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{"work":{"id":80191516,"created_at":"2022-05-29T08:30:37.188-07:00","from_world_paper_id":206647486,"updated_at":"2024-12-02T19:56:45.560-08:00","_data":{"publisher":"Cambridge University Press (CUP)","ai_abstract":"This edited volume critiques and contributes to contemporary womanist theological discourse through various essays exploring themes such as interreligious dialogue, diversity, and social justice. While some essays offer insightful analyses and engage with issues of power differentials in religious contexts, the overall coherence of the collection is less defined, particularly in the latter sections. The editors suggest that the future of interreligious relations is likely centered on the complexity of religious diversity, yet they offer few groundbreaking insights beyond this observation.","publication_date":"2014,,","publication_name":"Horizons"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"en","title":"Ain't I a Womanist Too? Third-Wave Womanist Religious Thought. Edited byMonica A. Coleman.Minneapolis:Fortress Press,2013. xxi + 229 pages. $24.00 (paper)","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [44311]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "control"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":86655645,"attachmentType":"pdf"}"><img alt="First page of “Ain't I a Womanist Too? Third-Wave Womanist Religious Thought. Edited byMonica A. Coleman.Minneapolis:Fortress Press,2013. xxi + 229 pages. $24.00 (paper)”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/86655645/mini_magick20220529-14871-12t3ajh.png?1653838485" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">Ain't I a Womanist Too? Third-Wave Womanist Religious Thought. Edited byMonica A. Coleman.Minneapolis:Fortress Press,2013. xxi + 229 pages. $24.00 (paper)</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="44311" href="https://udel.academia.edu/MonicaAColeman"><img alt="Profile image of Monica A Coleman" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/44311/14159/92199915/s65_monica_a.coleman.png" />Monica A Coleman</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2014, Horizons</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">4 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 80191516; const worksViewsPath = "/v0/works/views?subdomain_param=api&work_ids%5B%5D=80191516"; const getWorkViews = async (workId) => { const response = await fetch(worksViewsPath); if (!response.ok) { throw new Error('Failed to load work views'); } const data = await response.json(); return data.views[workId]; }; // Get the view count for the work - we send this immediately rather than waiting for // the DOM to load, so it can be available as soon as possible (but without holding up // the backend or other resource requests, because it's a bit expensive and not critical). const viewCount = await getWorkViews(workId); const updateViewCount = (viewCount) => { try { const viewCountNumber = parseInt(viewCount, 10); if (viewCountNumber === 0) { // Remove the whole views element if there are zero views. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); return; } const commaizedViewCount = viewCountNumber.toLocaleString(); const viewCountBody = document.getElementById('work-metadata-view-count'); if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--detail ds2-5-body-md">AI-generated Abstract</p><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">This edited volume critiques and contributes to contemporary womanist theological discourse through various essays exploring themes such as interreligious dialogue, diversity, and social justice. While some essays offer insightful analyses and engage with issues of power differentials in religious contexts, the overall coherence of the collection is less defined, particularly in the latter sections. The editors suggest that the future of interreligious relations is likely centered on the complexity of religious diversity, yet they offer few groundbreaking insights beyond this observation.</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":86655645,"attachmentType":"pdf","workUrl":"https://www.academia.edu/80191516/Aint_I_a_Womanist_Too_Third_Wave_Womanist_Religious_Thought_Edited_byMonica_A_Coleman_Minneapolis_Fortress_Press_2013_xxi_229_pages_24_00_paper_"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":86655645,"attachmentType":"pdf","workUrl":"https://www.academia.edu/80191516/Aint_I_a_Womanist_Too_Third_Wave_Womanist_Religious_Thought_Edited_byMonica_A_Coleman_Minneapolis_Fortress_Press_2013_xxi_229_pages_24_00_paper_"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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Alice Chan</a><span>, </span><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="133289427" href="https://independent.academia.edu/Lisovskaya">Elena Lisovskaya</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"INTRODUCTION TO THE SPECIAL ISSUE: RELIGIOUS IDENTITY: A RESPONSE TO CONTEMPORARY GLOBAL PRESSURES","attachmentId":65845692,"attachmentType":"pdf","work_url":"https://www.academia.edu/45291464/INTRODUCTION_TO_THE_SPECIAL_ISSUE_RELIGIOUS_IDENTITY_A_RESPONSE_TO_CONTEMPORARY_GLOBAL_PRESSURES","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/45291464/INTRODUCTION_TO_THE_SPECIAL_ISSUE_RELIGIOUS_IDENTITY_A_RESPONSE_TO_CONTEMPORARY_GLOBAL_PRESSURES"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="69533885" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/69533885/Editorial_Introduction_Interreligious_Studies">Editorial Introduction: Interreligious Studies</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="69600" href="https://rsis.academia.edu/PaulHedges">Paul Hedges</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2014</p><p class="ds-related-work--abstract ds2-5-body-sm">I will introduce this Special Edition on Interreligious Studies (IRS) not just with a description of the papers, but also with an account of the term itself which may be new to many readers, yet is one that is becoming increasingly prevalent in academia. Indeed, it is apt that this Special Edition appears in the same year that the American Academy of Religion has, for the first time, included a Group on 'Interreligious and Interfaith Studies'. (While some wish to distinguish the two, I understand the terms as variants of the same broad nexus of interests). A growing number of books and articles are starting to give shape and voice to what IRS is (to mention but some: Leirvik 2014a, 2014b; Hedges 2012, 2014; Patel 2013; Stanton 2014), while a growing number of universities have chairs, appointments, or courses in the field (see Leirvik 2014a). Meanwhile a good number of academic journals exist in related areas, arguably the most significant being Studies in Interreligious Dialogue, but also including well-established and new ones like The Journal of Ecumenical Studies, Dialogue Studies, Buddhist-Christian Studies, Interreligious Insight (the successor to World Faith's Encounter) and the Journal of Inter-Religious Studies (formerly the Journal of Interreligious Dialogue); as the names suggest some of these have a narrow remit, others a broader one. The AAR group 'Call for Proposals' will give us some indication of the broad nature of the field: 'The Group invites… proposals that critically examine modes of response to religious pluralism from multiple disciplinary perspectives', going on to include, amongst many others, such areas as 'Mapping the discourse of interreligious studies', 'Critical reflection on race and gender in the interfaith movement', 'Interfaith pedagogies' and 'Theologies of interreligious encounter' (IIS 2014).</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Editorial Introduction: Interreligious Studies","attachmentId":79593025,"attachmentType":"pdf","work_url":"https://www.academia.edu/69533885/Editorial_Introduction_Interreligious_Studies","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/69533885/Editorial_Introduction_Interreligious_Studies"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="124623895" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/124623895/Christianity_and_interfaith_engagement">Christianity and interfaith engagement</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="159952139" href="https://auckland.academia.edu/DouglasPratt">Douglas Pratt</a></div><p class="ds-related-work--metadata ds2-5-body-xs">… The Challenges of Change, University of …, 2008</p><p class="ds-related-work--abstract ds2-5-body-sm">Early in the twentieth century the Christian Church began to question long-held exclusivist and negative assumptions toward other religions. By mid-century far-reaching changes were underway: other religions and their peoples were honoured as dialoguepartners and viewed as co-religionists capable of common cause action. Since the 1960s the official stance of the Vatican is one of goodwill, high valuation, and respect toward other faiths. Christian perspectives on religious diversity changed from vexed problem to celebrated phenomenon. However, the global resurgence of religion and allied ideologies such as fundamentalism provide new challenges to the age-old question of Christianity and other faiths. 10 Indeed, secularism, as a point of common cause with other faiths, was soon critiqued by Hendrikus Kraemer: see his ‗Christianity and Secularism', IRM, Vol 19 (1930), 195-208, where he advocates the theology of Karl Barth and the priority of revelation as the counterpoint to ‗secular corrosion'; and also by Emil Brunner who argued that against-the all-menacing tide of secularism there is but one breakwater-the Word of God‖, ‗Secularism as a problem for the Church',</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Christianity and interfaith engagement","attachmentId":118815884,"attachmentType":"pdf","work_url":"https://www.academia.edu/124623895/Christianity_and_interfaith_engagement","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/124623895/Christianity_and_interfaith_engagement"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="108595735" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/108595735/Like_Rosewater_Reflections_on_Interreligious_Dialogue">Like Rosewater: Reflections on Interreligious Dialogue</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="68742805" href="https://uniwien.academia.edu/IngeborgGabriel">Ingeborg Gabriel</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Journal of ecumenical studies, 2010</p><p class="ds-related-work--abstract ds2-5-body-sm">I. The Dialogical Imperative: Some Reflections on the Present Kairos The word &quot;religion&quot; etymologically derives from religare--to bind together. Religions thus ought to create reliable bonds between God of the divine and humans, as well as between men and women of different walks of life, nationalities, races, genders, and faiths. Any look at the present global situation, however, shows that religious beliefs divide more than they unite people. This makes the question of how faith communities can further peace one of the most urgent of our time. This essay begins with a short introduction on the characteristics of the present. I will then reflect on the Vienna Dialogue Initiative and, from this experience, develop a typology of three different forms of interreligious dialogue. In doing so I will argue that a universal ecumenism in ethics and law is possible, though not easy, because of the particular epistemological status of ethics. Sociologists have identified a number of features that characterize the present age. With regard to the question of religion and peace, 1 will underscore three global megatrends: religious (and ideological) pluralism, globalization, and desecularization. (1) These mutually influence each other, although each of them has different origins as well as consequences for faith traditions. Pluralism is--as Peter L. Berger argued--perhaps the distinguishing mark of modern societies. It is enhanced by a variety of factors, the most important of which is migration between countries and from the countryside to the cities. The result is that people of different religious and other backgrounds live side-by-side, with a weakening of traditional lifestyles. Pluralism also causes humans to gain greater independence from their communities and the social traditions that these consider to be valid. A similar effect is brought about by the global media, which make people aware of the existence of other values and religious beliefs. Moreover, religious pluralism is increased where religious freedom, that is, the political option to grant equal civil and legal status to all creeds, is part of the constitution of a country. Mobility, the media, and the legal equality of all faith traditions thus further religious pluralism not only in Western societies but also worldwide. As a consequence, most men and women today are actually--or at least virtually--in contact with adherents of other faiths, worldviews, and values. Pluralism, religious or otherwise, is not new in itself. However, its scope and influence have expanded greatly during past decades due to the reasons just mentioned. The same holds true for globalization. Although there has been a worldwide transfer of goods and ideas since about the sixteenth century, its range and speed have accelerated immensely in this age. Technological innovations, particularly the computer and the internet, have created a dynamic that is transforming all areas of life around the globe. Anthony Giddens has aptly called this a &quot;runaway world.&quot; (2) Globalization also facilitates migration and the worldwide dissemination of values and ideas, scientific and otherwise. Real and virtual encounters with people from the most far-off points of the earth have become an everyday reality, permeating our worldview and influencing our decisions. Globalization also leads to a close interconnectedness among religions that has never existed before. It not only stimulates interest in other faiths and beliefs worldwide but also allows them mutually to influence each other, both consciously and unconsciously, both positively and negatively. It makes for new alliances as well as new polarizations between believers, between believers and secularists, and between moderates and fundamentalists within faith communities, with the last of these attempting to reestablish old borders and particularities. (3) Globalization and its social countermovement, fragmentation, have had a growing effect on politics during past decades, which is associated with the third trend: desecularization. …</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Like Rosewater: Reflections on Interreligious Dialogue","attachmentId":107101913,"attachmentType":"pdf","work_url":"https://www.academia.edu/108595735/Like_Rosewater_Reflections_on_Interreligious_Dialogue","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/108595735/Like_Rosewater_Reflections_on_Interreligious_Dialogue"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="17237519" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/17237519/Editorial_Faith_in_a_pluralist_society">Editorial: Faith in a pluralist society</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="87069" href="https://unimelb.academia.edu/RDeSouza">Ruth DeSouza</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Editorial: Faith in a pluralist society","attachmentId":42288023,"attachmentType":"pdf","work_url":"https://www.academia.edu/17237519/Editorial_Faith_in_a_pluralist_society","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/17237519/Editorial_Faith_in_a_pluralist_society"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="424319" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/424319/_A_Postsecular_Politics_Inter_faith_Relations_as_a_Civic_Practice_in_Journal_of_the_American_Academy_of_Religion_79_2_2011_">‘A Postsecular Politics? Inter-faith Relations as a Civic Practice,’ in Journal of the American Academy of Religion 79.2 (2011).</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="247124" href="https://oxford.academia.edu/LukeBretherton">Luke Bretherton</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Much of the academic literature on religious dialogue, and the policy being formulated regarding inter-faith relations, lacks any scope for genuinely political relationships or any account of how inter-faith relations are affected by the market and the state. Abstracting accounts of inter-faith relations from broader accounts of political economy masks how the state and the market are key factors in establishing the conditions and possibilities for such relations. This article avoids such abstraction and develops a constructive account of how to reconceptualize inter-faith relations as a civic rather than religious practice and common action between different faiths as directly political rather than as humanitarian service provision. Part of this account entails situating it within broader debates about secularization and whether the contemporary context can be described as “postsecular.” The key question addressed in this article is how can a common life be negotiated between different faith traditions, with different and competing claims to truths, amid the pressures and structures brought to bear upon that common life by the state and the market on which all depend? This article describes some of the factors shaping the relationship between faith groups, state and market within the contemporary context, and then, after locating these issues within broader theoretical debates about secularization, makes some constructive proposals for how religious groups might engage in inter-faith relations within this context. It closes by identifing the civic practices of listening, a commitment to place, and the building and maintenance of institutions as central to the formation of a politics of the common good.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"‘A Postsecular Politics? Inter-faith Relations as a Civic Practice,’ in Journal of the American Academy of Religion 79.2 (2011).","attachmentId":6366609,"attachmentType":"pdf","work_url":"https://www.academia.edu/424319/_A_Postsecular_Politics_Inter_faith_Relations_as_a_Civic_Practice_in_Journal_of_the_American_Academy_of_Religion_79_2_2011_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/424319/_A_Postsecular_Politics_Inter_faith_Relations_as_a_Civic_Practice_in_Journal_of_the_American_Academy_of_Religion_79_2_2011_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="83905857" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/83905857/The_Bloomsbury_Companion_to_New_Religious_Movements_The_Bloomsbury_Companion_to_New_Religious_Movements_Edited_by_George_D_Chryssides_and_Benjamin_E_Zeller_Bloomsbury_Academic_2014_xxiv_427_pages_190_cloth_123_99_Kindle">The Bloomsbury Companion to New Religious Movements The Bloomsbury Companion to New Religious Movements . Edited by George D. Chryssides and Benjamin E. Zeller . Bloomsbury Academic , 2014 . xxiv + 427 pages. $190 cloth; $123.99 Kindle</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="119733511" href="https://independent.academia.edu/MukriAl">Al Mukri</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Nova Religio: The Journal of Alternative and Emergent Religions, 2015</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"The Bloomsbury Companion to New Religious Movements The Bloomsbury Companion to New Religious Movements . Edited by George D. Chryssides and Benjamin E. Zeller . Bloomsbury Academic , 2014 . xxiv + 427 pages. $190 cloth; $123.99 Kindle","attachmentId":89102566,"attachmentType":"pdf","work_url":"https://www.academia.edu/83905857/The_Bloomsbury_Companion_to_New_Religious_Movements_The_Bloomsbury_Companion_to_New_Religious_Movements_Edited_by_George_D_Chryssides_and_Benjamin_E_Zeller_Bloomsbury_Academic_2014_xxiv_427_pages_190_cloth_123_99_Kindle","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/83905857/The_Bloomsbury_Companion_to_New_Religious_Movements_The_Bloomsbury_Companion_to_New_Religious_Movements_Edited_by_George_D_Chryssides_and_Benjamin_E_Zeller_Bloomsbury_Academic_2014_xxiv_427_pages_190_cloth_123_99_Kindle"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="35264177" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/35264177/Review_Interreligious_Encounters_Opportunities_and_Challenges_by_Michael_Amaladoss_Reading_Religion_November_2017">Review Interreligious Encounters Opportunities and Challenges by Michael Amaladoss Reading Religion November 2017</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6247637" href="https://independent.academia.edu/SwamiNarasimhananda">Swami Narasimhananda</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Reading Religion, 2017</p><p class="ds-related-work--abstract ds2-5-body-sm">There are two kinds of academic writing, if we classify the work by the nature of the author’s expertise. The first one, the most prevalent, is the kind of writing that is born out of the scholarly work of the author and is primarily based on research and teaching experience. The second kind, comparatively harder to come by, is the writing of a scholar that is the result of an entire lifetime of study, research, teaching, understanding, and more importantly, dialogue. Interreligious Encounters is a rare gem of the second kind of academic writing. When the reader lays their hands on it, and sees the name of the author, they are already overawed with great expectation and tremendous reverence. Michael Amaladoss is a rare theologian and practitioner, who has long critically examined his own faith tradition in order to have meaningful dialogue with other faiths.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Review Interreligious Encounters Opportunities and Challenges by Michael Amaladoss Reading Religion November 2017","attachmentId":55124422,"attachmentType":"pdf","work_url":"https://www.academia.edu/35264177/Review_Interreligious_Encounters_Opportunities_and_Challenges_by_Michael_Amaladoss_Reading_Religion_November_2017","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/35264177/Review_Interreligious_Encounters_Opportunities_and_Challenges_by_Michael_Amaladoss_Reading_Religion_November_2017"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="9" data-entity-id="121300365" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/121300365/Australian_catholicism_and_interfaith_dialogue">Australian catholicism and interfaith dialogue</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="309412624" href="https://independent.academia.edu/GerardHall6">Gerard Hall</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2011</p><p class="ds-related-work--abstract ds2-5-body-sm">The term interfaith dialogue may be relatively new and, in the minds of some, not the best term to describe the positive interaction between people of various religious, spiritual and cultural traditions. However, rather than get ourselves hijacked over the best choice of words, we need to acknowledge some fundamental realities. The first is that cultures, societies and religions have evolved in relationship with-and, too often, conflict between-one another. The second is that, even in the darkest moments of religious and cultural conflict, there are outstanding examples of individuals who stood against the tide of hatred, division and intolerance. Throughout history, there are also examples of entire multi-religious societies living in relative harmony and peace, sometimes for centuries. At some level, interfaith dialogue has always been with us-even if it was sometimes looked upon with suspicion. The third reality is this: we now find ourselves at a new juncture in human history. Social historians note the final century of the second millennium was the most bloody in the history of human life. Wars, gulags and genocides fuelled by warped ideologies and despotic dictatorships, assisted by the new technologies of war, resulted in the death of some two billion human beings. The vast majority of these war victims were civilians. 1 Nor can it be denied that religion played its role: often in its inability to stem the tide of violence and destruction that overtook entire nations and continents; sometimes through the direct inflammation of national and ethnic hatreds in the very name of 1 The euphemism for this mass-murdering of civilians is 'collateral damage'. 3 Gerard Hall: Australian Catholicism and Interfaith Dialogue religion. Of course, this is not the whole story of twentieth century life or religion. But it raises many questions about the manner in which peoples, nations, cultures and religions need to interact in our 'globalised' world of the third millennium. To paraphrase the oft-quoted words of Catholic theologian Hans Küng: 'No peace on earth without peace among the nations; and no peace among the nations without dialogue among the religions'. 2 Second, to heed the words of interfaith scholar Raimon Panikkar, we stand on the brink of a new wave of interaction among the religions of the world. In reality, all religions claim to be "ways of peace". 3 The task of the religious traditions is to reclaim the depths of their own spiritual wisdom in a new spirit of openness and respect for other traditions. Together through a process of "cross</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Australian catholicism and interfaith dialogue","attachmentId":116215376,"attachmentType":"pdf","work_url":"https://www.academia.edu/121300365/Australian_catholicism_and_interfaith_dialogue","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/121300365/Australian_catholicism_and_interfaith_dialogue"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div></div></div><div class="ds-sticky-ctas--wrapper js-loswp-sticky-ctas hidden"><div class="ds-sticky-ctas--grid-container"><div class="ds-sticky-ctas--container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--sticky-ctas","attachmentId":86655645,"attachmentType":"pdf","workUrl":null}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--sticky-ctas","attachmentId":86655645,"attachmentType":"pdf","workUrl":null}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div></div></div><div class="ds-below-fold--grid-container"><div class="ds-work--container js-loswp-embedded-document"><div class="attachment_preview" data-attachment="Attachment_86655645" style="display: none"><div class="js-scribd-document-container"><div class="scribd--document-loading js-scribd-document-loader" style="display: block;"><img alt="Loading..." src="//a.academia-assets.com/images/loaders/paper-load.gif" /><p>Loading Preview</p></div></div><div style="text-align: center;"><div class="scribd--no-preview-alert js-preview-unavailable"><p>Sorry, preview is currently unavailable. 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By Marianne Moyaert. Amsterdam: Rodopi, 2011. Pp. 352. $39.95</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3734817" href="https://gonzaga.academia.edu/JohnSheveland">John N . Sheveland</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Religious Studies Review, 2014</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Fragile Identities: Towards a Theology of Interreligious Hospitality. By Marianne Moyaert. Amsterdam: Rodopi, 2011. 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Politics of Inclusion: Comparative Notes on the Centrality of Religion. In: FORUM 34–35: RELIGION, ANTHROPOLOGY, AND THE 'ANTHROPOLOGY OF RELIGION', pp. 101-107</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3504316" href="https://cnrs.academia.edu/DetelinaTocheva">Detelina Tocheva</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"2017. Politics of Inclusion: Comparative Notes on the Centrality of Religion. 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Christianity and Islam in “Secular” Britain</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="212283630" href="https://independent.academia.edu/DavieGrace">Grace Davie</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Archives de sciences sociales des religions, 2001</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"NEWBIGGIN (Lesslie), SANNEH (Lamin), TAYLOR (Jenny), Faith and Power. 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C. (2013). Religious Perceptions and Practices among International Male Muslim Students at the University of Southampton: A Critical Approach towards Modern Western Understandings of Religion. University of Southampton, The School of Social Sciences.</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="2803211" href="https://ortamnedio.academia.edu/RuhiCanAlk%C4%B1n">Ruhi Can Alkın</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"MASTER'S THESIS- Alkin, R. C. (2013). Religious Perceptions and Practices among International Male Muslim Students at the University of Southampton: A Critical Approach towards Modern Western Understandings of Religion. 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Edited by Catherine Cornille and Christopher Conway. (Interreligious Dialogue Series, Vol. 2) Eugene, OR: Cascade, 2010. xxi + 254 pages. $30.00 (paper)</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="64783951" href="https://independent.academia.edu/PKnitter">Paul Knitter</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Horizons, 2011</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Interreligious Hermeneutics. Edited by Catherine Cornille and Christopher Conway. 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ds2-5-body-xs">2016</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Review Forum: Saba Mahmood, Religious Difference in a Secular Age: A Minority Report","attachmentId":44847801,"attachmentType":"pdf","work_url":"https://www.academia.edu/24209459/Review_Forum_Saba_Mahmood_Religious_Difference_in_a_Secular_Age_A_Minority_Report","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-related-work-grid-card-view-pdf" href="https://www.academia.edu/24209459/Review_Forum_Saba_Mahmood_Religious_Difference_in_a_Secular_Age_A_Minority_Report"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" 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