The Rigveda: Metrically Restored Text: Introduction

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Participate today.</a></p> </div> </div>   </div> </div> </div> <div class="row content-secondary-page">  <div class="medium-9 medium-push-3 columns"> <div class="row">       <div class="medium-12 columns"> <script> function jump_to(slug) { document.location.href=slug; } </script> <h1>The Rigveda: Metrically Restored Text</h1> <p class="center"> < previous section ｜ Jump to: <select onchange="jump_to(this.selectedOptions[0].value);"> <option value="RV00" selected >Introduction</option> <option value="RV01" >Book 1</option> <option value="RV02" >Book 2</option> <option value="RV03" >Book 3</option> <option value="RV04" >Book 4</option> <option value="RV05" >Book 5</option> <option value="RV06" >Book 6</option> <option value="RV07" >Book 7</option> <option value="RV08" >Book 8</option> <option value="RV09" >Book 9</option> <option value="RV10" >Book 10</option> </select> ｜ <a href="/books/rigveda/RV01">next section ></a> </p> <div class="skinny"> <style> .Sanskrit { font-family: Arial Unicode MS, Gentium, ALPHABETUM Unicode, TITUS Cyberbit Basic, Code2000, Lucida Grande, Everson Mono Unicode, sans-serif } .SanskMrv { font-family: Arial Unicode MS, Gentium, ALPHABETUM Unicode, TITUS Cyberbit Basic, Code2000, Lucida Grande, Everson Mono Unicode, sans-serif; font-size: 11pt } .SanskPop { font-family: Arial Unicode MS, Gentium, ALPHABETUM Unicode, TITUS Cyberbit Basic, Code2000, Lucida Grande, Everson Mono Unicode, sans-serif; font-size: 9pt; color: #008080 } .SanskDbt { font-family: Arial Unicode MS, Gentium, ALPHABETUM Unicode, TITUS Cyberbit Basic, Code2000, Lucida Grande, Everson Mono Unicode, sans-serif; font-size: 9pt } .SanskExt { font-family: Arial Unicode MS, Gentium, ALPHABETUM Unicode, TITUS Cyberbit Basic, Code2000, Lucida Grande, Everson Mono Unicode, sans-serif } .Sansk { font-family: Lucida Sans Unicode, Arial Unicode MS, Gentium, ALPHABETUM Unicode, TITUS Cyberbit Basic, Code2000, Lucida Grande, Everson Mono Unicode, sans-serif } </style> <h2>Metrically Restored Text</h2> <h3 class="AUTH">Karen Thomson and Jonathan Slocum</h3> <p>This online text of the Rigveda derives from the highly important <em>Rig Veda: a Metrically Restored Text</em>, by Barend A. van Nooten and Gary B. Holland, published in 1994 by Harvard University Press; van Nooten and Holland's edition, as the first attempt to present the poems in their entirety in the poetic form in which they were composed, constituted a watershed in Rigvedic scholarship, but it has been out of print for several years. The preface of the printed book states (p. i) that the content was "in part derived from an incomplete electronic version of the Rig Veda produced at the University of Texas in 1970." (N.B. The Linguistics Research Center produced a <em>complete</em> electronic version of the text; decades ago, a copy was donated to the Oxford Text Archive.) Re: editing in this new online electronic version, outlined below, or Rigvedic language issues in general, contact <a href="http://www.rigveda.co.uk/" title="Karen Thomson's home page">Karen Thomson</a>.</p> <p>Our text here is based on the van Nooten & Holland electronic version (itself derived from the much earlier UT Linguistics Research Center electronic text), which was issued on a 3.5" diskette together with the printed book. A file on the diskette bore the notice:</p> <blockquote>Copyright with the authors and Harvard Oriental Series. The electronic text may be used for research but not for commercial purposes.</blockquote> <p>Our non-commercial use here is for research by ourselves, other scholars, and the public at large, who may lack access to the out-of-print Harvard edition and be unaware of the deficiencies of the ancient <span class="SanskExt" lang="sa">saṃhitā</span> text which formed the basis for Theodor Aufrecht's nineteenth-century transliterated edition.</p>  <h5>The Ancient Text, and van Nooten and Holland's Restoration Procedures</h5> <p>The form in which the Rigveda was handed down by Indian tradition, the <span class="SanskExt" lang="sa">saṃhitā</span> text, applied later rules of sound combination throughout that systematically destroyed the metrical form of the poems. These inappropriate combinations have to be resolved before the text can be read, and they frequently obscure meaning. For illustration of the many ways in which the later editorial process distorted and obscured the original, see <a href="https://lrc.la.utexas.edu/eieol_lesson/10?id=809#Ved09_GP45_01" title="Ancient Sanskrit (Rigvedic), section 45.1">section 45.1</a> of our online course on the language of the Rigveda, <a href="https://lrc.la.utexas.edu/eieol_lesson/10" title="Ancient Sanskrit (Rigvedic)">Ancient Sanskrit Online</a>.</p> <p>The approach taken by van Nooten and Holland to restore the original form of the poems was exclusively systematic. A precise set of procedures was applied, which owed their origin to suggestions made by a number of nineteenth-century Rigvedic scholars, among them Kuhn, Bollensen, Oldenberg, Grassmann, and E. Vernon Arnold. These procedures were:</p> <ol> <li><strong>Restoration of lost syllables</strong>. A large number of inappropriate vowel combinations are resolved, both within and between words. For example, the vocative "<span class="SanskExt" lang="sa">índraagnī</span>" is restored for "<span class="SanskExt" lang="sa">índrāgnī</span>" at 6.059.2b, where the metre clearly shows that the compounded name of the two deities retained the original four syllables. (Note: an alternative restoration, "<span class="SanskExt" lang="sa">índrāagnī</span>", with dual ending to both members, is preferred by others, including Grassmann.)</li> <li><strong>Vocalization of the semivowel</strong>. There are innumerable instances where the semivowels <span class="SanskExt">y</span> and <span class="SanskExt">v</span> in the ancient editions clearly have syllabic value, and were originally vowels. The corresponding vowel (<span class="SanskExt">i</span> before <span class="SanskExt">y</span>, <span class="SanskExt">u</span> before <span class="SanskExt">v</span>) has been inserted. This single procedure alone restores the correct syllable count to a large number of verse lines. Where the semivowel resulted from an ancient internal sandhi convention it has simply been removed and the original vowel restored: <span class="SanskExt" lang="sa">vyáñjana</span> and <span class="SanskExt" lang="sa">abhyáñjana</span> at 8.078.02 are restored to <span class="SanskExt" lang="sa">viáñjana</span> and <span class="SanskExt" lang="sa">abhiáñjana</span>.</li> <li><strong>Marking of disyllabic long vowels</strong>. A number of long vowels, including the diphthongs <span class="SanskExt">e</span> and <span class="SanskExt">o</span>, in some words always have disyllabic value. Where the origin of the dissyllable remains uncertain this is indicated by use of a tilde over the vowel. Where the origin of the dissyllable is clear the original form has been restored.</li> <li><strong>Vowel insertion</strong>. The metre can frequently be restored by inserting a dropped vowel into some word forms. For example, the genitive/locative form "<span class="SanskExt" lang="sa">pitrós</span>" should always be read "<span class="SanskExt" lang="sa">pitarós</span>", and neuter nouns in "<span class="SanskExt" lang="sa">-man</span>" and "<span class="SanskExt" lang="sa">-van</span>" regularly had later syncopation applied to oblique cases by the ancient editors which is here restored. The name "<span class="SanskExt" lang="sa">índra</span>", similarly, is often trisyllabic, "<span class="SanskExt" lang="sa">índara</span>".</li> <li><strong>Correction of representation of "<span class="SanskExt" lang="sa">iva</span>"</strong>. This is consistently given as disyllabic by the ancient editors, but frequently should read "<span class="SanskExt" lang="sa">va</span>" in the Rigveda (see <a href="https://lrc.la.utexas.edu/eieol_lesson/10?id=809#Ved09_GP41_01" title="Ancient Sanskrit (Rigvedic), section 41.1">section 41.1</a> of <a href="https://lrc.la.utexas.edu/eieol_lesson/10" title="Ancient Sanskrit (Rigvedic)">Ancient Sanskrit Online</a>).</li> <li><strong>Quantitative restoration</strong>. Where metrical irregularity was consistently found in the representation of the same word or morphological form, it was clear that that word or form had suffered in the transmission of the text. For example, the word "<span class="SanskExt" lang="sa">pāvaká</span>" is always metrically to be read "<span class="SanskExt" lang="sa">pavāká</span>". Long vowels occurring in a number of dual forms have been revised for the same reason: "<span class="SanskExt" lang="sa">āśate</span>" is given for "<span class="SanskExt" lang="sa">āśāte</span>", "<span class="SanskExt" lang="sa">rāsathām</span>" for "<span class="SanskExt" lang="sa">rāsāthām</span>".</li> <li><strong>Use of the rest sign (midline dot)</strong>. This editorial sign was adopted to mark a pause equivalent to the length of a syllable.</li> </ol> <p>A table of specific restorations can be found at the end of this introduction.</p> <h5>Interpreting van Nooten and Holland's Electronic Text</h5> <p>Two electronic versions of the Rigveda were provided on the diskette. In addition to the metrically restored version (RV), which forms the basis for our online edition, the unrestored Aufrecht (RVA) text was also supplied. Included also were miscellaneous DOS applications -- variously dated 1986-1990 -- and some online (README) documentation.</p> <p>Our first problem was identifying the character set used in the metrically restored text files. The Harvard documentation describes an "International Codepage for Sanskrit diacritics," extending the ASCII character set, which was supposedly used to transcribe the text; but the files use 20 non-ASCII characters, many with high frequency, that are not described. Later, two ASCII code points (42 and 46) were found to represent non-ASCII characters, "bolle" and "midline dot", in the metrically restored text -- though not elsewhere. (Actually, ASCII code point 42 was thus used only in the first book; in books 2-10, the non-ASCII code point 174 represents "bolle".) Finally, in the Codepage description, "r underdot acute" is listed twice, at two different code points; the first of these turned out to be unused.</p> <p>Our second problem was to identify those 20 undefined characters. The "International Codepage" as described corresponds in some ways to the "CSX" and "CSX+" Sanskrit codepages that may be found on the Internet. Some of the 20 undefined characters can be matched with these codepages; however, there are numerous differences between CSX(+) and both the described Codepage and the characters that must be inferred from their context in the RV files. Ultimately, given incomplete and sometimes inaccurate documentation, we could fully decode the [inconsistent] electronic RV files only by trial and error.</p> <p>Third, we faced the problem that no font then known to us (none was included on the diskette) could properly render the Rigveda text -- even if our own subsequent editing had not required the specification of yet more code points, not used by van Nooten and Holland. We decided that the only reasonable option was to convert the entire text to the Unicode (ISO/IEC 10646) character set, for which many standard fonts are available.</p> <p>Our fourth problem was to identify and correct a range of errors in the electronic RV files. For example, several apparently random (transmission?) data errors were found. Several lines were found to be missing, and others were misnumbered or duplicated. Such errors, where identified, were corrected by hand.</p> <p>Fifth, for publication online we selected the HTML web page format (using Unicode UTF-8) in the belief that this represents the simplest and most effective means of free, worldwide distribution. In this way, we could publish our results and simultaneously facilitate Rigveda research by others -- goals no doubt shared by van Nooten and Holland, now 14+ years ago.</p> <p>Errors aside, we owe van Nooten and Holland a debt of gratitude for publishing the text in electronic form. Without their pioneering work, we would not have tackled this project.</p> <h5>Editing the Metrically Restored Text</h5> <p>Subsequent examination of the [repaired] contents of the RV files revealed a significant number of differences between the electronic and the printed text, the electronic version appearing to represent an earlier stage of the authors' editorial process (although some errors occurring in the printed text were <em>not</em> found in the electronic text). Our own online text, therefore, is a significantly edited version of the electronic text as issued by Harvard. The textual alterations that we have made take the following forms:</p> <ol> <li>Corrections to errors found in both the electronic and the printed text, for example "<span class="SanskExt" lang="sa">vā<sup><span size="+1">́</span></sup>yo</span>" for the midline vocative "<span class="SanskExt" lang="sa">vāyo</span>" at 1.135.07a. Some of these, like "<span class="SanskExt" lang="sa">vr̥tráputra</span>" for "<span class="SanskExt" lang="sa">vr̥tráputrā</span>" at 1.032.09a and "<span class="SanskExt" lang="sa">ávasā ā<sup><span size="+1">́</span></sup></span>" for "<span class="SanskExt" lang="sa">avasā<sup><span size="+1">́</span></sup> ā<sup><span size="+1">́</span></sup></span>" at 3.053.20d, derive from the process of metrical restoration. A few derive from mistakes in Aufrecht's edition, at least one of which, "<span class="SanskExt" lang="sa">te</span>" for "<span class="SanskExt" lang="sa">té</span>" at 7.001.04a, has been generally reproduced since.</li> <li>Corrections to errors found in the electronic version, which were already corrected in the printed text. For example, there were a number of terminal grave accents reflecting an interim stage in the metrical analysis, like "<span class="SanskExt" lang="sa">vāvr̥dhānò</span>" at 5.002.12a.</li> <li>The text has been largely brought into line with the editors' declared intentions in their <em>Introduction</em> and <em>Metrical Notes</em>. Several inconsistencies remained in the electronic version, not all of which had been corrected in the printed text.</li> <li>Additionally, we have taken the liberty of overruling a traditional irregular Rigvedic sandhi, replacing all <span class="SanskExt" lang="sa">ī<sup><span size="+1">̀</span></sup></span> with <span class="SanskExt" lang="sa">ī<sup><span size="+1">́</span></sup></span> for clarity; van Nooten and Holland's printed text does this at 1.080.03a, but not elsewhere. We have also restored the onomatopoeic "<span class="SanskExt" lang="sa">jájhjhatīs</span>" at 5.052.06d from the <span class="SanskExt" lang="sa">devanāgari</span> texts.</li> </ol> <p>The primary purpose of our online edition is to show the original linguistic and poetic style of the Rigveda, and to make the text accessible in this form and easy to read. In addition, as is to be expected of an innovative and highly complex piece of work, some errors remain in van Nooten and Holland's attempt. By putting the metrically restored text online we hope to facilitate its further improvement and correction by scholars; accordingly, <strong>scholars are invited to suggest further corrections</strong> using the "Send comments" e-mail link at the bottom of this or any other LRC web page, or by contacting <a href="http://www.rigveda.co.uk/" title="Karen Thomson's home page">Karen Thomson</a> directly.</p> <h5>Comparing the Restored Text with the Ancient Texts</h5> <p>An interlinear electronic edition, giving (a) the traditional <span class="SanskExt" lang="sa">saṃhitā</span> text, (b) its ancient word-by-word analysis (the Pada 'word' text - but see below, 'Restoration or Conservation?'), and (c) the van Nooten and Holland metrically restored text in parallel, can be found on the TITUS website, providing a useful resource for study of the restoration process. Many of the corrections that we have made to van Nooten and Holland's text remain uncorrected on the TITUS website, and no doubt we shall have missed other errors identified by the TITUS editors. A complete list of our corrections is available upon request.</p> <a id="bolle" name="bolle"></a> <h5>Table of Restorations</h5> <p>An alphabetical table of all the changes flagged in the text by van Nooten and Holland's editorial bolle (<span class="SanskExt">°</span>) follows. Many restored forms were not so marked -- the printed text makes use of italics to indicate restorations -- and we have supplemented the table by marking other restorations with our own editorial sign: <sup>+</sup>. A few additional forms that might be puzzling are also included here.</p> <center> <table summary="alphabetical index to changes marked by the editors" border="0"> <tbody> <tr valign="top"> <td><span class="SanskExt" lang="sa">apriṇād</span></td> <td> </td> <td><span class="SanskExt" lang="sa">aprīṇād</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">áśvavatyā</span></td> <td> </td> <td><span class="SanskExt" lang="sa">áśvāvatyā</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">asmábhya</span></td> <td> </td> <td><span class="SanskExt" lang="sa">asmábhyam</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">ānayitā<sup><span size="+1">́</span></sup></span></td> <td> </td> <td><span class="SanskExt" lang="sa">ānetā<sup><span size="+1">́</span></sup></span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">ā<sup><span size="+1">́</span></sup>yu</span></td> <td> </td> <td><span class="SanskExt" lang="sa">ā<sup><span size="+1">́</span></sup>yuḥ</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">āśate</span></td> <td> </td> <td><span class="SanskExt" lang="sa">āśāte</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">ā<sup><span size="+1">́</span></sup>śathe</span></td> <td> </td> <td><span class="SanskExt" lang="sa">ā<sup><span size="+1">́</span></sup>śāthe</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">āsate</span></td> <td> </td> <td><span class="SanskExt" lang="sa">āsāte</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">āsathe</span></td> <td> </td> <td><span class="SanskExt" lang="sa">āsāthe</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">āsī3t</span></td> <td> </td> <td><span class="SanskExt" lang="sa">āsīt</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">āsī<sup><span size="+1">́</span></sup>3d</span></td> <td> </td> <td><span class="SanskExt" lang="sa">ā<sup><span size="+1">́</span></sup>sīd</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">índara-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">índra-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">ulok-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">u lok-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">cakrate</span></td> <td> </td> <td><span class="SanskExt" lang="sa">cakrāte</span> (Pada: <em>iti</em>)</td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">jyáyiṣṭha-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">jyéṣṭha-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">túbhya</span></td> <td> </td> <td><span class="SanskExt" lang="sa">túbhyam</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">trā<sup><span size="+1">́</span></sup>sithām</span></td> <td> </td> <td><span class="SanskExt" lang="sa">trā<sup><span size="+1">́</span></sup>sīthām</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">dadhathe</span></td> <td> </td> <td><span class="SanskExt" lang="sa">dadhāthe</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">dáyiṣṭhaḥ</span></td> <td> </td> <td><span class="SanskExt" lang="sa">déṣṭhaḥ</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">dayiṣṇá-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">deṣṇá-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">dr̥̄ḷhá-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">dr̥ḷhá-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">druṇānó</span></td> <td> </td> <td><span class="SanskExt" lang="sa">drūṇānó</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">dháyiṣṭha-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">dhéṣṭha-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">dhyānó</span></td> <td> </td> <td>(see <span class="SanskExt" lang="sa">hyāná-</span>)</td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">nayit-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">net-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">nr̥̄nā<sup><span size="+1">́</span></sup>m</span></td> <td> </td> <td><span class="SanskExt" lang="sa">nr̥nā<sup><span size="+1">́</span></sup>m</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">pavāká-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">pāvaká-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">pā<sup><span size="+1">́</span></sup>taram</span></td> <td> </td> <td><span class="SanskExt" lang="sa">pā<sup><span size="+1">́</span></sup>tram</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">pitaró-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">pitró-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">pipāya</span></td> <td> </td> <td><span class="SanskExt" lang="sa">pīpāya</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">praṇayit-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">praṇet-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">prámatī</span></td> <td> </td> <td><span class="SanskExt" lang="sa">prámatyā</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">prayitā<sup><span size="+1">́</span></sup>ro</span></td> <td> </td> <td><span class="SanskExt" lang="sa">pretā<sup><span size="+1">́</span></sup>ro</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">práyiṣṭha-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">préṣṭha-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">priṇa-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">prīṇa-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">priṇītá</span></td> <td> </td> <td><span class="SanskExt" lang="sa">prīṇītá</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">bhriṇánti</span></td> <td> </td> <td><span class="SanskExt" lang="sa">bhrīṇánti</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">matī<sup><span size="+1">́</span></sup></span></td> <td> </td> <td><span class="SanskExt" lang="sa">matyā<sup><span size="+1">́</span></sup></span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">mandaró</span></td> <td> </td> <td><span class="SanskExt" lang="sa">mandró</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">mártia-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">márta-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">mahinā<sup><span size="+1">́</span></sup></span></td> <td> </td> <td><span class="SanskExt" lang="sa">mahnā<sup><span size="+1">́</span></sup></span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">máhya</span></td> <td> </td> <td><span class="SanskExt" lang="sa">máhyam</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">mā<sup><span size="+1">́</span></sup> ū</span></td> <td> </td> <td><span class="SanskExt" lang="sa">mó</span> (Pada: <em>iti</em>)</td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">mr̥̄ḷ-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">mr̥ḷ-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">yáyiṣṭha-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">yéṣṭha-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">yásmi</span></td> <td> </td> <td><span class="SanskExt" lang="sa">yásmin</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">yuñjathām</span></td> <td> </td> <td><span class="SanskExt" lang="sa">yuñjāthām</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">yuñjathe</span></td> <td> </td> <td><span class="SanskExt" lang="sa">yuñjāthe</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">rāsathām</span></td> <td> </td> <td><span class="SanskExt" lang="sa">rāsāthām</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">rudará</span></td> <td> </td> <td><span class="SanskExt" lang="sa">rudrá</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">ródasīyoḥ</span></td> <td> </td> <td><span class="SanskExt" lang="sa">ródasyoḥ</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">ródasoḥ</span></td> <td> </td> <td><span class="SanskExt" lang="sa">ródasyoḥ</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">'va</span></td> <td> </td> <td><span class="SanskExt" lang="sa">-iva</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">vajri</span></td> <td> </td> <td><span class="SanskExt" lang="sa">vajrin</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">vindatī3m̐</span></td> <td> </td> <td><span class="SanskExt" lang="sa">vindatīm̐</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">ṣkr̥ṇvanti</span></td> <td> </td> <td><span class="SanskExt" lang="sa">kr̥ṇvanti</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">śráyaṇi-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">śréṇi-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">śráyiṣṭha-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">śréṣṭha-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">śriṇāná-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">śrīṇāná-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">śriṇītana</span></td> <td> </td> <td><span class="SanskExt" lang="sa">śrīṇītana</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">śrutárṣim</span></td> <td> </td> <td><span class="SanskExt" lang="sa">śrutár̥ṣim</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">sásmi</span></td> <td> </td> <td><span class="SanskExt" lang="sa">sásmin</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">sáhyase</span></td> <td> </td> <td><span class="SanskExt" lang="sa">sáhīyase</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">sumatī<sup><span size="+1">́</span></sup></span></td> <td> </td> <td><span class="SanskExt" lang="sa">sumatyā<sup><span size="+1">́</span></sup></span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">sumádūdhnīḥ</span></td> <td> </td> <td><span class="SanskExt" lang="sa">smádūdhnīḥ</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">sumán</span></td> <td> </td> <td><span class="SanskExt" lang="sa">smán</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">sumr̥̄ḷīk-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">sumr̥ḷīk-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">svāná-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">suvāná-</span></td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">hárīhá</span></td> <td> </td> <td><span class="SanskExt" lang="sa">hárī ihá</span> (Pada: <em>iti</em>)</td> </tr> <tr valign="top"> <td><span class="SanskExt" lang="sa">hyāná-</span></td> <td> </td> <td><span class="SanskExt" lang="sa">hiyāná-</span></td> </tr> </tbody> </table> </center><a id="dagger" name="dagger"></a> <h5>Restoration or Conservation?</h5> <blockquote>N.B. This section contains a brief discussion of some modern editorial revisions to the ancient texts, the loci of which are flagged in our text with a dagger (†) hotlinked to here.</blockquote> <p>We owe the text that we have, in its two forms, to the painstaking editorial work of Max Müller in the middle of the nineteenth century. Although fully aware that neither the <span class="SanskExt" lang="sa">Saṃhitā</span> nor the Pada was a true representation of the original, he argued against making any changes to them. "What would a Greek scholar give, if he could say of Homer that his text was in every word, in every syllable, in every vowel, in every accent, the same as the text used by Peisistratos in the sixth century B.C.!" (Vedic Hymns, Oxford, 1891, p.xlvi). In attempting a reconstruction of the original metrical form of these ancient poems van Nooten and Holland have departed from the form of the text that we have inherited from ancient scholastic tradition, according to the systematic procedure outlined above.</p> <p>In other respects, however, their edition of the Rigveda is conservative, and would meet with the approval of its primary editor. Van Nooten and Holland have not imported most of the conjectural readings of modern scholarship, with the exception of the revision throughout of the incongruous form <span class="SanskExt" lang="sa">u loká</span> to <span class="SanskExt" lang="sa">uloká</span>, an emendation which is based on strictly linguistic arguments. So that the reader can assess these conjectural readings (the different reading can be found in the TITUS version of the Pada text), they are briefly discussed below.</p> <p>A number of the changes remain open to debate. The readings <span class="SanskExt" lang="sa">sápāti</span> for <span class="SanskExt" lang="sa">sá pāti</span> at 5.012.06b (after Roth) and <span class="SanskExt" lang="sa">cakrámāma</span> for <span class="SanskExt" lang="sa">ca krámāma</span> at 6.049.15d are possible alternatives. The change from <span class="SanskExt" lang="sa">śmaśā<sup><span size="+1">́</span></sup> rudhat</span> to <span class="SanskExt" lang="sa">śmaśā<sup><span size="+1">́</span></sup>ru dhat</span> at 10.105.01b (Oldenberg) is endorsed by Manfred Mayrhofer in his recent dictionary, but not the change from <span class="SanskExt" lang="sa">áti riktam</span> (an aorist form) to <span class="SanskExt" lang="sa">átiriktam</span> at 8.058.03d, which creates an earlier occurrence of the past participle than is otherwise attested. The transferring of the initial <span class="SanskExt" lang="sa">r</span> to the end of the previous word at 1.069.08b and 6.031.03d (changing <span class="SanskExt" lang="sa">rápāṃsi</span> to <span class="SanskExt" lang="sa">ápāṃsi</span>) seems less compelling than at 8.039.02c and 10.040.07c, where the two uniquely occurring forms of <span class="SanskExt" lang="sa">rárāvan</span> are reassigned to <span class="SanskExt" lang="sa">árāvan</span>; the second is followed by Geldner in his translation but not the first. The change of verb at 8.099.06c, giving <span class="SanskExt" lang="sa">śrathayanta</span> for <span class="SanskExt" lang="sa">śnathayanta</span> after the medieval scholar <span class="SanskExt" lang="sa">Sāyaṇa</span>, perhaps presents problems for a text that was orally transmitted.</p> <p>All scholars however agree that at 1.070.07b <span class="SanskExt" lang="sa">ca rátham</span> is an error for <span class="SanskExt" lang="sa">carátham</span>. This was first pointed out by the nineteenth-century scholar Benfey, and acknowledged by Max Müller, although he could not approve making the correction, nor indeed any other: "although I have no doubt that the original poet said <span class="SanskExt" lang="sa">sthātúḥ carátham</span>, I should be loath to suppress the evidence of the mistake and alter the Pada text from <span class="SanskExt" lang="sa">ca rátham</span> to <span class="SanskExt" lang="sa">carátham</span>. The very mistake is instructive, as showing us the kind of misapprehension to which the collectors of the Vedic text were liable, and enabling us to judge how far the limits of conjectural criticism may safely be extended" (op. cit. p. lxxiv).</p> <a id="popular" name="popular"></a> <h5>Late Additions to the Text: the Popular Rigveda</h5> <p>The poems of the Rigveda were produced over a considerable period of time. Although critics remain divided in their view as to the historical relation of its different parts, there is general agreement with E. Vernon Arnold's identification of passages that he categorized as "popular," which he describes as later additions to the original collection. Many of these are found in Book 10, but every book contains at least some "popular" passages.</p> <p>Our online edition of the text is the first to mark these passages, which we have divided into two categories. When Arnold's assignment of passages to the Popular Rigveda is based on linguistic evidence, the passages are distinguished by both color and smaller type size; but passages that Arnold classified as "popular" for non-linguistic reasons (position, meter, supposed subject matter, repetion in later collections) are distinguished by smaller type size alone. In addition, passages in which the linguistic evidence points to their "popular" nature, but which Arnold for the same non-linguistic reasons does not mark as "popular," are also identified by smaller type size in our text.</p> </div> <p class="center"> < previous section ｜ Jump to: <select onchange="jump_to(this.selectedOptions[0].value);"> <option value="RV00" selected >Introduction</option> <option value="RV01" >Book 1</option> <option value="RV02" >Book 2</option> <option value="RV03" >Book 3</option> <option value="RV04" >Book 4</option> <option value="RV05" >Book 5</option> <option value="RV06" >Book 6</option> <option value="RV07" >Book 7</option> <option value="RV08" >Book 8</option> <option value="RV09" >Book 9</option> <option value="RV10" >Book 10</option> </select> ｜ <a href="/books/rigveda/RV01">next section ></a> </p> </div>  </div>  </div>    <div class="hide-for-small-only medium-3 medium-pull-9 columns content-unit-page-navigation">  <hr class="show-for-small-only"/>   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