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class="data">15</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="ri-section"><div class="ri-section-header"><span>Interests</span></div><div class="ri-tags-container"><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="58746713" href="https://www.academia.edu/Documents/in/Critical_Theory_and_Difference"><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://independent.academia.edu/maryJoannou","location":"/maryJoannou","scheme":"https","host":"independent.academia.edu","port":null,"pathname":"/maryJoannou","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Critical Theory and Difference"]}" data-trace="false" data-dom-id="Pill-react-component-51091a76-dc5c-4ad0-a8e4-3e0a90a81794"></div> <div id="Pill-react-component-51091a76-dc5c-4ad0-a8e4-3e0a90a81794"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="58746713" href="https://www.academia.edu/Documents/in/British_Women_Writers"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["British Women Writers"]}" data-trace="false" data-dom-id="Pill-react-component-0a815eff-a510-402b-aec7-b549dbc13ef6"></div> <div id="Pill-react-component-0a815eff-a510-402b-aec7-b549dbc13ef6"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="58746713" href="https://www.academia.edu/Documents/in/Genders_and_Sexualities"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Genders and Sexualities"]}" data-trace="false" data-dom-id="Pill-react-component-d77a1da0-a3d6-464b-834a-f70c052fb9f0"></div> <div id="Pill-react-component-d77a1da0-a3d6-464b-834a-f70c052fb9f0"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="58746713" href="https://www.academia.edu/Documents/in/Discourse_of_multiculturalism"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Discourse of multiculturalism"]}" data-trace="false" data-dom-id="Pill-react-component-32f205f1-ac03-4a4b-b97f-e6cd45fb2565"></div> <div id="Pill-react-component-32f205f1-ac03-4a4b-b97f-e6cd45fb2565"></div> </a><a data-click-track="profile-user-info-expand-research-interests" data-has-card-for-ri-list="58746713" href="https://www.academia.edu/Documents/in/Black_Canadian_History"><div class="js-react-on-rails-component" style="display:none" data-component-name="Pill" data-props="{"color":"gray","children":["Black Canadian History"]}" data-trace="false" data-dom-id="Pill-react-component-e89cd160-0131-4d95-9939-945990db01c1"></div> <div id="Pill-react-component-e89cd160-0131-4d95-9939-945990db01c1"></div> </a></div></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by mary Joannou</h3></div><div class="js-work-strip profile--work_container" data-work-id="123885437"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123885437/_Fill_a_bag_and_feed_a_family_The_miners_strike_and_its_supporters"><img alt="Research paper thumbnail of ‘Fill a bag and feed a family’: The miners’ strike and its supporters" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123885437/_Fill_a_bag_and_feed_a_family_The_miners_strike_and_its_supporters">‘Fill a bag and feed a family’: The miners’ strike and its supporters</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of the churches and trade unions to environmentalists, feminists, students, anti-nuclear campaigners, peace activists and inner city radicals. The strike was sustained by an extensive network of miners’ support groups working closely with the mining communities. This chapter analysis the composition, methods and effectiveness of the groups which raised prodigious amounts of money. By emphasising their gender and sexuality, Women Against Pit Closures and Lesbians and Gays Support the Miners presented a substantive challenge to the chauvinistic attitudes of the coalfields. Working-class women’s activism drew upon equal rights traditions established in the mining areas between the wars. The support demonstrated by some trade unions and individual trade unionists is contrasted to the equivocation of the TUC and the support offered by the Communist Party (despite its internal divisions) and by many Labour authorities, councillors and constituency Labour Parties which contrasted with the position taken by Neil Kinnock as Labour Party leader.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123885437"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123885437"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123885437; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123885437]").text(description); $(".js-view-count[data-work-id=123885437]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123885437; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123885437']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123885437, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123885437]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123885437,"title":"‘Fill a bag and feed a family’: The miners’ strike and its supporters","translated_title":"","metadata":{"abstract":"The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of the churches and trade unions to environmentalists, feminists, students, anti-nuclear campaigners, peace activists and inner city radicals. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123885436"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123885436/Sylvia_Townsend_Warner"><img alt="Research paper thumbnail of Sylvia Townsend Warner" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123885436/Sylvia_Townsend_Warner">Sylvia Townsend Warner</a></div><div class="wp-workCard_item"><span>Encyclopedia of British Women's Writing, 1900-1950</span><span>, 2006</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123885436"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123885436"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123885436; 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The a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These early texts highlight the role of women in the formulation of the aesthetic movement. The authors whose work is represented are Rhoda Garrett, Violet Fane, Agnes and Rhoda Garrett, Alice Meynell, Ouida, and Mary Robinson.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123885434"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123885434"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123885434; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123885434]").text(description); $(".js-view-count[data-work-id=123885434]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123885434; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123885434']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123885434, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123885434]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123885434,"title":"The women aesthetes: British women writers,1870-1900: Vol.1,1870-1880","translated_title":"","metadata":{"abstract":"These early texts highlight the role of women in the formulation of the aesthetic movement. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084882"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084882/_Fill_a_bag_and_feed_a_family_the_miners_strike_and_its_supporters"><img alt="Research paper thumbnail of ‘Fill a bag and feed a family’: the miners’ strike and its supporters" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084882/_Fill_a_bag_and_feed_a_family_the_miners_strike_and_its_supporters">‘Fill a bag and feed a family’: the miners’ strike and its supporters</a></div><div class="wp-workCard_item"><span>Manchester University Press eBooks</span><span>, Feb 1, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of the churches and trade unions to environmentalists, feminists, students, anti-nuclear campaigners, peace activists and inner city radicals. The strike was sustained by an extensive network of miners’ support groups working closely with the mining communities. This chapter analysis the composition, methods and effectiveness of the groups which raised prodigious amounts of money. By emphasising their gender and sexuality, Women Against Pit Closures and Lesbians and Gays Support the Miners presented a substantive challenge to the chauvinistic attitudes of the coalfields. Working-class women’s activism drew upon equal rights traditions established in the mining areas between the wars. The support demonstrated by some trade unions and individual trade unionists is contrasted to the equivocation of the TUC and the support offered by the Communist Party (despite its internal divisions) and by many Labour authorities, councillors and constituency Labour Parties which contrasted with the position taken by Neil Kinnock as Labour Party leader.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084882"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084882"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084882; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084882]").text(description); $(".js-view-count[data-work-id=115084882]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084882; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084882']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084882, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084882]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084882,"title":"‘Fill a bag and feed a family’: the miners’ strike and its supporters","translated_title":"","metadata":{"abstract":"The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of the churches and trade unions to environmentalists, feminists, students, anti-nuclear campaigners, peace activists and inner city radicals. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084879"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084879/In_and_Out_of_Africa"><img alt="Research paper thumbnail of In and Out of Africa" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084879/In_and_Out_of_Africa">In and Out of Africa</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In 1937 two young women both aged under 20 were living within miles of each other in the self-gov...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In 1937 two young women both aged under 20 were living within miles of each other in the self-governing colony of Southern Rhodesia. Neither was aware of the other’s existence. It was not until the 1950s that they were to meet in London. Doris Lessing was even then struggling to come to terms with the racism and stifling provincialism of her upbringing. As Marina, a character in her story ‘A Home for the Highland Cattle’, puts it, ‘what is a British Colony but a sort of highly-flavoured suburb to England itself?’1 The one had recently left her girls’ school in Edinburgh and gone to Africa to embark on a disastrously ill-matched marriage to Sydney Oswald Spark. The other was the daughter of conservative first-generation English settlers and had been brought up on an isolated farm on the veldt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084879"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084879"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084879; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084879]").text(description); $(".js-view-count[data-work-id=115084879]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084879; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084879']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084879, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084879]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084879,"title":"In and Out of Africa","translated_title":"","metadata":{"abstract":"In 1937 two young women both aged under 20 were living within miles of each other in the self-governing colony of Southern Rhodesia. 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The other was the daughter of conservative first-generation English settlers and had been brought up on an isolated farm on the veldt.","internal_url":"https://www.academia.edu/115084879/In_and_Out_of_Africa","translated_internal_url":"","created_at":"2024-02-18T15:50:14.204-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":58746713,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"In_and_Out_of_Africa","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":58746713,"first_name":"mary","middle_initials":null,"last_name":"Joannou","page_name":"maryJoannou","domain_name":"independent","created_at":"2017-01-10T17:11:10.006-08:00","display_name":"mary Joannou","url":"https://independent.academia.edu/maryJoannou"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":11639,"name":"Racism","url":"https://www.academia.edu/Documents/in/Racism"},{"id":1373384,"name":"Daughter","url":"https://www.academia.edu/Documents/in/Daughter"}],"urls":[{"id":39581606,"url":"https://link.springer.com/chapter/10.1057%2F9781137265296_8"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084877"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084877/Austen_and_Englishness"><img alt="Research paper thumbnail of Austen and Englishness" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084877/Austen_and_Englishness">Austen and Englishness</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Barbara Pym’s Excellent Women (1952), Dodie Smith’s I Capture the Castle (1949) and Elizabeth Tay...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Barbara Pym’s Excellent Women (1952), Dodie Smith’s I Capture the Castle (1949) and Elizabeth Taylor’s Palladian (1946) are all strongly influenced by Jane Austen and were published at a historical moment in which Austen’s place in the national imaginary was being reinvented. The links between Austen, Englishness and the authors who turned to her for tutelage are worth pursuing. Born in 1896, 1912 and 1913 respectively, Smith, Taylor and Pym participated in the modernist reaction against the old-fashioned sobriety and earnestness that the Victorians had come to represent to their generation of writers; they had also lived through the momentous changes in gender relations of the early twentieth century and were acutely conscious of their newly won freedoms as modern women. The appeal of Pride and Prejudice, the text to which these modern reworkers of Austen most frequently turn, lay in Austen’s technique of centring her novels on the consciousness of spirited, assertive women: these writers recognized Austen as an accomplished arbiter of women’s choices, sensibility and reasoning, and saw Elizabeth Bennet as the champion par excellence of individual desire. As Mary Poovey puts it, it is in Pride and Prejudice that the ‘challenge that feeling and imaginative energy offer to moral authority is particularly persistent and problematic, for it is posed by the heroine herself’.1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084877"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084877"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084877; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084877]").text(description); $(".js-view-count[data-work-id=115084877]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084877; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084877']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084877, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084877]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084877,"title":"Austen and Englishness","translated_title":"","metadata":{"abstract":"Barbara Pym’s Excellent Women (1952), Dodie Smith’s I Capture the Castle (1949) and Elizabeth Taylor’s Palladian (1946) are all strongly influenced by Jane Austen and were published at a historical moment in which Austen’s place in the national imaginary was being reinvented. 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Born in 1896, 1912 and 1913 respectively, Smith, Taylor and Pym participated in the modernist reaction against the old-fashioned sobriety and earnestness that the Victorians had come to represent to their generation of writers; they had also lived through the momentous changes in gender relations of the early twentieth century and were acutely conscious of their newly won freedoms as modern women. The appeal of Pride and Prejudice, the text to which these modern reworkers of Austen most frequently turn, lay in Austen’s technique of centring her novels on the consciousness of spirited, assertive women: these writers recognized Austen as an accomplished arbiter of women’s choices, sensibility and reasoning, and saw Elizabeth Bennet as the champion par excellence of individual desire. As Mary Poovey puts it, it is in Pride and Prejudice that the ‘challenge that feeling and imaginative energy offer to moral authority is particularly persistent and problematic, for it is posed by the heroine herself’.1","internal_url":"https://www.academia.edu/115084877/Austen_and_Englishness","translated_internal_url":"","created_at":"2024-02-18T15:50:13.727-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":58746713,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Austen_and_Englishness","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":58746713,"first_name":"mary","middle_initials":null,"last_name":"Joannou","page_name":"maryJoannou","domain_name":"independent","created_at":"2017-01-10T17:11:10.006-08:00","display_name":"mary Joannou","url":"https://independent.academia.edu/maryJoannou"},"attachments":[],"research_interests":[{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"},{"id":38507,"name":"Pride","url":"https://www.academia.edu/Documents/in/Pride"},{"id":350049,"name":"Sensibility","url":"https://www.academia.edu/Documents/in/Sensibility"}],"urls":[{"id":39581604,"url":"https://link.springer.com/chapter/10.1057/9781137265296_3"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084876"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084876/Indias_of_the_Mind"><img alt="Research paper thumbnail of Indias of the Mind" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084876/Indias_of_the_Mind">Indias of the Mind</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The British Empire, and particularly India with which Britain had a close and long relationship, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The British Empire, and particularly India with which Britain had a close and long relationship, and which reached its zenith when Queen Victoria assumed the title Empress of India in 1877, was a major component in the English people’s sense of their own cultural identity.1 Despite the domestic reformulations of Englishness in this period, much of the power, buoyancy and confidence which still attached to Englishness both at home and abroad was dependent on the presence of the colonies. There is, however, no consensus about the effect on the English psyche of the relinquishing of empire about which there are a variety of possible historical interpretations from minimal at one extreme to catastrophic at the other.2 As Simon Featherstone puts it: ‘The sense of Englishness as an identity penetrated and destabilised by the consequences of empire had been active since the late nineteenth century. However, it took the dissolution of that empire to demonstrate the range of challenges that imperialism brought.’3</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084876"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084876"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084876; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084876]").text(description); $(".js-view-count[data-work-id=115084876]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084876; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084876']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084876, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084876]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084876,"title":"Indias of the Mind","translated_title":"","metadata":{"abstract":"The British Empire, and particularly India with which Britain had a close and long relationship, and which reached its zenith when Queen Victoria assumed the title Empress of India in 1877, was a major component in the English people’s sense of their own cultural identity.1 Despite the domestic reformulations of Englishness in this period, much of the power, buoyancy and confidence which still attached to Englishness both at home and abroad was dependent on the presence of the colonies. There is, however, no consensus about the effect on the English psyche of the relinquishing of empire about which there are a variety of possible historical interpretations from minimal at one extreme to catastrophic at the other.2 As Simon Featherstone puts it: ‘The sense of Englishness as an identity penetrated and destabilised by the consequences of empire had been active since the late nineteenth century. However, it took the dissolution of that empire to demonstrate the range of challenges that imperialism brought.’3","publication_date":{"day":null,"month":null,"year":2012,"errors":{}}},"translated_abstract":"The British Empire, and particularly India with which Britain had a close and long relationship, and which reached its zenith when Queen Victoria assumed the title Empress of India in 1877, was a major component in the English people’s sense of their own cultural identity.1 Despite the domestic reformulations of Englishness in this period, much of the power, buoyancy and confidence which still attached to Englishness both at home and abroad was dependent on the presence of the colonies. There is, however, no consensus about the effect on the English psyche of the relinquishing of empire about which there are a variety of possible historical interpretations from minimal at one extreme to catastrophic at the other.2 As Simon Featherstone puts it: ‘The sense of Englishness as an identity penetrated and destabilised by the consequences of empire had been active since the late nineteenth century. However, it took the dissolution of that empire to demonstrate the range of challenges that imperialism brought.’3","internal_url":"https://www.academia.edu/115084876/Indias_of_the_Mind","translated_internal_url":"","created_at":"2024-02-18T15:50:13.316-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":58746713,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Indias_of_the_Mind","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":58746713,"first_name":"mary","middle_initials":null,"last_name":"Joannou","page_name":"maryJoannou","domain_name":"independent","created_at":"2017-01-10T17:11:10.006-08:00","display_name":"mary Joannou","url":"https://independent.academia.edu/maryJoannou"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":17018,"name":"Music and identity","url":"https://www.academia.edu/Documents/in/Music_and_identity"},{"id":30010,"name":"Empire","url":"https://www.academia.edu/Documents/in/Empire"},{"id":196589,"name":"Psyche","url":"https://www.academia.edu/Documents/in/Psyche"}],"urls":[{"id":39581601,"url":"https://link.springer.com/chapter/10.1057%2F9781137265296_7"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084873/Introduction_The_Mobile_Woman_and_the_Migrant_Voice"><img alt="Research paper thumbnail of Introduction: The Mobile Woman and the Migrant Voice" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084873/Introduction_The_Mobile_Woman_and_the_Migrant_Voice">Introduction: The Mobile Woman and the Migrant Voice</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Women’s Writing, Englishness and National and Cultural Identity: The Mobile Woman and the Migrant...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Women’s Writing, Englishness and National and Cultural Identity: The Mobile Woman and the Migrant Voice, 1938–1962 is primarily a work of literary history which provides a scholarly account of women’s writing during the 1940s and the 1950s, making some attempt to contribute to wider debates and cultural narratives. The book offers an alternative to the usual period demarcations of twentieth-century literary history which take 1945 as a watershed in addressing the writing of the 1950s in tandem with the 1940s: a time-span that makes it possible to look closely at the ramifications of the war which were felt by women long afterwards. I use a synthesis of historical retrieval, literary theory and textual analysis to provide culturally situated and historically specific readings of a wide range of texts addressing issues that relate to the changing experience of women at this time. Examples are the displacements of war, women’s radically altered understandings of their own sexuality, the retreat from empire, the relationship of women to the idea of nation, the migrant experience, the literary representation of Welsh, Scottish and English identity, and the meanings of home.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084873; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084873]").text(description); $(".js-view-count[data-work-id=115084873]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084873; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084873']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084873, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084873]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084873,"title":"Introduction: The Mobile Woman and the Migrant Voice","translated_title":"","metadata":{"abstract":"Women’s Writing, Englishness and National and Cultural Identity: The Mobile Woman and the Migrant Voice, 1938–1962 is primarily a work of literary history which provides a scholarly account of women’s writing during the 1940s and the 1950s, making some attempt to contribute to wider debates and cultural narratives. 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I suggest that these romantic historical novels and others like them are effectively safely distanced displaced accounts of women’s emotional responses to the home front and that they provided women with vicarious romantic experience in contrast to the austerity and gloom that followed the Second World War. Thus historical novels offered them a means of keeping alive the recently acquired sense of adventure and freedom (including for many the enjoyment of extramarital affairs in the absence of their husbands) for which there were no longer the opportunities after men returned to the jobs in the workplace that they had vacated temporarily and women to their traditional roles in the home from 1945 onwards.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084871"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084871"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084871; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084871]").text(description); $(".js-view-count[data-work-id=115084871]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084871; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084871']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084871, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084871]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084871,"title":"Englishness as History","translated_title":"","metadata":{"abstract":"The figure of the Englishwoman was of symbolic and cultural significance in historical novels by women such as Daphne du Maurier’s Frenchman’s Creek (1941), Kathleen Winsor’s Forever Amber (1944) and Magdalen King-Hall’s The Life and Death of the Wicked Lady Skelton (1944). I suggest that these romantic historical novels and others like them are effectively safely distanced displaced accounts of women’s emotional responses to the home front and that they provided women with vicarious romantic experience in contrast to the austerity and gloom that followed the Second World War. 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I suggest that these romantic historical novels and others like them are effectively safely distanced displaced accounts of women’s emotional responses to the home front and that they provided women with vicarious romantic experience in contrast to the austerity and gloom that followed the Second World War. Thus historical novels offered them a means of keeping alive the recently acquired sense of adventure and freedom (including for many the enjoyment of extramarital affairs in the absence of their husbands) for which there were no longer the opportunities after men returned to the jobs in the workplace that they had vacated temporarily and women to their traditional roles in the home from 1945 onwards.","internal_url":"https://www.academia.edu/115084871/Englishness_as_History","translated_internal_url":"","created_at":"2024-02-18T15:50:12.720-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":58746713,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Englishness_as_History","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":58746713,"first_name":"mary","middle_initials":null,"last_name":"Joannou","page_name":"maryJoannou","domain_name":"independent","created_at":"2017-01-10T17:11:10.006-08:00","display_name":"mary Joannou","url":"https://independent.academia.edu/maryJoannou"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":30467,"name":"Adventure","url":"https://www.academia.edu/Documents/in/Adventure"},{"id":88407,"name":"Austerity","url":"https://www.academia.edu/Documents/in/Austerity"},{"id":128259,"name":"Romance","url":"https://www.academia.edu/Documents/in/Romance"},{"id":2145241,"name":"Gloom","url":"https://www.academia.edu/Documents/in/Gloom"}],"urls":[{"id":39581598,"url":"https://link.springer.com/chapter/10.1057/9781137265296_4"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084869"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084869/The_People_s_War"><img alt="Research paper thumbnail of The People’s War" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084869/The_People_s_War">The People’s War</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Virginia Woolf’s relationship to her identity as an English woman was complicated and ambivalent....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Virginia Woolf’s relationship to her identity as an English woman was complicated and ambivalent. Her great pacifist polemic, Three Guineas (1938), epitomized her conviction that a woman’s relationship to her nationality was compromised by discriminatory laws. Three Guineas contains her celebrated declamation that English women were ‘stepdaugh-ters, not full daughters of England’1 because women were required to change their nationality on marriage to a foreigner: ‘A woman, whether or not she helped to beat the Germans, becomes a German if she marries a German.’2 Yet even in Three Guineas Woolf stopped significantly short of the disavowal of all patriotic feeling by recognizing that the human heart had its reasons that reason knew not: And if, when reason has said its say, still some obstinate emotion remains, some love of England dropped into a child’s ears by the cawing of rooks in an elm tree, by the splash of waves on a beach, or by English voices murmuring nursery rhymes, this drop of pure, if irrational, emotion she will make serve her to give to England first what she desires of peace and freedom for the whole world.3 The start of the Second World War focused Woolf’s attention on those aspects of England that she cherished, especially the City of London with its rich literary associations and the beauty of the English countryside.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084869]").text(description); $(".js-view-count[data-work-id=115084869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084869, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084869,"title":"The People’s War","translated_title":"","metadata":{"abstract":"Virginia Woolf’s relationship to her identity as an English woman was complicated and ambivalent. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="16432989" id="papers"><div class="js-work-strip profile--work_container" data-work-id="123885437"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123885437/_Fill_a_bag_and_feed_a_family_The_miners_strike_and_its_supporters"><img alt="Research paper thumbnail of ‘Fill a bag and feed a family’: The miners’ strike and its supporters" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123885437/_Fill_a_bag_and_feed_a_family_The_miners_strike_and_its_supporters">‘Fill a bag and feed a family’: The miners’ strike and its supporters</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of the churches and trade unions to environmentalists, feminists, students, anti-nuclear campaigners, peace activists and inner city radicals. The strike was sustained by an extensive network of miners’ support groups working closely with the mining communities. This chapter analysis the composition, methods and effectiveness of the groups which raised prodigious amounts of money. By emphasising their gender and sexuality, Women Against Pit Closures and Lesbians and Gays Support the Miners presented a substantive challenge to the chauvinistic attitudes of the coalfields. Working-class women’s activism drew upon equal rights traditions established in the mining areas between the wars. The support demonstrated by some trade unions and individual trade unionists is contrasted to the equivocation of the TUC and the support offered by the Communist Party (despite its internal divisions) and by many Labour authorities, councillors and constituency Labour Parties which contrasted with the position taken by Neil Kinnock as Labour Party leader.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123885437"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123885437"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123885437; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123885437]").text(description); $(".js-view-count[data-work-id=123885437]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123885437; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123885437']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123885437, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=123885437]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123885437,"title":"‘Fill a bag and feed a family’: The miners’ strike and its supporters","translated_title":"","metadata":{"abstract":"The 1984-5 Miners’ Strike drew upon an exceedingly broad basis of support from representatives of the churches and trade unions to environmentalists, feminists, students, anti-nuclear campaigners, peace activists and inner city radicals. 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Neither was aware of the other’s existence. It was not until the 1950s that they were to meet in London. Doris Lessing was even then struggling to come to terms with the racism and stifling provincialism of her upbringing. As Marina, a character in her story ‘A Home for the Highland Cattle’, puts it, ‘what is a British Colony but a sort of highly-flavoured suburb to England itself?’1 The one had recently left her girls’ school in Edinburgh and gone to Africa to embark on a disastrously ill-matched marriage to Sydney Oswald Spark. The other was the daughter of conservative first-generation English settlers and had been brought up on an isolated farm on the veldt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084879"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084879"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084879; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084879]").text(description); $(".js-view-count[data-work-id=115084879]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084879; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084879']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084879, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084879]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084879,"title":"In and Out of Africa","translated_title":"","metadata":{"abstract":"In 1937 two young women both aged under 20 were living within miles of each other in the self-governing colony of Southern Rhodesia. 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It was not until the 1950s that they were to meet in London. Doris Lessing was even then struggling to come to terms with the racism and stifling provincialism of her upbringing. As Marina, a character in her story ‘A Home for the Highland Cattle’, puts it, ‘what is a British Colony but a sort of highly-flavoured suburb to England itself?’1 The one had recently left her girls’ school in Edinburgh and gone to Africa to embark on a disastrously ill-matched marriage to Sydney Oswald Spark. The other was the daughter of conservative first-generation English settlers and had been brought up on an isolated farm on the veldt.","internal_url":"https://www.academia.edu/115084879/In_and_Out_of_Africa","translated_internal_url":"","created_at":"2024-02-18T15:50:14.204-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":58746713,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"In_and_Out_of_Africa","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":58746713,"first_name":"mary","middle_initials":null,"last_name":"Joannou","page_name":"maryJoannou","domain_name":"independent","created_at":"2017-01-10T17:11:10.006-08:00","display_name":"mary Joannou","url":"https://independent.academia.edu/maryJoannou"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":11639,"name":"Racism","url":"https://www.academia.edu/Documents/in/Racism"},{"id":1373384,"name":"Daughter","url":"https://www.academia.edu/Documents/in/Daughter"}],"urls":[{"id":39581606,"url":"https://link.springer.com/chapter/10.1057%2F9781137265296_8"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084877"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084877/Austen_and_Englishness"><img alt="Research paper thumbnail of Austen and Englishness" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084877/Austen_and_Englishness">Austen and Englishness</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Barbara Pym’s Excellent Women (1952), Dodie Smith’s I Capture the Castle (1949) and Elizabeth Tay...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Barbara Pym’s Excellent Women (1952), Dodie Smith’s I Capture the Castle (1949) and Elizabeth Taylor’s Palladian (1946) are all strongly influenced by Jane Austen and were published at a historical moment in which Austen’s place in the national imaginary was being reinvented. The links between Austen, Englishness and the authors who turned to her for tutelage are worth pursuing. Born in 1896, 1912 and 1913 respectively, Smith, Taylor and Pym participated in the modernist reaction against the old-fashioned sobriety and earnestness that the Victorians had come to represent to their generation of writers; they had also lived through the momentous changes in gender relations of the early twentieth century and were acutely conscious of their newly won freedoms as modern women. The appeal of Pride and Prejudice, the text to which these modern reworkers of Austen most frequently turn, lay in Austen’s technique of centring her novels on the consciousness of spirited, assertive women: these writers recognized Austen as an accomplished arbiter of women’s choices, sensibility and reasoning, and saw Elizabeth Bennet as the champion par excellence of individual desire. As Mary Poovey puts it, it is in Pride and Prejudice that the ‘challenge that feeling and imaginative energy offer to moral authority is particularly persistent and problematic, for it is posed by the heroine herself’.1</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084877"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084877"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084877; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084877]").text(description); $(".js-view-count[data-work-id=115084877]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084877; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084877']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084877, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084877]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084877,"title":"Austen and Englishness","translated_title":"","metadata":{"abstract":"Barbara Pym’s Excellent Women (1952), Dodie Smith’s I Capture the Castle (1949) and Elizabeth Taylor’s Palladian (1946) are all strongly influenced by Jane Austen and were published at a historical moment in which Austen’s place in the national imaginary was being reinvented. The links between Austen, Englishness and the authors who turned to her for tutelage are worth pursuing. Born in 1896, 1912 and 1913 respectively, Smith, Taylor and Pym participated in the modernist reaction against the old-fashioned sobriety and earnestness that the Victorians had come to represent to their generation of writers; they had also lived through the momentous changes in gender relations of the early twentieth century and were acutely conscious of their newly won freedoms as modern women. The appeal of Pride and Prejudice, the text to which these modern reworkers of Austen most frequently turn, lay in Austen’s technique of centring her novels on the consciousness of spirited, assertive women: these writers recognized Austen as an accomplished arbiter of women’s choices, sensibility and reasoning, and saw Elizabeth Bennet as the champion par excellence of individual desire. As Mary Poovey puts it, it is in Pride and Prejudice that the ‘challenge that feeling and imaginative energy offer to moral authority is particularly persistent and problematic, for it is posed by the heroine herself’.1","publication_date":{"day":null,"month":null,"year":2012,"errors":{}}},"translated_abstract":"Barbara Pym’s Excellent Women (1952), Dodie Smith’s I Capture the Castle (1949) and Elizabeth Taylor’s Palladian (1946) are all strongly influenced by Jane Austen and were published at a historical moment in which Austen’s place in the national imaginary was being reinvented. The links between Austen, Englishness and the authors who turned to her for tutelage are worth pursuing. Born in 1896, 1912 and 1913 respectively, Smith, Taylor and Pym participated in the modernist reaction against the old-fashioned sobriety and earnestness that the Victorians had come to represent to their generation of writers; they had also lived through the momentous changes in gender relations of the early twentieth century and were acutely conscious of their newly won freedoms as modern women. The appeal of Pride and Prejudice, the text to which these modern reworkers of Austen most frequently turn, lay in Austen’s technique of centring her novels on the consciousness of spirited, assertive women: these writers recognized Austen as an accomplished arbiter of women’s choices, sensibility and reasoning, and saw Elizabeth Bennet as the champion par excellence of individual desire. As Mary Poovey puts it, it is in Pride and Prejudice that the ‘challenge that feeling and imaginative energy offer to moral authority is particularly persistent and problematic, for it is posed by the heroine herself’.1","internal_url":"https://www.academia.edu/115084877/Austen_and_Englishness","translated_internal_url":"","created_at":"2024-02-18T15:50:13.727-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":58746713,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Austen_and_Englishness","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":58746713,"first_name":"mary","middle_initials":null,"last_name":"Joannou","page_name":"maryJoannou","domain_name":"independent","created_at":"2017-01-10T17:11:10.006-08:00","display_name":"mary Joannou","url":"https://independent.academia.edu/maryJoannou"},"attachments":[],"research_interests":[{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"},{"id":38507,"name":"Pride","url":"https://www.academia.edu/Documents/in/Pride"},{"id":350049,"name":"Sensibility","url":"https://www.academia.edu/Documents/in/Sensibility"}],"urls":[{"id":39581604,"url":"https://link.springer.com/chapter/10.1057/9781137265296_3"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084876"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084876/Indias_of_the_Mind"><img alt="Research paper thumbnail of Indias of the Mind" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084876/Indias_of_the_Mind">Indias of the Mind</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The British Empire, and particularly India with which Britain had a close and long relationship, ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The British Empire, and particularly India with which Britain had a close and long relationship, and which reached its zenith when Queen Victoria assumed the title Empress of India in 1877, was a major component in the English people’s sense of their own cultural identity.1 Despite the domestic reformulations of Englishness in this period, much of the power, buoyancy and confidence which still attached to Englishness both at home and abroad was dependent on the presence of the colonies. There is, however, no consensus about the effect on the English psyche of the relinquishing of empire about which there are a variety of possible historical interpretations from minimal at one extreme to catastrophic at the other.2 As Simon Featherstone puts it: ‘The sense of Englishness as an identity penetrated and destabilised by the consequences of empire had been active since the late nineteenth century. However, it took the dissolution of that empire to demonstrate the range of challenges that imperialism brought.’3</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084876"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084876"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084876; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084876]").text(description); $(".js-view-count[data-work-id=115084876]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084876; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084876']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084876, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084876]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084876,"title":"Indias of the Mind","translated_title":"","metadata":{"abstract":"The British Empire, and particularly India with which Britain had a close and long relationship, and which reached its zenith when Queen Victoria assumed the title Empress of India in 1877, was a major component in the English people’s sense of their own cultural identity.1 Despite the domestic reformulations of Englishness in this period, much of the power, buoyancy and confidence which still attached to Englishness both at home and abroad was dependent on the presence of the colonies. There is, however, no consensus about the effect on the English psyche of the relinquishing of empire about which there are a variety of possible historical interpretations from minimal at one extreme to catastrophic at the other.2 As Simon Featherstone puts it: ‘The sense of Englishness as an identity penetrated and destabilised by the consequences of empire had been active since the late nineteenth century. However, it took the dissolution of that empire to demonstrate the range of challenges that imperialism brought.’3","publication_date":{"day":null,"month":null,"year":2012,"errors":{}}},"translated_abstract":"The British Empire, and particularly India with which Britain had a close and long relationship, and which reached its zenith when Queen Victoria assumed the title Empress of India in 1877, was a major component in the English people’s sense of their own cultural identity.1 Despite the domestic reformulations of Englishness in this period, much of the power, buoyancy and confidence which still attached to Englishness both at home and abroad was dependent on the presence of the colonies. There is, however, no consensus about the effect on the English psyche of the relinquishing of empire about which there are a variety of possible historical interpretations from minimal at one extreme to catastrophic at the other.2 As Simon Featherstone puts it: ‘The sense of Englishness as an identity penetrated and destabilised by the consequences of empire had been active since the late nineteenth century. However, it took the dissolution of that empire to demonstrate the range of challenges that imperialism brought.’3","internal_url":"https://www.academia.edu/115084876/Indias_of_the_Mind","translated_internal_url":"","created_at":"2024-02-18T15:50:13.316-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":58746713,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Indias_of_the_Mind","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":58746713,"first_name":"mary","middle_initials":null,"last_name":"Joannou","page_name":"maryJoannou","domain_name":"independent","created_at":"2017-01-10T17:11:10.006-08:00","display_name":"mary Joannou","url":"https://independent.academia.edu/maryJoannou"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":17018,"name":"Music and identity","url":"https://www.academia.edu/Documents/in/Music_and_identity"},{"id":30010,"name":"Empire","url":"https://www.academia.edu/Documents/in/Empire"},{"id":196589,"name":"Psyche","url":"https://www.academia.edu/Documents/in/Psyche"}],"urls":[{"id":39581601,"url":"https://link.springer.com/chapter/10.1057%2F9781137265296_7"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084873/Introduction_The_Mobile_Woman_and_the_Migrant_Voice"><img alt="Research paper thumbnail of Introduction: The Mobile Woman and the Migrant Voice" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084873/Introduction_The_Mobile_Woman_and_the_Migrant_Voice">Introduction: The Mobile Woman and the Migrant Voice</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Women’s Writing, Englishness and National and Cultural Identity: The Mobile Woman and the Migrant...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Women’s Writing, Englishness and National and Cultural Identity: The Mobile Woman and the Migrant Voice, 1938–1962 is primarily a work of literary history which provides a scholarly account of women’s writing during the 1940s and the 1950s, making some attempt to contribute to wider debates and cultural narratives. The book offers an alternative to the usual period demarcations of twentieth-century literary history which take 1945 as a watershed in addressing the writing of the 1950s in tandem with the 1940s: a time-span that makes it possible to look closely at the ramifications of the war which were felt by women long afterwards. I use a synthesis of historical retrieval, literary theory and textual analysis to provide culturally situated and historically specific readings of a wide range of texts addressing issues that relate to the changing experience of women at this time. Examples are the displacements of war, women’s radically altered understandings of their own sexuality, the retreat from empire, the relationship of women to the idea of nation, the migrant experience, the literary representation of Welsh, Scottish and English identity, and the meanings of home.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084873; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084873]").text(description); $(".js-view-count[data-work-id=115084873]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084873; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084873']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084873, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084873]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084873,"title":"Introduction: The Mobile Woman and the Migrant Voice","translated_title":"","metadata":{"abstract":"Women’s Writing, Englishness and National and Cultural Identity: The Mobile Woman and the Migrant Voice, 1938–1962 is primarily a work of literary history which provides a scholarly account of women’s writing during the 1940s and the 1950s, making some attempt to contribute to wider debates and cultural narratives. 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The book offers an alternative to the usual period demarcations of twentieth-century literary history which take 1945 as a watershed in addressing the writing of the 1950s in tandem with the 1940s: a time-span that makes it possible to look closely at the ramifications of the war which were felt by women long afterwards. I use a synthesis of historical retrieval, literary theory and textual analysis to provide culturally situated and historically specific readings of a wide range of texts addressing issues that relate to the changing experience of women at this time. 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I suggest that these romantic historical novels and others like them are effectively safely distanced displaced accounts of women’s emotional responses to the home front and that they provided women with vicarious romantic experience in contrast to the austerity and gloom that followed the Second World War. Thus historical novels offered them a means of keeping alive the recently acquired sense of adventure and freedom (including for many the enjoyment of extramarital affairs in the absence of their husbands) for which there were no longer the opportunities after men returned to the jobs in the workplace that they had vacated temporarily and women to their traditional roles in the home from 1945 onwards.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084871"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084871"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084871; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084871]").text(description); $(".js-view-count[data-work-id=115084871]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084871; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084871']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084871, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084871]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084871,"title":"Englishness as History","translated_title":"","metadata":{"abstract":"The figure of the Englishwoman was of symbolic and cultural significance in historical novels by women such as Daphne du Maurier’s Frenchman’s Creek (1941), Kathleen Winsor’s Forever Amber (1944) and Magdalen King-Hall’s The Life and Death of the Wicked Lady Skelton (1944). I suggest that these romantic historical novels and others like them are effectively safely distanced displaced accounts of women’s emotional responses to the home front and that they provided women with vicarious romantic experience in contrast to the austerity and gloom that followed the Second World War. Thus historical novels offered them a means of keeping alive the recently acquired sense of adventure and freedom (including for many the enjoyment of extramarital affairs in the absence of their husbands) for which there were no longer the opportunities after men returned to the jobs in the workplace that they had vacated temporarily and women to their traditional roles in the home from 1945 onwards.","publication_date":{"day":null,"month":null,"year":2012,"errors":{}}},"translated_abstract":"The figure of the Englishwoman was of symbolic and cultural significance in historical novels by women such as Daphne du Maurier’s Frenchman’s Creek (1941), Kathleen Winsor’s Forever Amber (1944) and Magdalen King-Hall’s The Life and Death of the Wicked Lady Skelton (1944). I suggest that these romantic historical novels and others like them are effectively safely distanced displaced accounts of women’s emotional responses to the home front and that they provided women with vicarious romantic experience in contrast to the austerity and gloom that followed the Second World War. Thus historical novels offered them a means of keeping alive the recently acquired sense of adventure and freedom (including for many the enjoyment of extramarital affairs in the absence of their husbands) for which there were no longer the opportunities after men returned to the jobs in the workplace that they had vacated temporarily and women to their traditional roles in the home from 1945 onwards.","internal_url":"https://www.academia.edu/115084871/Englishness_as_History","translated_internal_url":"","created_at":"2024-02-18T15:50:12.720-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":58746713,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Englishness_as_History","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":58746713,"first_name":"mary","middle_initials":null,"last_name":"Joannou","page_name":"maryJoannou","domain_name":"independent","created_at":"2017-01-10T17:11:10.006-08:00","display_name":"mary Joannou","url":"https://independent.academia.edu/maryJoannou"},"attachments":[],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History"},{"id":30467,"name":"Adventure","url":"https://www.academia.edu/Documents/in/Adventure"},{"id":88407,"name":"Austerity","url":"https://www.academia.edu/Documents/in/Austerity"},{"id":128259,"name":"Romance","url":"https://www.academia.edu/Documents/in/Romance"},{"id":2145241,"name":"Gloom","url":"https://www.academia.edu/Documents/in/Gloom"}],"urls":[{"id":39581598,"url":"https://link.springer.com/chapter/10.1057/9781137265296_4"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115084869"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115084869/The_People_s_War"><img alt="Research paper thumbnail of The People’s War" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115084869/The_People_s_War">The People’s War</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Virginia Woolf’s relationship to her identity as an English woman was complicated and ambivalent....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Virginia Woolf’s relationship to her identity as an English woman was complicated and ambivalent. Her great pacifist polemic, Three Guineas (1938), epitomized her conviction that a woman’s relationship to her nationality was compromised by discriminatory laws. Three Guineas contains her celebrated declamation that English women were ‘stepdaugh-ters, not full daughters of England’1 because women were required to change their nationality on marriage to a foreigner: ‘A woman, whether or not she helped to beat the Germans, becomes a German if she marries a German.’2 Yet even in Three Guineas Woolf stopped significantly short of the disavowal of all patriotic feeling by recognizing that the human heart had its reasons that reason knew not: And if, when reason has said its say, still some obstinate emotion remains, some love of England dropped into a child’s ears by the cawing of rooks in an elm tree, by the splash of waves on a beach, or by English voices murmuring nursery rhymes, this drop of pure, if irrational, emotion she will make serve her to give to England first what she desires of peace and freedom for the whole world.3 The start of the Second World War focused Woolf’s attention on those aspects of England that she cherished, especially the City of London with its rich literary associations and the beauty of the English countryside.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115084869"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115084869"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115084869; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115084869]").text(description); $(".js-view-count[data-work-id=115084869]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115084869; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115084869']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115084869, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=115084869]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115084869,"title":"The People’s War","translated_title":"","metadata":{"abstract":"Virginia Woolf’s relationship to her identity as an English woman was complicated and ambivalent. 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