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class="profile--tab_heading_container js-section-heading" data-section="Book Chapters" id="Book Chapters"><h3 class="profile--tab_heading_container">Book Chapters by Emma Ingala</h3></div><div class="js-work-strip profile--work_container" data-work-id="70029894"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70029894/Try_Again_Fail_Again_Fail_Better_The_Role_of_Literature_in_Deleuze_s_Transcendental_Empiricism"><img alt="Research paper thumbnail of Try Again. Fail Again. Fail Better: The Role of Literature in Deleuze’s Transcendental Empiricism" class="work-thumbnail" src="https://attachments.academia-assets.com/79912698/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/70029894/Try_Again_Fail_Again_Fail_Better_The_Role_of_Literature_in_Deleuze_s_Transcendental_Empiricism">Try Again. Fail Again. Fail Better: The Role of Literature in Deleuze’s Transcendental Empiricism</a></div><div class="wp-workCard_item"><span>Deleuze, Guattari, and the Problem of Transdisciplinarity</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8969dcd9294b544cb42c2c071b1bd50" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":79912698,"asset_id":70029894,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/79912698/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="70029894"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="70029894"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 70029894; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=70029894]").text(description); $(".js-view-count[data-work-id=70029894]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 70029894; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='70029894']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 70029894, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f8969dcd9294b544cb42c2c071b1bd50" } } $('.js-work-strip[data-work-id=70029894]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":70029894,"title":"Try Again. 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Ingala</a></span></div><div class="wp-workCard_item"><span>The Meanings of Violence: From Critical Theory to Biopolitics, edited by Gavin Rae and Emma Ingala (New York: Routledge, 2019), pp. 1-9.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introduction to the edited volume 'The Meanings of Violence: From Critical Theory to Biopolitics,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introduction to the edited volume 'The Meanings of Violence: From Critical Theory to Biopolitics, edited by Gavin Rae and Emma Ingala (New York: Routledge, 2019).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b412e51846cc6d2db3749e1960bf54b6" 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Ser y deber (de) ser en lo público</span><span>, 2019</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8d126d2858dfd2b3378747e3dcde0e4c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58345880,"asset_id":38298443,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58345880/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38298443"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38298443"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38298443; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38298443]").text(description); $(".js-view-count[data-work-id=38298443]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38298443; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38298443']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38298443, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8d126d2858dfd2b3378747e3dcde0e4c" } } $('.js-work-strip[data-work-id=38298443]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38298443,"title":"Los límites del ejemplo o el ejemplo de los límites en Judith Butler","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"En Ricardo Gutiérrez Aguilar (ed.), Predicar con el ejemplo. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Emma Ingala</h3></div><div class="js-work-strip profile--work_container" data-work-id="117262820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117262820/Imagining_the_Body_On_the_Power_of_Images_and_the_Force_of_the_Corporeal_in_Adriana_Cavarero"><img alt="Research paper thumbnail of Imagining the Body: On the Power of Images and the Force of the Corporeal in Adriana Cavarero" class="work-thumbnail" src="https://attachments.academia-assets.com/113166004/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117262820/Imagining_the_Body_On_the_Power_of_Images_and_the_Force_of_the_Corporeal_in_Adriana_Cavarero">Imagining the Body: On the Power of Images and the Force of the Corporeal in Adriana Cavarero</a></div><div class="wp-workCard_item"><span>Journal of Italian Philosophy</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The body, its materiality, and the images through which we apprehend them have been a constant co...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The body, its materiality, and the images through which we apprehend them have been a constant concern in Adriana Cavarero's philosophy. The contention of this paper is that her work on this topic lays out the foundations for (1) an understanding of the relationship between the imaginary and the corporeal as one of entanglement and inseparability; and (2) responding to the questions of what an image and a body can do. To develop this, this paper focuses on two texts, Stately Bodies and Inclinations, that provide, respectively, (1) an account of the assemblages and frictions between images and bodies through an analysis of the metaphor of the body politic in Western thought; and (2) an ontology of bodily images. Although both texts critically engage with Western hegemonic images of the body, I argue that the presence of the body as a powerful physical givenness articulates the narrative of Stately Bodies, while Inclinations is rather focused on the capacity of images to constitute different subjects and different worlds. These two perspectives are complementary rather than contradictory. Reading them together allows for the distillation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="24e64ca7fbe029fdb99760e50c310e4f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113166004,"asset_id":117262820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113166004/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117262820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117262820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117262820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117262820]").text(description); $(".js-view-count[data-work-id=117262820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117262820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117262820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117262820, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "24e64ca7fbe029fdb99760e50c310e4f" } } $('.js-work-strip[data-work-id=117262820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117262820,"title":"Imagining the Body: On the Power of Images and the Force of the Corporeal in Adriana Cavarero","translated_title":"","metadata":{"abstract":"The body, its materiality, and the images through which we apprehend them have been a constant concern in Adriana Cavarero's philosophy. 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Reading them together allows for the distillation","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Journal of Italian Philosophy"},"translated_abstract":"The body, its materiality, and the images through which we apprehend them have been a constant concern in Adriana Cavarero's philosophy. The contention of this paper is that her work on this topic lays out the foundations for (1) an understanding of the relationship between the imaginary and the corporeal as one of entanglement and inseparability; and (2) responding to the questions of what an image and a body can do. To develop this, this paper focuses on two texts, Stately Bodies and Inclinations, that provide, respectively, (1) an account of the assemblages and frictions between images and bodies through an analysis of the metaphor of the body politic in Western thought; and (2) an ontology of bodily images. Although both texts critically engage with Western hegemonic images of the body, I argue that the presence of the body as a powerful physical givenness articulates the narrative of Stately Bodies, while Inclinations is rather focused on the capacity of images to constitute different subjects and different worlds. These two perspectives are complementary rather than contradictory. Reading them together allows for the distillation","internal_url":"https://www.academia.edu/117262820/Imagining_the_Body_On_the_Power_of_Images_and_the_Force_of_the_Corporeal_in_Adriana_Cavarero","translated_internal_url":"","created_at":"2024-04-09T02:02:10.572-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":32792902,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":113166004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113166004/thumbnails/1.jpg","file_name":"E._Ingala_Imagining_the_Body.pdf","download_url":"https://www.academia.edu/attachments/113166004/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Imagining_the_Body_On_the_Power_of_Image.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113166004/E._Ingala_Imagining_the_Body-libre.pdf?1712653352=\u0026response-content-disposition=attachment%3B+filename%3DImagining_the_Body_On_the_Power_of_Image.pdf\u0026Expires=1732947346\u0026Signature=WAxLWgK~~l4b4qEkq07Gs7N1NiG3dlg6z~uq8jfcAgsPTIttwzf5v4FZrK-ESmal-7Bo~3vEwM3NCbERH6I-njOV~CKnCWxEHND3E0zUPRC0wryx2mia3nkOgJx4qZVO31V7rg6Zl6~p7jg5pcdy70CX9523oQrg8AnpaLUJTmiJYsKOJuqmGP-k~0Y1zqG1mY7tEqH6MgmbCFV3r8u5l-KLOVmcoaWnKDMHbKenprgQl6mL5yjBSKM-49FScdpZV3fk1FpYWC5QhZ-bQb4jximt1ZjKTiVnkOomZodCOBfvN8yHxStFYIf8PBlvHFnZx0cVgx41ouCEkxM2JgALBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Imagining_the_Body_On_the_Power_of_Images_and_the_Force_of_the_Corporeal_in_Adriana_Cavarero","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":32792902,"first_name":"Emma","middle_initials":null,"last_name":"Ingala","page_name":"EmmaIngala","domain_name":"ucm","created_at":"2015-07-04T12:40:12.110-07:00","display_name":"Emma Ingala","url":"https://ucm.academia.edu/EmmaIngala"},"attachments":[{"id":113166004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113166004/thumbnails/1.jpg","file_name":"E._Ingala_Imagining_the_Body.pdf","download_url":"https://www.academia.edu/attachments/113166004/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Imagining_the_Body_On_the_Power_of_Image.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113166004/E._Ingala_Imagining_the_Body-libre.pdf?1712653352=\u0026response-content-disposition=attachment%3B+filename%3DImagining_the_Body_On_the_Power_of_Image.pdf\u0026Expires=1732947346\u0026Signature=WAxLWgK~~l4b4qEkq07Gs7N1NiG3dlg6z~uq8jfcAgsPTIttwzf5v4FZrK-ESmal-7Bo~3vEwM3NCbERH6I-njOV~CKnCWxEHND3E0zUPRC0wryx2mia3nkOgJx4qZVO31V7rg6Zl6~p7jg5pcdy70CX9523oQrg8AnpaLUJTmiJYsKOJuqmGP-k~0Y1zqG1mY7tEqH6MgmbCFV3r8u5l-KLOVmcoaWnKDMHbKenprgQl6mL5yjBSKM-49FScdpZV3fk1FpYWC5QhZ-bQb4jximt1ZjKTiVnkOomZodCOBfvN8yHxStFYIf8PBlvHFnZx0cVgx41ouCEkxM2JgALBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82143297"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82143297/Critique_clinic_and_care_in_times_of_COVID"><img alt="Research paper thumbnail of Critique, clinic, and care in times of COVID" class="work-thumbnail" src="https://attachments.academia-assets.com/87943944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82143297/Critique_clinic_and_care_in_times_of_COVID">Critique, clinic, and care in times of COVID</a></div><div class="wp-workCard_item"><span>Distinktion. Journal of Social Theory</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Critique has been recently accused of not being able to respond to the challenges of our times, s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Critique has been recently accused of not being able to respond to the challenges of our times, such as the climate emergency and the pandemic crisis. The new materialisms, which have posited themselves as a corrective to critique's alleged overinflation of culture and language by proposing a (re)turn to matter, affirm that ours is a post-critical era. Against this diagnosis, the aim of this paper is to defend both the importance of critique for our current conjuncture and the need to rethink what it involves. Drawing from the work of Foucault, Deleuze, and Butler, I develop a specific but multidimensional understanding of critique that combats the vagueness and inconsistencies surrounding many post-critical approaches to this notion. Specifically, I suggest that critique entails (1) an enquiry into the conditions that structure, organise, and determine what can and cannot be perceived, experienced, and thought; (2) a clinical diagnosis or symptomatology of our present; (3) a political exercise of freedom; and (4) a practice of care. I conclude by showing how this conception of critique helps us to understand different dimensions of the Covid pandemic that might otherwise be ignored.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6925c601c31bb0bb1c4bd6b3bfefcf0f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87943944,"asset_id":82143297,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87943944/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82143297"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82143297"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82143297; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82143297]").text(description); $(".js-view-count[data-work-id=82143297]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82143297; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82143297']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 82143297, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6925c601c31bb0bb1c4bd6b3bfefcf0f" } } $('.js-work-strip[data-work-id=82143297]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82143297,"title":"Critique, clinic, and care in times of COVID","translated_title":"","metadata":{"doi":"10.1080/1600910X.2022.2075416","abstract":"Critique has been recently accused of not being able to respond to the challenges of our times, such as the climate emergency and the pandemic crisis. The new materialisms, which have posited themselves as a corrective to critique's alleged overinflation of culture and language by proposing a (re)turn to matter, affirm that ours is a post-critical era. Against this diagnosis, the aim of this paper is to defend both the importance of critique for our current conjuncture and the need to rethink what it involves. Drawing from the work of Foucault, Deleuze, and Butler, I develop a specific but multidimensional understanding of critique that combats the vagueness and inconsistencies surrounding many post-critical approaches to this notion. Specifically, I suggest that critique entails (1) an enquiry into the conditions that structure, organise, and determine what can and cannot be perceived, experienced, and thought; (2) a clinical diagnosis or symptomatology of our present; (3) a political exercise of freedom; and (4) a practice of care. I conclude by showing how this conception of critique helps us to understand different dimensions of the Covid pandemic that might otherwise be ignored.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Distinktion. Journal of Social Theory"},"translated_abstract":"Critique has been recently accused of not being able to respond to the challenges of our times, such as the climate emergency and the pandemic crisis. The new materialisms, which have posited themselves as a corrective to critique's alleged overinflation of culture and language by proposing a (re)turn to matter, affirm that ours is a post-critical era. Against this diagnosis, the aim of this paper is to defend both the importance of critique for our current conjuncture and the need to rethink what it involves. Drawing from the work of Foucault, Deleuze, and Butler, I develop a specific but multidimensional understanding of critique that combats the vagueness and inconsistencies surrounding many post-critical approaches to this notion. Specifically, I suggest that critique entails (1) an enquiry into the conditions that structure, organise, and determine what can and cannot be perceived, experienced, and thought; (2) a clinical diagnosis or symptomatology of our present; (3) a political exercise of freedom; and (4) a practice of care. I conclude by showing how this conception of critique helps us to understand different dimensions of the Covid pandemic that might otherwise be ignored.","internal_url":"https://www.academia.edu/82143297/Critique_clinic_and_care_in_times_of_COVID","translated_internal_url":"","created_at":"2022-06-24T01:11:20.659-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":32792902,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":87943944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87943944/thumbnails/1.jpg","file_name":"Emma_Ingala_Critique_Clinic_and_Care_in_Times_of_Covid_PUBLISHED_PAPER_.pdf","download_url":"https://www.academia.edu/attachments/87943944/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Critique_clinic_and_care_in_times_of_COV.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87943944/Emma_Ingala_Critique_Clinic_and_Care_in_Times_of_Covid_PUBLISHED_PAPER_-libre.pdf?1656067008=\u0026response-content-disposition=attachment%3B+filename%3DCritique_clinic_and_care_in_times_of_COV.pdf\u0026Expires=1732947346\u0026Signature=egHIVQRHC0w6geiJaX4QdTF5t7pjYO07w4GXQkiZ0b1Oi9ZeLjulGzrSbeE1KgY9GlQThSHJg8O3kQo~h7La74WNLzb1fY~fK3UdB8lp4fl5jSF3aufJbppwiF~3JeiHt0xhNhORcu3IpXKpvj5d755AlehBksXRGS6Wj2MD7MV93mUoDB-bqDvh7nSro~sqb0fUsewEtesuoCXj0dDKHp9wU-jHW83yDheUFamXugZRXEZoCtXRGe7zIyRPINChWFGDbTR7VfgK-EzVn7u7t5nXB0Bvb01~MhtyjS1M2uPIM0j1b~Aeeg74dRn3dDVVOtoj7UiOq~SO26HDNKw1gA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Critique_clinic_and_care_in_times_of_COVID","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":32792902,"first_name":"Emma","middle_initials":null,"last_name":"Ingala","page_name":"EmmaIngala","domain_name":"ucm","created_at":"2015-07-04T12:40:12.110-07:00","display_name":"Emma Ingala","url":"https://ucm.academia.edu/EmmaIngala"},"attachments":[{"id":87943944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87943944/thumbnails/1.jpg","file_name":"Emma_Ingala_Critique_Clinic_and_Care_in_Times_of_Covid_PUBLISHED_PAPER_.pdf","download_url":"https://www.academia.edu/attachments/87943944/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Critique_clinic_and_care_in_times_of_COV.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87943944/Emma_Ingala_Critique_Clinic_and_Care_in_Times_of_Covid_PUBLISHED_PAPER_-libre.pdf?1656067008=\u0026response-content-disposition=attachment%3B+filename%3DCritique_clinic_and_care_in_times_of_COV.pdf\u0026Expires=1732947346\u0026Signature=egHIVQRHC0w6geiJaX4QdTF5t7pjYO07w4GXQkiZ0b1Oi9ZeLjulGzrSbeE1KgY9GlQThSHJg8O3kQo~h7La74WNLzb1fY~fK3UdB8lp4fl5jSF3aufJbppwiF~3JeiHt0xhNhORcu3IpXKpvj5d755AlehBksXRGS6Wj2MD7MV93mUoDB-bqDvh7nSro~sqb0fUsewEtesuoCXj0dDKHp9wU-jHW83yDheUFamXugZRXEZoCtXRGe7zIyRPINChWFGDbTR7VfgK-EzVn7u7t5nXB0Bvb01~MhtyjS1M2uPIM0j1b~Aeeg74dRn3dDVVOtoj7UiOq~SO26HDNKw1gA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3354,"name":"Poststructuralism","url":"https://www.academia.edu/Documents/in/Poststructuralism"},{"id":18995,"name":"Critique","url":"https://www.academia.edu/Documents/in/Critique"},{"id":2969125,"name":"Postcritique","url":"https://www.academia.edu/Documents/in/Postcritique"},{"id":3006298,"name":"Critique and Postcritique","url":"https://www.academia.edu/Documents/in/Critique_and_Postcritique"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44164040"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44164040/Freuds_trope_of_the_beyond_On_conditions_critique_and_violence"><img alt="Research paper thumbnail of Freud's trope of the 'beyond': On conditions, critique, and violence" class="work-thumbnail" src="https://attachments.academia-assets.com/65518772/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44164040/Freuds_trope_of_the_beyond_On_conditions_critique_and_violence">Freud's trope of the 'beyond': On conditions, critique, and violence</a></div><div class="wp-workCard_item"><span>Psychoanalysis, Culture & Society</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Through an engagement with the notions of metapsychology and the death drive as presented in Beyo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Through an engagement with the notions of metapsychology and the death drive as presented in Beyond the Pleasure Principle, this paper explores the significance and different dimensions of Freud’s trope of the ‘beyond’. Against readings that reduce it to a questioning of the dominance of the pleasure principle and the introduction of an opposing principle, the death drive, I propose to understand the ‘beyond’ as (1) the transcendental condition of possibility of psychic life and (2) the occasion to articulate a critique of violence, where violence is understood to entail the foreclosure or erasure of the ‘beyond’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ef9f4080f1c89bbf143681c67de41ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65518772,"asset_id":44164040,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65518772/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44164040"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44164040"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44164040; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44164040]").text(description); $(".js-view-count[data-work-id=44164040]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44164040; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44164040']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44164040, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ef9f4080f1c89bbf143681c67de41ba" } } $('.js-work-strip[data-work-id=44164040]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44164040,"title":"Freud's trope of the 'beyond': On conditions, critique, and violence","translated_title":"","metadata":{"doi":"10.1057/s41282-020-00201-5","abstract":"Through an engagement with the notions of metapsychology and the death drive as presented in Beyond the Pleasure Principle, this paper explores the significance and different dimensions of Freud’s trope of the ‘beyond’. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36748630"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36748630/Catachresis_and_Mis_Being_in_Judith_Butler_and_%C3%89tienne_Balibar_Contemporary_Refigurations_of_the_Human_as_a_Face_Drawn_in_the_Sand"><img alt="Research paper thumbnail of Catachresis and Mis-Being in Judith Butler and Étienne Balibar: Contemporary Refigurations of the Human as a Face Drawn in the Sand" class="work-thumbnail" src="https://attachments.academia-assets.com/56693752/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36748630/Catachresis_and_Mis_Being_in_Judith_Butler_and_%C3%89tienne_Balibar_Contemporary_Refigurations_of_the_Human_as_a_Face_Drawn_in_the_Sand">Catachresis and Mis-Being in Judith Butler and Étienne Balibar: Contemporary Refigurations of the Human as a Face Drawn in the Sand</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The controversy over humanism in the second half of the twentieth century seemed to promote an ir...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The controversy over humanism in the second half of the twentieth century seemed to promote an irreversible abandonment of the concept of the human, famously illustrated by Foucault's image of the face sketched in the sand at the seashore being erased by the water. In the last two decades, however, a number of philosophers have reassessed and returned to a certain notion of the human all the while incorporating the arguments of the anti-humanist and anti-anthropocentric critiques. Judith Butler and E ´ tienne Balibar are among them. The aim of this article is to explore and compare the particular tropes that both put into play to refigure the human (namely, catachresis in Butler and mis-being in Balibar), and to show how, in light of these tropes, a different reading of Foucault's metaphor emerges; one in which the human is understood as a continuous and tensional process of doing and undoing, of drawing and erasing lines in the sand.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3caed4b188d0046c3617517bf2ebae43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56693752,"asset_id":36748630,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56693752/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36748630"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36748630"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36748630; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36748630]").text(description); $(".js-view-count[data-work-id=36748630]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36748630; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36748630']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36748630, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3caed4b188d0046c3617517bf2ebae43" } } $('.js-work-strip[data-work-id=36748630]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36748630,"title":"Catachresis and Mis-Being in Judith Butler and Étienne Balibar: Contemporary Refigurations of the Human as a Face Drawn in the Sand","translated_title":"","metadata":{"abstract":"The controversy over humanism in the second half of the twentieth century seemed to promote an irreversible abandonment of the concept of the human, famously illustrated by Foucault's image of the face sketched in the sand at the seashore being erased by the water. 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In the last two decades, however, a number of philosophers have reassessed and returned to a certain notion of the human all the while incorporating the arguments of the anti-humanist and anti-anthropocentric critiques. Judith Butler and E ´ tienne Balibar are among them. The aim of this article is to explore and compare the particular tropes that both put into play to refigure the human (namely, catachresis in Butler and mis-being in Balibar), and to show how, in light of these tropes, a different reading of Foucault's metaphor emerges; one in which the human is understood as a continuous and tensional process of doing and undoing, of drawing and erasing lines in the sand.","internal_url":"https://www.academia.edu/36748630/Catachresis_and_Mis_Being_in_Judith_Butler_and_%C3%89tienne_Balibar_Contemporary_Refigurations_of_the_Human_as_a_Face_Drawn_in_the_Sand","translated_internal_url":"","created_at":"2018-05-30T11:05:30.083-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":32792902,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":56693752,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56693752/thumbnails/1.jpg","file_name":"Emma_Ingala_-_Catachresis_and_Mis-Being_in_Judith_Butler_and_Etienne_Balibar.pdf","download_url":"https://www.academia.edu/attachments/56693752/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Catachresis_and_Mis_Being_in_Judith_Butl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56693752/Emma_Ingala_-_Catachresis_and_Mis-Being_in_Judith_Butler_and_Etienne_Balibar-libre.pdf?1527703906=\u0026response-content-disposition=attachment%3B+filename%3DCatachresis_and_Mis_Being_in_Judith_Butl.pdf\u0026Expires=1732947346\u0026Signature=SsErv-JEUc5OVcGFrE1Ovg-Hmym-bsR7wH7aDQqzhrg-410~5yUVELPH-hOUTG~6QsTmbjeTOuMQJu5ujz2xk8JSIDcJI74pVB8OlAIGgOcH~jeHSL7HRKE0PxbM-WCMCQNiv5an1rud1zZQYFIs4T1KJkm5HvzuK5Jt1oR~BRHuttU20oKGHIftLGOL9nlq5PpbXGXKmPZvZLhpI18k2h4R8d4RARJ1huEFgaQRTUmcPSMRFl6ijuNuAToHHtahWhskfFo2VliJSlAwDKLKHTeYyIypOknEciYXWXU-Rbf07VwomQZ3sksJZUmXmTpYNgZ51O8CmirrxYlaBFQobw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Catachresis_and_Mis_Being_in_Judith_Butler_and_Étienne_Balibar_Contemporary_Refigurations_of_the_Human_as_a_Face_Drawn_in_the_Sand","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":32792902,"first_name":"Emma","middle_initials":null,"last_name":"Ingala","page_name":"EmmaIngala","domain_name":"ucm","created_at":"2015-07-04T12:40:12.110-07:00","display_name":"Emma Ingala","url":"https://ucm.academia.edu/EmmaIngala"},"attachments":[{"id":56693752,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56693752/thumbnails/1.jpg","file_name":"Emma_Ingala_-_Catachresis_and_Mis-Being_in_Judith_Butler_and_Etienne_Balibar.pdf","download_url":"https://www.academia.edu/attachments/56693752/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Catachresis_and_Mis_Being_in_Judith_Butl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56693752/Emma_Ingala_-_Catachresis_and_Mis-Being_in_Judith_Butler_and_Etienne_Balibar-libre.pdf?1527703906=\u0026response-content-disposition=attachment%3B+filename%3DCatachresis_and_Mis_Being_in_Judith_Butl.pdf\u0026Expires=1732947346\u0026Signature=SsErv-JEUc5OVcGFrE1Ovg-Hmym-bsR7wH7aDQqzhrg-410~5yUVELPH-hOUTG~6QsTmbjeTOuMQJu5ujz2xk8JSIDcJI74pVB8OlAIGgOcH~jeHSL7HRKE0PxbM-WCMCQNiv5an1rud1zZQYFIs4T1KJkm5HvzuK5Jt1oR~BRHuttU20oKGHIftLGOL9nlq5PpbXGXKmPZvZLhpI18k2h4R8d4RARJ1huEFgaQRTUmcPSMRFl6ijuNuAToHHtahWhskfFo2VliJSlAwDKLKHTeYyIypOknEciYXWXU-Rbf07VwomQZ3sksJZUmXmTpYNgZ51O8CmirrxYlaBFQobw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":12317,"name":"Judith Butler","url":"https://www.academia.edu/Documents/in/Judith_Butler"},{"id":17440,"name":"Humanism","url":"https://www.academia.edu/Documents/in/Humanism"},{"id":54236,"name":"Etienne Balibar","url":"https://www.academia.edu/Documents/in/Etienne_Balibar"},{"id":181601,"name":"Antihumanism","url":"https://www.academia.edu/Documents/in/Antihumanism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34762054"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34762054/Judith_Butler_A_Living_Engagement_with_Politics_Interview_"><img alt="Research paper thumbnail of Judith Butler. 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Para responder a esta paradoja, varios filósofos ubicados en el espacio teórico del antihumanismo se han visto forzados a repensar, y en cierto modo a recuperar, lo humano. Judith Butler ofrece uno de los tratamientos más sofisticados de esta cuestión en la medida en que propone, según nuestra hipótesis, no un nuevo concepto de lo humano o un nuevo humanismo, sino distintas figuras de lo humano articuladas en torno a dos vértebras fundamentales: la impropiedad y la precariedad. Al explorar la tensión que modula la relación entre estas dos vértebras, sostenemos que Butler estaría sentando las bases para una antropología política crítica, antihumanista y no antropocéntrica.","grobid_abstract_attachment_id":58346092},"translated_abstract":null,"internal_url":"https://www.academia.edu/38298628/Figuras_de_lo_humano_en_Judith_Butler","translated_internal_url":"","created_at":"2019-02-06T09:24:53.625-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":32792902,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58346092,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58346092/thumbnails/1.jpg","file_name":"E._Ingala_-_Figuras_de_lo_humano_en_Judith_Butler.pdf","download_url":"https://www.academia.edu/attachments/58346092/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Figuras_de_lo_humano_en_Judith_Butler.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58346092/E._Ingala_-_Figuras_de_lo_humano_en_Judith_Butler-libre.pdf?1549481841=\u0026response-content-disposition=attachment%3B+filename%3DFiguras_de_lo_humano_en_Judith_Butler.pdf\u0026Expires=1732947346\u0026Signature=WUR7W-Cov0OffG8mG8vMvtcwLOvroMBG8Vswi-JvnQurCsEr3vqNpHc-gRx1GTLUGDD9qJnekZiCfwmTrJc9-~PYSHpoL8rZ0nXAyUIJGvtWA0VjFNh18~qxGprj1I9pil5FsluZXqPoIgSG~QXmducpYQ0qDzbU1Izy78jg5NR2kVkmAA1u7mh8ttRGmh3wcIrlNM3Sf6bgS8uOkrzQgGwCSYrouFzmQ87FO-o63bWAmQW8D025nJYesp65R~tBp6I6XPh0TWltDNgQbEIjUwxJ8BBddpi3B0Yq5LeKHHMrdnQWgUoHgQa638U3HU8vLS~Ck6LPE-TMHFWmZEO3Tw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Figuras_de_lo_humano_en_Judith_Butler","translated_slug":"","page_count":26,"language":"es","content_type":"Work","owner":{"id":32792902,"first_name":"Emma","middle_initials":null,"last_name":"Ingala","page_name":"EmmaIngala","domain_name":"ucm","created_at":"2015-07-04T12:40:12.110-07:00","display_name":"Emma Ingala","url":"https://ucm.academia.edu/EmmaIngala"},"attachments":[{"id":58346092,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58346092/thumbnails/1.jpg","file_name":"E._Ingala_-_Figuras_de_lo_humano_en_Judith_Butler.pdf","download_url":"https://www.academia.edu/attachments/58346092/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Figuras_de_lo_humano_en_Judith_Butler.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58346092/E._Ingala_-_Figuras_de_lo_humano_en_Judith_Butler-libre.pdf?1549481841=\u0026response-content-disposition=attachment%3B+filename%3DFiguras_de_lo_humano_en_Judith_Butler.pdf\u0026Expires=1732947346\u0026Signature=WUR7W-Cov0OffG8mG8vMvtcwLOvroMBG8Vswi-JvnQurCsEr3vqNpHc-gRx1GTLUGDD9qJnekZiCfwmTrJc9-~PYSHpoL8rZ0nXAyUIJGvtWA0VjFNh18~qxGprj1I9pil5FsluZXqPoIgSG~QXmducpYQ0qDzbU1Izy78jg5NR2kVkmAA1u7mh8ttRGmh3wcIrlNM3Sf6bgS8uOkrzQgGwCSYrouFzmQ87FO-o63bWAmQW8D025nJYesp65R~tBp6I6XPh0TWltDNgQbEIjUwxJ8BBddpi3B0Yq5LeKHHMrdnQWgUoHgQa638U3HU8vLS~Ck6LPE-TMHFWmZEO3Tw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology"},{"id":12317,"name":"Judith Butler","url":"https://www.academia.edu/Documents/in/Judith_Butler"},{"id":17440,"name":"Humanism","url":"https://www.academia.edu/Documents/in/Humanism"},{"id":181601,"name":"Antihumanism","url":"https://www.academia.edu/Documents/in/Antihumanism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8353868" id="bookchapters"><div class="js-work-strip profile--work_container" data-work-id="70029894"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/70029894/Try_Again_Fail_Again_Fail_Better_The_Role_of_Literature_in_Deleuze_s_Transcendental_Empiricism"><img alt="Research paper thumbnail of Try Again. 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Ingala</a></span></div><div class="wp-workCard_item"><span>The Meanings of Violence: From Critical Theory to Biopolitics, edited by Gavin Rae and Emma Ingala (New York: Routledge, 2019), pp. 1-9.</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Introduction to the edited volume 'The Meanings of Violence: From Critical Theory to Biopolitics,...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Introduction to the edited volume 'The Meanings of Violence: From Critical Theory to Biopolitics, edited by Gavin Rae and Emma Ingala (New York: Routledge, 2019).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b412e51846cc6d2db3749e1960bf54b6" 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3152328" id="papers"><div class="js-work-strip profile--work_container" data-work-id="117262820"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/117262820/Imagining_the_Body_On_the_Power_of_Images_and_the_Force_of_the_Corporeal_in_Adriana_Cavarero"><img alt="Research paper thumbnail of Imagining the Body: On the Power of Images and the Force of the Corporeal in Adriana Cavarero" class="work-thumbnail" src="https://attachments.academia-assets.com/113166004/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/117262820/Imagining_the_Body_On_the_Power_of_Images_and_the_Force_of_the_Corporeal_in_Adriana_Cavarero">Imagining the Body: On the Power of Images and the Force of the Corporeal in Adriana Cavarero</a></div><div class="wp-workCard_item"><span>Journal of Italian Philosophy</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The body, its materiality, and the images through which we apprehend them have been a constant co...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The body, its materiality, and the images through which we apprehend them have been a constant concern in Adriana Cavarero's philosophy. The contention of this paper is that her work on this topic lays out the foundations for (1) an understanding of the relationship between the imaginary and the corporeal as one of entanglement and inseparability; and (2) responding to the questions of what an image and a body can do. To develop this, this paper focuses on two texts, Stately Bodies and Inclinations, that provide, respectively, (1) an account of the assemblages and frictions between images and bodies through an analysis of the metaphor of the body politic in Western thought; and (2) an ontology of bodily images. Although both texts critically engage with Western hegemonic images of the body, I argue that the presence of the body as a powerful physical givenness articulates the narrative of Stately Bodies, while Inclinations is rather focused on the capacity of images to constitute different subjects and different worlds. These two perspectives are complementary rather than contradictory. Reading them together allows for the distillation</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="24e64ca7fbe029fdb99760e50c310e4f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":113166004,"asset_id":117262820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/113166004/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="117262820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="117262820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 117262820; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=117262820]").text(description); $(".js-view-count[data-work-id=117262820]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 117262820; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='117262820']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 117262820, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "24e64ca7fbe029fdb99760e50c310e4f" } } $('.js-work-strip[data-work-id=117262820]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":117262820,"title":"Imagining the Body: On the Power of Images and the Force of the Corporeal in Adriana Cavarero","translated_title":"","metadata":{"abstract":"The body, its materiality, and the images through which we apprehend them have been a constant concern in Adriana Cavarero's philosophy. 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Reading them together allows for the distillation","publication_date":{"day":null,"month":null,"year":2024,"errors":{}},"publication_name":"Journal of Italian Philosophy"},"translated_abstract":"The body, its materiality, and the images through which we apprehend them have been a constant concern in Adriana Cavarero's philosophy. The contention of this paper is that her work on this topic lays out the foundations for (1) an understanding of the relationship between the imaginary and the corporeal as one of entanglement and inseparability; and (2) responding to the questions of what an image and a body can do. To develop this, this paper focuses on two texts, Stately Bodies and Inclinations, that provide, respectively, (1) an account of the assemblages and frictions between images and bodies through an analysis of the metaphor of the body politic in Western thought; and (2) an ontology of bodily images. Although both texts critically engage with Western hegemonic images of the body, I argue that the presence of the body as a powerful physical givenness articulates the narrative of Stately Bodies, while Inclinations is rather focused on the capacity of images to constitute different subjects and different worlds. These two perspectives are complementary rather than contradictory. Reading them together allows for the distillation","internal_url":"https://www.academia.edu/117262820/Imagining_the_Body_On_the_Power_of_Images_and_the_Force_of_the_Corporeal_in_Adriana_Cavarero","translated_internal_url":"","created_at":"2024-04-09T02:02:10.572-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":32792902,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":113166004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113166004/thumbnails/1.jpg","file_name":"E._Ingala_Imagining_the_Body.pdf","download_url":"https://www.academia.edu/attachments/113166004/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Imagining_the_Body_On_the_Power_of_Image.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113166004/E._Ingala_Imagining_the_Body-libre.pdf?1712653352=\u0026response-content-disposition=attachment%3B+filename%3DImagining_the_Body_On_the_Power_of_Image.pdf\u0026Expires=1732947346\u0026Signature=WAxLWgK~~l4b4qEkq07Gs7N1NiG3dlg6z~uq8jfcAgsPTIttwzf5v4FZrK-ESmal-7Bo~3vEwM3NCbERH6I-njOV~CKnCWxEHND3E0zUPRC0wryx2mia3nkOgJx4qZVO31V7rg6Zl6~p7jg5pcdy70CX9523oQrg8AnpaLUJTmiJYsKOJuqmGP-k~0Y1zqG1mY7tEqH6MgmbCFV3r8u5l-KLOVmcoaWnKDMHbKenprgQl6mL5yjBSKM-49FScdpZV3fk1FpYWC5QhZ-bQb4jximt1ZjKTiVnkOomZodCOBfvN8yHxStFYIf8PBlvHFnZx0cVgx41ouCEkxM2JgALBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Imagining_the_Body_On_the_Power_of_Images_and_the_Force_of_the_Corporeal_in_Adriana_Cavarero","translated_slug":"","page_count":24,"language":"en","content_type":"Work","owner":{"id":32792902,"first_name":"Emma","middle_initials":null,"last_name":"Ingala","page_name":"EmmaIngala","domain_name":"ucm","created_at":"2015-07-04T12:40:12.110-07:00","display_name":"Emma Ingala","url":"https://ucm.academia.edu/EmmaIngala"},"attachments":[{"id":113166004,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/113166004/thumbnails/1.jpg","file_name":"E._Ingala_Imagining_the_Body.pdf","download_url":"https://www.academia.edu/attachments/113166004/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Imagining_the_Body_On_the_Power_of_Image.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/113166004/E._Ingala_Imagining_the_Body-libre.pdf?1712653352=\u0026response-content-disposition=attachment%3B+filename%3DImagining_the_Body_On_the_Power_of_Image.pdf\u0026Expires=1732947346\u0026Signature=WAxLWgK~~l4b4qEkq07Gs7N1NiG3dlg6z~uq8jfcAgsPTIttwzf5v4FZrK-ESmal-7Bo~3vEwM3NCbERH6I-njOV~CKnCWxEHND3E0zUPRC0wryx2mia3nkOgJx4qZVO31V7rg6Zl6~p7jg5pcdy70CX9523oQrg8AnpaLUJTmiJYsKOJuqmGP-k~0Y1zqG1mY7tEqH6MgmbCFV3r8u5l-KLOVmcoaWnKDMHbKenprgQl6mL5yjBSKM-49FScdpZV3fk1FpYWC5QhZ-bQb4jximt1ZjKTiVnkOomZodCOBfvN8yHxStFYIf8PBlvHFnZx0cVgx41ouCEkxM2JgALBQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="82143297"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/82143297/Critique_clinic_and_care_in_times_of_COVID"><img alt="Research paper thumbnail of Critique, clinic, and care in times of COVID" class="work-thumbnail" src="https://attachments.academia-assets.com/87943944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/82143297/Critique_clinic_and_care_in_times_of_COVID">Critique, clinic, and care in times of COVID</a></div><div class="wp-workCard_item"><span>Distinktion. Journal of Social Theory</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Critique has been recently accused of not being able to respond to the challenges of our times, s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Critique has been recently accused of not being able to respond to the challenges of our times, such as the climate emergency and the pandemic crisis. The new materialisms, which have posited themselves as a corrective to critique's alleged overinflation of culture and language by proposing a (re)turn to matter, affirm that ours is a post-critical era. Against this diagnosis, the aim of this paper is to defend both the importance of critique for our current conjuncture and the need to rethink what it involves. Drawing from the work of Foucault, Deleuze, and Butler, I develop a specific but multidimensional understanding of critique that combats the vagueness and inconsistencies surrounding many post-critical approaches to this notion. Specifically, I suggest that critique entails (1) an enquiry into the conditions that structure, organise, and determine what can and cannot be perceived, experienced, and thought; (2) a clinical diagnosis or symptomatology of our present; (3) a political exercise of freedom; and (4) a practice of care. I conclude by showing how this conception of critique helps us to understand different dimensions of the Covid pandemic that might otherwise be ignored.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6925c601c31bb0bb1c4bd6b3bfefcf0f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":87943944,"asset_id":82143297,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/87943944/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="82143297"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="82143297"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 82143297; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=82143297]").text(description); $(".js-view-count[data-work-id=82143297]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 82143297; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='82143297']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 82143297, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6925c601c31bb0bb1c4bd6b3bfefcf0f" } } $('.js-work-strip[data-work-id=82143297]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":82143297,"title":"Critique, clinic, and care in times of COVID","translated_title":"","metadata":{"doi":"10.1080/1600910X.2022.2075416","abstract":"Critique has been recently accused of not being able to respond to the challenges of our times, such as the climate emergency and the pandemic crisis. The new materialisms, which have posited themselves as a corrective to critique's alleged overinflation of culture and language by proposing a (re)turn to matter, affirm that ours is a post-critical era. Against this diagnosis, the aim of this paper is to defend both the importance of critique for our current conjuncture and the need to rethink what it involves. Drawing from the work of Foucault, Deleuze, and Butler, I develop a specific but multidimensional understanding of critique that combats the vagueness and inconsistencies surrounding many post-critical approaches to this notion. Specifically, I suggest that critique entails (1) an enquiry into the conditions that structure, organise, and determine what can and cannot be perceived, experienced, and thought; (2) a clinical diagnosis or symptomatology of our present; (3) a political exercise of freedom; and (4) a practice of care. I conclude by showing how this conception of critique helps us to understand different dimensions of the Covid pandemic that might otherwise be ignored.","publication_date":{"day":null,"month":null,"year":2022,"errors":{}},"publication_name":"Distinktion. Journal of Social Theory"},"translated_abstract":"Critique has been recently accused of not being able to respond to the challenges of our times, such as the climate emergency and the pandemic crisis. The new materialisms, which have posited themselves as a corrective to critique's alleged overinflation of culture and language by proposing a (re)turn to matter, affirm that ours is a post-critical era. Against this diagnosis, the aim of this paper is to defend both the importance of critique for our current conjuncture and the need to rethink what it involves. Drawing from the work of Foucault, Deleuze, and Butler, I develop a specific but multidimensional understanding of critique that combats the vagueness and inconsistencies surrounding many post-critical approaches to this notion. Specifically, I suggest that critique entails (1) an enquiry into the conditions that structure, organise, and determine what can and cannot be perceived, experienced, and thought; (2) a clinical diagnosis or symptomatology of our present; (3) a political exercise of freedom; and (4) a practice of care. I conclude by showing how this conception of critique helps us to understand different dimensions of the Covid pandemic that might otherwise be ignored.","internal_url":"https://www.academia.edu/82143297/Critique_clinic_and_care_in_times_of_COVID","translated_internal_url":"","created_at":"2022-06-24T01:11:20.659-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":32792902,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":87943944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87943944/thumbnails/1.jpg","file_name":"Emma_Ingala_Critique_Clinic_and_Care_in_Times_of_Covid_PUBLISHED_PAPER_.pdf","download_url":"https://www.academia.edu/attachments/87943944/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Critique_clinic_and_care_in_times_of_COV.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87943944/Emma_Ingala_Critique_Clinic_and_Care_in_Times_of_Covid_PUBLISHED_PAPER_-libre.pdf?1656067008=\u0026response-content-disposition=attachment%3B+filename%3DCritique_clinic_and_care_in_times_of_COV.pdf\u0026Expires=1732947346\u0026Signature=egHIVQRHC0w6geiJaX4QdTF5t7pjYO07w4GXQkiZ0b1Oi9ZeLjulGzrSbeE1KgY9GlQThSHJg8O3kQo~h7La74WNLzb1fY~fK3UdB8lp4fl5jSF3aufJbppwiF~3JeiHt0xhNhORcu3IpXKpvj5d755AlehBksXRGS6Wj2MD7MV93mUoDB-bqDvh7nSro~sqb0fUsewEtesuoCXj0dDKHp9wU-jHW83yDheUFamXugZRXEZoCtXRGe7zIyRPINChWFGDbTR7VfgK-EzVn7u7t5nXB0Bvb01~MhtyjS1M2uPIM0j1b~Aeeg74dRn3dDVVOtoj7UiOq~SO26HDNKw1gA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Critique_clinic_and_care_in_times_of_COVID","translated_slug":"","page_count":21,"language":"en","content_type":"Work","owner":{"id":32792902,"first_name":"Emma","middle_initials":null,"last_name":"Ingala","page_name":"EmmaIngala","domain_name":"ucm","created_at":"2015-07-04T12:40:12.110-07:00","display_name":"Emma Ingala","url":"https://ucm.academia.edu/EmmaIngala"},"attachments":[{"id":87943944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/87943944/thumbnails/1.jpg","file_name":"Emma_Ingala_Critique_Clinic_and_Care_in_Times_of_Covid_PUBLISHED_PAPER_.pdf","download_url":"https://www.academia.edu/attachments/87943944/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Critique_clinic_and_care_in_times_of_COV.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/87943944/Emma_Ingala_Critique_Clinic_and_Care_in_Times_of_Covid_PUBLISHED_PAPER_-libre.pdf?1656067008=\u0026response-content-disposition=attachment%3B+filename%3DCritique_clinic_and_care_in_times_of_COV.pdf\u0026Expires=1732947346\u0026Signature=egHIVQRHC0w6geiJaX4QdTF5t7pjYO07w4GXQkiZ0b1Oi9ZeLjulGzrSbeE1KgY9GlQThSHJg8O3kQo~h7La74WNLzb1fY~fK3UdB8lp4fl5jSF3aufJbppwiF~3JeiHt0xhNhORcu3IpXKpvj5d755AlehBksXRGS6Wj2MD7MV93mUoDB-bqDvh7nSro~sqb0fUsewEtesuoCXj0dDKHp9wU-jHW83yDheUFamXugZRXEZoCtXRGe7zIyRPINChWFGDbTR7VfgK-EzVn7u7t5nXB0Bvb01~MhtyjS1M2uPIM0j1b~Aeeg74dRn3dDVVOtoj7UiOq~SO26HDNKw1gA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3354,"name":"Poststructuralism","url":"https://www.academia.edu/Documents/in/Poststructuralism"},{"id":18995,"name":"Critique","url":"https://www.academia.edu/Documents/in/Critique"},{"id":2969125,"name":"Postcritique","url":"https://www.academia.edu/Documents/in/Postcritique"},{"id":3006298,"name":"Critique and Postcritique","url":"https://www.academia.edu/Documents/in/Critique_and_Postcritique"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44164040"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44164040/Freuds_trope_of_the_beyond_On_conditions_critique_and_violence"><img alt="Research paper thumbnail of Freud's trope of the 'beyond': On conditions, critique, and violence" class="work-thumbnail" src="https://attachments.academia-assets.com/65518772/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44164040/Freuds_trope_of_the_beyond_On_conditions_critique_and_violence">Freud's trope of the 'beyond': On conditions, critique, and violence</a></div><div class="wp-workCard_item"><span>Psychoanalysis, Culture & Society</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Through an engagement with the notions of metapsychology and the death drive as presented in Beyo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Through an engagement with the notions of metapsychology and the death drive as presented in Beyond the Pleasure Principle, this paper explores the significance and different dimensions of Freud’s trope of the ‘beyond’. Against readings that reduce it to a questioning of the dominance of the pleasure principle and the introduction of an opposing principle, the death drive, I propose to understand the ‘beyond’ as (1) the transcendental condition of possibility of psychic life and (2) the occasion to articulate a critique of violence, where violence is understood to entail the foreclosure or erasure of the ‘beyond’.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ef9f4080f1c89bbf143681c67de41ba" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65518772,"asset_id":44164040,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65518772/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44164040"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44164040"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44164040; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44164040]").text(description); $(".js-view-count[data-work-id=44164040]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44164040; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44164040']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44164040, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ef9f4080f1c89bbf143681c67de41ba" } } $('.js-work-strip[data-work-id=44164040]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44164040,"title":"Freud's trope of the 'beyond': On conditions, critique, and violence","translated_title":"","metadata":{"doi":"10.1057/s41282-020-00201-5","abstract":"Through an engagement with the notions of metapsychology and the death drive as presented in Beyond the Pleasure Principle, this paper explores the significance and different dimensions of Freud’s trope of the ‘beyond’. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36748630"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36748630/Catachresis_and_Mis_Being_in_Judith_Butler_and_%C3%89tienne_Balibar_Contemporary_Refigurations_of_the_Human_as_a_Face_Drawn_in_the_Sand"><img alt="Research paper thumbnail of Catachresis and Mis-Being in Judith Butler and Étienne Balibar: Contemporary Refigurations of the Human as a Face Drawn in the Sand" class="work-thumbnail" src="https://attachments.academia-assets.com/56693752/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36748630/Catachresis_and_Mis_Being_in_Judith_Butler_and_%C3%89tienne_Balibar_Contemporary_Refigurations_of_the_Human_as_a_Face_Drawn_in_the_Sand">Catachresis and Mis-Being in Judith Butler and Étienne Balibar: Contemporary Refigurations of the Human as a Face Drawn in the Sand</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The controversy over humanism in the second half of the twentieth century seemed to promote an ir...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The controversy over humanism in the second half of the twentieth century seemed to promote an irreversible abandonment of the concept of the human, famously illustrated by Foucault's image of the face sketched in the sand at the seashore being erased by the water. In the last two decades, however, a number of philosophers have reassessed and returned to a certain notion of the human all the while incorporating the arguments of the anti-humanist and anti-anthropocentric critiques. Judith Butler and E ´ tienne Balibar are among them. The aim of this article is to explore and compare the particular tropes that both put into play to refigure the human (namely, catachresis in Butler and mis-being in Balibar), and to show how, in light of these tropes, a different reading of Foucault's metaphor emerges; one in which the human is understood as a continuous and tensional process of doing and undoing, of drawing and erasing lines in the sand.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3caed4b188d0046c3617517bf2ebae43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56693752,"asset_id":36748630,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56693752/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36748630"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36748630"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36748630; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36748630]").text(description); $(".js-view-count[data-work-id=36748630]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36748630; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36748630']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 36748630, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3caed4b188d0046c3617517bf2ebae43" } } $('.js-work-strip[data-work-id=36748630]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36748630,"title":"Catachresis and Mis-Being in Judith Butler and Étienne Balibar: Contemporary Refigurations of the Human as a Face Drawn in the Sand","translated_title":"","metadata":{"abstract":"The controversy over humanism in the second half of the twentieth century seemed to promote an irreversible abandonment of the concept of the human, famously illustrated by Foucault's image of the face sketched in the sand at the seashore being erased by the water. 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In the last two decades, however, a number of philosophers have reassessed and returned to a certain notion of the human all the while incorporating the arguments of the anti-humanist and anti-anthropocentric critiques. Judith Butler and E ´ tienne Balibar are among them. The aim of this article is to explore and compare the particular tropes that both put into play to refigure the human (namely, catachresis in Butler and mis-being in Balibar), and to show how, in light of these tropes, a different reading of Foucault's metaphor emerges; one in which the human is understood as a continuous and tensional process of doing and undoing, of drawing and erasing lines in the sand.","internal_url":"https://www.academia.edu/36748630/Catachresis_and_Mis_Being_in_Judith_Butler_and_%C3%89tienne_Balibar_Contemporary_Refigurations_of_the_Human_as_a_Face_Drawn_in_the_Sand","translated_internal_url":"","created_at":"2018-05-30T11:05:30.083-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":32792902,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":56693752,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56693752/thumbnails/1.jpg","file_name":"Emma_Ingala_-_Catachresis_and_Mis-Being_in_Judith_Butler_and_Etienne_Balibar.pdf","download_url":"https://www.academia.edu/attachments/56693752/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Catachresis_and_Mis_Being_in_Judith_Butl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56693752/Emma_Ingala_-_Catachresis_and_Mis-Being_in_Judith_Butler_and_Etienne_Balibar-libre.pdf?1527703906=\u0026response-content-disposition=attachment%3B+filename%3DCatachresis_and_Mis_Being_in_Judith_Butl.pdf\u0026Expires=1732947346\u0026Signature=SsErv-JEUc5OVcGFrE1Ovg-Hmym-bsR7wH7aDQqzhrg-410~5yUVELPH-hOUTG~6QsTmbjeTOuMQJu5ujz2xk8JSIDcJI74pVB8OlAIGgOcH~jeHSL7HRKE0PxbM-WCMCQNiv5an1rud1zZQYFIs4T1KJkm5HvzuK5Jt1oR~BRHuttU20oKGHIftLGOL9nlq5PpbXGXKmPZvZLhpI18k2h4R8d4RARJ1huEFgaQRTUmcPSMRFl6ijuNuAToHHtahWhskfFo2VliJSlAwDKLKHTeYyIypOknEciYXWXU-Rbf07VwomQZ3sksJZUmXmTpYNgZ51O8CmirrxYlaBFQobw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Catachresis_and_Mis_Being_in_Judith_Butler_and_Étienne_Balibar_Contemporary_Refigurations_of_the_Human_as_a_Face_Drawn_in_the_Sand","translated_slug":"","page_count":19,"language":"en","content_type":"Work","owner":{"id":32792902,"first_name":"Emma","middle_initials":null,"last_name":"Ingala","page_name":"EmmaIngala","domain_name":"ucm","created_at":"2015-07-04T12:40:12.110-07:00","display_name":"Emma Ingala","url":"https://ucm.academia.edu/EmmaIngala"},"attachments":[{"id":56693752,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/56693752/thumbnails/1.jpg","file_name":"Emma_Ingala_-_Catachresis_and_Mis-Being_in_Judith_Butler_and_Etienne_Balibar.pdf","download_url":"https://www.academia.edu/attachments/56693752/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Catachresis_and_Mis_Being_in_Judith_Butl.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/56693752/Emma_Ingala_-_Catachresis_and_Mis-Being_in_Judith_Butler_and_Etienne_Balibar-libre.pdf?1527703906=\u0026response-content-disposition=attachment%3B+filename%3DCatachresis_and_Mis_Being_in_Judith_Butl.pdf\u0026Expires=1732947346\u0026Signature=SsErv-JEUc5OVcGFrE1Ovg-Hmym-bsR7wH7aDQqzhrg-410~5yUVELPH-hOUTG~6QsTmbjeTOuMQJu5ujz2xk8JSIDcJI74pVB8OlAIGgOcH~jeHSL7HRKE0PxbM-WCMCQNiv5an1rud1zZQYFIs4T1KJkm5HvzuK5Jt1oR~BRHuttU20oKGHIftLGOL9nlq5PpbXGXKmPZvZLhpI18k2h4R8d4RARJ1huEFgaQRTUmcPSMRFl6ijuNuAToHHtahWhskfFo2VliJSlAwDKLKHTeYyIypOknEciYXWXU-Rbf07VwomQZ3sksJZUmXmTpYNgZ51O8CmirrxYlaBFQobw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":12317,"name":"Judith Butler","url":"https://www.academia.edu/Documents/in/Judith_Butler"},{"id":17440,"name":"Humanism","url":"https://www.academia.edu/Documents/in/Humanism"},{"id":54236,"name":"Etienne Balibar","url":"https://www.academia.edu/Documents/in/Etienne_Balibar"},{"id":181601,"name":"Antihumanism","url":"https://www.academia.edu/Documents/in/Antihumanism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34762054"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34762054/Judith_Butler_A_Living_Engagement_with_Politics_Interview_"><img alt="Research paper thumbnail of Judith Butler. 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Para responder a esta paradoja, varios filósofos ubicados en el espacio teórico del antihumanismo se han visto forzados a repensar, y en cierto modo a recuperar, lo humano. Judith Butler ofrece uno de los tratamientos más sofisticados de esta cuestión en la medida en que propone, según nuestra hipótesis, no un nuevo concepto de lo humano o un nuevo humanismo, sino distintas figuras de lo humano articuladas en torno a dos vértebras fundamentales: la impropiedad y la precariedad. Al explorar la tensión que modula la relación entre estas dos vértebras, sostenemos que Butler estaría sentando las bases para una antropología política crítica, antihumanista y no antropocéntrica.","grobid_abstract_attachment_id":58346092},"translated_abstract":null,"internal_url":"https://www.academia.edu/38298628/Figuras_de_lo_humano_en_Judith_Butler","translated_internal_url":"","created_at":"2019-02-06T09:24:53.625-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":32792902,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":58346092,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58346092/thumbnails/1.jpg","file_name":"E._Ingala_-_Figuras_de_lo_humano_en_Judith_Butler.pdf","download_url":"https://www.academia.edu/attachments/58346092/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Figuras_de_lo_humano_en_Judith_Butler.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58346092/E._Ingala_-_Figuras_de_lo_humano_en_Judith_Butler-libre.pdf?1549481841=\u0026response-content-disposition=attachment%3B+filename%3DFiguras_de_lo_humano_en_Judith_Butler.pdf\u0026Expires=1732947346\u0026Signature=WUR7W-Cov0OffG8mG8vMvtcwLOvroMBG8Vswi-JvnQurCsEr3vqNpHc-gRx1GTLUGDD9qJnekZiCfwmTrJc9-~PYSHpoL8rZ0nXAyUIJGvtWA0VjFNh18~qxGprj1I9pil5FsluZXqPoIgSG~QXmducpYQ0qDzbU1Izy78jg5NR2kVkmAA1u7mh8ttRGmh3wcIrlNM3Sf6bgS8uOkrzQgGwCSYrouFzmQ87FO-o63bWAmQW8D025nJYesp65R~tBp6I6XPh0TWltDNgQbEIjUwxJ8BBddpi3B0Yq5LeKHHMrdnQWgUoHgQa638U3HU8vLS~Ck6LPE-TMHFWmZEO3Tw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Figuras_de_lo_humano_en_Judith_Butler","translated_slug":"","page_count":26,"language":"es","content_type":"Work","owner":{"id":32792902,"first_name":"Emma","middle_initials":null,"last_name":"Ingala","page_name":"EmmaIngala","domain_name":"ucm","created_at":"2015-07-04T12:40:12.110-07:00","display_name":"Emma Ingala","url":"https://ucm.academia.edu/EmmaIngala"},"attachments":[{"id":58346092,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58346092/thumbnails/1.jpg","file_name":"E._Ingala_-_Figuras_de_lo_humano_en_Judith_Butler.pdf","download_url":"https://www.academia.edu/attachments/58346092/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Figuras_de_lo_humano_en_Judith_Butler.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58346092/E._Ingala_-_Figuras_de_lo_humano_en_Judith_Butler-libre.pdf?1549481841=\u0026response-content-disposition=attachment%3B+filename%3DFiguras_de_lo_humano_en_Judith_Butler.pdf\u0026Expires=1732947346\u0026Signature=WUR7W-Cov0OffG8mG8vMvtcwLOvroMBG8Vswi-JvnQurCsEr3vqNpHc-gRx1GTLUGDD9qJnekZiCfwmTrJc9-~PYSHpoL8rZ0nXAyUIJGvtWA0VjFNh18~qxGprj1I9pil5FsluZXqPoIgSG~QXmducpYQ0qDzbU1Izy78jg5NR2kVkmAA1u7mh8ttRGmh3wcIrlNM3Sf6bgS8uOkrzQgGwCSYrouFzmQ87FO-o63bWAmQW8D025nJYesp65R~tBp6I6XPh0TWltDNgQbEIjUwxJ8BBddpi3B0Yq5LeKHHMrdnQWgUoHgQa638U3HU8vLS~Ck6LPE-TMHFWmZEO3Tw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1441,"name":"Philosophical Anthropology","url":"https://www.academia.edu/Documents/in/Philosophical_Anthropology"},{"id":12317,"name":"Judith Butler","url":"https://www.academia.edu/Documents/in/Judith_Butler"},{"id":17440,"name":"Humanism","url":"https://www.academia.edu/Documents/in/Humanism"},{"id":181601,"name":"Antihumanism","url":"https://www.academia.edu/Documents/in/Antihumanism"}],"urls":[]}, dispatcherData: dispatcherData }); 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The book’s chapters focus on the works of Butler, Deleuze, Derrida, Foucault, Irigaray, Kristeva, Lacan, and Lyotard—in combination with those of Agamben, Luhman, Nancy, and Nietzsche—and examine issues including biopolitics, culture, embodiment, epistemology, history, music, temporality, political resistance, psychoanalysis, revolt, and the visual arts. The contributors use poststructuralism as a hermeneutical strategy that rejects the traditional affirmation of unity, totality, transparency, and representation to instead focus on the foundational importance of open-ended becoming, difference, the unknowable, and expression. This approach allows for a more expansive definition of poststructuralism and helps demonstrate how it has contributed to debates across philosophy and other disciplines. 'Historical Traces and Future Pathways of Poststructuralism' will be of particular interest to researchers in philosophy, politics, political theory, critical theory, aesthetics, feminist theory, cultural studies, intellectual history, psychoanalysis, and sociology.<br /><br />Table of Contents<br /><br />Introduction<br />Gavin Rae and Emma Ingala<br /><br />Part I: Historical Traces<br /><br />1. Nietzsche and the Emergence of Poststructuralism<br />Alan D. Schrift (Grinnell College, USA)<br /><br />2. Poststructuralism in America: From Epistemological Relativism to Post-Truth?<br />Kevin Kennedy (CY Cergy Paris University, France).<br /><br />3. From Choirboy to Funeral Orator: Foucault’s Complicated Relationship to Structuralism<br />Guilel Treiber (KU Leuven, Belgium)<br /><br />4. Haunted by Derrida: Reading Benjamin’s ‘Critique of Violence’ and Derrida’s ‘Force of Law’ in Constellation<br />James R. Martel (San Francisco State University, USA).<br /><br />Part II: Future Pathways: Aesthetics<br /><br />5. A Poststructuralism for the Visual Arts<br />Ashley Woodward (University of Dundee, Scotland).<br /><br />6. What Moves Music?: Poststructuralism, Pulsion, and Musical Ontology<br />Michael David Székely (Temple University, USA)<br /><br />Part III: Ethical Openings<br /><br />7. Not Just a Body: Lacan on Corporeality<br />Emma Ingala (Universidad Complutense de Madrid, Spain)<br /><br />8. The Ethics and Politics of Temporality: Judith Butler, Embodiment, and Narrativity<br />Rosine Kelz (Institute for Advanced Sustainability Studies—Potsdam, Germany)<br /><br />Part IV: Political Apertures<br /><br />9. Re-thinking Poststructuralism with Deleuze and Luhmann: Autopoiesis, Immanence, Politics<br />Hannah Richter (University of Hertfordshire, England)<br /><br />10. Kristeva’s Wager on the Future of Revolt<br />S. K. Keltner (Kennesaw State University, USA)<br /><br />11. Strategies of Political Resistance: Agamben and Irigaray<br />Gavin Rae (Universidad Complutense de Madrid, Spain).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5714f84b66d4987c0d653dd4c090a249" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64925752,"asset_id":44484945,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64925752/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44484945"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44484945"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44484945; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44484945]").text(description); $(".js-view-count[data-work-id=44484945]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44484945; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='44484945']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 44484945, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5714f84b66d4987c0d653dd4c090a249" } } $('.js-work-strip[data-work-id=44484945]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":44484945,"title":"Historical Traces and Future Pathways of Poststructuralism: Aesthetics, Ethics, Politics (New York: Routledge, 2021)","translated_title":"","metadata":{"abstract":"This volume brings together an international array of scholars to reconsider the meaning and place of poststructuralism historically and demonstrate some of the ways in which it continues to be relevant, especially for debates in aesthetics, ethics, and politics. 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The contributors use poststructuralism as a hermeneutical strategy that rejects the traditional affirmation of unity, totality, transparency, and representation to instead focus on the foundational importance of open-ended becoming, difference, the unknowable, and expression. This approach allows for a more expansive definition of poststructuralism and helps demonstrate how it has contributed to debates across philosophy and other disciplines. 'Historical Traces and Future Pathways of Poststructuralism' will be of particular interest to researchers in philosophy, politics, political theory, critical theory, aesthetics, feminist theory, cultural studies, intellectual history, psychoanalysis, and sociology.\n\nTable of Contents\n\nIntroduction\nGavin Rae and Emma Ingala\n\nPart I: Historical Traces\n\n1. Nietzsche and the Emergence of Poststructuralism\nAlan D. Schrift (Grinnell College, USA)\n\n2. 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wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34849551/Subjectivity_and_the_Political_Contemporary_Perspectives_New_York_Routledge_2018_">Subjectivity and the Political: Contemporary Perspectives (New York: Routledge, 2018).</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/GavinRae">Gavin Rae</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/EmmaIngala">Emma Ingala</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Despite, or quite possibly because of, the structuralist, post-structuralist, and deconstructioni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Despite, or quite possibly because of, the structuralist, post-structuralist, and deconstructionist critiques of subjectivity, master signifiers, and political foundations, contemporary philosophy has been marked by a resurgence in interest in questions of subjectivity and the political. Guided by the contention that different conceptions of the political are, at least implicitly, committed to specific conceptions of subjectivity while different conceptions of subjectivity have different political implications, this collection brings together an international selection of scholars to explore these notions and their connection. Rather than privilege one approach or conception of the subjectivity-political relationship, this volume emphasizes the nature and status of the and in the ‘subjectivity’ and ‘the political’ schema. By thinking from the place between subjectivity and the political, it is able to explore this relationship from a multitude of perspectives, directions, and thinkers to show the heterogeneity, openness, and contested nature of it. While the contributions deal with different themes or thinkers, the themes/thinkers are linked historically and/or conceptually, thereby providing coherence to the volume. Thinkers addressed include Arendt, Butler, Levinas, Agamben, Derrida, Kristeva, Adorno, Gramsci, Mill, Hegel, and Heidegger, while the subjectivity-political relation is engaged with through the mediation of the law-political, ethics-politics, theological-political, inside-outside, subject-person, and individual-institution relationships, as well as through concepts such as genius, happiness, abjection, and ugliness. The original essays in this volume will be of interest to researchers in philosophy, politics, political theory, critical theory, cultural studies, history of ideas, psychology, and sociology.<br /><br />Table of Contents<br /><br />Editor’s Introduction: Between Subjectivity and the Political<br />Gavin Rae and Emma Ingala<br /><br />PART I: Political Subjectivities<br /><br />1. The Limits of Nomos: Hannah Arendt on Law, Politics, and the Polis<br />Liesbeth Schoonheim (KU Leuven, Belgium)<br /><br />2. From Hannah Arendt to Judith Butler: The Conditions of the Political<br />Emma Ingala (Universidad Complutense de Madrid, Spain)<br /><br />3. Between Failure and Redemption: Emmanuel Levinas on the Political<br />Gavin Rae (Universidad Carlos III de Madrid, Spain)<br /><br />4. The Significant Nothing: Agamben, Theology, and Political Subjectivity<br />Piotr Sawczyński (Jagiellonian University, Poland)<br /><br />5. Aporias of Foreignness: Transnational Encounters through Cinema<br />Katarzyna Marciniak (Ohio University, USA)<br /><br />PART II: Political Subjectivities<br /><br />6. The Abject and the Ugly: Kristeva, Adorno, and the Formation of the Subject<br />Surti Singh (American University in Cairo, Egypt)<br /><br />7. Antonio Gramsci: Persons, Subjectivity, and the Political<br />Robert P. Jackson (Manchester Metropolitan University, England)<br /><br />8. Embodied Consciousness and Political Subjectivity in the work of Merleau-Ponty<br />Stephen A. Noble (Université de Paris-Est—Créteil , France)<br /><br />9. John Stuart Mill and the Liberal Genius<br />Yoel Mitrani (Sciences Po Paris, France)<br /><br />10. Hegel’s Ethical Life and Heidegger’s ‘They’: How Political is the Self?<br />Antonio Gómez Ramos (Universidad Carlos III de Madrid, Spain).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f49b6f4caa6aa10f78eebb4b2fc97674" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58587572,"asset_id":34849551,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58587572/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34849551"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34849551"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34849551; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34849551]").text(description); $(".js-view-count[data-work-id=34849551]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34849551; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34849551']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34849551, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f49b6f4caa6aa10f78eebb4b2fc97674" } } $('.js-work-strip[data-work-id=34849551]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34849551,"title":"Subjectivity and the Political: Contemporary Perspectives (New York: Routledge, 2018).","translated_title":"","metadata":{"abstract":"Despite, or quite possibly because of, the structuralist, post-structuralist, and deconstructionist critiques of subjectivity, master signifiers, and political foundations, contemporary philosophy has been marked by a resurgence in interest in questions of subjectivity and the political. Guided by the contention that different conceptions of the political are, at least implicitly, committed to specific conceptions of subjectivity while different conceptions of subjectivity have different political implications, this collection brings together an international selection of scholars to explore these notions and their connection. Rather than privilege one approach or conception of the subjectivity-political relationship, this volume emphasizes the nature and status of the and in the ‘subjectivity’ and ‘the political’ schema. By thinking from the place between subjectivity and the political, it is able to explore this relationship from a multitude of perspectives, directions, and thinkers to show the heterogeneity, openness, and contested nature of it. While the contributions deal with different themes or thinkers, the themes/thinkers are linked historically and/or conceptually, thereby providing coherence to the volume. Thinkers addressed include Arendt, Butler, Levinas, Agamben, Derrida, Kristeva, Adorno, Gramsci, Mill, Hegel, and Heidegger, while the subjectivity-political relation is engaged with through the mediation of the law-political, ethics-politics, theological-political, inside-outside, subject-person, and individual-institution relationships, as well as through concepts such as genius, happiness, abjection, and ugliness. The original essays in this volume will be of interest to researchers in philosophy, politics, political theory, critical theory, cultural studies, history of ideas, psychology, and sociology.\n\nTable of Contents\n\nEditor’s Introduction: Between Subjectivity and the Political\nGavin Rae and Emma Ingala\n\nPART I: Political Subjectivities\n\n1. The Limits of Nomos: Hannah Arendt on Law, Politics, and the Polis\nLiesbeth Schoonheim (KU Leuven, Belgium)\n\n2. From Hannah Arendt to Judith Butler: The Conditions of the Political\nEmma Ingala (Universidad Complutense de Madrid, Spain)\n\n3. Between Failure and Redemption: Emmanuel Levinas on the Political\nGavin Rae (Universidad Carlos III de Madrid, Spain)\n\n4. The Significant Nothing: Agamben, Theology, and Political Subjectivity\nPiotr Sawczyński (Jagiellonian University, Poland)\n\n5. Aporias of Foreignness: Transnational Encounters through Cinema\nKatarzyna Marciniak (Ohio University, USA)\n\nPART II: Political Subjectivities\n\n6. The Abject and the Ugly: Kristeva, Adorno, and the Formation of the Subject\nSurti Singh (American University in Cairo, Egypt)\n\n7. Antonio Gramsci: Persons, Subjectivity, and the Political\nRobert P. Jackson (Manchester Metropolitan University, England)\n\n8. Embodied Consciousness and Political Subjectivity in the work of Merleau-Ponty\nStephen A. Noble (Université de Paris-Est—Créteil , France)\n\n9. John Stuart Mill and the Liberal Genius\nYoel Mitrani (Sciences Po Paris, France)\n\n10. Hegel’s Ethical Life and Heidegger’s ‘They’: How Political is the Self?\nAntonio Gómez Ramos (Universidad Carlos III de Madrid, Spain).\n","publication_date":{"day":null,"month":null,"year":2018,"errors":{}}},"translated_abstract":"Despite, or quite possibly because of, the structuralist, post-structuralist, and deconstructionist critiques of subjectivity, master signifiers, and political foundations, contemporary philosophy has been marked by a resurgence in interest in questions of subjectivity and the political. Guided by the contention that different conceptions of the political are, at least implicitly, committed to specific conceptions of subjectivity while different conceptions of subjectivity have different political implications, this collection brings together an international selection of scholars to explore these notions and their connection. Rather than privilege one approach or conception of the subjectivity-political relationship, this volume emphasizes the nature and status of the and in the ‘subjectivity’ and ‘the political’ schema. By thinking from the place between subjectivity and the political, it is able to explore this relationship from a multitude of perspectives, directions, and thinkers to show the heterogeneity, openness, and contested nature of it. While the contributions deal with different themes or thinkers, the themes/thinkers are linked historically and/or conceptually, thereby providing coherence to the volume. Thinkers addressed include Arendt, Butler, Levinas, Agamben, Derrida, Kristeva, Adorno, Gramsci, Mill, Hegel, and Heidegger, while the subjectivity-political relation is engaged with through the mediation of the law-political, ethics-politics, theological-political, inside-outside, subject-person, and individual-institution relationships, as well as through concepts such as genius, happiness, abjection, and ugliness. The original essays in this volume will be of interest to researchers in philosophy, politics, political theory, critical theory, cultural studies, history of ideas, psychology, and sociology.\n\nTable of Contents\n\nEditor’s Introduction: Between Subjectivity and the Political\nGavin Rae and Emma Ingala\n\nPART I: Political Subjectivities\n\n1. The Limits of Nomos: Hannah Arendt on Law, Politics, and the Polis\nLiesbeth Schoonheim (KU Leuven, Belgium)\n\n2. From Hannah Arendt to Judith Butler: The Conditions of the Political\nEmma Ingala (Universidad Complutense de Madrid, Spain)\n\n3. Between Failure and Redemption: Emmanuel Levinas on the Political\nGavin Rae (Universidad Carlos III de Madrid, Spain)\n\n4. The Significant Nothing: Agamben, Theology, and Political Subjectivity\nPiotr Sawczyński (Jagiellonian University, Poland)\n\n5. Aporias of Foreignness: Transnational Encounters through Cinema\nKatarzyna Marciniak (Ohio University, USA)\n\nPART II: Political Subjectivities\n\n6. The Abject and the Ugly: Kristeva, Adorno, and the Formation of the Subject\nSurti Singh (American University in Cairo, Egypt)\n\n7. Antonio Gramsci: Persons, Subjectivity, and the Political\nRobert P. Jackson (Manchester Metropolitan University, England)\n\n8. Embodied Consciousness and Political Subjectivity in the work of Merleau-Ponty\nStephen A. Noble (Université de Paris-Est—Créteil , France)\n\n9. 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Hegel’s Ethical Life and Heidegger’s ‘They’: How Political is the Self?\nAntonio Gómez Ramos (Universidad Carlos III de Madrid, Spain).\n","internal_url":"https://www.academia.edu/34849551/Subjectivity_and_the_Political_Contemporary_Perspectives_New_York_Routledge_2018_","translated_internal_url":"","created_at":"2017-10-13T04:24:07.342-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":689694,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":30471272,"work_id":34849551,"tagging_user_id":689694,"tagged_user_id":32792902,"co_author_invite_id":null,"email":"e***a@ucm.es","affiliation":"Universidad Complutense de Madrid","display_order":0,"name":"Emma Ingala","title":"Subjectivity and the Political: Contemporary Perspectives (New York: Routledge, 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href="https://www.academia.edu/37633753/The_Meanings_of_Violence_From_Critical_Theory_to_Biopolitics_New_York_Routledge_2019_"><img alt="Research paper thumbnail of The Meanings of Violence: From Critical Theory to Biopolitics (New York: Routledge, 2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/58587571/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37633753/The_Meanings_of_Violence_From_Critical_Theory_to_Biopolitics_New_York_Routledge_2019_">The Meanings of Violence: From Critical Theory to Biopolitics (New York: Routledge, 2019)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/GavinRae">Gavin Rae</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/EmmaIngala">Emma Ingala</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Violence has long been noted to be a fundamental aspect of the human condition. Traditionally, ho...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Violence has long been noted to be a fundamental aspect of the human condition. Traditionally, however, philosophical discussions have tended to approach it through the lens of warfare and/or limit it to physical forms. This changed in the twentieth century as the nature and meaning of ‘violence’ itself became a conceptual problem. Guided by the contention that Walter Benjamin’s famous 1921 ‘Critique of Violence’ essay inaugurated this turn to an explicit questioning of violence, this collection brings together an international array of scholars to engage with how subsequent thinkers—Agamben, Arendt, Benjamin, Butler, Castoriadis, Derrida, Fanon, Gramsci, Merleau-Ponty, Sartre, and Schmitt—grappled with the meaning and place of violence. The aim is not to reduce these multiple responses to a singular one, but to highlight the heterogeneous ways in which the concept has been inquired into and the manifold meanings of it that have resulted. To this end, each chapter focuses on a different approach or thinker within twentieth and twenty-first century European philosophy, with many of them tackling the issue through the mediation of other topics and disciplines, including biopolitics, epistemology, ethics, culture, law, politics, and psychoanalysis. As such, the volume will be an invaluable resource for those interested in Critical Theory, Cultural Studies, History of Ideas, Philosophy, Politics, Political Theory, Psychology, and Sociology.<br /><br />Table of Contents<br /><br />The Meanings of Violence: Introduction <br />Gavin Rae and Emma Ingala<br /><br />Part I: Political Myth and Social Transformation<br /><br />1. Walter Benjamin and the General Strike: Non-Violence and the Archeon<br />James Martel (San Francisco State University, USA)<br /><br />2. Violence, Divine or Otherwise: Myth and Violence in the Benjamin-Schmitt Constellation<br />Hjalmar Falk (University of Gothenburg, Sweden)<br /><br />3. Violence and Civilization: Gramsci, Machiavelli, and Sorel <br />Robert P. Jackson (Manchester Metropolitan University, England)<br /><br />4. The Violence of Oblivion: Hannah Arendt and the Tragic Loss of Revolutionary Politics <br />Liesbeth Schoonheim (KU Leuven, Belgium,)<br /><br />Part II: Sociality and Meaning<br /><br />5. The World and the Embodied Subject: Humanism, Terror, and Violence <br />Stephen A. Noble (Universite de Paris X (Paris—Nanterre), France)<br /><br />6. Dialectics got the Upper Hand: Fanon, Violence, and the Quest[ion] of Liberation <br />Nigel C. Gibson (Emerson College, USA)<br /><br />7. Sartre’s Later Work: Towards a Notion of Institutional Violence <br />Marieke Mueller (King’s College London, England)<br /><br />8. The Original Polemos: Phenomenology and Violence in Jacques Derrida <br />Valeria Campos-Salvaterra (Universidad Catolica de Valparaiso, Chile)<br /><br />Part III: From Subjectivity to Biopolitics<br /><br />9. Taming the Little Screaming Monster: Castoriadis, Violence, and the Creation of the Individual <br />Gavin Rae (Universidad Carlos III de Madrid, Spain)<br /><br />10. Judith Butler: From a Formative Violence to an Ethics of Non-Violence <br />Emma Ingala (Universidad Complutense de Madrid, Spain)<br /><br />11. Biopolitics and Resistance: The Meaning of Violence in the Work of Giorgio Agamben <br />German Primera (University of Brighton, England).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d7c90a3500519124dcda815a99ca174b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58587571,"asset_id":37633753,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58587571/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37633753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37633753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37633753; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37633753]").text(description); $(".js-view-count[data-work-id=37633753]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37633753; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37633753']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37633753, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d7c90a3500519124dcda815a99ca174b" } } $('.js-work-strip[data-work-id=37633753]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37633753,"title":"The Meanings of Violence: From Critical Theory to Biopolitics (New York: Routledge, 2019)","translated_title":"","metadata":{"abstract":"Violence has long been noted to be a fundamental aspect of the human condition. Traditionally, however, philosophical discussions have tended to approach it through the lens of warfare and/or limit it to physical forms. This changed in the twentieth century as the nature and meaning of ‘violence’ itself became a conceptual problem. Guided by the contention that Walter Benjamin’s famous 1921 ‘Critique of Violence’ essay inaugurated this turn to an explicit questioning of violence, this collection brings together an international array of scholars to engage with how subsequent thinkers—Agamben, Arendt, Benjamin, Butler, Castoriadis, Derrida, Fanon, Gramsci, Merleau-Ponty, Sartre, and Schmitt—grappled with the meaning and place of violence. The aim is not to reduce these multiple responses to a singular one, but to highlight the heterogeneous ways in which the concept has been inquired into and the manifold meanings of it that have resulted. To this end, each chapter focuses on a different approach or thinker within twentieth and twenty-first century European philosophy, with many of them tackling the issue through the mediation of other topics and disciplines, including biopolitics, epistemology, ethics, culture, law, politics, and psychoanalysis. As such, the volume will be an invaluable resource for those interested in Critical Theory, Cultural Studies, History of Ideas, Philosophy, Politics, Political Theory, Psychology, and Sociology.\n\nTable of Contents\n\nThe Meanings of Violence: Introduction \nGavin Rae and Emma Ingala\n\nPart I: Political Myth and Social Transformation\n\n1. Walter Benjamin and the General Strike: Non-Violence and the Archeon\nJames Martel (San Francisco State University, USA)\n\n2. Violence, Divine or Otherwise: Myth and Violence in the Benjamin-Schmitt Constellation\nHjalmar Falk (University of Gothenburg, Sweden)\n\n3. Violence and Civilization: Gramsci, Machiavelli, and Sorel \nRobert P. Jackson (Manchester Metropolitan University, England)\n\n4. The Violence of Oblivion: Hannah Arendt and the Tragic Loss of Revolutionary Politics \nLiesbeth Schoonheim (KU Leuven, Belgium,)\n\nPart II: Sociality and Meaning\n\n5. The World and the Embodied Subject: Humanism, Terror, and Violence \nStephen A. Noble (Universite de Paris X (Paris—Nanterre), France)\n\n6. Dialectics got the Upper Hand: Fanon, Violence, and the Quest[ion] of Liberation \nNigel C. Gibson (Emerson College, USA)\n\n7. Sartre’s Later Work: Towards a Notion of Institutional Violence \nMarieke Mueller (King’s College London, England)\n\n8. The Original Polemos: Phenomenology and Violence in Jacques Derrida \nValeria Campos-Salvaterra (Universidad Catolica de Valparaiso, Chile)\n\nPart III: From Subjectivity to Biopolitics\n\n9. Taming the Little Screaming Monster: Castoriadis, Violence, and the Creation of the Individual \nGavin Rae (Universidad Carlos III de Madrid, Spain)\n\n10. Judith Butler: From a Formative Violence to an Ethics of Non-Violence \nEmma Ingala (Universidad Complutense de Madrid, Spain)\n\n11. Biopolitics and Resistance: The Meaning of Violence in the Work of Giorgio Agamben \nGerman Primera (University of Brighton, England)."},"translated_abstract":"Violence has long been noted to be a fundamental aspect of the human condition. Traditionally, however, philosophical discussions have tended to approach it through the lens of warfare and/or limit it to physical forms. This changed in the twentieth century as the nature and meaning of ‘violence’ itself became a conceptual problem. Guided by the contention that Walter Benjamin’s famous 1921 ‘Critique of Violence’ essay inaugurated this turn to an explicit questioning of violence, this collection brings together an international array of scholars to engage with how subsequent thinkers—Agamben, Arendt, Benjamin, Butler, Castoriadis, Derrida, Fanon, Gramsci, Merleau-Ponty, Sartre, and Schmitt—grappled with the meaning and place of violence. The aim is not to reduce these multiple responses to a singular one, but to highlight the heterogeneous ways in which the concept has been inquired into and the manifold meanings of it that have resulted. To this end, each chapter focuses on a different approach or thinker within twentieth and twenty-first century European philosophy, with many of them tackling the issue through the mediation of other topics and disciplines, including biopolitics, epistemology, ethics, culture, law, politics, and psychoanalysis. As such, the volume will be an invaluable resource for those interested in Critical Theory, Cultural Studies, History of Ideas, Philosophy, Politics, Political Theory, Psychology, and Sociology.\n\nTable of Contents\n\nThe Meanings of Violence: Introduction \nGavin Rae and Emma Ingala\n\nPart I: Political Myth and Social Transformation\n\n1. Walter Benjamin and the General Strike: Non-Violence and the Archeon\nJames Martel (San Francisco State University, USA)\n\n2. Violence, Divine or Otherwise: Myth and Violence in the Benjamin-Schmitt Constellation\nHjalmar Falk (University of Gothenburg, Sweden)\n\n3. Violence and Civilization: Gramsci, Machiavelli, and Sorel \nRobert P. Jackson (Manchester Metropolitan University, England)\n\n4. The Violence of Oblivion: Hannah Arendt and the Tragic Loss of Revolutionary Politics \nLiesbeth Schoonheim (KU Leuven, Belgium,)\n\nPart II: Sociality and Meaning\n\n5. The World and the Embodied Subject: Humanism, Terror, and Violence \nStephen A. Noble (Universite de Paris X (Paris—Nanterre), France)\n\n6. Dialectics got the Upper Hand: Fanon, Violence, and the Quest[ion] of Liberation \nNigel C. Gibson (Emerson College, USA)\n\n7. Sartre’s Later Work: Towards a Notion of Institutional Violence \nMarieke Mueller (King’s College London, England)\n\n8. The Original Polemos: Phenomenology and Violence in Jacques Derrida \nValeria Campos-Salvaterra (Universidad Catolica de Valparaiso, Chile)\n\nPart III: From Subjectivity to Biopolitics\n\n9. Taming the Little Screaming Monster: Castoriadis, Violence, and the Creation of the Individual \nGavin Rae (Universidad Carlos III de Madrid, Spain)\n\n10. Judith Butler: From a Formative Violence to an Ethics of Non-Violence \nEmma Ingala (Universidad Complutense de Madrid, Spain)\n\n11. 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href="https://www.academia.edu/33497309/Diotima_o_de_la_dificultad_de_ense%C3%B1ar_filosof%C3%ADa"><img alt="Research paper thumbnail of Diotima o de la dificultad de enseñar filosofía" class="work-thumbnail" src="https://attachments.academia-assets.com/53536599/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33497309/Diotima_o_de_la_dificultad_de_ense%C3%B1ar_filosof%C3%ADa">Diotima o de la dificultad de enseñar filosofía</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/JuanJos%C3%A9Garc%C3%ADaNorro">Juan José García Norro</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/RAFAELVALERIANOORDENJIMENEZ">RAFAEL VALERIANO ORDEN JIMENEZ</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/EmmaIngala">Emma Ingala</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Los escritos de Aristóteles que nos han llegado reciben el nombre de acroamáticos, por ser apunte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Los escritos de Aristóteles que nos han llegado reciben el nombre de acroamáticos, por ser apuntes de clases. Pero la akróasis no sugiere solo un texto de importancia secundaria, al no pertenecer la mano que lo escribe a quien lo dicta, sino, más bien, alude a un momento único, irremplazable en el aprendizaje: a la enseñanza oral, a la escucha atenta, al trato amigable de profesor y discípulo. Esta colección se dedica a la exploración de las vías para mejorar este proceso. Nunca ha sido fácil enseñar filosofía. El mayor filósofo de todos los tiempos, de acuerdo con una tradición muy venerable, Sócrates, experimentó en su propia persona la complejidad de adentrarse en el saber filosófico. Si hemos de creer a Platón, el inquieto Sócrates, conversador infatigable con unos y otros, y que se reclamaba ignorante de todo conocimiento salvo de su propia nesciencia, en realidad conocía muchas verdades filosóficas; pero no las había aprendido por sí mismo ni tampoco en un diálogo con sus semejantes en la inopia filosófica. Como muchos de nosotros, las aprendió de un profesor. En el Banquete, el propio Sócrates cuenta que lo que sabe del amor, ingrediente esencial de la actividad filosófica hasta el punto de constituir la mitad de su nombre, lo llegó a saber como dócil y no muy avispado alumno de boca de un verdadero maestro. Maestra, más bien, Diotima, la extraña mujer de Mantinea.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b6317bc5bce90bdcfd9b6ec938f74713" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53536599,"asset_id":33497309,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53536599/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33497309"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33497309"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33497309; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33497309]").text(description); $(".js-view-count[data-work-id=33497309]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33497309; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33497309']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 33497309, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b6317bc5bce90bdcfd9b6ec938f74713" } } $('.js-work-strip[data-work-id=33497309]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33497309,"title":"Diotima o de la dificultad de enseñar filosofía","translated_title":"","metadata":{"abstract":"Los escritos de Aristóteles que nos han llegado reciben el nombre de acroamáticos, por ser apuntes de clases. Pero la akróasis no sugiere solo un texto de importancia secundaria, al no pertenecer la mano que lo escribe a quien lo dicta, sino, más bien, alude a un momento único, irremplazable en el aprendizaje: a la enseñanza oral, a la escucha atenta, al trato amigable de profesor y discípulo. Esta colección se dedica a la exploración de las vías para mejorar este proceso. Nunca ha sido fácil enseñar filosofía. El mayor filósofo de todos los tiempos, de acuerdo con una tradición muy venerable, Sócrates, experimentó en su propia persona la complejidad de adentrarse en el saber filosófico. Si hemos de creer a Platón, el inquieto Sócrates, conversador infatigable con unos y otros, y que se reclamaba ignorante de todo conocimiento salvo de su propia nesciencia, en realidad conocía muchas verdades filosóficas; pero no las había aprendido por sí mismo ni tampoco en un diálogo con sus semejantes en la inopia filosófica. Como muchos de nosotros, las aprendió de un profesor. 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El mayor filósofo de todos los tiempos, de acuerdo con una tradición muy venerable, Sócrates, experimentó en su propia persona la complejidad de adentrarse en el saber filosófico. Si hemos de creer a Platón, el inquieto Sócrates, conversador infatigable con unos y otros, y que se reclamaba ignorante de todo conocimiento salvo de su propia nesciencia, en realidad conocía muchas verdades filosóficas; pero no las había aprendido por sí mismo ni tampoco en un diálogo con sus semejantes en la inopia filosófica. Como muchos de nosotros, las aprendió de un profesor. En el Banquete, el propio Sócrates cuenta que lo que sabe del amor, ingrediente esencial de la actividad filosófica hasta el punto de constituir la mitad de su nombre, lo llegó a saber como dócil y no muy avispado alumno de boca de un verdadero maestro. Maestra, más bien, Diotima, la extraña mujer de Mantinea.\n\n","internal_url":"https://www.academia.edu/33497309/Diotima_o_de_la_dificultad_de_ense%C3%B1ar_filosof%C3%ADa","translated_internal_url":"","created_at":"2017-06-16T00:51:07.117-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":33131510,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":29368765,"work_id":33497309,"tagging_user_id":33131510,"tagged_user_id":40964270,"co_author_invite_id":null,"email":"r***n@ucm.es","affiliation":"Universidad Complutense de Madrid","display_order":1,"name":"RAFAEL VALERIANO ORDEN JIMENEZ","title":"Diotima o de la dificultad de enseñar filosofía"},{"id":29368766,"work_id":33497309,"tagging_user_id":33131510,"tagged_user_id":32792902,"co_author_invite_id":null,"email":"e***a@ucm.es","affiliation":"Universidad Complutense de Madrid","display_order":2,"name":"Emma Ingala","title":"Diotima o de la dificultad de enseñar filosofía"}],"downloadable_attachments":[{"id":53536599,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53536599/thumbnails/1.jpg","file_name":"diotima.pdf","download_url":"https://www.academia.edu/attachments/53536599/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Diotima_o_de_la_dificultad_de_ensenar_fi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53536599/diotima-libre.pdf?1497601613=\u0026response-content-disposition=attachment%3B+filename%3DDiotima_o_de_la_dificultad_de_ensenar_fi.pdf\u0026Expires=1732947346\u0026Signature=KBWuvA8hiQhgSGHhF1UD0z-m3ta-kg6hRq8ufdCQwF3YNGJiNo8BVupYF0~U8cmtmDX3qW7mEUFSfkRQtAwNtGEzmoavXIYYk5wsZooPqfQeEtA9ftWatqDoyLwaCUnQrRFrwEEFnN~pUiU4hYrcTRaGXFX5kTAUlqP-szX6AN7WET2OZRAHqRyTC6VLZknuzqM2fcaOky-DXXjOuXpMOjnV130DzcBeV6Jy~6OmVFG7V-V18aUmynp3ZSF9JPZuXvhfZOFdD7VJz-qNr465l1Elfg0jLu388appyMyP-eR04Z4pQCaONOpo337i6h6W099S9ih4yQ9wGOUjX2gsag__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Diotima_o_de_la_dificultad_de_enseñar_filosofía","translated_slug":"","page_count":1,"language":"xxx","content_type":"Work","owner":{"id":33131510,"first_name":"Juan José García","middle_initials":null,"last_name":"Norro","page_name":"JuanJoséGarcíaNorro","domain_name":"ucm","created_at":"2015-07-16T23:11:38.220-07:00","display_name":"Juan José García Norro","url":"https://ucm.academia.edu/JuanJos%C3%A9Garc%C3%ADaNorro"},"attachments":[{"id":53536599,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/53536599/thumbnails/1.jpg","file_name":"diotima.pdf","download_url":"https://www.academia.edu/attachments/53536599/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Diotima_o_de_la_dificultad_de_ensenar_fi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/53536599/diotima-libre.pdf?1497601613=\u0026response-content-disposition=attachment%3B+filename%3DDiotima_o_de_la_dificultad_de_ensenar_fi.pdf\u0026Expires=1732947346\u0026Signature=KBWuvA8hiQhgSGHhF1UD0z-m3ta-kg6hRq8ufdCQwF3YNGJiNo8BVupYF0~U8cmtmDX3qW7mEUFSfkRQtAwNtGEzmoavXIYYk5wsZooPqfQeEtA9ftWatqDoyLwaCUnQrRFrwEEFnN~pUiU4hYrcTRaGXFX5kTAUlqP-szX6AN7WET2OZRAHqRyTC6VLZknuzqM2fcaOky-DXXjOuXpMOjnV130DzcBeV6Jy~6OmVFG7V-V18aUmynp3ZSF9JPZuXvhfZOFdD7VJz-qNr465l1Elfg0jLu388appyMyP-eR04Z4pQCaONOpo337i6h6W099S9ih4yQ9wGOUjX2gsag__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9705250" id="books"><div class="js-work-strip profile--work_container" data-work-id="40374202"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40374202/_Un_amor_salvaje_que_arruina_nuestra_paz_cat%C3%A1logo_de_la_exposici%C3%B3n_In%C3%A9ditos_2019_en_La_Casa_Encendida"><img alt="Research paper thumbnail of "Un amor salvaje que arruina nuestra paz" – catálogo de la exposición Inéditos 2019 en La Casa Encendida" class="work-thumbnail" src="https://attachments.academia-assets.com/60622780/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40374202/_Un_amor_salvaje_que_arruina_nuestra_paz_cat%C3%A1logo_de_la_exposici%C3%B3n_In%C3%A9ditos_2019_en_La_Casa_Encendida">"Un amor salvaje que arruina nuestra paz" – catálogo de la exposición Inéditos 2019 en La Casa Encendida</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://upf.academia.edu/sergialvarezriosalido">Sergi Álvarez Riosalido</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://upf.academia.edu/MeryCuesta">Mery Cuesta</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/EmmaIngala">Emma Ingala</a></span></div><div class="wp-workCard_item"><span>Inéditos 2019</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La Casa Encendida presenta las exposiciones de Inéditos 2019 que reúne los proyectos de tres jóve...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La Casa Encendida presenta las exposiciones de Inéditos 2019 que reúne los proyectos de tres jóvenes comisarios menores de 35 años. El programa Inéditos fomenta la inserción de los jóvenes comisarios en los circuitos profesionales, facilitando a los seleccionados la posibilidad de producir su primera exposición y editar un catálogo del conjunto de la muestra. <br /> <br />"Un amor salvaje que arruina nuestra paz" es una propuesta curatorial que investiga las posibilidades de introducir, a través de la práctica artística, aquello que el discurso capitalista rechaza en todo momento y que el psicoanalista Jacques Lacan detectó y nombró como “las cosas del amor”. En el discurso capitalista, donde todo es aparentemente posible y en el que desaparecen los límites, un cierto amor puede irrumpir como el desestabilizador de un totalitarismo imperante. <br /> <br />Diseño de José Duarte.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a189d3fe31253881a58751183a9b4c71" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60622780,"asset_id":40374202,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60622780/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40374202"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40374202"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40374202; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40374202]").text(description); $(".js-view-count[data-work-id=40374202]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40374202; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40374202']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40374202, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a189d3fe31253881a58751183a9b4c71" } } $('.js-work-strip[data-work-id=40374202]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40374202,"title":"\"Un amor salvaje que arruina nuestra paz\" – catálogo de la exposición Inéditos 2019 en La Casa Encendida","translated_title":"","metadata":{"abstract":"La Casa Encendida presenta las exposiciones de Inéditos 2019 que reúne los proyectos de tres jóvenes comisarios menores de 35 años. El programa Inéditos fomenta la inserción de los jóvenes comisarios en los circuitos profesionales, facilitando a los seleccionados la posibilidad de producir su primera exposición y editar un catálogo del conjunto de la muestra.\r\n\r\n\"Un amor salvaje que arruina nuestra paz\" es una propuesta curatorial que investiga las posibilidades de introducir, a través de la práctica artística, aquello que el discurso capitalista rechaza en todo momento y que el psicoanalista Jacques Lacan detectó y nombró como “las cosas del amor”. En el discurso capitalista, donde todo es aparentemente posible y en el que desaparecen los límites, un cierto amor puede irrumpir como el desestabilizador de un totalitarismo imperante.\r\n\r\nDiseño de José Duarte.","publication_date":{"day":null,"month":null,"year":2019,"errors":{}},"publication_name":"Inéditos 2019"},"translated_abstract":"La Casa Encendida presenta las exposiciones de Inéditos 2019 que reúne los proyectos de tres jóvenes comisarios menores de 35 años. 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Historical and Critical Essays</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://bg.academia.edu/AdrianaZaharijevi%C4%87">Adriana Zaharijević</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/ClaraRamasSanMiguel">Clara Ramas San Miguel</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://bg.academia.edu/IgorCvejic">Igor Cvejic</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/EmmaIngala">Emma Ingala</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://csic.academia.edu/FranciscoBlancoBrotons">Francisco Blanco Brotons</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/ClaraNavarroRuiz">Clara Navarro Ruiz</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ucm.academia.edu/SARAFERREIROLAGO">Sara Ferreiro Lago</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7493617a16278d39137197ecbfe9be3e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65869452,"asset_id":45326576,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65869452/download_file?st=MTczMjk2MTQxNCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45326576"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45326576"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45326576; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45326576]").text(description); $(".js-view-count[data-work-id=45326576]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45326576; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45326576']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45326576, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7493617a16278d39137197ecbfe9be3e" } } $('.js-work-strip[data-work-id=45326576]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45326576,"title":"Rethinking Vulnerability and Exclusion. 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