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1 Timothy 5:24 The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
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But there are others whose sins will not be revealed until later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/1_timothy/5.htm">English Standard Version</a></span><br />The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/1_timothy/5.htm">Berean Standard Bible</a></span><br />The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/1_timothy/5.htm">Berean Literal Bible</a></span><br />The sins of some men are manifest, going before <i>them</i> to judgment; but of some also they appear later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/1_timothy/5.htm">King James Bible</a></span><br />Some men's sins are open beforehand, going before to judgment; and some <i>men</i> they follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/1_timothy/5.htm">New King James Version</a></span><br />Some men’s sins are clearly evident, preceding <i>them</i> to judgment, but those of some <i>men</i> follow later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/1_timothy/5.htm">New American Standard Bible</a></span><br />The sins of some people are quite evident, going before them to judgment; for others, their <i>sins</i> follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/1_timothy/5.htm">NASB 1995</a></span><br />The sins of some men are quite evident, going before them to judgment; for others, their sins follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/1_timothy/5.htm">NASB 1977 </a></span><br />The sins of some men are quite evident, going before them to judgment; for others, their <i>sins</i> follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/1_timothy/5.htm">Legacy Standard Bible </a></span><br />The sins of some men are quite evident, going before them to judgment; for others, their <i>sins</i> follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/1_timothy/5.htm">Amplified Bible</a></span><br />The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/1_timothy/5.htm">Christian Standard Bible</a></span><br />Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/1_timothy/5.htm">Holman Christian Standard Bible</a></span><br />Some people’s sins are obvious, going before them to judgment, but the sins of others surface later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/1_timothy/5.htm">American Standard Version</a></span><br />Some men's sins are evident, going before unto judgment; and some men also they follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/1_timothy/5.htm">Contemporary English Version</a></span><br />Some people get caught in their sins almost at once, even before the time of judgment. But other people's sins don't show up until later. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/1_timothy/5.htm">English Revised Version</a></span><br />Some men's sins are evident, going before unto judgment; and some men also they follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/1_timothy/5.htm">GOD'S WORD® Translation</a></span><br />The sins of some people are obvious, going ahead of them to judgment. The sins of others follow them there.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/1_timothy/5.htm">Good News Translation</a></span><br />The sins of some people are plain to see, and their sins go ahead of them to judgment; but the sins of others are seen only later. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/1_timothy/5.htm">International Standard Version</a></span><br />The sins of some people are obvious, leading them to judgment. The sins of others follow them there. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/1_timothy/5.htm">Majority Standard Bible</a></span><br />The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/1_timothy/5.htm">NET Bible</a></span><br />The sins of some people are obvious, going before them into judgment, but for others, they show up later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/1_timothy/5.htm">New Heart English Bible</a></span><br />Some men's sins are evident, preceding them to judgment, and some also follow later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/1_timothy/5.htm">Webster's Bible Translation</a></span><br />Some men's sins are open beforehand, going before to judgment: and some men they follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/1_timothy/5.htm">Weymouth New Testament</a></span><br />The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/1_timothy/5.htm">World English Bible</a></span><br />Some men’s sins are evident, preceding them to judgment, and some also follow later. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/1_timothy/5.htm">Literal Standard Version</a></span><br />the sins of certain men are evident beforehand, leading before to judgment, but some also they follow after;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/1_timothy/5.htm">Berean Literal Bible</a></span><br />The sins of some men are manifest, going before <i>them</i> to judgment; but of some also they appear later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/1_timothy/5.htm">Young's Literal Translation</a></span><br /> of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/1_timothy/5.htm">Smith's Literal Translation</a></span><br />Some men's sins are manifest, going before to judgment; and also to some they follow in the train.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/1_timothy/5.htm">Douay-Rheims Bible</a></span><br />Some men's sins are manifest, going before to judgment: and some men they follow after. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/1_timothy/5.htm">Catholic Public Domain Version</a></span><br />The sins of some men have been made manifest, preceding them to judgment, but those of others are manifested later.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/1_timothy/5.htm">New American Bible</a></span><br />Some people’s sins are public, preceding them to judgment; but other people are followed by their sins.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/1_timothy/5.htm">New Revised Standard Version</a></span><br />The sins of some people are conspicuous and precede them to judgment, while the sins of others follow them there.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/1_timothy/5.htm">Lamsa Bible</a></span><br />There are men whose crimes are well known and the notoriety of them precedes them to the house of judgment, and there are others, the notoriety of whose crimes follows after them.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/1_timothy/5.htm">Aramaic Bible in Plain English</a></span><br />There are people whose sins are known, and they precede them to the place of judgment, and some follow them.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/1_timothy/5.htm">Anderson New Testament</a></span><br />Some men's sins are manifest beforehand, going before to judgment. Some persons, however, they follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/1_timothy/5.htm">Godbey New Testament</a></span><br />The sins of some men are manifest beforehand, going before to judgment; and some men they also follow after:<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/1_timothy/5.htm">Haweis New Testament</a></span><br />Some men?s sins are glaringly manifest, going before to judgment; and after others also they follow <i>to detection</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/1_timothy/5.htm">Mace New Testament</a></span><br />The vices of some men are so notorious, they prevent any inquisition: others don't discover themselves till they have been ordain'd.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/1_timothy/5.htm">Weymouth New Testament</a></span><br />The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/1_timothy/5.htm">Worrell New Testament</a></span><br />Some men's sins are openly manifest, going before to judgment; and some men also they follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/1_timothy/5.htm">Worsley New Testament</a></span><br />The sins of some men are notorious, leading <i>as it were</i> to <i>their</i> condemnation; and some <i>more artful</i> they follow after.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/1_timothy/5-24.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/EkcLX59OJyU?start=820" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/1_timothy/5.htm">A Charge to Timothy</a></span><br>…<span class="reftext">23</span>Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments. <span class="reftext">24</span><span class="highl"><a href="/greek/3588.htm" title="3588: hai (Art-NFP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The</a> <a href="/greek/266.htm" title="266: hamartiai (N-NFP) -- From hamartano; a sin.">sins</a> <a href="/greek/5100.htm" title="5100: Tinōn (IPro-GMP) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">of some</a> <a href="/greek/444.htm" title="444: anthrōpōn (N-GMP) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">men</a> <a href="/greek/1510.htm" title="1510: eisin (V-PIA-3P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">are</a> <a href="/greek/4271.htm" title="4271: prodēloi (Adj-NFP) -- Manifest to all, evident, very clear. From pro and delos; plain before all men, i.e. Obvious.">obvious,</a> <a href="/greek/4254.htm" title="4254: proagousai (V-PPA-NFP) -- From pro and ago; to lead forward; intransitively, to precede (participle, previous).">going ahead of them</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to</a> <a href="/greek/2920.htm" title="2920: krisin (N-AFS) -- Decision; by extension, a tribunal; by implication, justice.">judgment;</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">but</a> <a href="/greek/5100.htm" title="5100: tisin (IPro-DMP) -- Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.">the sins of others</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/1872.htm" title="1872: epakolouthousin (V-PIA-3P) -- To follow close after, accompany, dog; I imitate, pursue, be studious of. From epi and akoloutheo; to accompany.">do not surface until later.</a> </span> <span class="reftext">25</span>In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/luke/12-2.htm">Luke 12:2-3</a></span><br />There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. / What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ecclesiastes/12-14.htm">Ecclesiastes 12:14</a></span><br />For God will bring every deed into judgment, along with every hidden thing, whether good or evil.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/32-23.htm">Numbers 32:23</a></span><br />But if you do not do this, you will certainly sin against the LORD—and be assured that your sin will find you out.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/4-13.htm">Hebrews 4:13</a></span><br />Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/10-9.htm">Proverbs 10:9</a></span><br />He who walks in integrity walks securely, but he who perverts his ways will be found out.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/10-26.htm">Matthew 10:26</a></span><br />So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/2-16.htm">Romans 2:16</a></span><br />on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/4-5.htm">1 Corinthians 4:5</a></span><br />Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/28-13.htm">Proverbs 28:13</a></span><br />He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/16-17.htm">Jeremiah 16:17</a></span><br />For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/90-8.htm">Psalm 90:8</a></span><br />You have set our iniquities before You, our secret sins in the light of Your presence.<span class="p"><br /><br /></span><span class="crossverse"><a href="/job/34-21.htm">Job 34:21-22</a></span><br />For His eyes are on the ways of a man, and He sees his every step. / There is no darkness or deep shadow where the workers of iniquity can hide.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/4-22.htm">Mark 4:22</a></span><br />For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/5-10.htm">2 Corinthians 5:10</a></span><br />For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/139-11.htm">Psalm 139:11-12</a></span><br />If I say, “Surely the darkness will hide me, and the light become night around me”— / even the darkness is not dark to You, but the night shines like the day, for darkness is as light to You.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Some men's sins are open beforehand, going before to judgment; and some men they follow after.</p><p class="tskverse"><b><a href="/jeremiah/2-34.htm">Jeremiah 2:34</a></b></br> Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.</p><p class="tskverse"><b><a href="/acts/1-16.htm">Acts 1:16-20</a></b></br> Men <i>and</i> brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus… </p><p class="tskverse"><b><a href="/acts/5-1.htm">Acts 5:1-11</a></b></br> But a certain man named Ananias, with Sapphira his wife, sold a possession, … </p><div class="vheading">Jump to Previous</div><a href="/philippians/3-13.htm">Ahead</a> <a href="/1_timothy/4-15.htm">Appear</a> <a href="/1_thessalonians/3-4.htm">Beforehand</a> <a href="/1_thessalonians/3-13.htm">Characters</a> <a href="/1_timothy/4-1.htm">Clearly</a> <a href="/galatians/2-6.htm">Conspicuous</a> <a href="/2_corinthians/12-6.htm">Estimate</a> <a href="/1_timothy/4-15.htm">Evident</a> <a href="/1_timothy/5-15.htm">Follow</a> <a href="/1_timothy/5-12.htm">Judged</a> <a href="/1_timothy/5-12.htm">Judgment</a> <a href="/1_timothy/4-1.htm">Later</a> <a href="/1_timothy/3-12.htm">Leading</a> <a href="/2_thessalonians/1-5.htm">Obvious</a> <a href="/1_timothy/5-7.htm">Open</a> <a href="/1_timothy/5-22.htm">Others</a> <a href="/2_corinthians/9-2.htm">Pointing</a> <a href="/1_timothy/1-18.htm">Preceding</a> <a href="/2_thessalonians/2-10.htm">Quite</a> <a href="/philippians/3-13.htm">Reaching</a> <a href="/1_timothy/5-22.htm">Sins</a> <a href="/1_timothy/5-13.htm">Way</a> <a href="/1_timothy/3-16.htm">World</a><div class="vheading2">Jump to Next</div><a href="/hebrews/11-26.htm">Ahead</a> <a href="/titus/3-4.htm">Appear</a> <a href="/1_timothy/5-25.htm">Beforehand</a> <a href="/isaiah/8-1.htm">Characters</a> <a href="/1_timothy/5-25.htm">Clearly</a> <a href="/1_timothy/5-25.htm">Conspicuous</a> <a href="/leviticus/27-14.htm">Estimate</a> <a href="/1_timothy/5-25.htm">Evident</a> <a href="/1_timothy/6-11.htm">Follow</a> <a href="/titus/1-16.htm">Judged</a> <a href="/hebrews/6-2.htm">Judgment</a> <a href="/hebrews/3-5.htm">Later</a> <a href="/2_timothy/2-25.htm">Leading</a> <a href="/1_timothy/5-25.htm">Obvious</a> <a href="/titus/1-6.htm">Open</a> <a href="/2_timothy/2-2.htm">Others</a> <a href="/1_peter/1-11.htm">Pointing</a> <a href="/hebrews/7-18.htm">Preceding</a> <a href="/1_timothy/5-25.htm">Quite</a> <a href="/hebrews/2-16.htm">Reaching</a> <a href="/2_timothy/3-6.htm">Sins</a> <a href="/1_timothy/5-25.htm">Way</a> <a href="/1_timothy/5-25.htm">World</a><div class="vheading2">1 Timothy 5</div><span class="reftext">1. </span><span class="outlinetext"><a href="/1_timothy/5-1.htm">Rules to be observed in reproving.</a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/1_timothy/5-3.htm">Of widows.</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/1_timothy/5-17.htm">Of elders.</a></span><br><span class="reftext">23. </span><span class="outlinetext"><a href="/1_timothy/5-23.htm">A precept for Timothy's health.</a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/1_timothy/5-24.htm">Some men's sins go before unto judgment, and some men's follow after.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In biblical context, this can be seen in the lives of individuals like Cain, whose sin of murder was immediately apparent (<a href="/genesis/4-8.htm">Genesis 4:8-10</a>). The cultural context of the early church emphasized community accountability, where public sins were often addressed openly (<a href="/1_corinthians/5.htm">1 Corinthians 5:1-5</a>). This visibility serves as a warning and a call for repentance, aligning with the biblical principle that sin, when exposed, can lead to correction and restoration (<a href="/james/5-16.htm">James 5:16</a>).<p><b>going ahead of them to judgment</b><br>This part of the verse suggests that obvious sins lead to immediate consequences or divine judgment. In the historical context of the early church, public sins could result in church discipline or social ostracism (<a href="/matthew/18-15.htm">Matthew 18:15-17</a>). Theologically, it reflects the principle that God’s justice is inevitable and that unrepentant sin will be judged (<a href="/hebrews/9-27.htm">Hebrews 9:27</a>). This also connects to the prophetic theme of the final judgment, where all deeds will be revealed (<a href="/revelation/20-12.htm">Revelation 20:12</a>).<p><b>but the sins of others do not surface until later</b><br>This phrase addresses the hidden nature of some sins, which may not be immediately apparent. In biblical narratives, figures like David initially concealed his sin with Bathsheba, which only surfaced later through the prophet Nathan (<a href="/2_samuel/12.htm">2 Samuel 12:1-14</a>). Culturally, this reflects the understanding that not all wrongdoing is visible, and some may deceive others for a time. However, scripture assures that God sees all and will bring every hidden thing to light (<a href="/ecclesiastes/12-14.htm">Ecclesiastes 12:14</a>). This serves as a reminder of the eventual revelation and accountability before God, emphasizing the need for personal integrity and repentance.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/p/paul.htm">Paul</a></b><br>The apostle who authored the letter to Timothy, providing guidance and instruction for church leadership and personal conduct.<br><br>2. <b><a href="/topical/t/timothy.htm">Timothy</a></b><br>A young pastor and protégé of Paul, serving in Ephesus, who is the recipient of this letter.<br><br>3. <b><a href="/topical/e/ephesus.htm">Ephesus</a></b><br>The city where Timothy was stationed, known for its diverse culture and challenges to early Christian teachings.<br><br>4. <b><a href="/topical/c/church_elders.htm">Church Elders</a></b><br>Leaders within the church whose conduct and character are under scrutiny in this passage.<br><br>5. <b><a href="/topical/j/judgment.htm">Judgment</a></b><br>The event or process of divine evaluation of human actions, both in the present life and at the end of time.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_nature_of_sin.htm">The Nature of Sin</a></b><br>Sin can be both visible and hidden. Some sins are evident and lead to immediate consequences, while others remain concealed until a later time.<br><br><b><a href="/topical/t/the_importance_of_integrity.htm">The Importance of Integrity</a></b><br>Church leaders and believers alike must strive for integrity, knowing that hidden sins will eventually come to light.<br><br><b><a href="/topical/g/god's_omniscience.htm">God's Omniscience</a></b><br>God sees all actions and knows the heart of every individual. We should live with the awareness that nothing is hidden from Him.<br><br><b><a href="/topical/j/judgment_and_accountability.htm">Judgment and Accountability</a></b><br>Believers are accountable for their actions, and there will be a time of judgment where all deeds are evaluated.<br><br><b><a href="/topical/e/encouragement_for_righteous_living.htm">Encouragement for Righteous Living</a></b><br>Knowing that both visible and hidden sins will be judged should encourage believers to pursue righteousness and holiness in all aspects of life.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_1_timothy_5.htm">Top 10 Lessons from 1 Timothy 5</a><span class="p"><br /><br /></span><a href="/q/why_doesn't_divine_love_stop_hell.htm">Why does divine love not prevent eternal punishment?</a><span class="p"><br /><br /></span><a href="/q/what_does_'raised_with_christ'_mean.htm">What does the Bible say about monogamous same-sex relationships?</a><span class="p"><br /><br /></span><a href="/q/who_faces_judgment_(john_5_22_vs._rom_8_1).htm">Who will be judged? (John 5:22 vs. Romans 8:1)</a><span class="p"><br /><br /></span><a href="/q/what_defines_the_efca.htm">What defines the Evangelical Free Church of America?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/1_timothy/5.htm">Ellicott's Commentary for English Readers</a></div>(24) <span class= "bld">Some men's sins are open beforehand, going before to judgment; and some men they follow after.</span>--The preceding verse was parenthetic, and suggested by his fears lest the effect of his direction to his son in the faith <span class= "ital">to keep himself pure</span> might lead Timothy to the practice of a useless and unhealthy asceticism. St. Paul now returns and closes the subject on which he had been instructing his representative at Ephesus. He tells him, in his choice of men to fill the public positions in the Church of God--in his public inquiries into their conduct and teaching--in his inquiries respecting sinners, who, having forfeited their position as members of the community, were seeking re-admission into church fellowship, not to forget there were <span class= "ital">two</span> classes of sins: the one class public and open, heralds, so to speak, of the judgment to follow. In the case of men sinning thus, the church's chief pastor would have no difficulty in determining upon his course of action. But there was another class of sins--silent and, as far as public and general knowledge went, unknown--only published after judgment had been given. To rightly estimate such characters will require much care and penetration, and <span class= "ital">this</span> will be part of Timothy's work. The judgment (<span class= "ital">krisis</span>) here mentioned is that of Timothy as shown in the careful selection of candidates for ordination--in determining what sinners are fit for restoration to church fellowship--in pronouncing sentence in the matter of accused presbyters.<p><div class="vheading2"><a href="/commentaries/pulpit/1_timothy/5.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 24.</span> - <span class="accented">Evident</span> for <span class="accented">open beforehand</span>, A.V.; <span class="accented">unto</span> for <span class="accented">to</span>, A.V.; <span class="accented">men also</span> for <span class="accented">men</span>, A.V. <span class="cmt_word">Some men's sins</span>, etc. St. Paul is evidently here recurring to the topic which he had been dealing with ever since ver. 17, viz. Timothy's duty as a bishop, to whom was entrusted the selection of persons for the office of elder, or presbyter, and also the maintaining of discipline among his clergy. Alford sees the connection of the precept about drinking a little wine with what went before, and with this twenty-fourth verse, in the supposed circumstance that Timothy's weak health had somewhat weakened the vigor of his rule; and that the recommendation to leave off water-drinking was given more with a view to the firmer discharge of those duties than merely for his bodily comfort. This may be so. But there is nothing unlike St. Paul's manner in the supposition that he had done with the subject in hand at the end of the twenty-second verse, and passed on to the friendly hint with regard to Timothy's health, but then subjoined the fresh remarks in vers. 24 and 25, which were an afterthought. <span class="cmt_word">Evident</span> (<span class="greek">πρόδηλοι</span>); only found in the New Testament, in <a href="/hebrews/7-14.htm">Hebrews 7:14</a> besides these two verses, and in the apocryphal books of the Old Testament. It is common, with the kindred forms, <span class="greek">προδηλόω προδήλωσις</span>, etc., in classical Greek. It is doubted whether <span class="greek">πρὸ</span> in this compound verb has the force of "beforehand," as in the A.V., and not rather that of "before the eyes of all," and therefore only intensifies the meaning of <span class="greek">δηλόω</span>. But the natural force of <span class="greek">πρὸ</span> in composition certainly is "before" in point of time; and hence in a compound like <span class="greek">πρόδηλος</span> would mean" evident before it is examined," which of course is equivalent to "very evident." St. Paul's meaning, therefore, would be: Some men's sins are notorious, requiring no careful inquisition in order to find them out; nay, they of themselves go before - before the sinner himself - unto judgment. But there are also some whose sins follow after them. It is not till after close inquiry that they are found out. They go up to the judgment-seat apparently innocent, but after a while their sins come trooping up to their condemnation. This enforces the caution, "Lay hands hastily on no man." <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/1_timothy/5-24.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">The</span><br /><span class="grk">αἱ</span> <span class="translit">(hai)</span><br /><span class="parse">Article - Nominative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">sins</span><br /><span class="grk">ἁμαρτίαι</span> <span class="translit">(hamartiai)</span><br /><span class="parse">Noun - Nominative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_266.htm">Strong's 266: </a> </span><span class="str2">From hamartano; a sin.</span><br /><br /><span class="word">of some</span><br /><span class="grk">Τινῶν</span> <span class="translit">(Tinōn)</span><br /><span class="parse">Interrogative / Indefinite Pronoun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5100.htm">Strong's 5100: </a> </span><span class="str2">Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.</span><br /><br /><span class="word">men</span><br /><span class="grk">ἀνθρώπων</span> <span class="translit">(anthrōpōn)</span><br /><span class="parse">Noun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_444.htm">Strong's 444: </a> </span><span class="str2">A man, one of the human race. From aner and ops; man-faced, i.e. A human being.</span><br /><br /><span class="word">are</span><br /><span class="grk">εἰσιν</span> <span class="translit">(eisin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">obvious,</span><br /><span class="grk">πρόδηλοί</span> <span class="translit">(prodēloi)</span><br /><span class="parse">Adjective - Nominative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_4271.htm">Strong's 4271: </a> </span><span class="str2">Manifest to all, evident, very clear. From pro and delos; plain before all men, i.e. Obvious.</span><br /><br /><span class="word">going ahead of [them]</span><br /><span class="grk">προάγουσαι</span> <span class="translit">(proagousai)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_4254.htm">Strong's 4254: </a> </span><span class="str2">From pro and ago; to lead forward; intransitively, to precede (participle, previous).</span><br /><br /><span class="word">to</span><br /><span class="grk">εἰς</span> <span class="translit">(eis)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1519.htm">Strong's 1519: </a> </span><span class="str2">A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.</span><br /><br /><span class="word">judgment;</span><br /><span class="grk">κρίσιν</span> <span class="translit">(krisin)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2920.htm">Strong's 2920: </a> </span><span class="str2">Decision; by extension, a tribunal; by implication, justice.</span><br /><br /><span class="word">but</span><br /><span class="grk">δὲ</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">[the sins] of others</span><br /><span class="grk">τισὶν</span> <span class="translit">(tisin)</span><br /><span class="parse">Interrogative / Indefinite Pronoun - Dative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_5100.htm">Strong's 5100: </a> </span><span class="str2">Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.</span><br /><br /><span class="word">do [not] surface until later.</span><br /><span class="grk">ἐπακολουθοῦσιν</span> <span class="translit">(epakolouthousin)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_1872.htm">Strong's 1872: </a> </span><span class="str2">To follow close after, accompany, dog; I imitate, pursue, be studious of. From epi and akoloutheo; to accompany.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/1_timothy/5-24.htm">1 Timothy 5:24 NIV</a><br /><a href="/nlt/1_timothy/5-24.htm">1 Timothy 5:24 NLT</a><br /><a href="/esv/1_timothy/5-24.htm">1 Timothy 5:24 ESV</a><br /><a href="/nasb/1_timothy/5-24.htm">1 Timothy 5:24 NASB</a><br /><a href="/kjv/1_timothy/5-24.htm">1 Timothy 5:24 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/1_timothy/5-24.htm">1 Timothy 5:24 BibleApps.com</a><br /><a href="//bibliaparalela.com/1_timothy/5-24.htm">1 Timothy 5:24 Biblia Paralela</a><br /><a href="//holybible.com.cn/1_timothy/5-24.htm">1 Timothy 5:24 Chinese Bible</a><br /><a href="//saintebible.com/1_timothy/5-24.htm">1 Timothy 5:24 French Bible</a><br /><a href="/catholic/1_timothy/5-24.htm">1 Timothy 5:24 Catholic Bible</a><span class="p"><br /><br /></span><a href="/1_timothy/5-24.htm">NT Letters: 1 Timothy 5:24 Some men's sins are evident preceding them (1 Tim. 1Ti iTi 1tim i Tm) </a></div></div></td></tr></table></div><div id="left"><a href="/1_timothy/5-23.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1 Timothy 5:23"><img src="/left.png" name="lft" border="0" alt="1 Timothy 5:23" /></a></div><div id="right"><a href="/1_timothy/5-25.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1 Timothy 5:25"><img src="/right.png" name="rght" border="0" alt="1 Timothy 5:25" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>