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Meantime C14 data fits well with those relative dating and both lies in time period of second half of 7th century to first half of 9th century AD. Acknowledgement. We would like to express our thanks to Dr. Prof. Jan Bemmann from Rheinische Friedrich-Wilhelms-Universität Bonn for the support to realize the C14 dating in Germany. Also, we would like to thank MA R.Erdenetsetseg, Institute of History and Archaeology, MAS for her excellent jobs on the restoration and conservation of bronze and silver objects from our excavation.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Шанагын морьтой оршуулга-Horse accompanied Burial of Shanaga- in Mongolian","attachmentId":46328942,"attachmentType":"pdf","work_url":"https://www.academia.edu/25978305/%D0%A8%D0%B0%D0%BD%D0%B0%D0%B3%D1%8B%D0%BD_%D0%BC%D0%BE%D1%80%D1%8C%D1%82%D0%BE%D0%B9_%D0%BE%D1%80%D1%88%D1%83%D1%83%D0%BB%D0%B3%D0%B0_Horse_accompanied_Burial_of_Shanaga_in_Mongolian","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/25978305/%D0%A8%D0%B0%D0%BD%D0%B0%D0%B3%D1%8B%D0%BD_%D0%BC%D0%BE%D1%80%D1%8C%D1%82%D0%BE%D0%B9_%D0%BE%D1%80%D1%88%D1%83%D1%83%D0%BB%D0%B3%D0%B0_Horse_accompanied_Burial_of_Shanaga_in_Mongolian"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="50091387" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/50091387/%D0%91%D0%BE%D0%B3%D0%B8%D0%BD%D1%8F_%D0%A5%D1%88%D1%83%D0%BC_%D0%9A%D1%88%D1%83%D0%BC%D0%B0%D0%B9_%D0%BE%D1%82_%D0%A5%D0%BE%D1%80%D0%B5%D0%B7%D0%BC%D0%B0_%D0%B4%D0%BE_%D0%9A%D0%B0%D1%84%D0%B8%D1%80%D0%B8%D1%81%D1%82%D0%B0%D0%BD%D0%B0_The_Goddess_Khshum_Kshumai_From_Chorasmia_to_Kafiristan">Богиня Хшум -Кшумай от Хорезма до Кафиристана The Goddess Khshum -Kshumai: From Chorasmia to Kafiristan</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1901084" href="https://hermitage.academia.edu/PavelLurje">Pavel Lurje</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Rodnaja Rech 1/2021 Fs. D. I. Edelman, 2021</p><p class="ds-related-work--abstract ds2-5-body-sm">The article analyzes the correspondence of the goddess names (ə)Xšum in Sogdian and Chorasmian, Bactrian Þομαγο, Ομμα (?) on one side, and Kati Kuṣum'äī, Kalasha Kuṣumai, on the other. We suppose that these are all variants of a single Iranian theonym which was borrowed into the Kafiri and Dardic languages from East Iranian, proto-Munji *Xš ̣umá. We analyze the proposed etymologies of the names of goddesses, the possible coincidences of their roles in pantheon, and critically review iconographic proposals. В статье анализируется соответствие имен богинь: согдийского и хорезмийского (ə)Xšum, бактрийского Þομαγο, Ομμα (?) с одной стороны, и кати Kus ̣um'äī, калаша Kus ̣umai, с другой. Мы предполагаем, что это варианты одного и того же иранского теонима, в кафирские и дардские он был заимствован из восточноиранского, прото-мунджанского *Xš ̣umá. Анализируются предложенные этимологии имен богинь, возможные совпадения их ролей в пантеоне, критически пересматриваются предложения по их иконографии. Ключевые слова: хорезмийский язык, согдийский язык, бактрийский язык, кафирские (нуристанские) языки, кати, дардские языки, калаша, теонимы, домусульманский пантеон восточных иранцев, заимствования</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Богиня Хшум -Кшумай от Хорезма до Кафиристана The Goddess Khshum -Kshumai: From Chorasmia to Kafiristan","attachmentId":68206688,"attachmentType":"pdf","work_url":"https://www.academia.edu/50091387/%D0%91%D0%BE%D0%B3%D0%B8%D0%BD%D1%8F_%D0%A5%D1%88%D1%83%D0%BC_%D0%9A%D1%88%D1%83%D0%BC%D0%B0%D0%B9_%D0%BE%D1%82_%D0%A5%D0%BE%D1%80%D0%B5%D0%B7%D0%BC%D0%B0_%D0%B4%D0%BE_%D0%9A%D0%B0%D1%84%D0%B8%D1%80%D0%B8%D1%81%D1%82%D0%B0%D0%BD%D0%B0_The_Goddess_Khshum_Kshumai_From_Chorasmia_to_Kafiristan","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/50091387/%D0%91%D0%BE%D0%B3%D0%B8%D0%BD%D1%8F_%D0%A5%D1%88%D1%83%D0%BC_%D0%9A%D1%88%D1%83%D0%BC%D0%B0%D0%B9_%D0%BE%D1%82_%D0%A5%D0%BE%D1%80%D0%B5%D0%B7%D0%BC%D0%B0_%D0%B4%D0%BE_%D0%9A%D0%B0%D1%84%D0%B8%D1%80%D0%B8%D1%81%D1%82%D0%B0%D0%BD%D0%B0_The_Goddess_Khshum_Kshumai_From_Chorasmia_to_Kafiristan"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="99226699" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/99226699/Religious_processes_on_the_territory_of_Mongolia_Based_on_the_results_of_sociological_research_">Religious processes on the territory of Mongolia (Based on the results of sociological research)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="142424375" href="https://independent.academia.edu/GMagsarjav">Gantuya Magsarjav</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Studia Philosophiae Et Juris</p><p class="ds-related-work--abstract ds2-5-body-sm">The article presents the results of a sociological study conducted by the Russian-Mongolian project in 2020 on the territory of Mongolia. In the course of the study, an attempt was made to assess the religious situation on the territory of Mongolia and to identify the degree of involvement of the country&#39;s residents in religious life, as well as their perception of state confessional policy. The sample of the study is 362 people. At the same time, the number of respondents included a significant number of respondents who came to Ulan-Bator to study or work from different parts of the country. However, 46% of respondents visit places of worship very rarely, and 22% do not observe any religious rites at all. This fact indicates a rather weak involvement of respondents in religious life, including the Buddhist sangha. Research has shown that Buddhism is the predominant denomination in Mongolia, which is considered as part of the national culture of the Mongolian people. The State i...</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Religious processes on the territory of Mongolia (Based on the results of sociological research)","attachmentId":100371513,"attachmentType":"pdf","work_url":"https://www.academia.edu/99226699/Religious_processes_on_the_territory_of_Mongolia_Based_on_the_results_of_sociological_research_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/99226699/Religious_processes_on_the_territory_of_Mongolia_Based_on_the_results_of_sociological_research_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="38227748" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/38227748/%D0%98%D1%8D%D1%85%D2%AF%D0%B4%D0%B0%D0%B0%D0%B3%D0%B8%D0%B8_%D0%BD_%D0%B3%D1%8D%D1%80%D1%8D%D0%BB%D1%82_%D1%88%D0%B0%D1%88%D0%BD%D1%8B%D0%B3_%D0%94%D1%83%D0%BD%D0%B4%D0%B0%D0%B4_%D1%85%D0%B0%D0%B0%D0%BD%D1%82_%D1%83%D0%BB%D1%81%D0%B0%D0%B4_%D0%B4%D1%8D%D0%BB%D0%B3%D1%8D%D1%80%D2%AF%D2%AF%D0%BB%D1%81%D0%BD%D0%B8%D0%B9%D0%B3_%D1%82%D1%8D%D0%BC%D0%B4%D1%8D%D0%B3%D0%BB%D1%8D%D1%81%D1%8D%D0%BD_%D0%B3%D1%8D%D1%80%D1%8D%D0%BB%D1%82_%D1%85%D3%A9%D1%88%D3%A9%D3%A9_The_Nestorian_Stele_and_its_translation_in_Mongolian_">Иэхүдаагийн гэрэлт шашныг Дундад хаант улсад дэлгэрүүлснийг тэмдэглэсэн гэрэлт хөшөө (The Nestorian Stele and its translation in Mongolian)</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="101917326" href="https://independent.academia.edu/YanjinlkhamEnkhtaivan">Yanjinlkham Enkhtaivan</a><span>, </span><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3117516" href="https://cambridge.academia.edu/BayarGaram">Bayarjargal Garamtseren</a></div><p class="ds-related-work--metadata ds2-5-body-xs">"Христитгэл судлал" эмхэтгэл, 2018</p><p class="ds-related-work--abstract ds2-5-body-sm">"Нэстоор чулуу" хэмээгддэг тус гэрэлт хөшөө МЭ 635 онд Христийн Дорнын Чуулган Хятадад байгуулагдаж, энэ хөшөөг босгосон 781 он хүртэл цэцэглэн хөгжиж ирснийг алдаршуулан тэмдэглэсэн байдаг бөгөөд Ази дахь христитгэлийн түүхийн хамгийн чухал баримтуудын нэг юм. Тус нийтлэлд гэрэлт хөшөөний бичээсийг бүрнээр нь монгол хэл рүү орчууллаа. Цаашлаад, 7, 8-р зуунаас Монгол нутагт түгэн дэлгэрсэн христитгэлтэй ямар уялдаа холбоо, харилцаа байгааг хөндөн үзлээ.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Иэхүдаагийн гэрэлт шашныг Дундад хаант улсад дэлгэрүүлснийг тэмдэглэсэн гэрэлт хөшөө (The Nestorian Stele and its translation in Mongolian)","attachmentId":58268188,"attachmentType":"pdf","work_url":"https://www.academia.edu/38227748/%D0%98%D1%8D%D1%85%D2%AF%D0%B4%D0%B0%D0%B0%D0%B3%D0%B8%D0%B8_%D0%BD_%D0%B3%D1%8D%D1%80%D1%8D%D0%BB%D1%82_%D1%88%D0%B0%D1%88%D0%BD%D1%8B%D0%B3_%D0%94%D1%83%D0%BD%D0%B4%D0%B0%D0%B4_%D1%85%D0%B0%D0%B0%D0%BD%D1%82_%D1%83%D0%BB%D1%81%D0%B0%D0%B4_%D0%B4%D1%8D%D0%BB%D0%B3%D1%8D%D1%80%D2%AF%D2%AF%D0%BB%D1%81%D0%BD%D0%B8%D0%B9%D0%B3_%D1%82%D1%8D%D0%BC%D0%B4%D1%8D%D0%B3%D0%BB%D1%8D%D1%81%D1%8D%D0%BD_%D0%B3%D1%8D%D1%80%D1%8D%D0%BB%D1%82_%D1%85%D3%A9%D1%88%D3%A9%D3%A9_The_Nestorian_Stele_and_its_translation_in_Mongolian_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/38227748/%D0%98%D1%8D%D1%85%D2%AF%D0%B4%D0%B0%D0%B0%D0%B3%D0%B8%D0%B8_%D0%BD_%D0%B3%D1%8D%D1%80%D1%8D%D0%BB%D1%82_%D1%88%D0%B0%D1%88%D0%BD%D1%8B%D0%B3_%D0%94%D1%83%D0%BD%D0%B4%D0%B0%D0%B4_%D1%85%D0%B0%D0%B0%D0%BD%D1%82_%D1%83%D0%BB%D1%81%D0%B0%D0%B4_%D0%B4%D1%8D%D0%BB%D0%B3%D1%8D%D1%80%D2%AF%D2%AF%D0%BB%D1%81%D0%BD%D0%B8%D0%B9%D0%B3_%D1%82%D1%8D%D0%BC%D0%B4%D1%8D%D0%B3%D0%BB%D1%8D%D1%81%D1%8D%D0%BD_%D0%B3%D1%8D%D1%80%D1%8D%D0%BB%D1%82_%D1%85%D3%A9%D1%88%D3%A9%D3%A9_The_Nestorian_Stele_and_its_translation_in_Mongolian_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="100434244" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/100434244/%D0%9C%D0%BE%D0%BD%D0%B3%D0%BE%D0%BB%D1%8C%D1%81%D0%BA%D0%B0%D1%8F_%D1%82%D0%B5%D0%BC%D0%B0_%D0%B2_%D1%82%D0%B2%D0%BE%D1%80%D1%87%D0%B5%D1%81%D1%82%D0%B2%D0%B5_%D0%9C%D0%B8%D1%85%D0%B0%D0%B8%D0%BB%D0%B0_%D0%A5%D0%BE%D0%BD%D0%B8%D0%BD%D0%BE%D0%B2%D0%B0">Монгольская тема в творчестве Михаила Хонинова</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="175447033" href="https://independent.academia.edu/RimmaKhaninova">Rimma Khaninova</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Монголоведение (Монгол судлал), 2018</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Монгольская тема в творчестве Михаила Хонинова","attachmentId":101259678,"attachmentType":"pdf","work_url":"https://www.academia.edu/100434244/%D0%9C%D0%BE%D0%BD%D0%B3%D0%BE%D0%BB%D1%8C%D1%81%D0%BA%D0%B0%D1%8F_%D1%82%D0%B5%D0%BC%D0%B0_%D0%B2_%D1%82%D0%B2%D0%BE%D1%80%D1%87%D0%B5%D1%81%D1%82%D0%B2%D0%B5_%D0%9C%D0%B8%D1%85%D0%B0%D0%B8%D0%BB%D0%B0_%D0%A5%D0%BE%D0%BD%D0%B8%D0%BD%D0%BE%D0%B2%D0%B0","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/100434244/%D0%9C%D0%BE%D0%BD%D0%B3%D0%BE%D0%BB%D1%8C%D1%81%D0%BA%D0%B0%D1%8F_%D1%82%D0%B5%D0%BC%D0%B0_%D0%B2_%D1%82%D0%B2%D0%BE%D1%80%D1%87%D0%B5%D1%81%D1%82%D0%B2%D0%B5_%D0%9C%D0%B8%D1%85%D0%B0%D0%B8%D0%BB%D0%B0_%D0%A5%D0%BE%D0%BD%D0%B8%D0%BD%D0%BE%D0%B2%D0%B0"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="9388948" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/9388948/Shahn%C4%81ma_i_Jangiz%C4%AB_Rewriting_of_J%C4%81mi_al_Taw%C4%81r%C4%ABkh_in_Verse_%D0%A8%D0%B0%D1%85%D0%BD%D0%B0%D0%BC%D0%B5_%D0%B8_%D0%96%D0%B5%D0%BD%D0%B3%D0%B8%D0%B7%D0%B8_%D0%96%D0%B0%D0%BC%D0%B8_%D0%B5%D0%BB_%D0%A2%D0%B5%D0%B2%D0%B0%D1%80%D0%B8%D1%85_%D1%88%D2%AF%D0%BB%D1%8D%D0%B3%D0%BB%D1%8D%D1%81%D1%8D%D0%BD_%D1%85%D1%8D%D0%BB%D0%B1%D1%8D%D1%80%D1%8D%D1%8D%D1%80_%D1%88%D0%B8%D0%BD%D1%8D%D1%8D%D1%80_%D1%82%D1%83%D1%83%D1%80%D0%B2%D0%B8%D0%B3%D0%B4%D1%81%D0%B0%D0%BD_%D0%BD%D1%8C_Historical_Study_of_Mongolia_and_its_Sources_Sendai_JAPAN2011_pp_61_71">Shahnāma-i Jangizī: Rewriting of Jāmi al-Tawārīkh in Verse (Шахнаме-и Женгизи: Жами ел-Теварих шүлэглэсэн хэлбэрээр шинээр туурвигдсан нь), Historical Study of Mongolia and its Sources, Sendai-JAPAN2011, pp. 61-71.</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="19802472" href="https://ankara.academia.edu/MustafaUyar">Mustafa Uyar</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Shahnāma-i Jangizī: Rewriting of Jāmi al-Tawārīkh in Verse (Шахнаме-и Женгизи: Жами ел-Теварих шүлэглэсэн хэлбэрээр шинээр туурвигдсан нь), Historical Study of Mongolia and its Sources, Sendai-JAPAN2011, pp. 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href="https://www.academia.edu/9388948/Shahn%C4%81ma_i_Jangiz%C4%AB_Rewriting_of_J%C4%81mi_al_Taw%C4%81r%C4%ABkh_in_Verse_%D0%A8%D0%B0%D1%85%D0%BD%D0%B0%D0%BC%D0%B5_%D0%B8_%D0%96%D0%B5%D0%BD%D0%B3%D0%B8%D0%B7%D0%B8_%D0%96%D0%B0%D0%BC%D0%B8_%D0%B5%D0%BB_%D0%A2%D0%B5%D0%B2%D0%B0%D1%80%D0%B8%D1%85_%D1%88%D2%AF%D0%BB%D1%8D%D0%B3%D0%BB%D1%8D%D1%81%D1%8D%D0%BD_%D1%85%D1%8D%D0%BB%D0%B1%D1%8D%D1%80%D1%8D%D1%8D%D1%80_%D1%88%D0%B8%D0%BD%D1%8D%D1%8D%D1%80_%D1%82%D1%83%D1%83%D1%80%D0%B2%D0%B8%D0%B3%D0%B4%D1%81%D0%B0%D0%BD_%D0%BD%D1%8C_Historical_Study_of_Mongolia_and_its_Sources_Sendai_JAPAN2011_pp_61_71"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="23989163" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/23989163/%D0%91%D1%80%D0%B0%D1%85%D0%BC%D0%B0%D0%BD%D1%8B_%D0%BD%D0%B0%D0%BC%D0%B1%D1%83%D0%B4%D0%B8%D1%80%D0%B8_%D0%BD%D0%B5%D0%BA%D0%BE%D1%82%D0%BE%D1%80%D1%8B%D0%B5_%D0%BE%D1%81%D0%BE%D0%B1%D0%B5%D0%BD%D0%BD%D0%BE%D1%81%D1%82%D0%B8_%D1%82%D1%80%D0%B0%D0%B4%D0%B8%D1%86%D0%B8%D0%B8_%D0%BF%D0%B5%D1%80%D0%B5%D0%B4%D0%B0%D1%87%D0%B8_%D0%B2%D0%B5%D0%B4%D0%B8%D0%B9%D1%81%D0%BA%D0%B8%D1%85_%D1%82%D0%B5%D0%BA%D1%81%D1%82%D0%BE%D0%B2_Nambudiri_Brahmins_some_features_of_the_transmission_the_Vedic_texts_">Брахманы намбудири: некоторые особенности традиции передачи ведийских текстов [Nambudiri Brahmins: some features of the transmission the Vedic texts]</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1152258" href="https://moscowstate.academia.edu/NataliaKorneeva">Natalia Korneeva</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Ya evaṃ veda ... Кто так знает ... Памяти Владимира Николаевича Романова. Ред. И.С. Смирнов, Н.Ю.Чалисова. М.: РГГУ, 2016 («Orientalia et Classica: Труды Института восточных культур и античности»; вып. LXI.). This collection dedicated to the memory of V. N. Romanov (d. 2013) is a modest tribute of his grateful colleagues. The book's structure reflects the diverse academic interests of the scholar: Indian studies, history and theory of culture. In addition to analytic papers dealing with religions and literary traditions of Ancient India and works discussing various lands and cultures of the East and the West (Russia, Japan, the Arab world), the collection in- cludes some original translations of classical texts from Arabic and Persian. The book is aimed at specialists in different fields of philology and cultural history as well as at the general reader interested in the humanities. The article deals with Malayalam-speaking Nambudiri Brahmins residing in Kerala (a south-west region of India), who are still isolated from other Brahmins of India and differ from them in a number of customs. The Nambudiri tradition of Vedic recitations, their rituals, mnemonic techniques, and so forth, form an uninterrupted living tradition, handed down orally from father to son, from teacher to student. The Vedic recensions that follow the Nambudiris are more ancient than other surviving versions, most of them not found anywhere else. The awareness that the Vedas are non-human in origin, beginningless and eternal prompted Brahmins of India to create unique methods for their preservation and transmission without any modification. The article deals with these sophisticated mnemonic techniques in general and particular ways of the Nambudiris, which have conserved a number of distinctive and ancient features.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Брахманы намбудири: некоторые особенности традиции передачи ведийских текстов [Nambudiri Brahmins: some features of the transmission the Vedic texts]","attachmentId":44378216,"attachmentType":"pdf","work_url":"https://www.academia.edu/23989163/%D0%91%D1%80%D0%B0%D1%85%D0%BC%D0%B0%D0%BD%D1%8B_%D0%BD%D0%B0%D0%BC%D0%B1%D1%83%D0%B4%D0%B8%D1%80%D0%B8_%D0%BD%D0%B5%D0%BA%D0%BE%D1%82%D0%BE%D1%80%D1%8B%D0%B5_%D0%BE%D1%81%D0%BE%D0%B1%D0%B5%D0%BD%D0%BD%D0%BE%D1%81%D1%82%D0%B8_%D1%82%D1%80%D0%B0%D0%B4%D0%B8%D1%86%D0%B8%D0%B8_%D0%BF%D0%B5%D1%80%D0%B5%D0%B4%D0%B0%D1%87%D0%B8_%D0%B2%D0%B5%D0%B4%D0%B8%D0%B9%D1%81%D0%BA%D0%B8%D1%85_%D1%82%D0%B5%D0%BA%D1%81%D1%82%D0%BE%D0%B2_Nambudiri_Brahmins_some_features_of_the_transmission_the_Vedic_texts_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/23989163/%D0%91%D1%80%D0%B0%D1%85%D0%BC%D0%B0%D0%BD%D1%8B_%D0%BD%D0%B0%D0%BC%D0%B1%D1%83%D0%B4%D0%B8%D1%80%D0%B8_%D0%BD%D0%B5%D0%BA%D0%BE%D1%82%D0%BE%D1%80%D1%8B%D0%B5_%D0%BE%D1%81%D0%BE%D0%B1%D0%B5%D0%BD%D0%BD%D0%BE%D1%81%D1%82%D0%B8_%D1%82%D1%80%D0%B0%D0%B4%D0%B8%D1%86%D0%B8%D0%B8_%D0%BF%D0%B5%D1%80%D0%B5%D0%B4%D0%B0%D1%87%D0%B8_%D0%B2%D0%B5%D0%B4%D0%B8%D0%B9%D1%81%D0%BA%D0%B8%D1%85_%D1%82%D0%B5%D0%BA%D1%81%D1%82%D0%BE%D0%B2_Nambudiri_Brahmins_some_features_of_the_transmission_the_Vedic_texts_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="95078104" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/95078104/On_the_sacralization_of_Central_Asian_Khwajas_%D0%9A_%D0%B2%D0%BE%D0%BF%D1%80%D0%BE%D1%81%D1%83_%D1%81%D0%B0%D0%BA%D1%80%D0%B0%D0%BB%D0%B8%D0%B7%D0%B0%D1%86%D0%B8%D1%8E_%D0%A6%D0%B5%D0%BD%D1%82%D1%80%D0%B0%D0%BB%D1%8C%D0%BD%D0%BE_%D0%90%D0%B7%D0%B8%D0%B0%D1%82%D1%81%D0%BA%D0%B8%D1%85_%D1%85%D0%BE%D0%B4%D0%B6%D0%B5%D0%B9">On the sacralization of Central Asian Khwajas / К вопросу сакрализацию Центрально Азиатских ходжей</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1289359" href="https://independent.academia.edu/DrSciencesHistoryUktambekSultonov">Uktambek Sultonov</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Miras / Biruni Institute of Oriental Studies (Tashkent), 2020, No2, pp. 85-96., 2020</p><p class="ds-related-work--abstract ds2-5-body-sm">On the sacralization of Central Asian Khwajas The history of the sacred family (saintly family) in Muslim society and their role in society are among the problems studied with special interest in Islamic studies. A number of new studies were published on theoretical problems in this area, which in modern Islamic studies is called “sayyido-sharifology” (K. Morimoto, R. Kilich, T. Bernheimer, etc.). In these studies, in the sense of the holy families, the sayyids are understood, who link their genealogy with the Prophet. The geography of such exploration is also largely limited to North Africa, Middle East and Islamic India. But scientific problems related to holy families also exist in Central Asia, one of the largest and most important regions of the Islamic world. In addition, the situation is complicated by the fact that the holy families in this region go far beyond the boundaries of “sayyido-sharifology”. For example, the descendants of the Rashidun Caliphs (chahariyar) – khwaja also claimed the status of holy families. Marriages and family ties between sayyids and khwajas also further complicated the determination of the social status of khwajas. However, some researchers do not distinguish between the genealogical claims of sayyid and khoja, their status in the society of the region. This negatively affects the interpretation of genealogical texts as well as the setting of tasks in this direction. Taking these aspects into account, this article seeks to reveal the genealogical claims of the khwajas, the process of sacralization, as well as their relationship with the sayyids. Key words: sacred houses, sayyido-sharifology, sahih al-nasab, khwaja, sacralization, genealogy, legitimation, dichotomy, Central Asia. К вопросу сакрализацию Центрально Азиатских ходжей История святых семейств (sacred family, saintly family) вмусульманском обществе и их роль в общественно-политической жизни относятся к числу проблем, изучаемых с особым интересом в исламоведение. Был опубликован ряд новых исследований по теоретическим проблемам в этой области, которая в современных исламских исследованиях называется “sayyido-sharifology” (К.Моримото, Р.Килич, Т.Бернхаймер и др.). В этих исследованиях в смысле святых семейств понимается саййиды, которые связывают свою генеалогию с Пророком. География таких исследований также в значительной степени ограничена Северной Африкой, Ближним Востоком и исламской Индией. Однако, научные проблемы, связанные со святых семейств, существуют и в Центральной Азии, одном из крупнейших и наиболее важных регионов исламского мира. Кроме того, ситуация осложняется тем, что святых семейств в этом регионе выходят далеко за границы “sayyido-sharifology”. Например, потомки праведные халифы (чахарийар) - ходжи также претендовали на статус святых семейств. Браки и родственные связи между саййидами и ходжами также еще более усложнял определение социального статуса ходжей. К сожалению, некоторые исследователи не различают генеалогические претензии саййид и ходжа, их статус в обществе региона. Это влияет негативно в интерпретации генеалогических текстов, а также, поставка задач в этой направление. Принимая во внимание эти аспекты, в представленной статье стремится раскрыть генеалогические притязания ходжей, процесс сакрализации, а также их отношении с саййидами. Ключевые слова: сакральные дома, саййидо-шарифология, сахих ал-насаб, ходжа, сакрализация, генеалогия, легитимация, дихотомия, Центральная Азия.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"On the sacralization of Central Asian Khwajas / К вопросу сакрализацию Центрально Азиатских ходжей","attachmentId":97359446,"attachmentType":"pdf","work_url":"https://www.academia.edu/95078104/On_the_sacralization_of_Central_Asian_Khwajas_%D0%9A_%D0%B2%D0%BE%D0%BF%D1%80%D0%BE%D1%81%D1%83_%D1%81%D0%B0%D0%BA%D1%80%D0%B0%D0%BB%D0%B8%D0%B7%D0%B0%D1%86%D0%B8%D1%8E_%D0%A6%D0%B5%D0%BD%D1%82%D1%80%D0%B0%D0%BB%D1%8C%D0%BD%D0%BE_%D0%90%D0%B7%D0%B8%D0%B0%D1%82%D1%81%D0%BA%D0%B8%D1%85_%D1%85%D0%BE%D0%B4%D0%B6%D0%B5%D0%B9","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span 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href="https://www.academia.edu/6713314/%D0%9C%D0%BE%D0%BD%D0%B3%D0%BE%D0%BB_%D1%85%D1%8D%D0%BB%D0%BD%D0%B8%D0%B9_%D1%8F%D0%B7%D0%B3%D1%83%D1%83%D1%80_%D0%BC%D0%BE%D1%80%D1%84%D0%B5%D0%BC%D1%8B%D0%BD_R_%D0%B3%D0%B8%D0%B9%D0%B3%D2%AF%D2%AF%D0%BB%D1%8D%D0%B3%D1%87%D0%B8%D0%B9%D0%BD_%D1%81%D1%83%D0%B3%D0%B0%D1%80%D0%B0%D1%85_%D1%82%D1%83%D1%85%D0%B0%D0%B9_The_process_of_dropping_of_consonant_R_in_root_morphemes_of_Mongolian_languages">Монгол хэлний язгуур морфемын R гийгүүлэгчийн сугарах тухай / The process of dropping of consonant R in root morphemes of Mongolian languages</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="3095640" href="https://independent.academia.edu/%D0%95%D0%BA%D0%B0%D1%82%D0%B5%D1%80%D0%B8%D0%BD%D0%B0%D0%A1%D1%83%D0%BD%D0%B4%D1%83%D0%B5%D0%B2%D0%B0">Екатерина Сундуева</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" 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href="https://www.academia.edu/2701698/%D0%A2%D1%80%D0%B0%D0%BD%D1%81%D0%B3%D1%80%D0%B0%D0%BD%D0%B8%D1%87%D0%BD%D1%8B%D0%B5_%D0%BC%D0%B8%D0%B3%D1%80%D0%B0%D1%86%D0%B8%D0%B8_%D0%B2_%D0%BF%D1%80%D0%BE%D1%81%D1%82%D1%80%D0%B0%D0%BD%D1%81%D1%82%D0%B2%D0%B5_%D0%BC%D0%BE%D0%BD%D0%B3%D0%BE%D0%BB%D1%8C%D1%81%D0%BA%D0%BE%D0%B3%D0%BE_%D0%BC%D0%B8%D1%80%D0%B0_%D0%B8%D1%81%D1%82%D0%BE%D1%80%D0%B8%D1%8F_%D0%B8_%D1%81%D0%BE%D0%B2%D1%80%D0%B5%D0%BC%D0%B5%D0%BD%D0%BD%D0%BE%D1%81%D1%82%D1%8C_%D0%92%D1%8B%D0%BF%D1%83%D1%81%D0%BA_2_Transboundary_Migrations_in_the_Mongolian_Space_Historical_and_Contemporary_Perspectives_Vol_2">Трансграничные миграции в пространстве монгольского мира: история и современность. 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href="https://smb.academia.edu/BirgitKantzenbach">Birgit Kantzenbach</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Baessler Archiv, 2017</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Монгол Гүнгэрваагийн түүх: Орчин нөхцөл солигдоход бурхны хоргоны бүрэн бүтэн байдал утга учир алдагдахад нөлөөлсөн 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href="https://www.academia.edu/32428978/Was_Khujand_pardoned_by_the_Mongols_%D0%91%D1%8B%D0%BB_%D0%BB%D0%B8_%D0%BF%D0%BE%D0%BC%D0%B8%D0%BB%D0%BE%D0%B2%D0%B0%D0%BD_%D0%A5%D1%83%D0%B4%D0%B6%D0%B0%D0%BD%D0%B4_%D0%BC%D0%BE%D0%BD%D0%B3%D0%BE%D0%BB%D0%B0%D0%BC%D0%B8_%D0%9E%D1%91_%D0%A5%D1%83%D1%87%D0%B0%D0%BD%D0%B4_%D0%B4%D0%B0%D1%80_%D0%B4%D0%BE%D1%80_%D1%83%D0%BB_%D0%B0%D0%BC%D0%BE%D0%BD_%D0%B8_%D0%BC%D1%83%D0%B3%D1%83%D0%BB_%D0%B1%D1%83%D0%B4_%D0%9D%D0%BE%D0%BC%D0%B0%D0%B8_%D0%94%D0%BE%D0%BD%D0%B8%D1%88%D0%B3%D0%BE%D1%85%D0%B8_%D0%BC%D0%B8%D0%BB%D0%BB%D0%B8_%D0%92%D0%B5%D1%81%D1%82%D0%BD%D0%B8%D0%BA_%D0%A2%D0%B0%D0%B4%D0%B6%D0%B8%D0%BA%D1%81%D0%BA%D0%BE%D0%B3%D0%BE_%D0%BD%D0%B0%D1%86%D0%B8%D0%BE%D0%BD%D0%B0%D0%BB%D1%8C%D0%BD%D0%BE%D0%B3%D0%BE_%D1%83%D0%BD%D0%B8%D0%B2%D0%B5%D1%80%D1%81%D0%B8%D1%82%D0%B5%D1%82%D0%B0_%D0%9D%D0%B0%D1%83%D1%87%D0%BD%D1%8B%D0%B9_%D0%B6%D1%83%D1%80%D0%BD%D0%B0%D0%BB_2011_1_77_%D0%A1_29_34">Was Khujand pardoned by the Mongols? - Был ли помилован Худжанд монголами? (Оё Хучанд дар «дор ул-амон»-и мугул буд? // Номаи Донишгохи милли. (Вестник Таджикского национального университета Научный журнал. 2011, № 1 (77), - С. 29 - 34.</a><div class="ds-related-work--metadata"><a class="js-related-work-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="39371518" href="https://independent.academia.edu/%D0%9B%D1%83%D0%BA%D0%BC%D0%BE%D0%BD%D0%91%D0%BE%D0%B9%D0%BC%D0%B0%D1%82%D0%BE%D0%B2">Лукмон(Lukman-لقمان) Бойматов(Boymatov-بایمت اف)</a></div><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Was Khujand pardoned by the Mongols? - Был ли помилован Худжанд монголами? (Оё Хучанд дар «дор ул-амон»-и мугул буд? // Номаи Донишгохи милли. 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