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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Jannes</title><link rel="canonical" href="https://biblehub.com/topical/j/jannes.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/2_timothy/3-8.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/j/jannes.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Jannes</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/j/jan'na-i.htm" title="Jan'na-i">◄</a> Jannes <a href="/topical/j/jannes_and_jambres.htm" title="Jannes and Jambres">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>Jannes is a figure mentioned in the New Testament, specifically in the Second Epistle to Timothy. Although not named in the Old Testament, Jannes is traditionally identified as one of the Egyptian magicians who opposed Moses during the time of the Exodus. His account is primarily derived from Jewish tradition and extra-biblical sources, which have been referenced by early Christian writers.<br><br><b>Biblical Reference:</b><br><br>The primary biblical reference to Jannes is found in <a href="/2_timothy/3-8.htm">2 Timothy 3:8</a>, where the Apostle Paul writes: "Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith." . In this passage, Paul uses Jannes and his companion Jambres as examples of individuals who resist divine truth, drawing a parallel between their opposition to Moses and the false teachers of his own time.<br><br><b>Historical and Traditional Context:</b><br><br>Jannes, along with Jambres, is traditionally identified with the magicians of Pharaoh's court who attempted to replicate the miracles performed by Moses and Aaron. In the account of the plagues in the Book of Exodus, these magicians are said to have mimicked the first few signs performed by Moses, such as turning their staffs into serpents and turning water into blood (<a href="/exodus/7-11.htm">Exodus 7:11-12, 22</a>). However, they eventually failed to replicate the subsequent plagues, demonstrating the superiority of God's power.<br><br>The names Jannes and Jambres do not appear in the Old Testament but are found in Jewish oral traditions and writings, such as the Targum of Jonathan and the Babylonian Talmud. These sources provide additional narratives about their roles as magicians and their ultimate downfall.<br><br><b>Theological Significance:</b><br><br>In the context of 2 Timothy, Jannes serves as a symbol of resistance to God's truth and authority. His opposition to Moses is likened to the false teachers who infiltrate the Christian community, leading believers astray with deceptive doctrines. The mention of Jannes underscores the importance of discernment and faithfulness to the truth of the Gospel.<br><br>The account of Jannes also highlights the theme of spiritual warfare, where the forces of darkness attempt to counterfeit and undermine the work of God. Despite their initial success, the magicians' inability to match the later miracles of Moses illustrates the ultimate triumph of divine power over human and demonic opposition.<br><br><b>Cultural Impact:</b><br><br>The figure of Jannes has been referenced in various Christian writings throughout history, often as a cautionary example of the dangers of opposing God's messengers. His account serves as a reminder of the futility of resisting divine authority and the inevitable failure of those who do so.<br><br>In summary, Jannes is a figure whose legacy is preserved through the New Testament and Jewish tradition, serving as a powerful illustration of opposition to God's truth and the ultimate victory of divine power.<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Jannes</span><p>and <i>Jambres</i> , the names of two Egyptian magicians who opposed Moses. Exod 7:9-13; 2Tim 3:8,9. (B.C. 1492.)<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Jannes</span><p>And <a href="../j/jambres.htm">JAMBRES</a> were two of the principal Egyptian magicians, who withstood Moses and Aaron by attempting to imitate the miracles, which they exhibited. See <a href="/context/exodus/7-11.htm">Exodus 7:11</a>, etc. These names are not found in the Old Testament, but are often mentioned in the rabbinical books, <a href="/2_timothy/3-8.htm">2 Timothy 3:8</a>. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>One of the Egyptians who "withstood Moses" (<a href="/2_timothy/3-8.htm">2 Timothy 3:8</a>). <a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">JANNES AND JAMBRES</span><p>jan'-ez, jam'-brez (Iannes kai Iambres, <a href="/2_timothy/3-8.htm">2 Timothy 3:8</a>):<br><br>1. Egyptian Magicians:<br><br>These are the names of two magicians in ancient Egypt, who withstood Moses before Pharaoh. This is the only place where the names occur in the New Testament, and they are not mentioned in the Old Testament at all. In <a href="/exodus/7-11.htm">Exodus 7:11, 22</a> Egyptian magicians are spoken of, who were called upon by Pharaoh to oppose Moses and Aaron: "Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments." Jannes and Jambres were evidently two of the persons referred to in this passage. It should be observed that the word translated here "magicians" occurs also in <a href="/genesis/41-8.htm">Genesis 41:8</a> in connection with Pharaoh's dreams: Pharaoh "sent and called for all the magicians of Egypt, and all the wise men thereof." the Revised Version margin reads for "magicians" "or sacred scribes." The Hebrew word is charTummim, and means sacred scribes who were skilled in the sacred writing, that is in the hieroglyphics; they were a variety of Egyptian priests. Jannes and Jambres were doubtless members of one or other of the various classes spoken of in the passages in Exodus and Genesis, the wise men, the sorcerers, and the magicians or sacred scribes.<br><br>2. Mentioned by Pliny and Others:<br><br>Jannes and Jambres, one or both, are also mentioned by Pliny (23-79 A.D.), by Apuleius (circa 130 A.D.), both of whom speak of Moses and Jannes as famous magicians of antiquity. The Pythagorean philosopher Numenius (2nd century A.D.) speaks of Jannes and Jambres as Egyptian hierogrammateis, or sacred scribes.<br><br>3. Traditions:<br><br>There are many curious Jewish traditions regarding Jannes and Jambres. These traditions, which are found in the Targum and elsewhere, are full of contradictions and impossibilities and anachronisms. They are to the effect that Jannes and Jambres were sons of Balaam, the soothsayer of Pethor. Notwithstanding this impossibility in the matter of date, they were said to have withstood Moses 40 years previously at the court of Pharaoh, to whom it was also said, they so interpreted a dream of that king, as to foretell the birth of Moses and cause the oppression of the Israelites. They are also said to have become proselytes, and it is added that they left Egypt at the Exodus, among the mixed multitude. They are reported to have instigated Aaron to make the golden calf. The traditions of their death are also given in a varying fashion. They were said to have been drowned in the Red Sea, or to have been put to death after the making of the golden calf, or during the slaughter connected with the name of Phinehas.<br><br>4. Origen's Statement:<br><br>According to Origen (Comm. on <a href="/matthew/27-8.htm">Matthew 27:8</a>) there was an apocryphal book-not yet rediscovered-called "The Book of Jannes and Jambres." Origen's statement is that in <a href="/2_timothy/3-8.htm">2 Timothy 3:8</a> Paul is quoting from that book.<br><br>5. Derivation:<br><br>In the Targumic literature "Mambres" occurs as a variant reading instead of "Jambres." It is thought that Jambres is derived from an Aramaic root, meaning "to oppose," the participle of which would be Mambres. The meaning of either form is "he who opposes." Jannes is perhaps a corruption of Ioannes or Iohannes (John).<br><br>John Rutherfurd<p><span class="encheading">JANNES AND JAMBRES, BOOK OF</span><p>An apocryphal work condemned by Pope Gelasius.<br><br>See preceding article, JANNES AND JAMBRES.<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2389.htm"><span class="l">2389. Iannes -- <b>Jannes</b>, an Eg. sorcerer</span></a> <br><b>...</b> 2388, 2389. Iannes. 2390 . <b>Jannes</b>, an Eg. <b>...</b> Word Origin of uncertain origin<br> Definition <b>Jannes</b>, an Eg. sorcerer NASB Word Usage <b>Jannes</b> (1). <b>Jannes</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2389.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/paley/evidences_of_christianity/chapter_iii_the_connexion_of.htm"><span class="l">The Connexion of Christianity with the Jewish History.</span></a> <br><b>...</b> Saint Paul, in his Second Epistle to Timothy, has this similitude: "Now, as <b>Jannes</b><br> and Jambres withstood Moses, so do these also resist the truth." These names <b>...</b> <br><font color="#ff6600" size="-1">/.../paley/evidences of christianity/chapter iii the connexion of.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_5_and_one_nicodemus.htm"><span class="l">And one Nicodemus, a Jew, Stood Before the Procurator...</span></a> <br><b>...</b> And there were there <b>Jannes</b> and Jambres, servants of Pharaoh, and they also did<br> not a few of the miracles which Moses did; and the Egyptians took them to be <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 5 and one nicodemus.htm</font><p><a href="/library/lightfoot/from_the_talmud_and_hebraica/chapter_53_ephraim.htm"><span class="l">Ephraim</span></a> <br><b>...</b> The Gemarists read it after the same manner, Ephraim, this story being added; "<b>Jannes</b><br> and Mambres said to Moses, Do you bring straw into Ephraim?" Which the <b>...</b> <br><font color="#ff6600" size="-1">/.../lightfoot/from the talmud and hebraica/chapter 53 ephraim.htm</font><p><a href="/library/various/constitutions_of_the_holy_apostles/sec_i_on_the_diversity_of.htm"><span class="l">On the Diversity of Spiritual Gifts.</span></a> <br><b>...</b> dead who were raised. [3561] The one was resisted by <b>Jannes</b> and Jambres,<br> the other by Annas and Caiaphas. [3562] Thus signs do not <b>...</b> <br><font color="#ff6600" size="-1">/.../various/constitutions of the holy apostles/sec i on the diversity of.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_37_1891/is_the_spirit_of_the.htm"><span class="l">"Is the Spirit of the Lord Straitened?"</span></a> <br><b>...</b> If the Holy Ghost be not with you, you are like <b>Jannes</b> and Jambres, attempting to<br> work a miracle without Jehovah's aid; and you will be baffled, and detected <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 37 1891/is the spirit of the.htm</font><p><a href="/library/tertullian/on_the_apparel_of_women/elucidation.htm"><span class="l">Elucidation.</span></a> <br><b>...</b> other than apocryphal than St. Paul's reference to <b>Jannes</b> and Jambres makes<br> Scripture of the Targum. The apostle Jude does, indeed <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/tertullian/on the apparel of women/elucidation.htm</font><p><a href="/library/whitefield/selected_sermons_of_george_whitefield/persecution_every_christians_lot.htm"><span class="l">Persecution Every Christian's Lot</span></a> <br><b>...</b> Now, as <b>Jannes</b> and Jambres (two of the Egyptian magicians) withstood Moses (by working<br> sham miracles) so do they also resist the truth; and (notwithstanding <b>...</b> <br><font color="#ff6600" size="-1">/.../selected sermons of george whitefield/persecution every christians lot.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_5_a_god-fearing_jew.htm"><span class="l">A God-Fearing Jew, Therefore, Nicodemus by Name, Stood up in the <b>...</b></span></a> <br><b>...</b> Then Pharoah had also two magicians, <b>Jannes</b> and Jambres; and they also did<br> miracles by the use of magic art, but not such as Moses did. <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 5 a god-fearing jew.htm</font><p><a href="/library/pink/the_antichrist/conclusion.htm"><span class="l">Conclusion</span></a> <br><b>...</b> surprising. In each succeeding age there has been a Cain for every Abel; a <b>Jannes</b><br> and Jambres for every Moses and every John the Baptist. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/pink/the antichrist/conclusion.htm</font><p><a href="/library/chrysostom/homilies_on_gal_eph_phi_col_thess_tim_titus_and_philemon/homily_vii_2_timothy_iii.htm"><span class="l">2 Timothy iii. 7-Jan</span></a> <br><b>...</b> thing: "This know, that in the last days perilous times shall come." And this he<br> pronounces not only from the future, but from the past; "As <b>Jannes</b> and Jambres <b>...</b> <br><font color="#ff6600" size="-1">/.../homily vii 2 timothy iii.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/j/jannes.htm"><span class="l"><b>Jannes</b> (2 Occurrences)</span></a><br><b>...</b> Easton's Bible Dictionary One of the Egyptians who "withstood Moses" (2 Timothy<br> 3:8). Int. Standard Bible Encyclopedia. <b>JANNES</b> AND JAMBRES. <b>...</b><br><font color="#ff6600" size="-1">/j/jannes.htm - 10k</font><p><a href="/topical/j/jambres.htm"><span class="l">Jambres (2 Occurrences)</span></a><br><b>...</b> Easton's Bible Dictionary One of those who opposed Moses in Egypt (2 Timothy 3:8).<br> (see <b>JANNES</b>.). Int. Standard Bible Encyclopedia. <b>JANNES</b> AND JAMBRES. <b>...</b><br><font color="#ff6600" size="-1">/j/jambres.htm - 11k</font><p><a href="/topical/j/janoah.htm"><span class="l">Janoah (3 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/j/janoah.htm - 8k</font><p><a href="/topical/o/oppose.htm"><span class="l">Oppose (29 Occurrences)</span></a><br><b>...</b> 2 Timothy 3:8 Even as <b>Jannes</b> and Jambres opposed Moses, so do these also oppose<br> the truth; men corrupted in mind, reprobate concerning the faith. <b>...</b><br><font color="#ff6600" size="-1">/o/oppose.htm - 15k</font><p><a href="/topical/o/opposed.htm"><span class="l">Opposed (23 Occurrences)</span></a><br><b>...</b> 2 Timothy 3:8 Even as <b>Jannes</b> and Jambres opposed Moses, so do these also oppose<br> the truth; men corrupted in mind, reprobate concerning the faith. <b>...</b><br><font color="#ff6600" size="-1">/o/opposed.htm - 13k</font><p><a href="/topical/j/jan'na-i.htm"><span class="l">Jan'na-i (1 Occurrence)</span></a><br>Jan'na-i. Jannai, Jan'na-i. <b>Jannes</b> . Multi-Version Concordance Jan'na-i<br> (1 Occurrence). <b>...</b> Jannai, Jan'na-i. <b>Jannes</b> . Reference Bible. <br><font color="#ff6600" size="-1">/j/jan'na-i.htm - 6k</font><p><a href="/topical/w/worth.htm"><span class="l">Worth (36 Occurrences)</span></a><br><b>...</b> 2 Timothy 3:8 And just as <b>Jannes</b> and Jambres withstood Moses, so also these false<br> teachers withstand the truth--being, as they are, men of debased intellects <b>...</b><br><font color="#ff6600" size="-1">/w/worth.htm - 17k</font><p><a href="/topical/w/withstood.htm"><span class="l">Withstood (7 Occurrences)</span></a><br><b>...</b> (KJV DBY WBS). 2 Timothy 3:8 Now as <b>Jannes</b> and Jambres withstood Moses, so do these<br> also resist the truth: men of corrupt minds, reprobate concerning the faith. <b>...</b><br><font color="#ff6600" size="-1">/w/withstood.htm - 8k</font><p><a href="/topical/w/worthless.htm"><span class="l">Worthless (103 Occurrences)</span></a><br><b>...</b> 2 Timothy 3:8 Now in the same manner in which <b>Jannes</b> and Jambres withstood Moses,<br> thus these also withstand the truth; men corrupted in mind, found worthless <b>...</b><br><font color="#ff6600" size="-1">/w/worthless.htm - 35k</font><p><a href="/topical/w/withstand.htm"><span class="l">Withstand (22 Occurrences)</span></a><br><b>...</b> 2 Timothy 3:8 And just as <b>Jannes</b> and Jambres withstood Moses, so also these false<br> teachers withstand the truth--being, as they are, men of debased intellects <b>...</b><br><font color="#ff6600" size="-1">/w/withstand.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Jannes-and-Jambres.html">Who were Jannes and Jambres? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/questions-about-Exodus.html">Questions about Exodus | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/magic-illusion-Bible.html">What does the Bible say about magic, magicians, illusionists? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Jannes (2 Occurrences)</span><p><span class="rtext"><a href="/2_timothy/3-8.htm">2 Timothy 3:8</a></span><br />Even as <span class="boldtext">Jannes</span> and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_timothy/3-9.htm">2 Timothy 3:9</a></span><br />But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.<br /><span class="source">(See NAS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/j/jannes.htm">Jannes</a></p><p class="pspc"><a href="/topical/j/jannes_and_jambres.htm">Jannes and Jambres</a></p><p class="pspc"><a href="/topical/naves/j/jannes--an_egyptian_magician.htm">Jannes: An Egyptian Magician</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/j/jambres.htm">Jambres (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/janoah.htm">Janoah (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/oppose.htm">Oppose (29 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/opposed.htm">Opposed (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jan'na-i.htm">Jan'na-i (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/w/worth.htm">Worth (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/withstood.htm">Withstood (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/worthless.htm">Worthless (103 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/withstand.htm">Withstand (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intellects.htm">Intellects (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/resist.htm">Resist (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/rejected.htm">Rejected (96 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/reprobate.htm">Reprobate (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/depraved.htm">Depraved (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/debased.htm">Debased (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/disapproved.htm">Disapproved (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/corrupted.htm">Corrupted (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/counterfeit.htm">Counterfeit (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/concerned.htm">Concerned (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/regards.htm">Regards (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/real.htm">Real (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/enchantment.htm">Enchantment (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/minds.htm">Minds (137 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/teachers.htm">Teachers (87 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/regard.htm">Regard (230 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/anaharath.htm">Anaharath (1 Occurrence)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/j/jan'na-i.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Jan'na-i"><img src="/left.png" name="lft" border="0" alt="Jan'na-i" /></a></div><div id="right"><a href="/topical/j/jannes_and_jambres.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Jannes and Jambres"><img src="/right.png" name="rght" border="0" alt="Jannes and Jambres" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>