Pandangan LBM-PBNU Tentang Hukum Melaksanakan Shalat Jumat di Jalanan

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Ia"> <section class="m-t-10"> <div class="container arsip"> <div class="content-710"> <div class="s-title"><h1>Pandangan LBM-PBNU Tentang Hukum Melaksanakan Shalat Jumat di Jalanan</h1></div> <div class="s-info"> Kamis, 24 November 2016 20:33 <span class="right"><a href="/web/20190531125402/http://www.nu.or.id/post/6/taushiyah/" class="cat"><i class=""></i> Taushiyah</a></span> <p class="sosmed"> <strong>Bagikan </strong> <input type="hidden" name="realURL" id="realURL" value="http://www.nu.or.id/post/read/73209/pandangan-lbm-pbnu-tentang-hukum-melaksanakan-shalat-jumat-di-jalanan"/> <input type="hidden" name="shortURL" id="shortURL" value="https://goo.gl/HeF6DT"/> <input type="hidden" name="sosDesc" id="sosDesc" value="melaksanakan shalat Jumat di jalanan Jakarta jelas akan membuka terjadinya kemafsadatan yang tak diinginkan. 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Ia diwajibkan sejak periode Makkah. Namun, karena kuatnya resistensi orang musyrik Makkah, maka Nabi SAW tak bisa menjalankan shalat Jumat di sana. Nabi SAW baru menjalankan shalat Jumat ketika sampai ke Madinah. Beberapa referensi menyebutkan bahwa masjid yang pertama kali ditempati shalat Jumat adalah masjid yang berdiri di perkampungan Bani Sulaim. Yang lain berkata bahwa tempat pelaksanaan shalat Jumat pertama Nabi SAW itu bukan masjid melainkan sebuah lembah. Belakangan, di lembah itu dibangun sebuah masjid yang dikenal Masjid Jumat.聽</div><div><br></div><div>Pasca shalat Jumat di perkampungan Bani Sulaim itu, Nabi SAW melaknakan shalat Jumat di dalam masjid. Sejauh yang bisa dipantau, tak terdengar kisah lanjutan bahwa Nabi SAW pernah shalat Jumat di luar masjid. Ini mungkin karena masjid-masjid masih bisa menampung laki-laki Muslim yang hendak shalat Jumat. Seiring waktu ketika jumlah umat Islam terus bertambah, maka muncul pertanyaan tentang boleh tidaknya umat Islam melaksanakan shalat Jumat di luar masjid.聽</div><div><br></div><div>Dalam menjawab pertanyaan itu, para ulama berbeda pendapat. Sebagian ulama lain mempersyaratkan agar shalat Jumat dilakukan dalam masjid. Artinya, shalat Jumat yang dilaksanakan di luar masjid seperti di jalanan tidak sah. Pendapat ini misalnya dikemukakan Mazhab Maliki.聽</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">( 賵亘噩丕賲毓 ) 丕亘賳亘卮賷乇 : 丕賱噩丕賲毓賲賳卮乇賵胤丕賱兀丿丕亍丕亘賳乇卮丿 : 賱丕賷氐丨兀賳鬲賯丕賲丕賱噩賲毓丞賮賷睾賷乇賲爻噩丿 ( 賲亘賳賷 ) 丕賱亘丕噩賷 : 賲賳卮乇賵胤丕賱賲爻噩丿丕賱亘賳賷丕賳丕賱賲禺氐賵氐毓賱賶氐賮丞丕賱賲爻丕噩丿賮廿賳丕賳賴丿賲爻賯賮賴氐賱賵丕馗賴乇丕兀乇亘毓丕 (賲丨賲丿亘賳賷賵爻賮亘賳兀亘賷丕賱賯丕爻賲丕賱毓亘丿乇賷兀亘賵毓亘丿丕賱賱賴貙丕賱鬲丕噩賵丕賱廿賰賱賷賱賱賲禺鬲氐乇禺賱賷賱貙噩貙 2貙氐. 159)</span></div><div><br></div><div>Namun, mayoritas ulama menyatakan bahwa shalat Jumat tidak disyaratkan dilaksanakan di dalam masjid. Artinya, shalat Jumat bisa diselenggarakan di gedung-gedung perkantoran, di lapangan, dan lain-lain. Pendapat ini misalnya dikemukakan Imam Syafii dan Imam Abu Hanifah. 聽聽</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">賵匕賴亘丕賱亘毓囟廿賱賶丕卮鬲乇丕胤丕賱賲爻噩丿賯丕賱賱兀賳賴丕賱賲鬲賯賲廿賱丕賮賷賴賵賯丕賱兀亘賵丨賳賷賮丞賵丕賱卮丕賮毓賷賵爻丕卅乇丕賱毓賱賲丕亍廿賳賴睾賷乇卮乇胤賵賴賵賯賵賷 (賲丨賲丿卮賲爻丕賱丨賯丕賱毓馗賷賲丌亘丕丿賷兀亘賵丕賱胤賷亘貙毓賵賳丕賱賲毓亘賵丿卮乇丨爻賳賳兀亘賷丿丕賵丿貙噩, 3貙氐. 281)聽</span></div><div><br></div><div>Merujuk pada teks di atas jelas bahwa Imam Syafii dan Imam Abu Hanifah tak mempersoalkan sekiranya shalat Jumat di lakukan di luar masjid. Namun, Madzhab Syafii memberi penekanan agar pelaksanaan shalat Jumat dilaksanakan di area pemukiman. Dari sini bisa dipahami bahwa melaksanakan shalat Jumat di luar masjid adalah boleh, tetapi dengan ketentuan memenuhi standar <span style="font-style: italic;">dar al-iqamah</span>.</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">丕賱卮乇胤丕賱孬丕賳賷丿丕乇丕賱廿賯丕賲丞賮賱丕鬲賯丕賲丕賱噩賲毓丞賮賷丕賱亘賵丕丿賷賵賱丕毓賳丿丕賱禺賷丕賲賱兀賳賴丕賲毓乇囟丞賱賱賳賯賱賵廿賳賰丕賳賱廿賯丕賲鬲賴賲兀孬乇賮賷賯胤毓乇禺氐丕賱爻賮乇賵廿賳賰丕賳鬲兀亘賳賷鬲賴賲賲賳爻毓賮賵禺卮亘噩丕夭賱兀賳賴賲丕賱丕賷賳賯賱賵賱丕賷卮鬲乇胤兀賳賷毓賯丿丕賱噩賲毓丞賮賷乇賰賳兀賵賲爻噩丿亘賱賷噩賵夭賮賷丕賱氐丨乇丕亍廿匕丕賰丕賳賲毓丿賵丿丕賲賳禺胤丞丕賱亘賱丿賮廿賳亘毓丿毓賳丕賱亘賱丿亘丨賷孬賷鬲乇禺氐丕賱賲爻丕賮乇廿匕丕丕賳鬲賴賶廿賱賷賴賱賲鬲賳毓賯丿廿賱賷賴賱賲鬲賳毓賯丿丕賱噩賲毓丞賮賷賴丕亘禺賱丕賮氐賱丕丞丕賱毓賷丿賮廿賳賴賱丕賷卮鬲乇胤賮賷賴丕丿丕乇丕賱廿賯丕賲丞 (丕亘賵丨丕賲丿丕賱睾夭丕賱賷貙噩貙 2貙氐. 263)</span></div><div><br></div><div>Mengikuti nalar mayoritas ulama tersebut, maka pelaksanaan shalat Jumat di jalanan umum adalah sah. Walau sah, shalat Jumat di jalanan itu tetap tak dianjurkan bahkan terlarang. Pendapat ini diacukan pada hadits yang melarang umat Islam menjalankan shalat di tujuh tempat. Satu dari tujuh lokasi yang terlarang melaksanakan shalat itu adalah jalanan. Nabi SAW tak menjelaskan alasan eksplisit pelarangan itu. Namun, argumen yang bisa diduga dari pelarangan shalat di jalan itu adalah karena bisa mengganggu kekhusuan shalat dan membuat tidak nyaman orang yang lewat. Para ulama memberi catatan bahwa pelarangan itu hanya sampai pada level makruh bukan haram. 聽聽</div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">匕賴亘丕賱丨賳賮賷丞賵丕賱卮丕賮毓賷丞廿賱賶賰乇丕賴丞丕賱氐賱丕丞賮賷丕賱胤乇賷賯貙賵丕賱丨賲丕賲貙賵丕賱賲夭亘賱丞貙賵丕賱賲噩夭乇丞貙賵丕賱賰賳賷爻丞貙賵毓胤賳丕賱廿亘賱貙賵丕賱賲賯亘乇丞賱賲丕乇賵賶丕亘賳毓賲乇 - 乇囟賷丕賱賱賴鬲毓丕賱賶毓賳賴賲丕 - : 兀賳丕賱賳亘賷氐賱賶丕賱賱賴毓賱賷賴賵爻賱賲 : 賳賴賶兀賳賷氐賱賶賮賷爻亘毓丞賲賵丕胤賳 :賮賷丕賱賲夭亘賱丞賵丕賱賲噩夭乇丞賵丕賱賲賯亘乇丞賵賯丕乇毓丞丕賱胤乇賷賯賵賮賷賲毓丕胤賳丕賱廿亘賱賵賮賵賯馗賴乇亘賷鬲丕賱賱賴 (丕賱賲賵爻賵毓丞丕賱賮賯賴賷丞丕賱賰賵賷鬲賷丞, 噩貙 27貙氐. 114)</span></div><div><br></div><div>Jika shalat sendirian di jalanan saja dimakruhkan, maka shalat Jumat dengan massa (jamaah) besar di jalanan bisa diharamkan. Sebab, melaksanakan shalat Jumat di jalanan Jakarta jelas akan membuka terjadinya kemafsadatan yang tak diinginkan. Ia akan mengganggu ketertiban umum. Bayangkanlah, jika warga menduduki jalan-jalan utama Jakarta selama satu setengah jam shalat Jumat, maka itu akan membuat kemacetan total. Jakarta bisa lumpuh. Padahal, ada banyak orang lain yang hendak memanfaatkan jalan-jalan tersebut dengan segera, seperti orang yang harus dibawa ke rumah sakit karena sedang sakit keras, perempuan yang mau melahirkan, dan lain-lain.聽</div><div><br></div><div>Di samping memacetkan jalan-jalan protokol Jakarta, shalat Jumat di jalanan juga potensial berdampak pada penelantaran masjid. Padahal kita tahu, memakmurkan masjid itu bagian dari anjuran agama. Masjid-masjid besar Jakarta seperti 聽Masjid Istiqlal, Masjid Sunda Kelapa, Masjid At-Tin, dan lain-lain kiranya masih cukup luas untuk menampung ribuan umat Islam yang hendak melaksanakan shalat Jumat. Jika masih bisa shalat Jumat di masjid, maka untuk apa shalat shalat Jumat di jalanan. 聽</div><div><br></div><div>Mengganggu ketertiban umum dan membuat kemacetan sudah cukup menjadi alasan utama untuk mengharamkan pelaksanaan shalat Jumat di jalanan. Keharaman tersebut tentu tak terkait langsung dengan shalat Jumatnya itu sendiri melainkan dengan pelaksanaannya yang mengganggu banyak orang karena di laksanakan di jalan-jalan. Ini yang dalam ushul fikih disebut <span style="font-style: italic;">muharram li 鈥檃ridhin.</span></div><div><br></div><div style="text-align: right; "><span style="font-size: 18px;">賮賱賷爻丕賱鬲丨乇賷賲賱匕丕鬲丕賱賮毓賱賵賱賰賳賱兀賲乇禺丕乇噩賶聽兀賶兀賳匕丕鬲丕賱賮毓賱賱丕賲賮爻丿丞賮賷賴賵賱丕賲囟乇丞賵賱賰賳毓乇囟賱賴賵丕賯鬲乇賳亘賴賲丕噩毓賱賮賷賴賲賮爻丿丞兀賵賲囟乇丞. { 毓亘丿丕賱賵賴丕亘禺賱丕賮: 毓賱賲兀氐賵賱丕賱賮賯賴: 氐: 133}</span></div><div><br></div><div>Demikian pokok-pokok pikiran yang bisa disampaikan terkait dengan pelaksanaan shalat Jumat di jalanan. Semoga ada guna dan manfaatnya untuk kepentingan ketertiban dan kedamaian Indonesia.</div><div><br></div><div>Jakarta, 24 November 2016</div><div><br></div><div style="text-align: center; "><span style="font-size: 18px;">賵丕賱賱賴丕賱賲賵賮賯廿賱賶兀賯賵賲丕賱胤乇賷賯</span></div><div style="text-align: center; "><span style="font-size: 18px;">賵丕賱爻賱丕賲毓賱賷賰賲賵乇丨賲丞丕賱賱賴賵亘乇賰丕鬲賴</span></div><div><br></div><div><span style="font-weight: bold;">Lembaga Bahtsul Masail Pengurus Besar Nahdlatul Ulama</span></div><div><br></div><div><br></div><div>Dr KH Abdul Moqsith Ghozali 聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽</div><div>Wakil Ketua 聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽聽</div><div><br></div><div>H Sarmidi Husna, MA</div><div>Sekretaris</div><div><br></div><div><span style="font-weight: bold;">Mengetahui,</span></div><div><br></div><div><br></div><div>Prof Dr KH Said Aqil Siroj, MA<br></div><div>Ketua Umum PBNU</div></div> </div> </div> <p class="m-30">  </p> <div class="clearfix"></div> <div class="s-terkait"> <div class="s-title"><h3>Baca 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