x3b9;&#x3b1;&#x3bb;&#x3bf;&#x3b3;&#x3b9;&#x3c3;&#x3bc;&#x3bf;&#x1f7b;&#x3c2;&#x20;&#x3b4;&#x3b9;&#x3b1;&#x3bb;&#x3bf;&#x3b3;&#x1f77;&#x3b6;&#x3b5;&#x3c3;&#x3b8;&#x3b5;</span> (cf. also ver. 8). (For similar instances of our Lord's knowledge, cf. <a href="/matthew/12-25.htm">Matthew 12:25</a>; <a href="/luke/6-8.htm">Luke 6:8</a>; <a href="/luke/9-47.htm">Luke 9:47John 2:25</a>; cf. further, <span class="accented">supra</span>, <a href="/matthew/8-10.htm">Matthew 8:10</a>, note.) <span class="cmt_word">Their thoughts, said, Wherefore think ye evil in your hearts?</span> <span class="accented">Evil</span> (<span class="greek">&#x3c0;&#x3bf;&#x3bd;&#x3b7;&#x3c1;&#x1f71;</span>). Does the plural point to stages in their reasoning? or is it merely used because he was addressing more than one person? <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/matthew/9-4.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">But</span><br /><span class="grk">&#922;&#945;&#8054;</span> <span class="translit">(Kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">Jesus</span><br /><span class="grk">&#7992;&#951;&#963;&#959;&#8166;&#962;</span> <span class="translit">(I&#275;sous)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2424.htm">Strong's 2424: </a> </span><span class="str2">Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.</span><br /><br /><span class="word">knew</span><br /><span class="grk">&#949;&#7984;&#948;&#8060;&#962;</span> <span class="translit">(eid&#333;s)</span><br /><span class="parse">Verb - Perfect Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1492.htm">Strong's 1492: </a> </span><span class="str2">To know, remember, appreciate. </span><br /><br /><span class="word">what</span><br /><span class="grk">&#964;&#8048;&#962;</span> <span class="translit">(tas)</span><br /><span class="parse">Article - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">they</span><br /><span class="grk">&#945;&#8016;&#964;&#8182;&#957;</span> <span class="translit">(aut&#333;n)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">were thinking</span><br /><span class="grk">&#7952;&#957;&#952;&#965;&#956;&#942;&#963;&#949;&#953;&#962;</span> <span class="translit">(enthym&#275;seis)</span><br /><span class="parse">Noun - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_1761.htm">Strong's 1761: </a> </span><span class="str2">Inward thought, reflection, plur: thoughts. From enthumeomai; deliberation.</span><br /><br /><span class="word">[and] said,</span><br /><span class="grk">&#949;&#7990;&#960;&#949;&#957;</span> <span class="translit">(eipen)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_2036.htm">Strong's 2036: </a> </span><span class="str2">Answer, bid, bring word, command. A primary verb; to speak or say.</span><br /><br /><span class="word">&#8220;Why</span><br /><span class="grk">&#7997;&#957;&#945;&#8255;</span> <span class="translit">(Hina)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2443.htm">Strong's 2443: </a> </span><span class="str2">In order that, so that. Probably from the same as the former part of heautou; in order that.</span><br /><br /><span class="word">do you harbor</span><br /><span class="grk">&#7952;&#957;&#952;&#965;&#956;&#949;&#8150;&#963;&#952;&#949;</span> <span class="translit">(enthymeisthe)</span><br /><span class="parse">Verb - Present Indicative Middle or Passive - 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1760.htm">Strong's 1760: </a> </span><span class="str2">To meditate upon, reflect upon, ponder. From a compound of en and thumos; to be inspirited, i.e. Ponder.</span><br /><br /><span class="word">evil</span><br /><span class="grk">&#960;&#959;&#957;&#951;&#961;&#8048;</span> <span class="translit">(pon&#275;ra)</span><br /><span class="parse">Adjective - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_4190.htm">Strong's 4190: </a> </span><span class="str2">Evil, bad, wicked, malicious, slothful. </span><br /><br /><span class="word">in</span><br /><span class="grk">&#7952;&#957;</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">your</span><br /><span class="grk">&#8017;&#956;&#8182;&#957;</span> <span class="translit">(hym&#333;n)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 2nd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">hearts?</span><br /><span class="grk">&#954;&#945;&#961;&#948;&#943;&#945;&#953;&#962;</span> <span class="translit">(kardiais)</span><br /><span class="parse">Noun - Dative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_2588.htm">Strong's 2588: </a> </span><span class="str2">Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/matthew/9-4.htm">Matthew 9:4 NIV</a><br /><a href="/nlt/matthew/9-4.htm">Matthew 9:4 NLT</a><br /><a href="/esv/matthew/9-4.htm">Matthew 9:4 ESV</a><br /><a href="/nasb/matthew/9-4.htm">Matthew 9:4 NASB</a><br /><a href="/kjv/matthew/9-4.htm">Matthew 9:4 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/matthew/9-4.htm">Matthew 9:4 BibleApps.com</a><br /><a href="//bibliaparalela.com/matthew/9-4.htm">Matthew 9:4 Biblia Paralela</a><br /><a href="//holybible.com.cn/matthew/9-4.htm">Matthew 9:4 Chinese Bible</a><br /><a href="//saintebible.com/matthew/9-4.htm">Matthew 9:4 French Bible</a><br /><a href="/catholic/matthew/9-4.htm">Matthew 9:4 Catholic Bible</a><span class="p"><br /><br /></span><a href="/matthew/9-4.htm">NT Gospels: Matthew 9:4 Jesus knowing their thoughts said Why do (Matt. Mat Mt) </a></div></div></td></tr></table></div><div id="left"><a href="/matthew/9-3.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 9:3"><img src="/left.png" name="lft" border="0" alt="Matthew 9:3" /></a></div><div id="right"><a href="/matthew/9-5.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 9:5"><img src="/right.png" name="rght" border="0" alt="Matthew 9:5" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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