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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Ezekiel 16:63 so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD."</title><link rel="canonical" href="https://biblehub.com/ezekiel/16-63.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/20/26_Ezk_16_63.jpg" /><meta property="og:title" content="Ezekiel 16:63 - The Covenant Remembered" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/ezekiel/16-63.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/ezekiel/16-63.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/ezekiel/">Ezekiel</a> > <a href="/ezekiel/16.htm">Chapter 16</a> > Verse 63</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad3.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/ezekiel/16-62.htm" title="Ezekiel 16:62">◄</a> Ezekiel 16:63 <a href="/ezekiel/17-1.htm" title="Ezekiel 17:1">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/ezekiel/16.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/ezekiel/16.htm">New International Version</a> Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign LORD.&#8217&#8221 <a href="/nlt/ezekiel/16.htm">New Living Translation</a> You will remember your sins and cover your mouth in silent shame when I forgive you of all that you have done. I, the Sovereign LORD, have spoken!” <a href="/esv/ezekiel/16.htm">English Standard Version</a> that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD.” <a href="/bsb/ezekiel/16.htm">Berean Standard Bible</a> so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.” <a href="/kjv/ezekiel/16.htm">King James Bible</a> That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD. <a href="/nkjv/ezekiel/16.htm">New King James Version</a> that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done,” says the Lord GOD.’ ” <a href="/nasb_/ezekiel/16.htm">New American Standard Bible</a> so that you may remember and be ashamed, and not open your mouth again because of your disgrace, when I have forgiven you for all that you have done,” the Lord GOD declares. <a href="/nasb/ezekiel/16.htm">NASB 1995</a> so that you may remember and be ashamed and never open your mouth anymore because of your humiliation, when I have forgiven you for all that you have done,&#8221 the Lord GOD declares. <a href="/nasb77/ezekiel/16.htm">NASB 1977 </a> in order that you may remember and be ashamed, and never open your mouth anymore because of your humiliation, when I have forgiven you for all that you have done,” the Lord GOD declares. <a href="/lsb/ezekiel/16.htm">Legacy Standard Bible </a> so that you may remember and be ashamed and never open your mouth anymore because of your dishonor, when I have atoned for you for all that you have done,” declares Lord Yahweh. <a href="/amp/ezekiel/16.htm">Amplified Bible</a> so that you may remember [in detail] and be ashamed and never open your mouth again because of your humiliation, when I have forgiven you for all that you have done,” says the Lord GOD. <a href="/csb/ezekiel/16.htm">Christian Standard Bible</a> so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace. This is the declaration of the Lord GOD.’ ” <a href="/hcsb/ezekiel/16.htm">Holman Christian Standard Bible</a> so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace.&#8221 This is the declaration of the Lord GOD. <a href="/asv/ezekiel/16.htm">American Standard Version</a> that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah. <a href="/cev/ezekiel/16.htm">Contemporary English Version</a> I will forgive you, but you will think about your sins and be too ashamed to say a word. I, the LORD God, have spoken. <a href="/erv/ezekiel/16.htm">English Revised Version</a> that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame; when I have forgiven thee all that thou hast done, saith the Lord GOD. <a href="/gwt/ezekiel/16.htm">GOD'S WORD® Translation</a> You will remember and be ashamed. You will never again open your mouth because of your disgrace when I forgive you for everything you did, declares the Almighty LORD.'" <a href="/gnt/ezekiel/16.htm">Good News Translation</a> I will forgive all the wrongs you have done, but you will remember them and be too ashamed to open your mouth." The Sovereign LORD has spoken. <a href="/isv/ezekiel/16.htm">International Standard Version</a> Then you will remember, be ashamed, and you won't open your mouth anymore due to humiliation when I will have made atonement for you for everything that you've done,' declares the Lord GOD." <a href="/msb/ezekiel/16.htm">Majority Standard Bible</a> so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.? <a href="/net/ezekiel/16.htm">NET Bible</a> Then you will remember, be ashamed, and remain silent when I make atonement for all you have done, declares the sovereign LORD.'" <a href="/nheb/ezekiel/16.htm">New Heart English Bible</a> that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord GOD.'" <a href="/wbt/ezekiel/16.htm">Webster's Bible Translation</a> That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified towards thee for all that thou hast done, saith the Lord GOD. <a href="/web/ezekiel/16.htm">World English Bible</a> that you may remember, and be confounded, and never open your mouth any more because of your shame, when I have forgiven you all that you have done,” says the Lord Yahweh.’” <div class="vheading2">Literal Translations</div><a href="/lsv/ezekiel/16.htm">Literal Standard Version</a> So that you remember, "" And you have been ashamed, "" And there is not an opening of the mouth to you anymore because of your shame, "" In My receiving atonement for you, "" For all that you have done, "" A declaration of Lord YHWH!” <a href="/ylt/ezekiel/16.htm">Young's Literal Translation</a> So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!' <a href="/slt/ezekiel/16.htm">Smith's Literal Translation</a> So that thou shalt remember, and thou wert ashamed, and there shall no more be to thee an opening of the mouth from the face of thy shame in my expiating for thee for all which thou didst, says the Lord Jehovah.<div class="vheading2">Catholic Translations</div><a href="/drb/ezekiel/16.htm">Douay-Rheims Bible</a> That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God. <a href="/cpdv/ezekiel/16.htm">Catholic Public Domain Version</a> So may you remember and be confounded. And it will no longer be for you to open your mouth, because of your shame, when I will have been pacified toward you over all that you have done, says the Lord God.” <a href="/nabre/ezekiel/16.htm">New American Bible</a> that you may remember and be ashamed, and never again open your mouth because of your disgrace, when I pardon you for all you have done—oracle of the Lord GOD. <a href="/nrsvce/ezekiel/16.htm">New Revised Standard Version</a> in order that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord GOD.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/ezekiel/16.htm">Lamsa Bible</a> Because you shall remember and be ashamed, and never open your mouth any more because of your shame, for I have forgiven you for all that you have done, says the LORD God. <a href="/hpbt/ezekiel/16.htm">Peshitta Holy Bible Translated</a> Because you shall remember and you shall be ashamed and you shall not again open your mouth from your shame, when I have forgiven you everything that you have done, says THE LORD OF LORDS” <div class="vheading2">OT Translations</div><a href="/jps/ezekiel/16.htm">JPS Tanakh 1917</a> that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame; when I have forgiven thee all that thou hast done, saith the Lord GOD.' <a href="/sep/ezekiel/16.htm">Brenton Septuagint Translation</a> that thou mayest remember, and be ashamed, and mayest no more be able to open thy mouth for thy shame, when I am reconciled to thee for all that thou hast done, saith the Lord. <a href="/parallel/ezekiel/16-63.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/vET3Gmwku4s?start=4165" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/ezekiel/16.htm">The Covenant Remembered</a> …62So I will establish My covenant with you, and you will know that I am the LORD, 63<a href="/hebrew/4616.htm" title="4616: lə·ma·‘an (Conj) -- From anah; properly, heed, i.e. Purpose; used only adverbially, on account of, teleologically, in order that.">so that</a> <a href="/hebrew/3722.htm" title="3722: bə·ḵap·pə·rî- (Prep-b:: V-Piel-Inf:: 1cs) -- A primitive root; to cover; figuratively, to expiate or condone, to placate or cancel.">when I make atonement</a> <a href="/hebrew/lāḵ (Prep:: 2fs) -- "></a> <a href="/hebrew/3605.htm" title="3605: lə·ḵāl (Prep-l:: N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">for</a> <a href="/hebrew/834.htm" title="834: ’ă·šer (Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc.">all</a> <a href="/hebrew/6213.htm" title="6213: ‘ā·śîṯ (V-Qal-Perf-2fs) -- To do, make. A primitive root; to do or make, in the broadest sense and widest application.">you have done,</a> <a href="/hebrew/2142.htm" title="2142: tiz·kə·rî (V-Qal-Imperf-2fs) -- Remember. A primitive root; properly, to mark, i.e. To remember; by implication, to mention; also to be male.">you will remember</a> <a href="/hebrew/954.htm" title="954: wā·ḇō·šət (Conj-w:: V-Qal-ConjPerf-2fs) -- To be ashamed. A primitive root; properly, to pale, i.e. By implication to be ashamed; also to be disappointed or delayed.">and be ashamed</a> <a href="/hebrew/3808.htm" title="3808: wə·lō (Conj-w:: Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">and never</a> <a href="/hebrew/1961.htm" title="1961: yih·yeh- (V-Qal-Imperf-3ms) -- To fall out, come to pass, become, be. A primitive root; to exist, i.e. Be or become, come to pass."></a> <a href="/hebrew/lāḵ (Prep:: 2fs) -- "></a> <a href="/hebrew/5750.htm" title="5750: ‘ō·wḏ (Adv) -- Or rod; from uwd; properly, iteration or continuance; used only adverbially, again, repeatedly, still, more.">again</a> <a href="/hebrew/6610.htm" title="6610: piṯ·ḥō·wn (N-msc) -- An opening. From pathach; opening.">open</a> <a href="/hebrew/6310.htm" title="6310: peh (N-ms) -- Mouth. From pa'ah; the mouth, whether literal or figurative; specifically edge, portion or side; adverbially according to.">your mouth</a> <a href="/hebrew/6440.htm" title="6440: mip·pə·nê (Prep-m:: N-cpc) -- Face, faces. Plural of an unused noun; the face; used in a great variety of applications; also as a preposition.">because of</a> <a href="/hebrew/3639.htm" title="3639: kə·lim·mā·ṯêḵ (N-fsc:: 2fs) -- Insult, reproach, ignominy. From kalam; disgrace.">your disgrace,</a> <a href="/hebrew/5002.htm" title="5002: nə·’um (N-msc) -- Utterance. From na'am; an oracle.">declares</a> <a href="/hebrew/136.htm" title="136: ’ă·ḏō·nāy (N-proper-ms) -- Lord. Am emphatic form of 'adown; the Lord.">the Lord</a> <a href="/hebrew/3069.htm" title="3069: Yah·weh (N-proper-ms) -- YHWH. A variation of Yhovah.">GOD.”</a> <div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/isaiah/54-4.htm">Isaiah 54:4-8</a> Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood. / For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth. / For the LORD has called you back, like a wife deserted and wounded in spirit, like the rejected wife of one’s youth,” says your God. ... <a href="/jeremiah/31-34.htm">Jeremiah 31:34</a> No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.” <a href="/hosea/2-19.htm">Hosea 2:19-20</a> So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion. / And I will betroth you in faithfulness, and you will know the LORD.” <a href="/zechariah/3-9.htm">Zechariah 3:9</a> See the stone I have set before Joshua; on that one stone are seven eyes. Behold, I will engrave on it an inscription, declares the LORD of Hosts, and I will remove the iniquity of this land in a single day. <a href="/micah/7-18.htm">Micah 7:18-19</a> Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion? / He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea. <a href="/isaiah/43-25.htm">Isaiah 43:25</a> I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more. <a href="/psalms/103-12.htm">Psalm 103:12</a> As far as the east is from the west, so far has He removed our transgressions from us. <a href="/jeremiah/33-8.htm">Jeremiah 33:8</a> And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me. <a href="/isaiah/1-18.htm">Isaiah 1:18</a> “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool. <a href="/daniel/9-9.htm">Daniel 9:9</a> To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him <a href="/romans/5-20.htm">Romans 5:20-21</a> The law came in so that the trespass would increase; but where sin increased, grace increased all the more, / so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. <a href="/hebrews/8-12.htm">Hebrews 8:12</a> For I will forgive their iniquities and will remember their sins no more.” <a href="/1_john/1-9.htm">1 John 1:9</a> If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. <a href="/ephesians/1-7.htm">Ephesians 1:7</a> In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace <a href="/colossians/1-13.htm">Colossians 1:13-14</a> He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, / in whom we have redemption, the forgiveness of sins.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>That you may remember, and be confounded, and never open your mouth any more because of your shame, when I am pacified toward you for all that you have done, said the Lord GOD.remember<a href="/ezekiel/16-61.htm">Ezekiel 16:61</a> Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.<a href="/ezekiel/36-31.htm">Ezekiel 36:31,32</a> Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations… <a href="/ezra/9-6.htm">Ezra 9:6</a> And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.and never<a href="/job/40-4.htm">Job 40:4,5</a> Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth… <a href="/psalms/39-9.htm">Psalm 39:9</a> I was dumb, I opened not my mouth; because thou didst it.<a href="/lamentations/3-39.htm">Lamentations 3:39</a> Wherefore doth a living man complain, a man for the punishment of his sins?when<a href="/romans/5-1.htm">Romans 5:1,2</a> Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: … <a href="/1_corinthians/4-7.htm">1 Corinthians 4:7</a> For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?<a href="/ephesians/2-3.htm">Ephesians 2:3-5</a> Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others… <div class="vheading">Jump to Previous</div><a href="/ezekiel/14-11.htm">Anymore</a> <a href="/ezekiel/16-61.htm">Ashamed</a> <a href="/ezekiel/16-61.htm">Confounded</a> <a href="/jeremiah/51-51.htm">Confusion</a> <a href="/ezekiel/16-58.htm">Declares</a> <a href="/jeremiah/50-20.htm">Forgive</a> <a href="/lamentations/3-42.htm">Forgiven</a> <a href="/lamentations/3-42.htm">Forgiveness</a> <a href="/ezekiel/16-54.htm">Humiliation</a> <a href="/jeremiah/23-1.htm">Loss</a> <a href="/ezekiel/16-54.htm">Mayest</a> <a href="/ezekiel/16-61.htm">Memory</a> <a href="/ezekiel/16-56.htm">Mouth</a> <a href="/ezekiel/16-31.htm">Open</a> <a href="/ezekiel/16-25.htm">Opening</a> <a href="/ezekiel/16-42.htm">Pacified</a> <a href="/ezekiel/16-61.htm">Remember</a> <a href="/ezekiel/16-61.htm">Shame</a> <a href="/ezekiel/16-42.htm">Towards</a><div class="vheading2">Jump to Next</div><a href="/ezekiel/18-3.htm">Anymore</a> <a href="/ezekiel/32-30.htm">Ashamed</a> <a href="/ezekiel/36-32.htm">Confounded</a> <a href="/ezekiel/39-26.htm">Confusion</a> <a href="/ezekiel/17-16.htm">Declares</a> <a href="/daniel/9-19.htm">Forgive</a> <a href="/matthew/6-12.htm">Forgiven</a> <a href="/daniel/9-9.htm">Forgiveness</a> <a href="/micah/6-14.htm">Humiliation</a> <a href="/ezekiel/36-13.htm">Loss</a> <a href="/daniel/2-30.htm">Mayest</a> <a href="/ezekiel/18-22.htm">Memory</a> <a href="/ezekiel/21-22.htm">Mouth</a> <a href="/ezekiel/21-22.htm">Open</a> <a href="/ezekiel/25-9.htm">Opening</a> <a href="/esther/2-1.htm">Pacified</a> <a href="/ezekiel/20-43.htm">Remember</a> <a href="/ezekiel/20-27.htm">Shame</a> <a href="/ezekiel/17-6.htm">Towards</a><div class="vheading2">Ezekiel 16</div>1. <a href="/ezekiel/16-1.htm">Under the parable of a wretched infant is shown the natural state of Jerusalem</a> 6. <a href="/ezekiel/16-6.htm">God's extraordinary love toward her,</a> 15. <a href="/ezekiel/16-15.htm">Her grievous judgment</a> 35. <a href="/ezekiel/16-35.htm">Her sin, equal to her mother, </a> 46. <a href="/ezekiel/16-46.htm">and exceeding her sisters, Sodom and Samaria, </a> 59. <a href="/ezekiel/16-59.htm">calls for judgments</a> 60. <a href="/ezekiel/16-60.htm">Mercy is promised her in the end</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/ezekiel/16.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/ezekiel/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/ezekiel/16.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>so that when I make atonement for all you have done This phrase highlights God's initiative in providing atonement, a concept deeply rooted in the sacrificial system of the Old Testament, where blood sacrifices were required for the forgiveness of sins (<a href="/leviticus/17-11.htm">Leviticus 17:11</a>). The ultimate fulfillment of atonement is found in Jesus Christ, whose sacrifice on the cross provides the final and complete atonement for sin (<a href="/hebrews/9-12.htm">Hebrews 9:12-14</a>). This reflects God's grace and mercy, emphasizing that it is He who reconciles His people to Himself, despite their transgressions.you will remember and be ashamed The remembrance and shame mentioned here are indicative of genuine repentance. In biblical terms, remembering often involves a deep, reflective acknowledgment of past sins, leading to a heartfelt contrition. This is similar to the prodigal son's realization of his wrongdoing in <a href="/luke/15-17.htm">Luke 15:17-19</a>. The shame is not meant to condemn but to bring about a transformation, leading to a renewed relationship with God.and never again open your mouth because of your disgrace This phrase suggests a profound humility and recognition of one's unworthiness before God. It echoes Job's response to God in <a href="/job/40-4.htm">Job 40:4-5</a>, where he acknowledges his limitations and refrains from speaking further. The silence signifies a deep understanding of one's sinfulness and the overwhelming grace of God, leading to a posture of reverence and submission.declares the Lord GOD. The declaration by the Lord GOD underscores the authority and certainty of the message. In the prophetic literature, such declarations affirm that the words spoken are not merely human opinions but divine pronouncements. This assurance is crucial for the people of Israel, as it confirms that the promise of atonement and restoration is grounded in the unchanging character of God, who is faithful to His covenant promises (<a href="/deuteronomy/7-9.htm">Deuteronomy 7:9</a>).<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/e/ezekiel.htm">Ezekiel</a> A prophet in the Old Testament, Ezekiel was called by God to deliver messages of judgment and restoration to the Israelites during their exile in Babylon. 2. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The city symbolically represented in <a href="/bsb/ezekiel/16.htm">Ezekiel 16</a> as an unfaithful wife, illustrating Israel's unfaithfulness to God through idolatry and other sins. 3. <a href="/topical/g/god.htm">God</a> The central figure in the passage, God is portrayed as a loving and forgiving husband who, despite Israel's unfaithfulness, promises restoration and forgiveness.<div class="vheading2">Teaching Points</div><a href="/topical/g/god's_forgiveness_and_grace.htm">God's Forgiveness and Grace</a> Despite Israel's unfaithfulness, God promises forgiveness, highlighting His boundless grace. This serves as a reminder of the depth of God's love and mercy towards us, even when we fall short. <a href="/topical/t/the_importance_of_humility.htm">The Importance of Humility</a> The verse emphasizes that Israel will remember their past sins and be ashamed, teaching us the importance of humility and repentance in our walk with God. <a href="/topical/r/restoration_and_renewal.htm">Restoration and Renewal</a> God's promise to restore Israel points to the hope and renewal available to us through Christ. No matter how far we stray, God offers a path back to Him. <a href="/topical/t/the_consequences_of_sin.htm">The Consequences of Sin</a> The context of <a href="/bsb/ezekiel/16.htm">Ezekiel 16</a> reminds us of the serious consequences of sin and idolatry, urging us to remain faithful and obedient to God. <a href="/topical/c/covenant_relationship.htm">Covenant Relationship</a> The passage underscores the covenant relationship between God and His people, encouraging us to honor our commitments to God and live in accordance with His will.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_ezekiel_16.htm">Top 10 Lessons from Ezekiel 16</a> <a href="/q/how_to_share_the_gospel.htm">How can you share the Gospel with others?</a> <a href="/q/how_to_reconcile_rev_14_14-20_with_mercy.htm">In Revelation 14:14-20, how can we harmonize the violent imagery of the harvest and winepress of God's wrath with other scriptural themes of forgiveness and mercy?</a> <a href="/q/why_does_god_punish_in_ezekiel_16_37-41.htm">If God is just, why does He threaten severe punishment in Ezekiel 16:37-41, yet allow similar injustices elsewhere in the Bible to go unpunished?</a> <a href="/q/why_does_ezekiel_16_3_say_jerusalem's_ancestry_is_amorite_and_hittite.htm">How can Ezekiel 16:3 claim Jerusalem's ancestry is Amorite and Hittite when historical records emphasize Israel's descent from Abraham?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/ezekiel/16.htm">Ellicott's Commentary for English Readers</a></div>(63) Pacified toward theo.--Better, when I pardon thee. The original word is the one used technically in the law for the atonement or "covering up" of sins; and the thought is, when God shall forgive the sins of His people, and receive them to communion with Himself.<div class="vheading2"><a href="/commentaries/pulpit/ezekiel/16.htm">Pulpit Commentary</a></div>Verse 63. - That thou mayest remember. The words paint vividly the attitude of the penitent adulteress, humble, contrite, silent, ashamed (<a href="/hosea/3-3.htm">Hosea 3:3-5</a>), and yet with a sense that she is pardoned, and that the husband against whom she has sinned is at last pacified. Revised Version, when I have forgiven thee. The Hebrew verb so rendered is that which expresses the fullest idea of forgiveness, and which marked both the "day" and the "sacrifice" of atonement (<a href="/numbers/8-12.htm">Numbers 8:12</a>; <a href="/leviticus/23-27.htm">Leviticus 23:27</a>, et al.). This, according to the received etymology, was represented in the mercy seat, the ἱλαστήριον, of the ark of the covenant (cophereth, as from caphar). So the prophet closes with the wet, Is of an eternal hope what had at first seemed to heal up to nothing but eternal condemnation. How far the prophet expected a literal fulfilment in the restoration of Sodom and Samaria, we cannot define with certainty; but the ideal picture of the purification of the waters of the Dead Sea in ch. 47:8 suggests that it entered into his vision of the future. For us, at least, it is enough to pass from the temporal to the eternal, from the historical to the spiritual, and to see in his words the noblest utterance of mercy prevailing over judgment - a theodikea, a "vindication of the ways of God to man," like that of <a href="/romans/11-33.htm">Romans 11:33-36</a>. <a href="/commentaries/ezekiel/16-63.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>so that לְמַ֤עַן (lə·ma·‘an) Conjunction <a href="/hebrew/strongs_4616.htm">Strong's 4616: </a> Purpose -- intent when I make atonement בְּכַפְּרִי־ (bə·ḵap·pə·rî-) Preposition-b | Verb - Piel - Infinitive construct | first person common singular <a href="/hebrew/strongs_3722.htm">Strong's 3722: </a> To cover, to expiate, condone, to placate, cancel for all לְכָל־ (lə·ḵāl) Preposition-l | Noun - masculine singular construct <a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> The whole, all, any, every you have done, עָשִׂ֔ית (‘ā·śîṯ) Verb - Qal - Perfect - second person feminine singular <a href="/hebrew/strongs_6213.htm">Strong's 6213: </a> To do, make you will remember תִּזְכְּרִי֙ (tiz·kə·rî) Verb - Qal - Imperfect - second person feminine singular <a href="/hebrew/strongs_2142.htm">Strong's 2142: </a> To mark, to remember, to mention, to be male and be ashamed, וָבֹ֔שְׁתְּ (wā·ḇō·šət) Conjunctive waw | Verb - Qal - Conjunctive perfect - second person feminine singular <a href="/hebrew/strongs_954.htm">Strong's 954: </a> To pale, to be ashamed, to be disappointed, delayed and never וְלֹ֨א (wə·lō) Conjunctive waw | Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no open פִּתְח֣וֹן (piṯ·ḥō·wn) Noun - masculine singular construct <a href="/hebrew/strongs_6610.htm">Strong's 6610: </a> An opening your mouth פֶּ֔ה (peh) Noun - masculine singular <a href="/hebrew/strongs_6310.htm">Strong's 6310: </a> The mouth, edge, portion, side, according to again עוֹד֙ (‘ō·wḏ) Adverb <a href="/hebrew/strongs_5750.htm">Strong's 5750: </a> Iteration, continuance, again, repeatedly, still, more because of מִפְּנֵ֖י (mip·pə·nê) Preposition-m | Noun - common plural construct <a href="/hebrew/strongs_6440.htm">Strong's 6440: </a> The face your disgrace, כְּלִמָּתֵ֑ךְ (kə·lim·mā·ṯêḵ) Noun - feminine singular construct | second person feminine singular <a href="/hebrew/strongs_3639.htm">Strong's 3639: </a> Insult, reproach, ignominy declares נְאֻ֖ם (nə·’um) Noun - masculine singular construct <a href="/hebrew/strongs_5002.htm">Strong's 5002: </a> An oracle the Lord אֲדֹנָ֥י (’ă·ḏō·nāy) Noun - proper - masculine singular <a href="/hebrew/strongs_136.htm">Strong's 136: </a> The Lord GOD.’” יְהוִֽה׃ (Yah·weh) Noun - proper - masculine singular <a href="/hebrew/strongs_3069.htm">Strong's 3069: </a> YHWH <div class="vheading">Links</div><a href="/niv/ezekiel/16-63.htm">Ezekiel 16:63 NIV</a> <a href="/nlt/ezekiel/16-63.htm">Ezekiel 16:63 NLT</a> <a href="/esv/ezekiel/16-63.htm">Ezekiel 16:63 ESV</a> <a href="/nasb/ezekiel/16-63.htm">Ezekiel 16:63 NASB</a> <a href="/kjv/ezekiel/16-63.htm">Ezekiel 16:63 KJV</a> <a href="//bibleapps.com/ezekiel/16-63.htm">Ezekiel 16:63 BibleApps.com</a> <a href="//bibliaparalela.com/ezekiel/16-63.htm">Ezekiel 16:63 Biblia Paralela</a> <a href="//holybible.com.cn/ezekiel/16-63.htm">Ezekiel 16:63 Chinese Bible</a> <a href="//saintebible.com/ezekiel/16-63.htm">Ezekiel 16:63 French Bible</a> <a href="/catholic/ezekiel/16-63.htm">Ezekiel 16:63 Catholic Bible</a> <a href="/ezekiel/16-63.htm">OT Prophets: Ezekiel 16:63 That you may remember and be confounded (Ezek. Eze Ezk) </a></div></div></td></tr></table></div><div id="left"><a href="/ezekiel/16-62.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ezekiel 16:62"><img src="/left.png" name="lft" border="0" alt="Ezekiel 16:62" /></a></div><div id="right"><a href="/ezekiel/17-1.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ezekiel 17:1"><img src="/right.png" name="rght" border="0" alt="Ezekiel 17:1" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>