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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 15:38 And the veil of the temple was torn in two from top to bottom.</title><link rel="canonical" href="https://biblehub.com/mark/15-38.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/8/41_Mrk_15_38.jpg" /><meta property="og:title" content="Mark 15:38 - The Death of Jesus" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="And the veil of the temple was torn in two from top to bottom." /><script type="application/javascript" 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align="center"><tr><td><iframe src="/ad18.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/15-37.htm" title="Mark 15:37">◄</a> Mark 15:38 <a href="/mark/15-39.htm" title="Mark 15:39">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/mark/15.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/mark/15.htm">New International Version</a> The curtain of the temple was torn in two from top to bottom. <a href="/nlt/mark/15.htm">New Living Translation</a> And the curtain in the sanctuary of the Temple was torn in two, from top to bottom. <a href="/esv/mark/15.htm">English Standard Version</a> And the curtain of the temple was torn in two, from top to bottom. <a href="/bsb/mark/15.htm">Berean Standard Bible</a> And the veil of the temple was torn in two from top to bottom. <a href="/blb/mark/15.htm">Berean Literal Bible</a> And the veil of the temple was torn into two from top to bottom. <a href="/kjv/mark/15.htm">King James Bible</a> And the veil of the temple was rent in twain from the top to the bottom. <a href="/nkjv/mark/15.htm">New King James Version</a> Then the veil of the temple was torn in two from top to bottom. <a href="/nasb_/mark/15.htm">New American Standard Bible</a> And the veil of the temple was torn in two from top to bottom. <a href="/nasb/mark/15.htm">NASB 1995</a> And the veil of the temple was torn in two from top to bottom. <a href="/nasb77/mark/15.htm">NASB 1977 </a> And the veil of the temple was torn in two from top to bottom. <a href="/lsb/mark/15.htm">Legacy Standard Bible </a> And the veil of the sanctuary was torn in two from top to bottom. <a href="/amp/mark/15.htm">Amplified Bible</a> And the veil [of the Holy of Holies] of the temple was torn in two from top to bottom. <a href="/csb/mark/15.htm">Christian Standard Bible</a> Then the curtain of the temple was torn in two from top to bottom. <a href="/hcsb/mark/15.htm">Holman Christian Standard Bible</a> Then the curtain of the sanctuary was split in two from top to bottom. <a href="/asv/mark/15.htm">American Standard Version</a> And the veil of the temple was rent in two from the top to the bottom. <a href="/cev/mark/15.htm">Contemporary English Version</a> At once the curtain in the temple tore in two from top to bottom. <a href="/erv/mark/15.htm">English Revised Version</a> And the veil of the temple was rent in twain from the top to the bottom. <a href="/gwt/mark/15.htm">GOD'S WORD® Translation</a> The curtain in the temple was split in two from top to bottom. <a href="/gnt/mark/15.htm">Good News Translation</a> The curtain hanging in the Temple was torn in two, from top to bottom. <a href="/isv/mark/15.htm">International Standard Version</a> The curtain in the sanctuary was torn in two from top to bottom. <a href="/msb/mark/15.htm">Majority Standard Bible</a> And the veil of the temple was torn in two from top to bottom. <a href="/net/mark/15.htm">NET Bible</a> And the temple curtain was torn in two, from top to bottom. <a href="/nheb/mark/15.htm">New Heart English Bible</a> The veil of the temple was torn in two from the top to the bottom. <a href="/wbt/mark/15.htm">Webster's Bible Translation</a> And the vail of the temple was rent in two, from the top to the bottom. <a href="/wey/mark/15.htm">Weymouth New Testament</a> And the curtain in the Sanctuary was torn in two, from top to bottom. <a href="/web/mark/15.htm">World English Bible</a> The veil of the temple was torn in two from the top to the bottom. <div class="vheading2">Literal Translations</div><a href="/lsv/mark/15.htm">Literal Standard Version</a> and the veil of the temple was torn in two from top to bottom, <a href="/blb/mark/15.htm">Berean Literal Bible</a> And the veil of the temple was torn into two from top to bottom. <a href="/ylt/mark/15.htm">Young's Literal Translation</a> and the veil of the sanctuary was rent in two, from top to bottom, <a href="/slt/mark/15.htm">Smith's Literal Translation</a> And the veil of the temple was split in two from above to below.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/15.htm">Douay-Rheims Bible</a> And the veil of the temple was rent in two, from the top to the bottom. <a href="/cpdv/mark/15.htm">Catholic Public Domain Version</a> And the veil of the temple was torn in two, from the top to the bottom. <a href="/nabre/mark/15.htm">New American Bible</a> The veil of the sanctuary was torn in two from top to bottom. <a href="/nrsvce/mark/15.htm">New Revised Standard Version</a> And the curtain of the temple was torn in two, from top to bottom.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/15.htm">Lamsa Bible</a> And the door curtains of the temple were rent in two, from the top to the bottom. <a href="/aramaic-plain-english/mark/15.htm">Aramaic Bible in Plain English</a> And the curtain of the entrance of The Temple was ripped in two from the top unto the bottom.<div class="vheading2">NT Translations</div><a href="/anderson/mark/15.htm">Anderson New Testament</a> And the vail of the temple was rent in two, from the top to the bottom. <a href="/godbey/mark/15.htm">Godbey New Testament</a> And the veil of the temple was rent in twain from top even to the bottom. <a href="/haweis/mark/15.htm">Haweis New Testament</a> And the vail of the temple was rent in two from the top to the bottom. <a href="/mace/mark/15.htm">Mace New Testament</a> Immediately the veil of the temple was rent in two, from the top to the bottom. <a href="/wey/mark/15.htm">Weymouth New Testament</a> And the curtain in the Sanctuary was torn in two, from top to bottom. <a href="/worrell/mark/15.htm">Worrell New Testament</a> And the veil of the temple was rent in two from the top to the bottom. <a href="/worsley/mark/15.htm">Worsley New Testament</a> And the veil of the temple was rent in two from the top to the bottom. <a href="/parallel/mark/15-38.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=5511" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/15.htm">The Death of Jesus</a> …37But Jesus let out a loud cry and breathed His last. 38<a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">And</a> <a href="/greek/3588.htm" title="3588: to (Art-NNS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2665.htm" title="2665: katapetasma (N-NNS) -- From a compound of kata and a congener of petomai; something spread thoroughly, i.e. the door screen in the Jewish Temple.">veil</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/3485.htm" title="3485: naou (N-GMS) -- A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.">temple</a> <a href="/greek/4977.htm" title="4977: eschisthē (V-AIP-3S) -- To rend, divide asunder, cleave. Apparently a primary verb; to split or sever.">was torn</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">in</a> <a href="/greek/1417.htm" title="1417: dyo (Adj-ANP) -- Two. A primary numeral; two.">two</a> <a href="/greek/575.htm" title="575: ap’ (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">from</a> <a href="/greek/509.htm" title="509: anōthen (Adv) -- From ano; from above; by analogy, from the first; by implication, anew.">top</a> <a href="/greek/2193.htm" title="2193: heōs (Prep) -- A conjunction, preposition and adverb of continuance, until.">to</a> <a href="/greek/2736.htm" title="2736: katō (Adv) -- (a) down, below, also: downwards, (b) lower, under, less, of a length of time. Also katotero; adverb from kata; downwards.">bottom.</a> 39When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/27-51.htm">Matthew 27:51</a> At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split. <a href="/luke/23-45.htm">Luke 23:45</a> The sun was darkened, and the veil of the temple was torn down the middle. <a href="/hebrews/10-19.htm">Hebrews 10:19-20</a> Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, / by the new and living way opened for us through the curtain of His body, <a href="/exodus/26-31.htm">Exodus 26:31-33</a> Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. / Hang it with gold hooks on four posts of acacia wood, overlaid with gold and standing on four silver bases. / And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place. <a href="/2_chronicles/3-14.htm">2 Chronicles 3:14</a> He made the veil of blue, purple, and crimson yarn and fine linen, with cherubim woven into it. <a href="/hebrews/9-3.htm">Hebrews 9:3</a> Behind the second curtain was a room called the Most Holy Place, <a href="/hebrews/6-19.htm">Hebrews 6:19</a> We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, <a href="/ephesians/2-14.htm">Ephesians 2:14-18</a> For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility / by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace / and reconciling both of them to God in one body through the cross, by which He put to death their hostility. ... <a href="/leviticus/16-2.htm">Leviticus 16:2</a> And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. <a href="/leviticus/16-12.htm">Leviticus 16:12-15</a> Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil. / He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die. / And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat. ... <a href="/2_corinthians/3-14.htm">2 Corinthians 3:14-16</a> But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed. / And even to this day when Moses is read, a veil covers their hearts. / But whenever anyone turns to the Lord, the veil is taken away. <a href="/isaiah/25-7.htm">Isaiah 25:7</a> On this mountain He will swallow up the shroud that enfolds all peoples, the sheet that covers all nations; <a href="/john/2-19.htm">John 2:19-21</a> Jesus answered, “Destroy this temple, and in three days I will raise it up again.” / “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” / But Jesus was speaking about the temple of His body. <a href="/john/19-30.htm">John 19:30</a> When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit. <a href="/romans/5-1.htm">Romans 5:1-2</a> Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, / through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And the veil of the temple was rent in two from the top to the bottom.<a href="/exodus/26-31.htm">Exodus 26:31-34</a> And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: … <a href="/exodus/40-20.htm">Exodus 40:20,21</a> And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: … <a href="/leviticus/16-2.htm">Leviticus 16:2</a> And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.<div class="vheading">Jump to Previous</div><a href="/mark/9-42.htm">Bottom</a> <a href="/matthew/27-51.htm">Curtain</a> <a href="/mark/15-36.htm">End</a> <a href="/mark/15-24.htm">Parted</a> <a href="/mark/14-63.htm">Rent</a> <a href="/mark/15-29.htm">Sanctuary</a> <a href="/mark/15-29.htm">Temple</a> <a href="/mark/5-7.htm">Top</a> <a href="/mark/13-2.htm">Torn</a> <a href="/mark/10-8.htm">Twain</a> <a href="/matthew/27-51.htm">Vail</a> <a href="/matthew/27-51.htm">Veil</a><div class="vheading2">Jump to Next</div><a href="/luke/17-2.htm">Bottom</a> <a href="/luke/23-45.htm">Curtain</a> <a href="/luke/1-23.htm">End</a> <a href="/luke/22-41.htm">Parted</a> <a href="/luke/5-36.htm">Rent</a> <a href="/luke/1-9.htm">Sanctuary</a> <a href="/luke/1-9.htm">Temple</a> <a href="/luke/4-33.htm">Top</a> <a href="/luke/21-6.htm">Torn</a> <a href="/1_corinthians/6-16.htm">Twain</a> <a href="/luke/23-45.htm">Vail</a> <a href="/luke/17-30.htm">Veil</a><div class="vheading2">Mark 15</div>1. <a href="/mark/15-1.htm">Jesus brought bound, and accused before Pilate.</a> 6. <a href="/mark/15-6.htm">Upon the clamor of the people, the murderer Barabbas is released, </a> 12. <a href="/mark/15-12.htm">and Jesus delivered up to be crucified.</a> 16. <a href="/mark/15-16.htm">He is crowned with thorns, spit on, and mocked;</a> 21. <a href="/mark/15-21.htm">faints in bearing his cross;</a> 27. <a href="/mark/15-27.htm">hangs between two thieves;</a> 29. <a href="/mark/15-29.htm">suffers the triumphing reproaches of the crowd;</a> 39. <a href="/mark/15-39.htm">but is confessed by the centurion to be the Son of God;</a> 42. <a href="/mark/15-42.htm">and is honorably buried by Joseph.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/15.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/15.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>And the veil of the temple The veil in the temple separated the Holy of Holies, where God's presence was believed to dwell, from the rest of the temple. This veil was a significant barrier, symbolizing the separation between God and humanity due to sin. Only the high priest could enter the Holy of Holies, and only once a year on the Day of Atonement (Leviticus 16). The veil's existence underscored the holiness of God and the sinfulness of man.was torn in two The tearing of the veil signifies the removal of the barrier between God and humanity. This act symbolizes the new access to God made possible through the death of Jesus Christ. The tearing of the veil is a powerful image of the new covenant, where believers can now approach God directly through Jesus, the ultimate High Priest (<a href="/hebrews/4-14.htm">Hebrews 4:14-16, 10</a>:19-22). This event fulfills the prophecy of a new covenant (<a href="/jeremiah/31-31.htm">Jeremiah 31:31-34</a>) and signifies the end of the old sacrificial system.from top to bottom The direction of the tear, from top to bottom, indicates that this was an act of God, not man. It emphasizes divine intervention, as no human could have torn the veil in this manner. This act demonstrates God's initiative in reconciling with humanity through the sacrifice of His Son. The tearing of the veil at the moment of Jesus' death highlights the significance of His sacrifice and the immediate effect it had on the relationship between God and humanity.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/t/the_temple.htm">The Temple</a> The central place of worship for the Jewish people in Jerusalem, where sacrifices were made and God's presence was believed to dwell in the Holy of Holies. 2. <a href="/topical/t/the_veil.htm">The Veil</a> A heavy curtain that separated the Holy of Holies from the rest of the temple, symbolizing the separation between God and humanity due to sin. 3. <a href="/topical/t/the_crucifixion_of_jesus.htm">The Crucifixion of Jesus</a> The event during which Jesus was crucified, leading to the tearing of the temple veil, signifying a new covenant.<div class="vheading2">Teaching Points</div><a href="/topical/a/access_to_god.htm">Access to God</a> The tearing of the veil signifies that through Jesus' sacrifice, believers now have direct access to God. No longer is there a barrier; we can approach God with confidence and boldness. <a href="/topical/e/end_of_the_old_covenant.htm">End of the Old Covenant</a> The event marks the end of the Old Covenant and the beginning of the New Covenant, where the law is written on our hearts and we are justified by faith in Christ. <a href="/topical/s/symbol_of_reconciliation.htm">Symbol of Reconciliation</a> The torn veil is a powerful symbol of reconciliation between God and humanity. It reminds us that Jesus' death bridged the gap caused by sin. <a href="/topical/i/invitation_to_intimacy.htm">Invitation to Intimacy</a> With the barrier removed, believers are invited into a deeper, more intimate relationship with God, encouraging us to seek Him in prayer and worship. <a href="/topical/c/call_to_holiness.htm">Call to Holiness</a> As we have access to the Holy of Holies, we are called to live lives that reflect the holiness and purity of God, striving to be set apart for His purposes.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_15.htm">Top 10 Lessons from Mark 15</a> <a href="/q/why_did_the_temple_veil_tear.htm">What caused the temple veil to tear at Jesus' death?</a> <a href="/q/what_evidence_shows_christ_ended_temple_rites.htm">If Hebrews 10:19–20 claims we have “confidence” to enter God’s presence, what historical or archaeological evidence supports Christ’s sacrifice ending the Temple system?</a> <a href="/q/why_isn't_the_temple_curtain_tear_recorded.htm">Why does Luke 23:45 record the temple curtain tearing from top to bottom if no Jewish historian mentions such a monumental event? </a> <a href="/q/did_jesus_die_before_the_curtain_tore.htm">Did Jesus die before or after the temple curtain was torn? Yes (Matt 27:50-51; Mark 15:37-38) No (Luke 23:45-46).</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/pulpit/mark/15.htm">Pulpit Commentary</a></div>Verse 38. - And the veil of the temple was rent in twain from the top to the bottom. There were two veils - one before the holy place, and the other before the holy of holies. The holy place would correspond to what we call the nave of the church, in which the priests were continually present; the holy of holies would correspond to our chancel choir - the holiest part of the building. This was always kept closed; nor might any one enter it but the high priest, and that only once in the year, on the day of expiation. The veil which was rent at our Lord's death was that which was placed before the holy of holies; it was called the καταπέτασμα. The outer veil was called κάλυμμα. It was the duty of the officiating priest, on the evening of the day of preparation, at the hour of evening prayer, which would correspond to the time of our Lord's death, to enter into the holy place, where he would of course be between the two curtains, or veils, the outer veil, or κάλυμμα, and the inner veil, or καταπέτασμα It would then be his business to roll back the κάλυμμα, or outer veil, thus exposing the holy place to the people, who would be in the. outer court. And then and there they would see, to their amazement, the καραπέτασμα, the inner veil, rent asunder from the top to the bottom. These veils or curtains, according to Josephus, were each forty cubits in height and ten in breadth, of great substance, very massive, and richly embroidered with gold and purple. Now, this rending of the veil signified (1) that the whole of the Jewish dispensation, with its rites and ceremonies, was now unfolded by Christ; and that thenceforth the middle wall of partition was broken down, so that now, not the Jews only, but the Gentiles also might draw nigh by the blood of Christ. But (2) it further signified that the way to heaven was laid open by our Lord's death. "When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers." The veil signified that heaven was closed to all, until Christ by his death rent this veil in twain, and laid open the way. <a href="/commentaries/mark/15-38.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>And Καὶ (Kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. the τὸ (to) Article - Nominative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. veil καταπέτασμα (katapetasma) Noun - Nominative Neuter Singular <a href="/greek/strongs_2665.htm">Strong's 2665: </a> From a compound of kata and a congener of petomai; something spread thoroughly, i.e. the door screen in the Jewish Temple. of the τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple ναοῦ (naou) Noun - Genitive Masculine Singular <a href="/greek/strongs_3485.htm">Strong's 3485: </a> A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple. was torn ἐσχίσθη (eschisthē) Verb - Aorist Indicative Passive - 3rd Person Singular <a href="/greek/strongs_4977.htm">Strong's 4977: </a> To rend, divide asunder, cleave. Apparently a primary verb; to split or sever. in εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. two δύο (dyo) Adjective - Accusative Neuter Plural <a href="/greek/strongs_1417.htm">Strong's 1417: </a> Two. A primary numeral; 'two'. from ἀπ’ (ap’) Preposition <a href="/greek/strongs_575.htm">Strong's 575: </a> From, away from. A primary particle; 'off, ' i.e. Away, in various senses. top ἄνωθεν (anōthen) Adverb <a href="/greek/strongs_509.htm">Strong's 509: </a> From ano; from above; by analogy, from the first; by implication, anew. to ἕως (heōs) Preposition <a href="/greek/strongs_2193.htm">Strong's 2193: </a> A conjunction, preposition and adverb of continuance, until. bottom. κάτω (katō) Adverb <a href="/greek/strongs_2736.htm">Strong's 2736: </a> (a) down, below, also: downwards, (b) lower, under, less, of a length of time. Also katotero; adverb from kata; downwards. <div class="vheading">Links</div><a href="/niv/mark/15-38.htm">Mark 15:38 NIV</a> <a href="/nlt/mark/15-38.htm">Mark 15:38 NLT</a> <a href="/esv/mark/15-38.htm">Mark 15:38 ESV</a> <a href="/nasb/mark/15-38.htm">Mark 15:38 NASB</a> <a href="/kjv/mark/15-38.htm">Mark 15:38 KJV</a> <a href="//bibleapps.com/mark/15-38.htm">Mark 15:38 BibleApps.com</a> <a href="//bibliaparalela.com/mark/15-38.htm">Mark 15:38 Biblia Paralela</a> <a href="//holybible.com.cn/mark/15-38.htm">Mark 15:38 Chinese Bible</a> <a href="//saintebible.com/mark/15-38.htm">Mark 15:38 French Bible</a> <a href="/catholic/mark/15-38.htm">Mark 15:38 Catholic Bible</a> <a href="/mark/15-38.htm">NT Gospels: Mark 15:38 The veil of the temple was torn (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/15-37.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 15:37"><img src="/left.png" name="lft" border="0" alt="Mark 15:37" /></a></div><div id="right"><a href="/mark/15-39.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 15:39"><img src="/right.png" name="rght" border="0" alt="Mark 15:39" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>