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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Letteth</title><link rel="canonical" href="https://biblehub.com/topical/l/letteth.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/2_thessalonians/2-7.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/l/letteth.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Letteth</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/l/lettest.htm" title="Lettest">◄</a> Letteth <a href="/topical/l/letting.htm" title="Letting">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "letteth" is an archaic English word found in the King James Version of the Bible, primarily in <a href="/2_thessalonians/2-7.htm">2 Thessalonians 2:7</a>. In modern translations, including the Berean Standard Bible, this term is often rendered as "restrains" or "holds back." The word "letteth" is derived from the Old English "lettan," meaning to hinder or prevent.<br><br><b>Biblical Context</b><br><br><a href="/2_thessalonians/2-7.htm">2 Thessalonians 2:7</a> : "For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way."<br><br>In this passage, the Apostle Paul addresses the Thessalonian church concerning the "mystery of lawlessness" and the coming of the "man of lawlessness," often interpreted as the Antichrist. The "one who now restrains" or "letteth" is a subject of much theological debate. The restrainer is believed to be a force or person that holds back the full manifestation of evil until the appointed time.<br><br><b>Interpretations</b><br><br>1. <b>The Holy Spirit</b>: A common interpretation among conservative theologians is that the restrainer is the Holy Spirit. The Spirit's presence in the world, particularly through the Church, acts as a divine barrier against the complete revelation of lawlessness. This view emphasizes the role of the Holy Spirit in maintaining order and righteousness until the end times.<br><br>2. <b>The Church</b>: Some scholars propose that the Church itself, indwelt by the Holy Spirit, serves as the restraining force. The Church's mission to spread the Gospel and uphold moral standards acts as a counterbalance to the forces of evil. This interpretation underscores the importance of the Church's presence and influence in the world.<br><br>3. <b>Human Government</b>: Another perspective is that human government, ordained by God to maintain justice and order, functions as the restrainer. This view aligns with the biblical teaching that governing authorities are established by God (<a href="/romans/13.htm">Romans 13:1-4</a>) to restrain evil and promote good.<br><br>4. <b>An Angelic Being</b>: Some theologians suggest that an angelic being, possibly Michael the Archangel, is the restrainer. This interpretation draws from <a href="/daniel/10-13.htm">Daniel 10:13 and 12</a>:1, where Michael is depicted as a protector of God's people, suggesting a role in restraining evil forces.<br><br><b>Theological Significance</b><br><br>The concept of "letteth" or the restrainer is significant in eschatological studies, as it relates to the timing and unfolding of end-time events. Understanding who or what restrains the "mystery of lawlessness" provides insight into God's sovereign control over history and the ultimate triumph of His kingdom. The restrainer's removal marks a pivotal moment in prophetic timelines, leading to the revelation of the Antichrist and the subsequent return of Christ.<br><br><b>Practical Implications</b><br><br>For believers, the notion of a restraining force offers reassurance of God's active involvement in the world. It encourages Christians to remain vigilant and faithful, knowing that God has set boundaries on evil and that His purposes will prevail. The Church is called to be a light in the darkness, participating in God's restraining work through prayer, evangelism, and righteous living.<a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/anonymous/the_cloud_of_unknowing/here_beginneth_the_ninth_chapter.htm"><span class="l">That in the Time of this Work the Remembrance of the Holiest <b>...</b></span></a> <br><b>...</b> HERE BEGINNETH THE NINTH CHAPTER That in the time of this work the remembrance of<br> the holiest Creature that ever God made <b>letteth</b> more than it profiteth. <b>...</b> <br><font color="#ff6600" size="-1">/.../anonymous/the cloud of unknowing/here beginneth the ninth chapter.htm</font><p><a href="/library/leo/writings_of_leo_the_great/chapter_xiv_how_the_silent.htm"><span class="l">How the Silent and the Talkative are to be Admonished.</span></a> <br><b>...</b> extinguished. Whence it is well said through Solomon, He that <b>letteth</b> out<br> water is a well-spring of strifes (Proverbs 17:14). For <b>...</b> <br><font color="#ff6600" size="-1">/.../leo/writings of leo the great/chapter xiv how the silent.htm</font><p><a href="/library/anonymous/the_cloud_of_unknowing/"><span class="l">The Cloud of Unknowing</span></a> <br><b>...</b> HERE BEGINNETH THE NINTH CHAPTER That in the time of this work the remembrance of<br> the holiest Creature that ever God made <b>letteth</b> more than it profiteth. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/anonymous/the cloud of unknowing/</font><p><a href="/library/hogg/the_diatessaron_of_tatian/section_xlii_but_when_ye.htm"><span class="l">But when Ye See Jerusalem with the Army Compassing it About...</span></a> <br><b>...</b> [25] [2913] Learn the example of the fig tree: when it <b>letteth</b> down its branches,<br> [2914] and putteth [26] forth its leaves, ye know that the summer is come <b>...</b> <br><font color="#ff6600" size="-1">/.../hogg/the diatessaron of tatian/section xlii but when ye.htm</font><p><a href="/library/anonymous/the_cloud_of_unknowing/here_beginneth_a_table_of.htm"><span class="l">Here Beginneth a Table of the Chapters</span></a> <br><b>...</b> THE NINTH CHAPTER. That in the time of this work the remembrance of the holiest<br> creature that ever God made <b>letteth</b> more than it profiteth. THE TENTH CHAPTER. <b>...</b> <br><font color="#ff6600" size="-1">/.../anonymous/the cloud of unknowing/here beginneth a table of.htm</font><p><a href="/library/anonymous/the_cloud_of_unknowing/here_beginneth_the_third_chapter.htm"><span class="l">How the Work of this Book Shall be Wrought, and of the Worthiness <b>...</b></span></a> <br><b>...</b> This darkness and this cloud is, howsoever thou dost, betwixt thee and thy God,<br> and <b>letteth</b> thee that thou mayest neither see Him clearly by light of <b>...</b> <br><font color="#ff6600" size="-1">/.../anonymous/the cloud of unknowing/here beginneth the third chapter.htm</font><p><a href="/library/anonymous/the_cloud_of_unknowing/here_beginneth_the_fortieth_chapter.htm"><span class="l">That in the Time of this Work a Soul Hath no Special Beholding to <b>...</b></span></a> <br><b>...</b> For all sins them thinketh"I mean for the time of this work"alike great in themselves,<br> when the least sin departeth them from God, and <b>letteth</b> them of <b>...</b> <br><font color="#ff6600" size="-1">/.../anonymous/the cloud of unknowing/here beginneth the fortieth chapter.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_g/impure_zeal.htm"><span class="l">Impure Zeal</span></a> <br><b>...</b> and burnt offerings, Jehu appointed fourscore men without, and said, If any of the<br> men whom I have brought into your hands escape, he that <b>letteth</b> him go, his <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/maclaren/expositions of holy scripture g/impure zeal.htm</font><p><a href="/library/julian/revelations_of_divine_love/chapter_xxxix_sin_is_the.htm"><span class="l">"Sin is the Sharpest Scourge. . . . By Contrition we are Made <b>...</b></span></a> <br><b>...</b> Confessarius.". [125] MS. "will be cast in.". [126] <b>letteth</b> not Him to love us.<br> [127] See chap. lxviii. In both passages the Brit. Mus. MS. <b>...</b> <br><font color="#ff6600" size="-1">/.../julian/revelations of divine love/chapter xxxix sin is the.htm</font><p><a href="/library/julian/revelations_of_divine_love/chapter_lxxiii_two_manners_of.htm"><span class="l">"Two Manners of Sickness that we Have: Impatience, or Sloth <b>...</b></span></a> <br><b>...</b> For when we begin to hate sin, and amend us by the ordinance of Holy Church, yet<br> there dwelleth a dread that <b>letteth</b> us, because of the beholding of our self <b>...</b> <br><font color="#ff6600" size="-1">/.../julian/revelations of divine love/chapter lxxiii two manners of.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/l/letteth.htm"><span class="l"><b>Letteth</b> (11 Occurrences)</span></a><br><b>...</b><b>Letteth</b> (11 Occurrences). 2 Thessalonians 2:7 For the mystery of iniquity doth already<br> work: only he who now <b>letteth</b> will let, until he be taken out of the way. <b>...</b><br><font color="#ff6600" size="-1">/l/letteth.htm - 9k</font><p><a href="/topical/l/lettest.htm"><span class="l">Lettest (8 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/l/lettest.htm - 8k</font><p><a href="/topical/a/azazel.htm"><span class="l">Azazel (3 Occurrences)</span></a><br><b>...</b> set alive before Yahweh, to make atonement for him, to send him away for Azazel<br> into the wilderness." In Leviticus 16:26 we read: "And he that <b>letteth</b> go the <b>...</b><br><font color="#ff6600" size="-1">/a/azazel.htm - 20k</font><p><a href="/topical/l/letting.htm"><span class="l">Letting (41 Occurrences)</span></a><br><br><font color="#ff6600" size="-1">/l/letting.htm - 19k</font><p><a href="/topical/h/hasteth.htm"><span class="l">Hasteth (32 Occurrences)</span></a><br><b>...</b> Genesis 24:18 and she saith, 'Drink, my lord;' and she hasteth, and <b>letteth</b><br> down her pitcher upon her hand, and giveth him drink. (YLT). <b>...</b><br><font color="#ff6600" size="-1">/h/hasteth.htm - 15k</font><p><a href="/topical/q/quarrelling.htm"><span class="l">Quarrelling (5 Occurrences)</span></a><br><b>...</b> (DBY). Proverbs 17:14 The beginning of strife is 'as' when one <b>letteth</b> out water:<br> Therefore leave off contention, before there is quarrelling. (ASV). <b>...</b><br><font color="#ff6600" size="-1">/q/quarrelling.htm - 8k</font><p><a href="/topical/v/vehement.htm"><span class="l">Vehement (10 Occurrences)</span></a><br><b>...</b> (DBY). Proverbs 17:14 The beginning of contention is as when one <b>letteth</b> out water;<br> therefore leave off strife before it become vehement. (DBY). <b>...</b><br><font color="#ff6600" size="-1">/v/vehement.htm - 11k</font><p><a href="/topical/o/out-place.htm"><span class="l">Out-place (5 Occurrences)</span></a><br><b>...</b> And they come in to make sacrifices and burnt-offerings, and Jehu hath set for himself<br> in an out-place eighty men, and saith, 'The man who <b>letteth</b> escape 'any <b>...</b><br><font color="#ff6600" size="-1">/o/out-place.htm - 7k</font><p><a href="/topical/l/lifteth.htm"><span class="l">Lifteth (69 Occurrences)</span></a><br><b>...</b> Exodus 17:11 and it hath come to pass, when Moses lifteth up his hand, that Israel<br> hath been mighty, and when he <b>letteth</b> his hands rest, that Amalek hath been <b>...</b><br><font color="#ff6600" size="-1">/l/lifteth.htm - 27k</font><p><a href="/topical/l/let.htm"><span class="l">Let (16815 Occurrences)</span></a><br><b>...</b> This latter sense is found in 2 Thessalonians 2:7 the King James Version, "Only<br> he who now <b>letteth</b> will let," where the Revised Version (British and American <b>...</b><br><font color="#ff6600" size="-1">/l/let.htm - 8k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/mystery-of-iniquity.html">What is the mystery of iniquity? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/restrainer.html">Who / What is the restrainer in 2 Thessalonians 2:6? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Letteth (11 Occurrences)</span><p><span class="rtext"><a href="/2_thessalonians/2-7.htm">2 Thessalonians 2:7</a></span><br />For the mystery of iniquity doth already work: only he who now <span class="boldtext">letteth</span> will let, until he be taken out of the way.<br /><span class="source">(KJV)</span><p><span class="rtext"><a href="/genesis/24-18.htm">Genesis 24:18</a></span><br />and she saith, 'Drink, my lord;' and she hasteth, and <span class="boldtext">letteth</span> down her pitcher upon her hand, and giveth him drink.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/genesis/24-46.htm">Genesis 24:46</a></span><br />and she hasteth and <span class="boldtext">letteth</span> down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/17-11.htm">Exodus 17:11</a></span><br />and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he <span class="boldtext">letteth</span> his hands rest, that Amalek hath been mighty.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/16-26.htm">Leviticus 16:26</a></span><br />And he that <span class="boldtext">letteth</span> go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. <br /><span class="source">(ASV DBY JPS)</span><p><span class="rtext"><a href="/1_samuel/17-22.htm">1 Samuel 17:22</a></span><br />And David <span class="boldtext">letteth</span> down the goods from off him on the hand of a keeper of the goods, and runneth into the rank, and cometh and asketh of his brethren of welfare.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_samuel/21-13.htm">1 Samuel 21:13</a></span><br />and changeth his behaviour before their eyes, and feigneth himself mad in their hand, and scribbleth on the doors of the gate, and <span class="boldtext">letteth</span> down his spittle unto his beard.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_samuel/22-33.htm">2 Samuel 22:33</a></span><br />God is my strong fortress; And he guideth the perfect in his way.<br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/2_kings/10-24.htm">2 Kings 10:24</a></span><br />And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that <span class="boldtext">letteth</span> him go, his life shall be for the life of him.<br /><span class="source">(KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/2_chronicles/16-5.htm">2 Chronicles 16:5</a></span><br />And it cometh to pass, at Baasha's hearing, that he ceaseth from building Ramah, and <span class="boldtext">letteth</span> his work rest;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/proverbs/17-14.htm">Proverbs 17:14</a></span><br />The beginning of strife is as when one <span class="boldtext">letteth</span> out water: therefore leave off contention, before it be meddled with.<br /><span class="source">(KJV JPS ASV DBY WBS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/l/letteth.htm">Letteth</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/l/lease.htm">Lease (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hooks.htm">Hooks (41 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/letteth.htm">Letteth (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/loose.htm">Loose (219 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/behaviour.htm">Behaviour (115 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/untouched.htm">Untouched (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/ushers.htm">Ushers (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/o/ossifrage.htm">Ossifrage (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/onto.htm">Onto (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/living-places.htm">Living-places (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lifting.htm">Lifting (157 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/letushim.htm">Letushim (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/l/lesson.htm">Lesson (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gerasa.htm">Gerasa</a></p><p class="pspc2"><a href="/topical/g/guiding-blades.htm">Guiding-blades (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/g/giver.htm">Giver (21 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gerasenes.htm">Gerasenes (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wares.htm">Wares (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/inlet.htm">Inlet (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/flashing.htm">Flashing (12 Occurrences)</a></p><p class="pspc2"><a 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href="/topical/b/borrowing.htm">Borrowing (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/f/flies.htm">Flies (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/caesarea.htm">Caesarea (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/changing.htm">Changing (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cords.htm">Cords (80 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chin.htm">Chin (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/application.htm">Application (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/attempts.htm">Attempts (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/athens.htm">Athens (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/spaces.htm">Spaces (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/secretly.htm">Secretly (104 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/swarms.htm">Swarms (18 Occurrences)</a></p><p class="pspc2"><a 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