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Joshua 7:2 Context: Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, "Go up and spy out the land." The men went up and spied out Ai.
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If only we had been willing to dwell beyond the Jordan! <span class="reftext"><a href="/joshua/7-8.htm" target="_top"><b>8</b></a></span>“O Lord, what can I say since Israel has turned <i>their</i> back before their enemies? <span class="reftext"><a href="/joshua/7-9.htm" target="_top"><b>9</b></a></span>“For the Canaanites and all the inhabitants of the land will hear of it, and they will surround us and cut off our name from the earth. And what will You do for Your great name?” <p> <span class="reftext"><a href="/joshua/7-10.htm" target="_top"><b>10</b></a></span>So the L<font size="1">ORD</font> said to Joshua, “Rise up! Why is it that you have fallen on your face? <span class="reftext"><a href="/joshua/7-11.htm" target="_top"><b>11</b></a></span>“Israel has sinned, and they have also transgressed My covenant which I commanded them. And they have even taken some of the things under the ban and have both stolen and deceived. Moreover, they have also put <i>them</i> among their own things. <span class="reftext"><a href="/joshua/7-12.htm" target="_top"><b>12</b></a></span>“Therefore the sons of Israel cannot stand before their enemies; they turn <i>their</i> backs before their enemies, for they have become accursed. I will not be with you anymore unless you destroy the things under the ban from your midst. <span class="reftext"><a href="/joshua/7-13.htm" target="_top"><b>13</b></a></span>“Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus the L<font size="1">ORD</font>, the God of Israel, has said, “There are things under the ban in your midst, O Israel. You cannot stand before your enemies until you have removed the things under the ban from your midst.” <span class="reftext"><a href="/joshua/7-14.htm" target="_top"><b>14</b></a></span>‘In the morning then you shall come near by your tribes. And it shall be that the tribe which the L<font size="1">ORD</font> takes <i>by lot</i> shall come near by families, and the family which the L<font size="1">ORD</font> takes shall come near by households, and the household which the L<font size="1">ORD</font> takes shall come near man by man. <span class="reftext"><a href="/joshua/7-15.htm" target="_top"><b>15</b></a></span>‘It shall be that the one who is taken with the things under the ban shall be burned with fire, he and all that belongs to him, because he has transgressed the covenant of the L<font size="1">ORD</font>, and because he has committed a disgraceful thing in Israel.’” <p><font color="#000000"><b><i>The Sin of Achan</i></b></font><p> <span class="reftext"><a href="/joshua/7-16.htm" target="_top"><b>16</b></a></span>So Joshua arose early in the morning and brought Israel near by tribes, and the tribe of Judah was taken. <span class="reftext"><a href="/joshua/7-17.htm" target="_top"><b>17</b></a></span>He brought the family of Judah near, and he took the family of the Zerahites; and he brought the family of the Zerahites near man by man, and Zabdi was taken. <span class="reftext"><a href="/joshua/7-18.htm" target="_top"><b>18</b></a></span>He brought his household near man by man; and Achan, son of Carmi, son of Zabdi, son of Zerah, from the tribe of Judah, was taken. <span class="reftext"><a href="/joshua/7-19.htm" target="_top"><b>19</b></a></span>Then Joshua said to Achan, “My son, I implore you, give glory to the L<font size="1">ORD</font>, the God of Israel, and give praise to Him; and tell me now what you have done. Do not hide it from me.” <span class="reftext"><a href="/joshua/7-20.htm" target="_top"><b>20</b></a></span>So Achan answered Joshua and said, “Truly, I have sinned against the L<font size="1">ORD</font>, the God of Israel, and this is what I did: <span class="reftext"><a href="/joshua/7-21.htm" target="_top"><b>21</b></a></span>when I saw among the spoil a beautiful mantle from Shinar and two hundred shekels of silver and a bar of gold fifty shekels in weight, then I coveted them and took them; and behold, they are concealed in the earth inside my tent with the silver underneath it.” <p> <span class="reftext"><a href="/joshua/7-22.htm" target="_top"><b>22</b></a></span>So Joshua sent messengers, and they ran to the tent; and behold, it was concealed in his tent with the silver underneath it. <span class="reftext"><a href="/joshua/7-23.htm" target="_top"><b>23</b></a></span>They took them from inside the tent and brought them to Joshua and to all the sons of Israel, and they poured them out before the L<font size="1">ORD</font>. <span class="reftext"><a href="/joshua/7-24.htm" target="_top"><b>24</b></a></span>Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the mantle, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent and all that belonged to him; and they brought them up to the valley of Achor. <span class="reftext"><a href="/joshua/7-25.htm" target="_top"><b>25</b></a></span>Joshua said, “Why have you troubled us? The L<font size="1">ORD</font> will trouble you this day.” And all Israel stoned them with stones; and they burned them with fire after they had stoned them with stones. <span class="reftext"><a href="/joshua/7-26.htm" target="_top"><b>26</b></a></span>They raised over him a great heap of stones that stands to this day, and the L<font size="1">ORD</font> turned from the fierceness of His anger. Therefore the name of that place has been called the valley of Achor to this day. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/joshua/7.htm">American Standard Version</a></span><br />And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and spy out the land. And the men went up and spied out Ai.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/joshua/7.htm">Douay-Rheims Bible</a></span><br />And when Josue sent men from Jericho against Hai, which is beside Bethaven, on the east side of the town of Bethel, he said to them: Go up, and view the country: and they fulfilled his command, and viewed Hai. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/joshua/7.htm">Darby Bible Translation</a></span><br />And Joshua sent men from Jericho to Ai, which is beside Beth-Aven, on the east side of Bethel, and spoke to them, saying, Go up and spy out the country. And the men went up and spied out Ai.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/joshua/7.htm">English Revised Version</a></span><br />And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and spy out the land. And the men went up and spied out Ai.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/joshua/7.htm">Webster's Bible Translation</a></span><br />And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spoke to them, saying, Go up and view the country. And the men went up and viewed Ai.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/joshua/7.htm">World English Bible</a></span><br />Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, "Go up and spy out the land." The men went up and spied out Ai.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/joshua/7.htm">Young's Literal Translation</a></span><br /> And Joshua sendeth men from Jericho to Ai, which is near Beth-Aven, on the east of Bethel, and speaketh unto them, saying, 'Go up and spy the land;' and the men go up and spy Ai,<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_f/achans_sin_israels_defeat.htm">Achan's Sin, Israel's Defeat</a><br></span><span class="snippet">'But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel. 2. And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-ei, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. 3. And they returned to Joshua, and said unto him, Let <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_f/achans_sin_israels_defeat.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/aquinas/summa_theologica/whether_one_can_without_a.htm">Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation?</a><br></span><span class="snippet">Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as <a href="//christianbookshelf.org/aquinas/summa_theologica/whether_one_can_without_a.htm" title="continued">…</a><br></span><span class="citation">Saint Thomas Aquinas—</span><span class="citation2">Summa Theologica</span><p><span class="headingtext"><a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/lxxxi_contention_over_the_man.htm">Contention Over the Man Born Blind. </a><br></span><span class="snippet">(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should <a href="//christianbookshelf.org/mcgarvey/the_four-fold_gospel/lxxxi_contention_over_the_man.htm" title="continued">…</a><br></span><span class="citation">J. W. McGarvey—</span><span class="citation2">The Four-Fold Gospel</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/the_ten_commandments/2_8_the_eighth_commandment.htm">The Eighth Commandment</a><br></span><span class="snippet">Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes <a href="//christianbookshelf.org/watson/the_ten_commandments/2_8_the_eighth_commandment.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">The Ten Commandments</span><p><span class="headingtext"><a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_3_1857/confession_of_sina_sermon_with.htm">Confession of Sin --A Sermon with Seven Texts</a><br></span><span class="snippet">The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to <a href="//christianbookshelf.org/spurgeon/spurgeons_sermons_volume_3_1857/confession_of_sina_sermon_with.htm" title="continued">…</a><br></span><span class="citation">Charles Haddon Spurgeon—</span><span class="citation2">Spurgeon's Sermons Volume 3: 1857</span><p><span class="headingtext"><a href="//christianbookshelf.org/murray/the_ministry_of_intercession/chapter_vi_restraining_prayer_is.htm">Restraining Prayer: is it Sin?</a><br></span><span class="snippet">"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works <a href="//christianbookshelf.org/murray/the_ministry_of_intercession/chapter_vi_restraining_prayer_is.htm" title="continued">…</a><br></span><span class="citation">Andrew Murray—</span><span class="citation2">The Ministry of Intercession</span><p><span class="headingtext"><a href="//christianbookshelf.org/bayly/the_practice_of_piety/the_practice_of_piety_in.htm">The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord. </a><br></span><span class="snippet">As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities, <a href="//christianbookshelf.org/bayly/the_practice_of_piety/the_practice_of_piety_in.htm" title="continued">…</a><br></span><span class="citation">Lewis Bayly—</span><span class="citation2">The Practice of Piety</span><p><span class="headingtext"><a href="//christianbookshelf.org/calvin/the_institutes_of_the_christian_religion/chapter_8_exposition_of_the.htm">Exposition of the Moral Law. </a><br></span><span class="snippet">1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness <a href="//christianbookshelf.org/calvin/the_institutes_of_the_christian_religion/chapter_8_exposition_of_the.htm" title="continued">…</a><br></span><span class="citation">John Calvin—</span><span class="citation2">The Institutes of the Christian Religion</span><p><span class="headingtext"><a href="//christianbookshelf.org/bayly/the_practice_of_piety/i_of_a_private_fast.htm">Of a Private Fast. </a><br></span><span class="snippet">That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our <a href="//christianbookshelf.org/bayly/the_practice_of_piety/i_of_a_private_fast.htm" title="continued">…</a><br></span><span class="citation">Lewis Bayly—</span><span class="citation2">The Practice of Piety</span><p><span class="headingtext"><a href="//christianbookshelf.org/watson/a_body_of_divinity/2_the_knowledge_of_god.htm">The Knowledge of God</a><br></span><span class="snippet">'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance <a href="//christianbookshelf.org/watson/a_body_of_divinity/2_the_knowledge_of_god.htm" title="continued">…</a><br></span><span class="citation">Thomas Watson—</span><span class="citation2">A Body of Divinity</span><p><span class="headingtext"><a href="//christianbookshelf.org/lightfoot/from_the_talmud_and_hebraica/chapter_20_beth-el_beth-aven.htm">Beth-El. Beth-Aven. </a><br></span><span class="snippet">Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land, <a href="//christianbookshelf.org/lightfoot/from_the_talmud_and_hebraica/chapter_20_beth-el_beth-aven.htm" title="continued">…</a><br></span><span class="citation">John Lightfoot—</span><span class="citation2">From the Talmud and Hebraica</span><p><div class="vheading2">Links</div><a href="/niv/joshua/7-2.htm">Joshua 7:2 NIV</a> • <a href="/nlt/joshua/7-2.htm">Joshua 7:2 NLT</a> • <a href="/esv/joshua/7-2.htm">Joshua 7:2 ESV</a> • <a href="/nasb/joshua/7-2.htm">Joshua 7:2 NASB</a> • <a href="/kjv/joshua/7-2.htm">Joshua 7:2 KJV</a> • <a href="//bibleapps.com/joshua/7-2.htm">Joshua 7:2 Bible Apps</a> • <a href="/joshua/7-2.htm">Joshua 7:2 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../joshua/7-1.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Joshua 7:1"><img src="/left.png" name="lft" border="0" alt="Joshua 7:1" /></a></div><div id="right"><a href="../joshua/7-3.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Joshua 7:3"><img src="/right.png" name="rght" border="0" alt="Joshua 7:3" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/joshua/7-2.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>