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In speaking of himself, not only as "the king," but also as "the king's son," Solomon makes appeal to the sentiment of respect for hereditary royalty. Compare the inscription of Mesha, "My father was king over Moab thirty years, and I became king after my father" (line 1). In praying God to give him "his judgments," he is desiring a "spirit of judgment" which will enable him to deliver decisions as righteous as God's. </div> <div class="versenum"><a href="/psalms/72-2.htm">Psalm 72:2</a></div><div class="verse">He shall judge thy people with righteousness, and thy poor with judgment.</div><div class="comm"><span class="cmt_sub_title">Verse 2.</span> - <span class="cmt_word">He shall judge thy people with righteousness, and thy poor with judgment.</span> Then will he have wisdom to judge thy people aright. The wish is in the closest possible agreement with the prayer in <a href="/1_kings/3-6.htm">1 Kings 3:6-9</a>. </div> <div class="versenum"><a href="/psalms/72-3.htm">Psalm 72:3</a></div><div class="verse">The mountains shall bring peace to the people, and the little hills, by righteousness.</div><div class="comm"><span class="cmt_sub_title">Verse 3.</span> - <span class="cmt_word">The mountains shall bring peace to the people, and the little hills, by righteousness.</span> Through the general establishment prominent features. </div> <div class="versenum"><a href="/psalms/72-4.htm">Psalm 72:4</a></div><div class="verse">He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.</div><div class="comm"><span class="cmt_sub_title">Verse 4.</span> - <span class="cmt_word">He shall judge the poor of the people.</span> Not exclusively, but especially. The unjust rulers and judges of Israel neglected this duty. They judge not the fatherless... and the right of the needy do they not judge" (<a href="/jeremiah/5-28.htm">Jeremiah 5:28</a>; see also <a href="/isaiah/1-23.htm">Isaiah 1:23</a>; <a href="/zechariah/7-10.htm">Zechariah 7:10</a>). <span class="cmt_word">He shall save the children of the needy.</span> He shall preserve them, <span class="accented">i.e.</span>, from oppression and wrong. <span class="cmt_word">And shall break in pieces the oppressor.</span> (On God's hatred of oppression and oppressors, see <a href="/exodus/3-9.htm">Exodus 3:9</a>; <a href="/leviticus/25-14.htm">Leviticus 25:14</a>; <a href="/job/27-13.htm">Job 27:13</a>; <a href="/psalms/12-5.htm">Psalm 12:5</a>; <a href="/isaiah/16-14.htm">Isaiah 16:14</a>, etc.) </div> <div class="versenum"><a href="/psalms/72-5.htm">Psalm 72:5</a></div><div class="verse">They shall fear thee as long as the sun and moon endure, throughout all generations.</div><div class="comm"><span class="cmt_sub_title">Verse 5.</span> - <span class="cmt_word">They shall fear thee</span> (<span class="accented">i.e.</span> <span class="accented">God</span>) <span class="accented"><span class="cmt_word"></span>as long as the sun and moon endure, throughout all generations.</span> The righteous government of the king shall spread abroad the "fear of God," and establish pure religion in the land, while the world continues. Here the psalm first becomes distinctly Messianic, passing on from the reigning monarch to the ideal king whom he typifies. </div> <div class="versenum"><a href="/psalms/72-6.htm">Psalm 72:6</a></div><div class="verse">He shall come down like rain upon the mown grass: as showers <i>that</i> water the earth.</div><div class="comm"><span class="cmt_sub_title">Verse 6.</span> - <span class="cmt_word">He shall come down like rain upon the mown grass;</span> <span class="accented">i.e.</span> softly and gently, bringing refreshment (comp. <a href="/deuteronomy/32-2.htm">Deuteronomy 32:2</a>; <a href="/isaiah/55-10.htm">Isaiah 55:10, 11</a>; and perhaps <a href="/2_samuel/23-4.htm">2 Samuel 23:4</a>). <span class="cmt_word">As showers that water the earth.</span> The same idea as in the preceding clause (comp. <a href="/hosea/6-3.htm">Hosea 6:3</a>). </div> <div class="versenum"><a href="/psalms/72-7.htm">Psalm 72:7</a></div><div class="verse">In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.</div><div class="comm"><span class="cmt_sub_title">Verse 7.</span> - <span class="cmt_word">In his days shall the righteous flourish.</span> In Messiah's days, when his kingdom is fully established, the righteous will flourish and prosper, since the wicked will not be suffered to hinder them (comp. ver. 4; and see Butler's 'Analogy,' pt. 1, ch. 3). <span class="cmt_word">And abundance of peace so long as the moon endureth;</span> literally, <span class="accented">till there be no longer a moon</span> (comp. ver. 5). </div> <div class="versenum"><a href="/psalms/72-8.htm">Psalm 72:8</a></div><div class="verse">He shall have dominion also from sea to sea, and from the river unto the ends of the earth.</div><div class="comm"><span class="cmt_sub_title">Verse 8.</span> - <span class="cmt_word">He shall have dominion also from sea to sea.</span> It does not appear that any particular seas are meant, as in <a href="/exodus/23-31.htm">Exodus 23:31</a> and <a href="/numbers/34-3.htm">Numbers 34:3, 6</a>; rather, the idea is that the earth is set in the midst of the sea, and that Messiah's dominion will reach from shore to shore. <span class="cmt_word">And from the river</span> (<span class="accented">i.e.</span> the Euphrates) <span class="cmt_word">unto the ends of the earth.</span> Israel's promised dominion extended only as far as the great river (<a href="/genesis/15-18.htm">Genesis 15:18</a>), which was also the boundary of Solomon's kingdom eastward (<a href="/1_kings/4-21.htm">1 Kings 4:21, 24</a>); Messiah's was to reach indefinitely beyond the river to the world's end. </div> <div class="versenum"><a href="/psalms/72-9.htm">Psalm 72:9</a></div><div class="verse">They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.</div><div class="comm"><span class="cmt_sub_title">Verse 9.</span> - <span class="cmt_word">They that dwell in the wilderness shall how before him</span> (for the meaning here assigned to <span class="accented">tsiyyim</span> (<span class="hebrew">ציּים</span>), see <a href="/psalms/74-14.htm">Psalm 74:14</a>; <a href="/isaiah/23-13.htm">Isaiah 23:13</a>). The wild tribes of the Syrian and Arabian deserts are probably intended (comp. <a href="/isaiah/60-6.htm">Isaiah 60:6, 7</a>). <span class="cmt_word">And his enemies shall lick the dust</span>; <span class="accented">i.e.</span>, prostrate themselves at his feet with their faces in the dust. See the Assyrian representations of Oriental prostrations ('Ancient Monarchies,' vol. 1, pp. 266, 502). </div> <div class="versenum"><a href="/psalms/72-10.htm">Psalm 72:10</a></div><div class="verse">The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.</div><div class="comm"><span class="cmt_sub_title">Verse 10.</span> - <span class="cmt_word">The kings of Tarshish and of the isles shall bring presents.</span> "Tarshish" here is probably Tartessus in Spain, so well known to the Israelites in the days of Solomon (<a href="/1_kings/10-22.htm">1 Kings 10:22</a>; <a href="/2_chronicles/9-21.htm">2 Chronicles 9:21</a>). According to Herodotus, Tartessus, when it first became known to the Greeks, was governed by kings (Herod., 1:163). By "the isles" are to be understood the coasts and islands of the Mediterranean generally. All these have, at one time or another, paid homage to Christ. <span class="cmt_word">The kings of Sheba and Seba shall offer gifts.</span> "Sheba" and "Seba" are distinguished by the writer of Genesis (<a href="/genesis/10-7.htm">Genesis 10:7</a>), and appear not even to have been very near the one to the other. Sheba was in Southeastern Arabia, and was known to the Greeks and Romans as the country of the Sabaeans (Diod. Sic., 3:45; Strabo, 16:4, § 19; Pliny, 'Hist. Nat.,' 6:23). Saba was in Africa, on the Middle Nile, and the Sebaeans (<span class="hebrew">סְבָאִים</span>) are closely connected by Isaiah with Ethiopia and Egypt (<a href="/isaiah/43-3.htm">Isaiah 43:3</a>; <a href="/isaiah/45-14.htm">Isaiah 45:14</a>). </div> <div class="versenum"><a href="/psalms/72-11.htm">Psalm 72:11</a></div><div class="verse">Yea, all kings shall fall down before him: all nations shall serve him.</div><div class="comm"><span class="cmt_sub_title">Verse 11.</span> - <span class="cmt_word">Yea, all kings shall fall down before him: all nations shall serve him</span> (comp. <a href="/isaiah/49-7.htm">Isaiah 49:7, 23</a>; <a href="/isaiah/60-3.htm">Isaiah 60:3-14</a>). This prophecy has not yet been fulfilled in the letter; but it may one day be exactly accomplished. Or it may not have been intended to be understood literally. General truths are often expressed by the sacred writers universally. </div> <div class="versenum"><a href="/psalms/72-12.htm">Psalm 72:12</a></div><div class="verse">For he shall deliver the needy when he crieth; the poor also, and <i>him</i> that hath no helper.</div><div class="comm"><span class="cmt_sub_title">Verse 12.</span> - <span class="cmt_word">For he shall deliver the needy when he crieth; the poor also, and him that hath no helper</span> (comp. ver. 4); rather, and <span class="accented">the poor who has no helper.</span> Two classes of persons are spoken of, not three (comp. <a href="/job/29-12.htm">Job 29:12</a>). </div> <div class="versenum"><a href="/psalms/72-13.htm">Psalm 72:13</a></div><div class="verse">He shall spare the poor and needy, and shall save the souls of the needy.</div><div class="comm"><span class="cmt_sub_title">Verse 13.</span> - <span class="cmt_word">He shall spare the poor and needy;</span> or, <span class="accented">the weak and needy. <span class="cmt_word"></span>And shall save the souls of the needy.</span> He shall not merely deliver them from their cruel oppressors in this life (ver. 4), but also give health and life to their souls. </div> <div class="versenum"><a href="/psalms/72-14.htm">Psalm 72:14</a></div><div class="verse">He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.</div><div class="comm"><span class="cmt_sub_title">Verse 14.</span> - <span class="cmt_word">He shall redeem their soul from deceit and violence.</span> Messiah's especial tenderness towards the poor and lowly is a main feature in all descriptions of his kingdom (see <a href="/isaiah/11-4.htm">Isaiah 11:4</a>; <a href="/isaiah/29-19.htm">Isaiah 29:19</a>; <a href="/isaiah/41-17.htm">Isaiah 41:17</a>, etc.), and was emphasized by our Lord when he came upon earth (<a href="/matthew/11-5.htm">Matthew 11:5</a>; <a href="/luke/4-18.htm">Luke 4:18</a>). <span class="cmt_word">And precious shall their blood be in his sight</span>. Worth, therefore, a mighty ransom (comp. <a href="/psalms/116-15.htm">Psalm 116:15</a>). </div> <div class="versenum"><a href="/psalms/72-15.htm">Psalm 72:15</a></div><div class="verse">And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; <i>and</i> daily shall he be praised.</div><div class="comm"><span class="cmt_sub_title">Verse 15.</span> - <span class="cmt_word">And he shall live, and to him shall be given of the gold of Sheba.</span> He (<span class="accented">i.e.</span> Messiah) "shall live" - shall live on, and reign on, in his everlasting kingdom; and men shall bring to him of the gold of Sheba (<a href="/1_kings/10-10.htm">1 Kings 10:10</a>; <a href="/ezekiel/27-22.htm">Ezekiel 27:22</a>), giving him of their best and rarest, in grateful acknowledgment of his goodness and protection. <span class="cmt_word">Prayer also shall be made for him continually.</span> His subjects shall offer prayer for him continually, as Christians do when they pray, "Thy kingdom come" (Hengstenberg). <span class="cmt_word">And daily shall he be praised;</span> rather, <span class="accented">all day long shall they praise him.</span> </div> <div class="versenum"><a href="/psalms/72-16.htm">Psalm 72:16</a></div><div class="verse">There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and <i>they</i> of the city shall flourish like grass of the earth.</div><div class="comm"><span class="cmt_sub_title">Verse 16.</span> - <span class="cmt_word">There shall be an handful of corn in the earth;</span> rather, as in the Prayer book Version, <span class="accented">an heap of corn</span>; or, <span class="accented">abundance of corn</span> (Revised Version), "Abundance of corn" is put for general prosperity. <span class="cmt_word">Upon the top of the mountains.</span> In flourishing times of agriculture, the very tops of the mountains were cultivated all over Palestine, as appears by the remains of terraces. <span class="cmt_word">The fruit thereof shall shake like Lebanon.</span> Canon Cook's seems to be the best exposition: "The ripened corn on the heights shall rustle in the wind like the foliage on Lebanon." <span class="cmt_word">And they of the city shall flourish like grass of the earth.</span> "They of the city" are the inhabitants of the "New Jerusalem" (<a href="/revelation/21-2.htm">Revelation 21:2</a>), the citizens of Messiah's kingdom. </div> <div class="versenum"><a href="/psalms/72-17.htm">Psalm 72:17</a></div><div class="verse">His name shall endure for ever: his name shall be continued as long as the sun: and <i>men</i> shall be blessed in him: all nations shall call him blessed.</div><div class="comm"><span class="cmt_sub_title">Verse 17.</span> - <span class="cmt_word">His Name shall endure forever</span> (comp. <a href="/psalms/45-2.htm">Psalm 45:2, 6</a>; <a href="/psalms/102-12.htm">Psalm 102:12</a>; <a href="/isaiah/9-7.htm">Isaiah 9:7</a>). "The eternity of the Name is based upon the eternity of the kingdom" (Hengstenberg). <span class="cmt_word">His Name shall be continued as long as the sun</span> (comp. ver. 5); or, <span class="accented">his Name shall be renewed</span> - shall spring again to fresh life. Dr. Kay compares an expression of Renan's, "Son culte <span class="accented">se rajeunira."</span> <span class="accented"><span class="cmt_word"></span>And men shall be blessed in him;</span> literally, <span class="accented">men shall bless themselves in him</span> (comp. <a href="/genesis/22-18.htm">Genesis 22:18</a>; <a href="/genesis/26-4.htm">Genesis 26:4</a>). <span class="cmt_word">All nations shall call him blessed.</span> With these words the psalm, properly speaking, ends. The doxology (vers. 18, 19) and the note (ver. 20) were probably appended by the arranger of the book. </div> <div class="versenum"><a href="/psalms/72-18.htm">Psalm 72:18</a></div><div class="verse">Blessed <i>be</i> the LORD God, the God of Israel, who only doeth wondrous things.</div><div class="comm"><span class="cmt_sub_title">Verses 18, 19.</span> - <span class="cmt_word">Blessed be the Lord God, the God of Israel</span> (compare the other doxologies, which begin similarly (<a href="/psalms/41-13.htm">Psalm 41:13</a>; <a href="/psalms/89-52.htm">Psalm 89:52</a>; <a href="/psalms/106-42.htm">Psalm 106:42</a>). <span class="cmt_word">Who only doeth wondrous things</span> (comp. <a href="/psalms/86-8.htm">Psalm 86:8, 10</a>; and <a href="/job/5-9.htm">Job 5:9</a>). <span class="cmt_word">And blessed be his glorious Name forever</span> (comp. <a href="/psalms/29-2.htm">Psalm 29:2</a>; <a href="/psalms/34-3.htm">Psalm 34:3</a>; <a href="/psalms/46-2.htm">Psalm 46:2</a>; <a href="/psalms/69-30.htm">Psalm 69:30</a>; <a href="/psalms/113-2.htm">Psalm 113:2</a>, etc.). <span class="cmt_word">And let the whole earth be filled with his glory.</span> The whole earth can no otherwise be filled with the glory of God, than by men everywhere glorifying him, and bowing clown in adoration before his Son. The promise had been made that so it should one day be (<a href="/numbers/14-21.htm">Numbers 14:21</a>); and the psalmist anticipates the fulfilment of the promise. <span class="cmt_word">Amen, and Amen</span> (comp. <a href="/psalms/41-13.htm">Psalm 41:13</a>; <a href="/psalms/89-52.htm">Psalm 89:52</a>; <a href="/psalms/106-48.htm">Psalm 106:48</a>). </div> <div class="versenum"><a href="/psalms/72-19.htm">Psalm 72:19</a></div><div class="verse">And blessed <i>be</i> his glorious name for ever: and let the whole earth be filled <i>with</i> his glory; Amen, and Amen.</div><div class="comm"></div> <div class="versenum"><a href="/psalms/72-20.htm">Psalm 72:20</a></div><div class="verse">The prayers of David the son of Jesse are ended.</div><div class="comm"><span class="cmt_sub_title">Verse 20.</span> - <span class="cmt_word">The prayers of David the son of Jesse are ended.</span> This is a note appended, either by the collector of the first two Books of the Psalms, or by the collector of the Third Book, who thus marked the difference between the previous collection and his own, the former containing sixty psalms ascribed to David in their titles, and the latter one only (<a href="/psalms/86.htm">Psalm 86</a>). <span class="p"><br /><br /></span> <span class="p"><br /><br /></span> </div></div></div><div id="botbox"><div class="padbot"><div align="center">The Pulpit Commentary, Electronic Database. 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