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Ezekiel 45:25 During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.'
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href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/ezekiel/45.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/ezekiel/45.htm">New International Version</a></span><br />“’During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/ezekiel/45.htm">New Living Translation</a></span><br />“During the seven days of the Festival of Shelters, which occurs every year in early autumn, the prince will provide these same sacrifices for the sin offering, the burnt offering, and the grain offering, along with the required olive oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/ezekiel/45.htm">English Standard Version</a></span><br />In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/ezekiel/45.htm">Berean Standard Bible</a></span><br />During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/ezekiel/45.htm">King James Bible</a></span><br />In the seventh <i>month</i>, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/ezekiel/45.htm">New King James Version</a></span><br />“In the seventh <i>month,</i> on the fifteenth day of the month, at the feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/ezekiel/45.htm">New American Standard Bible</a></span><br />In the seventh <i>month,</i> on the fifteenth day of the month, at the feast, he shall provide like these, seven days for the sin offering, the burnt offering, the grain offering, and the oil.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/ezekiel/45.htm">NASB 1995</a></span><br />“In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering and the oil.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/ezekiel/45.htm">NASB 1977 </a></span><br />“In the seventh <i>month,</i> on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering, and the oil.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/ezekiel/45.htm">Legacy Standard Bible </a></span><br />In the seventh <i>month</i>, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering, and the oil.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/ezekiel/45.htm">Amplified Bible</a></span><br />In the seventh <i>month,</i> on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/ezekiel/45.htm">Christian Standard Bible</a></span><br />At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/ezekiel/45.htm">Holman Christian Standard Bible</a></span><br />At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil.” <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/ezekiel/45.htm">American Standard Version</a></span><br />In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin-offering, according to the burnt-offering, and according to the meal-offering, and according to the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/ezekiel/45.htm">Contemporary English Version</a></span><br />The Festival of Shelters will begin on the fifteenth day of the seventh month and will continue for seven days. On each day of this festival, the ruler will provide the same number of animals that he did each day during Passover, as well as the same amount of grain and olive oil for the sacrifices. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/ezekiel/45.htm">English Revised Version</a></span><br />In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/ezekiel/45.htm">GOD'S WORD® Translation</a></span><br />On the fifteenth day of the seventh month, at the Festival of Booths, he must do the same as on those seven days. He must prepare the same offerings for sin, burnt offerings, grain offerings, and olive oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/ezekiel/45.htm">Good News Translation</a></span><br />"For the Festival of Shelters, which begins on the fifteenth day of the seventh month, the prince will offer on each of the seven days the same sacrifice for sin, the same offerings to be burned whole, and the same offerings of grain and olive oil." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/ezekiel/45.htm">International Standard Version</a></span><br />On the fifteenth day of the seventh month, during a seven day festival, the Regent Prince is to present these as daily sin offerings, burnt offerings, and grain offerings mixed with oil.'"<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/ezekiel/45.htm">Majority Standard Bible</a></span><br />During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/ezekiel/45.htm">NET Bible</a></span><br />In the seventh month, on the fifteenth day of the month, at the feast, he will make the same provisions for the sin offering, burnt offering, and grain offering, and for the olive oil, for the seven days. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/ezekiel/45.htm">New Heart English Bible</a></span><br />In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/ezekiel/45.htm">Webster's Bible Translation</a></span><br />In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin-offering, according to the burnt-offering, and according to the meat-offering, and according to the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/ezekiel/45.htm">World English Bible</a></span><br />“‘“In the seventh month, on the fifteenth day of the month, during the feast, he shall do like that for seven days. He shall make the same provision for sin offering, the burnt offering, the meal offering, and the oil.” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/ezekiel/45.htm">Literal Standard Version</a></span><br />In the seventh [month], on the fifteenth day of the month, in the celebration, he does according to these things [for] seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/ezekiel/45.htm">Young's Literal Translation</a></span><br /> In the seventh month, in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/ezekiel/45.htm">Smith's Literal Translation</a></span><br />In the seventh, in the fifteenth day to the month, in the festival shall he do according to these things, seven days, according to the sin, according to the burnt-offering; and according to the gift and according to the oil.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/ezekiel/45.htm">Douay-Rheims Bible</a></span><br />In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/ezekiel/45.htm">Catholic Public Domain Version</a></span><br />In the seventh month, on the fifteenth day of the month, during the solemnities, he shall do just as was said above for the seven days, as much for the sin offering, as for the holocaust and sacrifice and oil.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/ezekiel/45.htm">New American Bible</a></span><br />In the seventh month, on the fifteenth day of the seventh month, on the feast day and for the next seven days, he shall make the same offerings: the same purification offerings, burnt offerings, grain offerings, and offerings of oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/ezekiel/45.htm">New Revised Standard Version</a></span><br />In the seventh month, on the fifteenth day of the month and for the seven days of the festival, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/ezekiel/45.htm">Lamsa Bible</a></span><br />In the seventh month, on the fifteenth day of the month, he shall celebrate the feast in the same manner for seven days, according to the sin offering, according to the burnt offering, according to the meal offering, and according to the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/ezekiel/45.htm">Peshitta Holy Bible Translated</a></span><br />And in the fifteenth of the seventh month, he shall make a feast like these seven days according to the purification of sin, and according to burning peace offering, and according to the meal offering, and according to the oil <div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/ezekiel/45.htm">JPS Tanakh 1917</a></span><br />In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; to the sin-offering as well as the burnt-offering, and the meal-offering as well as the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/ezekiel/45.htm">Brenton Septuagint Translation</a></span><br />And in the seventh month, on the fifteenth <i>day</i> of the month, thou shalt sacrifice in the feast in the same way seven days, as <i>they sacrificed</i> the sin-offerings, and the whole-burnt-offerings, and the freewill-offering, and the oil.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/ezekiel/45-25.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/vET3Gmwku4s?start=14019" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/ezekiel/45.htm">Offerings and Feasts</a></span><br>…<span class="reftext">24</span>He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain. <span class="reftext">25</span><span class="highl"><a href="/hebrew/7651.htm" title="7651: šiḇ·‘aṯ (Number-msc) -- Or shibrah; from shaba'; a primitive cardinal number; seven; also seven times; by implication, a week; by extension, an indefinite number.">During the seven</a> <a href="/hebrew/3117.htm" title="3117: hay·yā·mîm (Art:: N-mp) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">days</a> <a href="/hebrew/2282.htm" title="2282: be·ḥāḡ (Prep-b, Art:: N-ms) -- A festival gathering, feast, pilgrim feast. Or chag; from chagag; a festival, or a victim therefor.">of the feast</a> <a href="/hebrew/2568.htm" title="2568: ba·ḥă·miš·šāh (Prep-b, Art:: Number-ms) -- Five. Masculine chamishshah; a primitive numeral; five.">that begins on the fifteenth</a> <a href="/hebrew/6240.htm" title="6240: ‘ā·śār (Number-ms) -- Ten. For eser; ten, i.e. -teen; also -teenth."></a> <a href="/hebrew/3117.htm" title="3117: yō·wm (N-ms) -- Day. From an unused root meaning to be hot; a day, whether literal, or figurative.">day</a> <a href="/hebrew/7637.htm" title="7637: baš·šə·ḇî·‘î (Prep-b, Art:: Number-oms) -- Seventh (an ord. number). Or shbi iy; ordinal from shib'iym. seventh.">of the seventh</a> <a href="/hebrew/2320.htm" title="2320: la·ḥō·ḏeš (Prep-l, Art:: N-ms) -- New moon, a month. From chadash; the new moon; by implication, a month.">month,</a> <a href="/hebrew/6213.htm" title="6213: ya·‘ă·śeh (V-Qal-Imperf-3ms) -- To do, make. A primitive root; to do or make, in the broadest sense and widest application.">he is to make the same provision</a> <a href="/hebrew/428.htm" title="428: ḵā·’êl·leh (Prep-k:: Pro-cp) -- These. Prolonged from 'el; these or those."></a> <a href="/hebrew/2403.htm" title="2403: ka·ḥaṭ·ṭāṯ (Prep-k, Art:: N-fs) -- Or chattacth; from chata'; an offence, and its penalty, occasion, sacrifice, or expiation; also an offender.">for sin offerings,</a> <a href="/hebrew/5930.htm" title="5930: kā·‘ō·lāh (Prep-k, Art:: N-fs) -- Whole burnt offering. Or mowlah; feminine active participle of alah; a step or; usually a holocaust.">burnt offerings,</a> <a href="/hebrew/4503.htm" title="4503: wə·ḵam·min·ḥāh (Conj-w, Prep-k, Art:: N-fs) -- From an unused root meaning to apportion, i.e. Bestow; a donation; euphemistically, tribute; specifically a sacrificial offering.">grain offerings,</a> <a href="/hebrew/8081.htm" title="8081: wə·ḵaš·šā·men (Conj-w, Prep-k, Art:: N-ms) -- Fat, oil. From shaman; grease, especially liquid; figuratively, richness.">and oil.’</a> </span><div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/leviticus/23-33.htm">Leviticus 23:33-36</a></span><br />And the LORD said to Moses, / “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days. / On the first day there shall be a sacred assembly. You must not do any regular work. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/29-12.htm">Numbers 29:12-38</a></span><br />On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days. / As a pleasing aroma to the LORD, you are to present a food offering, a burnt offering of thirteen young bulls, two rams, and fourteen male lambs a year old, all unblemished, / along with the grain offering of three-tenths of an ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an ephah with each of the two rams, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/zechariah/14-16.htm">Zechariah 14:16-19</a></span><br />Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the LORD of Hosts, and to celebrate the Feast of Tabernacles. / And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them. / And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD strikes the nations who do not go up to celebrate the Feast of Tabernacles. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/7-8.htm">2 Chronicles 7:8-10</a></span><br />So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast for seven days. / On the eighth day they held a solemn assembly, for the dedication of the altar had lasted seven days, and the feast seven days more. / On the twenty-third day of the seventh month, Solomon sent the people away to their homes, joyful and glad of heart for the good things that the LORD had done for David, for Solomon, and for His people Israel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/nehemiah/8-14.htm">Nehemiah 8:14-18</a></span><br />And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month, / and that they should proclaim this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.” / And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the courts of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/7-2.htm">John 7:2</a></span><br />However, the Jewish Feast of Tabernacles was near.<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/16-13.htm">Deuteronomy 16:13-15</a></span><br />You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. / And you shall rejoice in your feast—you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you. / For seven days you shall celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that your joy will be complete.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_kings/8-65.htm">1 Kings 8:65-66</a></span><br />So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more days—fourteen days in all. / On the fifteenth day Solomon sent the people away. So they blessed the king and went home, joyful and glad in heart for all the good things that the LORD had done for His servant David and for His people Israel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/66-23.htm">Isaiah 66:23</a></span><br />From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD.<span class="p"><br /><br /></span><span class="crossverse"><a href="/exodus/23-16.htm">Exodus 23:16</a></span><br />You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.<span class="p"><br /><br /></span><span class="crossverse"><a href="/leviticus/23-39.htm">Leviticus 23:39-43</a></span><br />On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day. / On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days. / You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/21-3.htm">Revelation 21:3-4</a></span><br />And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God. / ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/17-1.htm">Matthew 17:1-4</a></span><br />After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. / There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. / Suddenly Moses and Elijah appeared before them, talking with Jesus. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/2-16.htm">Colossians 2:16-17</a></span><br />Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. / These are a shadow of the things to come, but the body that casts it belongs to Christ.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/2-1.htm">Acts 2:1-4</a></span><br />When the day of Pentecost came, they were all together in one place. / Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. / They saw tongues like flames of fire that separated and came to rest on each of them. ...</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.</p><p class="tskverse"><b><a href="/leviticus/23-33.htm">Leviticus 23:33-43</a></b></br> And the LORD spake unto Moses, saying, … </p><p class="tskverse"><b><a href="/numbers/29-12.htm">Numbers 29:12-38</a></b></br> And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: … </p><p class="tskverse"><b><a href="/deuteronomy/16-13.htm">Deuteronomy 16:13-15</a></b></br> Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: … </p><div class="vheading">Jump to Previous</div><a href="/ezekiel/45-23.htm">Burnt</a> <a href="/ezekiel/45-23.htm">Burnt-Offering</a> <a href="/ezekiel/45-24.htm">Cereal</a> <a href="/ezekiel/45-23.htm">Feast</a> <a href="/ezekiel/32-17.htm">Fifteenth</a> <a href="/ezekiel/45-24.htm">Grain</a> <a href="/ezekiel/45-24.htm">Meal</a> <a href="/ezekiel/45-24.htm">Meal-Offering</a> <a href="/ezekiel/45-24.htm">Meat</a> <a href="/ezekiel/45-24.htm">Meat-Offering</a> <a href="/ezekiel/45-21.htm">Month</a> <a href="/ezekiel/45-24.htm">Oblation</a> <a href="/ezekiel/45-24.htm">Offering</a> <a href="/ezekiel/45-17.htm">Offerings</a> <a href="/ezekiel/45-24.htm">Oil</a> <a href="/ezekiel/45-24.htm">Present</a> <a href="/isaiah/28-18.htm">Provision</a> <a href="/ezekiel/45-23.htm">Seven</a> <a href="/ezekiel/45-20.htm">Seventh</a> <a href="/ezekiel/45-23.htm">Sin</a> <a href="/ezekiel/45-23.htm">Sin-Offering</a><div class="vheading2">Jump to Next</div><a href="/ezekiel/46-2.htm">Burnt</a> <a href="/ezekiel/46-2.htm">Burnt-Offering</a> <a href="/ezekiel/46-5.htm">Cereal</a> <a href="/daniel/5-1.htm">Feast</a> <a href="/luke/3-1.htm">Fifteenth</a> <a href="/ezekiel/46-5.htm">Grain</a> <a href="/ezekiel/46-5.htm">Meal</a> <a href="/ezekiel/46-5.htm">Meal-Offering</a> <a href="/ezekiel/46-5.htm">Meat</a> <a href="/ezekiel/46-5.htm">Meat-Offering</a> <a href="/ezekiel/47-12.htm">Month</a> <a href="/ezekiel/46-7.htm">Oblation</a> <a href="/ezekiel/46-2.htm">Offering</a> <a href="/ezekiel/46-2.htm">Offerings</a> <a href="/ezekiel/46-5.htm">Oil</a> <a href="/ezekiel/46-5.htm">Present</a> <a href="/daniel/1-5.htm">Provision</a> <a href="/daniel/3-19.htm">Seven</a> <a href="/haggai/2-1.htm">Seventh</a> <a href="/ezekiel/46-20.htm">Sin</a> <a href="/ezekiel/46-20.htm">Sin-Offering</a><div class="vheading2">Ezekiel 45</div><span class="reftext">1. </span><span class="outlinetext"><a href="/ezekiel/45-1.htm">The portion of land for the sanctuary</a></span><br><span class="reftext">6. </span><span class="outlinetext"><a href="/ezekiel/45-6.htm">for the city</a></span><br><span class="reftext">7. </span><span class="outlinetext"><a href="/ezekiel/45-7.htm">and for the prince</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/ezekiel/45-9.htm">Ordinances for the prince</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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It is a time of rejoicing and thanksgiving for the harvest. The seven-day duration is significant, symbolizing completeness and perfection in biblical numerology.<p><b>that begins on the fifteenth day of the seventh month,</b><br>The seventh month in the Hebrew calendar is Tishri, which typically falls in September or October. The fifteenth day marks the full moon, a time often associated with celebration and festivity in ancient cultures. This timing is significant as it follows the Day of Atonement, emphasizing a transition from repentance to joy.<p><b>he is to make the same provision for sin offerings,</b><br>Sin offerings were a crucial part of the sacrificial system, symbolizing atonement and purification from sin. This requirement underscores the ongoing need for atonement, even during times of celebration, pointing to the holiness and justice of God.<p><b>burnt offerings,</b><br>Burnt offerings were entirely consumed by fire, representing total dedication and surrender to God. This act of worship signifies the worshiper's complete devotion and the desire to be pleasing to God, foreshadowing the ultimate sacrifice of Christ.<p><b>grain offerings,</b><br>Grain offerings, often made of fine flour, oil, and frankincense, were expressions of thanksgiving and dedication. They symbolize the fruit of human labor offered back to God, acknowledging His provision and sovereignty.<p><b>and oil.</b><br>Oil was used in various offerings and anointing rituals, symbolizing the Holy Spirit, consecration, and blessing. Its inclusion here highlights the richness and abundance of God's provision and the anointing of His people for service and worship.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/e/ezekiel.htm">Ezekiel</a></b><br>A prophet during the Babylonian exile, Ezekiel's visions and prophecies often focus on the restoration of Israel and the establishment of a new temple.<br><br>2. <b><a href="/topical/t/the_prince.htm">The Prince</a></b><br>In Ezekiel's vision, the prince is a leader who plays a significant role in the temple worship and offerings. His identity is debated, but he is seen as a representative of the people.<br><br>3. <b><a href="/topical/f/feast_of_unleavened_bread.htm">Feast of Unleavened Bread</a></b><br>A significant Jewish festival that commemorates the Israelites' exodus from Egypt, marked by the absence of leaven in bread.<br><br>4. <b><a href="/topical/s/seventh_month.htm">Seventh Month</a></b><br>In the Hebrew calendar, this is Tishri, a month filled with important festivals, including the Feast of Tabernacles.<br><br>5. <b><a href="/topical/o/offerings.htm">Offerings</a></b><br>The specified offerings include bulls, rams, and a male goat, symbolizing atonement and dedication to God.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_importance_of_worship.htm">The Importance of Worship</a></b><br>The detailed instructions for offerings remind us of the importance of worship and dedication to God. Worship should be intentional and reverent.<br><br><b><a href="/topical/s/symbolism_of_sacrifice.htm">Symbolism of Sacrifice</a></b><br>The offerings symbolize atonement and the need for purity before God. This points to the ultimate sacrifice of Jesus, who provides the perfect atonement for sin.<br><br><b><a href="/topical/c/continuity_and_fulfillment.htm">Continuity and Fulfillment</a></b><br>The Old Testament feasts and sacrifices find their fulfillment in Christ. Understanding these practices helps us appreciate the continuity of God's redemptive plan.<br><br><b><a href="/topical/c/community_and_leadership.htm">Community and Leadership</a></b><br>The role of the prince highlights the importance of godly leadership in guiding communal worship and ensuring adherence to God's commands.<br><br><b><a href="/topical/s/spiritual_reflection.htm">Spiritual Reflection</a></b><br>The festivals are times of reflection and renewal. Believers today can use these principles to examine their own spiritual lives and renew their commitment to God.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_ezekiel_45.htm">Top 10 Lessons from Ezekiel 45</a><span class="p"><br /><br /></span><a href="/q/what_foods_are_mentioned_in_the_bible.htm">What foods are mentioned in the Bible?</a><span class="p"><br /><br /></span><a href="/q/what_does_the_bible_say_about_heavenly_food.htm">What does the Bible say about food in heaven?</a><span class="p"><br /><br /></span><a href="/q/who_is_the_'prince'_in_ezekiel_45_7-8.htm">Who is the 'prince' in Ezekiel 45:7-8, and why does he appear to play a role distinct from other messianic prophecies in Scripture?</a><span class="p"><br /><br /></span><a href="/q/bible's_view_on_tithes,_offerings.htm">What does the Bible say about tithes and offerings?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/ezekiel/45.htm">Ellicott's Commentary for English Readers</a></div>(25) <span class= "bld">In the seventh month.--</span>This corresponds to the Feast of Tabernacles, though the name is not mentioned, doubtless because the custom of living in booths is to be discontinued. The sacrifices at this feast are to be the same as at the Passover, and are to be repeated for each day of the feast. There is in this an entire change from the peculiar ordinances of the Mosaic law (<a href="/context/numbers/29-12.htm" title="And on the fifteenth day of the seventh month you shall have an holy convocation; you shall do no servile work, and you shall keep a feast to the LORD seven days:">Numbers 29:12-24</a>), and on the whole a great diminution in the number of sacrifices, with a simplification of the ritual, and an omission of the eighth day, added to the feast by the Mosaic law.<p>Ezekiel here omits altogether the Feast of Pentecost, the Day of Atonement, and the Day of Trumpets (the first of the seventh month); for these he substitutes a special sin offering for the first and seventh days of the first month, and for the first day of the Paschal feast; he, moreover, largely modifies the ritual of the two feasts which he retains. All this essentially transforms the ideas which form the basis of the cycle of the Mosaic feasts. No attempt was ever made by the Jews of the restoration to carry out the scheme here set forth; and it appears to have been regarded by the prophet's contemporaries and successors as purely ideal.<p><div class="vheading2"><a href="/commentaries/pulpit/ezekiel/45.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 25.</span> - <span class="cmt_word">In the seventh month</span>, <span class="accented">i.e.</span> in month of Tishri (<a href="/1_kings/8-2.htm">1 Kings 8:2</a>), <span class="cmt_word">in the fifteenth day of the month, shall he</span>, <span class="accented">i.e.</span> the prince, as in ver. 22, <span class="cmt_word">do the like in the feast of the seven days</span>; or, <span class="accented">in the feast shall</span> he <span class="accented">do the like the seven days</span> (Revised Version). That is, the same sacrifices should be offered daily throughout the seven days of this feast as had been offered during the seven days of the former feast. That this feast was designed to represent the ancient Feast of Tabernacles can scarcely be doubted, though the practice of living in booths (<a href="/leviticus/23-40.htm">Leviticus 23:40-43</a>) is not adverted to. Possibly this may have been omitted, as Keil remarks, "because the practice of living in booths would be dropped in the time to come" (see, however, <a href="/nehemiah/8-14.htm">Nehemiah 8:14-17</a>), or, as Kliefoth observes, "because, when Ezekiel's Torah should come into operation, the people of God would be dwelling in the eternal tabernacles of which the booths of the Mosaic Torah were but the types." Nor are the deviations of Ezekiel's Torah from that of Moses, in respect of the daily offerings prescribed for this feast, fewer or of less importance than those which have been noted in connection with the Passover. Ezekiel's Torah prescribes for a burnt offering seven bullocks and seven rams daily, for a sin offering a he-goat daily, for a meat offering an ephah of flour with a hin of oil for each bullock and each ram daily; the Mosaic Torah, while retaining the he goat for a sin offering, required - for a burnt offering on the first day thirteen young bullocks, two rams, and fourteen lambs, and so on, diminishing by one bullock each day, till the seventh, when seven bullocks, two rams, and fourteen lambs should be sacrificed; and for a meal offering three-tenths of an ephah of flour for every bullock, and two-tenths of an ephah for every ram, and one-tenth of an ephah for each lamb, according to the number of bullocks, rams, and lambs for each day. In addition, the Mosaic celebration concluded with a solemn assembly with special sacrifices on the eighth day (see <a href="/leviticus/23-34.htm">Leviticus 23:34-36</a>; <a href="/numbers/29-12.htm">Numbers 29:12-39</a>), of which no mention is made in Ezekiel. Nor should it be overlooked that Ezekiel's Torah omits all reference to the other great festival that figures in the Mosaic Torah, viz. that of Pentecost, or the Feast of Weeks, as well as to the Feast of Trumpets and the great Day of Atonement (see on ver. 21), although Hengstenberg is of opinion that Ezekiel, having instanced the Passover and Tabernacles, the beginning and end of the feast-cycle already known to the Jews, designed that all the feasts which lay between should be included. Be this, however, as it may, to infer from the deviations in Ezekiel's Torah from that of Moses, as George, Vatke, Kuenen, Wellhausen, Smend, Robertson Smith, Cornill, and Driver have done, that the latter had no existence in the time of Ezekiel is, as Havernick observes, not only to render Ezekiel's representations completely unintelligible, but to beg the entire question between the newer criticism and the old faith. "How will one generally explain," asks Cornill ('Einleitung in das Alte Testament,' p. 64), "that a Jerusalem priest sets up a Torah for the future, which completely ignores the priest code (?), in all points remains far behind its requirements (?), and in a groping manner lays hold of the future, instead of appropriating to himself the finished system (i.e. of the, so-called priest code, supposing it to have then existed)? Why does Ezekiel require, in the cultus (which he sets up) so much less than <a href="/numbers/28.htm">Numbers 28</a>, and 29.? Where, in Ezekiel is the high priest, who for the priest code is the center of the theocracy? Where is the great Day of Atonement of <a href="/leviticus/16.htm">Leviticus 16</a>.?" and so on. The answer to these interrogations is that Ezekiel did not intend to republish the Mosaic Torah, but to modify it so as to meet the requirements of the new era, or (perhaps better) to express more adequately the new conceptions of religion and worship he had been commissioned to set before his fellow-exiles; and that Ezekiel had a perfect right to deal in this way even with the Mosaic Torah, inasmuch as he distinctly claimed, in committing to writing the details of his temple- vision, to be acting under special Divine guidance (<a href="/ezekiel/43-10.htm">Ezekiel 43:10, 11</a>; <a href="/ezekiel/44-5.htm">Ezekiel 44:5</a>). Canon Driver ('An Introduction to the Literature of the Old Testament,' p. 133) admits that the argument from Ezekiel's deviations from the so-called priest-code in favor of the later origin of the latter, if "taken by itself, would not, perhaps, be a decisive one," and even adds that, "however doubtful it may be whether Ezekiel presupposes the <span class="accented">completed</span> priests' code, it is difficult not to conclude that he presupposes <span class="accented">parts</span> of it" ibid., p. 138). But if none of it existed before Ezekiel, then a counter-question to that of Cornill may be put, "How is it to be explained that the unknown author of the priests' code should have allowed himself to deviate so far from the arrangements which Ezekiel, a prophet acting under Jehovah's guidance, had established?" The natural reply is that when the priests' code was composed, Ezekiel's Torah did not exist. If the newer criticism believes that Ezekiel would not have deviated so largely as he has done from the rites prescribed in the priests' code had these been in operation and invested with authority (see 'Drivel', 'An Introduction,' etc., p. 133), the newer criticism should explain how the priests' code came to deviate from the Torah of Ezekiel, which, if it was not then in actual operation, was at least invested with Divine authority. Is it not every way as logical to infer, from the deviations of the priests' code (supposing it to be post-exilic) from the Torah of Ezekiel, that the author of the priests' code could not have known of the existence of Ezekiel's Torah, and therefore that it could not then have been in existence, as <span class="accented">vice versa</span> that Ezekiel had no acquaintance with the priests' code, and that therefore it had not in his day been composed? The impartial reasoner, with no theory to uphold, will recognize that the two arguments run exactly purpose. <p> <p> <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/ezekiel/45-25.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">During the seven</span><br /><span class="heb">שִׁבְעַ֣ת</span> <span class="translit">(šiḇ·‘aṯ)</span><br /><span class="parse">Number - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_7651.htm">Strong's 7651: </a> </span><span class="str2">Seven, seven times, a week, an indefinite number</span><br /><br /><span class="word">days</span><br /><span class="heb">הַיָּמִ֑ים</span> <span class="translit">(hay·yā·mîm)</span><br /><span class="parse">Article | Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> </span><span class="str2">A day</span><br /><br /><span class="word">of the feast</span><br /><span class="heb">בֶּחָ֔ג</span> <span class="translit">(be·ḥāḡ)</span><br /><span class="parse">Preposition-b, Article | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2282.htm">Strong's 2282: </a> </span><span class="str2">A festival gathering, feast, pilgrim feast</span><br /><br /><span class="word">that begins on the fifteenth</span><br /><span class="heb">בַּחֲמִשָּׁה֩</span> <span class="translit">(ba·ḥă·miš·šāh)</span><br /><span class="parse">Preposition-b, Article | Number - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2568.htm">Strong's 2568: </a> </span><span class="str2">Five</span><br /><br /><span class="word">day</span><br /><span class="heb">י֤וֹם</span> <span class="translit">(yō·wm)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3117.htm">Strong's 3117: </a> </span><span class="str2">A day</span><br /><br /><span class="word">of the seventh</span><br /><span class="heb">בַּשְּׁבִיעִ֡י</span> <span class="translit">(baš·šə·ḇî·‘î)</span><br /><span class="parse">Preposition-b, Article | Number - ordinal masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7651.htm">Strong's 7651: </a> </span><span class="str2">Seven, seven times, a week, an indefinite number</span><br /><br /><span class="word">month,</span><br /><span class="heb">לַחֹ֙דֶשׁ֙</span> <span class="translit">(la·ḥō·ḏeš)</span><br /><span class="parse">Preposition-l, Article | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2320.htm">Strong's 2320: </a> </span><span class="str2">The new moon, a month</span><br /><br /><span class="word">he is to make the same provision</span><br /><span class="heb">יַעֲשֶׂ֥ה</span> <span class="translit">(ya·‘ă·śeh)</span><br /><span class="parse">Verb - Qal - Imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6213.htm">Strong's 6213: </a> </span><span class="str2">To do, make</span><br /><br /><span class="word">for sin offerings,</span><br /><span class="heb">כַּֽחַטָּאת֙</span> <span class="translit">(ka·ḥaṭ·ṭāṯ)</span><br /><span class="parse">Preposition-k, Article | Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_2403.htm">Strong's 2403: </a> </span><span class="str2">An offence, its penalty, occasion, sacrifice, expiation, an offender</span><br /><br /><span class="word">burnt offerings,</span><br /><span class="heb">כָּעֹלָ֔ה</span> <span class="translit">(kā·‘ō·lāh)</span><br /><span class="parse">Preposition-k, Article | Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_5930.htm">Strong's 5930: </a> </span><span class="str2">Whole burnt offering</span><br /><br /><span class="word">grain offerings,</span><br /><span class="heb">וְכַמִּנְחָ֖ה</span> <span class="translit">(wə·ḵam·min·ḥāh)</span><br /><span class="parse">Conjunctive waw, Preposition-k, Article | Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_4503.htm">Strong's 4503: </a> </span><span class="str2">A donation, tribute, a sacrificial offering</span><br /><br /><span class="word">and oil.’</span><br /><span class="heb">וְכַשָּֽׁמֶן׃</span> <span class="translit">(wə·ḵaš·šā·men)</span><br /><span class="parse">Conjunctive waw, Preposition-k, Article | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_8081.htm">Strong's 8081: </a> </span><span class="str2">Grease, liquid, richness</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/ezekiel/45-25.htm">Ezekiel 45:25 NIV</a><br /><a href="/nlt/ezekiel/45-25.htm">Ezekiel 45:25 NLT</a><br /><a href="/esv/ezekiel/45-25.htm">Ezekiel 45:25 ESV</a><br /><a href="/nasb/ezekiel/45-25.htm">Ezekiel 45:25 NASB</a><br /><a href="/kjv/ezekiel/45-25.htm">Ezekiel 45:25 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/ezekiel/45-25.htm">Ezekiel 45:25 BibleApps.com</a><br /><a href="//bibliaparalela.com/ezekiel/45-25.htm">Ezekiel 45:25 Biblia Paralela</a><br /><a href="//holybible.com.cn/ezekiel/45-25.htm">Ezekiel 45:25 Chinese Bible</a><br /><a href="//saintebible.com/ezekiel/45-25.htm">Ezekiel 45:25 French Bible</a><br /><a href="/catholic/ezekiel/45-25.htm">Ezekiel 45:25 Catholic Bible</a><span class="p"><br /><br /></span><a href="/ezekiel/45-25.htm">OT Prophets: Ezekiel 45:25 In the seventh month in the fifteenth (Ezek. Eze Ezk) </a></div></div></td></tr></table></div><div id="left"><a href="/ezekiel/45-24.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 45:24"><img src="/left.png" name="lft" border="0" alt="Ezekiel 45:24" /></a></div><div id="right"><a href="/ezekiel/46-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 46:1"><img src="/right.png" name="rght" border="0" alt="Ezekiel 46:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>