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I will redeem it, he replied." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/ruth/4-4.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/ruth/4-4.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/ruth/">Ruth</a> > <a href="/ruth/4.htm">Chapter 4</a> > Verse 4</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad4.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/ruth/4-3.htm" title="Ruth 4:3">◄</a> Ruth 4:4 <a href="/ruth/4-5.htm" title="Ruth 4:5">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Heb </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/ruth/4.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/ruth/4.htm">New International Version</a> I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.&#8221 &#8220I will redeem it,&#8221 he said. <a href="/nlt/ruth/4.htm">New Living Translation</a> I thought I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don’t want it, let me know right away, because I am next in line to redeem it after you.” The man replied, “All right, I’ll redeem it.” <a href="/esv/ruth/4.htm">English Standard Version</a> So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” <a href="/bsb/ruth/4.htm">Berean Standard Bible</a> I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied. <a href="/kjv/ruth/4.htm">King James Bible</a> And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. <a href="/nkjv/ruth/4.htm">New King James Version</a> And I thought to inform you, saying, ‘Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.’ ” And he said, “I will redeem it.” <a href="/nasb_/ruth/4.htm">New American Standard Bible</a> So I thought that I would inform you, saying, ‘Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me so that I may know; for there is no one except you to redeem it, and I am after you.’” And he said, “I will redeem it.” <a href="/nasb/ruth/4.htm">NASB 1995</a> &#8220So I thought to inform you, saying, &#8216Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.&#8217&#8221 And he said, &#8220I will redeem it.&#8221 <a href="/nasb77/ruth/4.htm">NASB 1977 </a> “So I thought to inform you, saying, ‘Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.’” And he said, “I will redeem it.” <a href="/lsb/ruth/4.htm">Legacy Standard Bible </a> So I thought to uncover this matter in your hearing, saying, ‘Acquire it before those who are sitting here and before the elders of my people. If you will redeem it, redeem it; but if no one redeems it, tell me that I may know; for there is no one but you to redeem it, and I am after you.’” And he said, “I will redeem it.” <a href="/amp/ruth/4.htm">Amplified Bible</a> So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.” <a href="/csb/ruth/4.htm">Christian Standard Bible</a> I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do it. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.” “I want to redeem it,” he answered. <a href="/hcsb/ruth/4.htm">Holman Christian Standard Bible</a> I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you do not want to redeem it, tell me so that I will know, because there isn&#8217t anyone other than you to redeem it, and I am next after you."&#8221 I want to redeem it,&#8221 he answered. <a href="/asv/ruth/4.htm">American Standard Version</a> and I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it. <a href="/cev/ruth/4.htm">Contemporary English Version</a> I'm telling you about this, since you are his closest relative and have the right to buy the property. If you want it, you can buy it now. These ten men and the others standing here can be witnesses. But if you don't want the property, let me know, because I am next in line. The man replied, "I'll buy it!" <a href="/erv/ruth/4.htm">English Revised Version</a> And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. <a href="/gwt/ruth/4.htm">GOD'S WORD® Translation</a> So I said that I would inform you. Buy it in the presence of these men sitting here and in the presence of the leaders of our people. If you wish to buy back the property, you can buy back the property. But if you do not wish to buy back the property, tell me. Then I will know that I am next in line because there is no other relative except me." The man said, "I'll buy back the property." <a href="/gnt/ruth/4.htm">Good News Translation</a> and I think you ought to know about it. Now then, if you want it, buy it in the presence of these men sitting here. But if you don't want it, say so, because the right to buy it belongs first to you and then to me." The man said, "I will buy it." <a href="/isv/ruth/4.htm">International Standard Version</a> So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so. But if not, let me know, because except for you—and I after you—there is no one to fulfill the duties of a related redeemer." The man responded, "I will act as related redeemer." <a href="/msb/ruth/4.htm">Majority Standard Bible</a> I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.? ?I will redeem it,? he replied. <a href="/net/ruth/4.htm">NET Bible</a> So I am legally informing you: Acquire it before those sitting here and before the leaders of my people! If you want to exercise your right to redeem it, then do so. But if not, then tell me so I will know. For you possess the first option to redeem it; I am next in line after you." He replied, "I will redeem it." <a href="/nheb/ruth/4.htm">New Heart English Bible</a> I thought to disclose it to you, saying, 'Buy it before those who sit here, and before the elders of my people.' If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you." He said, "I will redeem it." <a href="/wbt/ruth/4.htm">Webster's Bible Translation</a> And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it. <a href="/web/ruth/4.htm">World English Bible</a> I thought I should tell you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you.” He said, “I will redeem it.” <div class="vheading2">Literal Translations</div><a href="/lsv/ruth/4.htm">Literal Standard Version</a> and I said, I uncover your ear, saying, Buy before the inhabitants and before [the] elderly of my people; if you redeem—redeem, and if none redeems—declare [it] to me and I know, for there is none except you to redeem, and I after you.” And he says, “I redeem [it].” <a href="/ylt/ruth/4.htm">Young's Literal Translation</a> and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem -- redeem, and if none doth redeem -- declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem it.' <a href="/slt/ruth/4.htm">Smith's Literal Translation</a> And I said, I will reveal to thine ear, saying, Buy before the inhabitants, and before the old men of my people. If thou wilt redeem, redeem: and if thou wilt not redeem, announce to me, and I shall know: for none besides thee to redeem; and I after thee; and he will say, I will redeem.<div class="vheading2">Catholic Translations</div><a href="/drb/ruth/4.htm">Douay-Rheims Bible</a> I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field. <a href="/cpdv/ruth/4.htm">Catholic Public Domain Version</a> I wanted you to hear this, and to tell you in front of everyone sitting here, including the eldest of my people. If you will take possession of it by the right of kinship, buy it and possess it. But if it displeases you, you should reveal this to me, so that I will know what I have to do. For there is no near kinsman besides you, who is before me, and I am after you.” But he answered, “I will buy the field.” <a href="/nabre/ruth/4.htm">New American Bible</a> So I thought I would inform you. Before those here present, including the elders of my people, purchase the field; act as redeemer. But if you do not want to do it, tell me so, that I may know, for no one has a right of redemption prior to yours, and mine is next.” He answered, “I will act as redeemer.” <a href="/nrsvce/ruth/4.htm">New Revised Standard Version</a> So I thought I would tell you of it, and say: Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, so that I may know; for there is no one prior to you to redeem it, and I come after you.” So he said, “I will redeem it.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/ruth/4.htm">Lamsa Bible</a> And I thought to let you know, and say to you, Buy it in the presence of those who are seated, for I am ready to speak and to purchase it in the presence of the elders of my people who are seated. And now, if you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know that you will not redeem it; then I will redeem it. And he said, I will redeem it. <a href="/hpbt/ruth/4.htm">Peshitta Holy Bible Translated</a> And I said that I would reveal it and I would inform you and I would say to you, “Purchase you before these who are seated, and I am one who told my soul to speak and to purchase before these Elders of my people who are seated, and now, if it is that you will redeem it, redeem it, and if you will not redeem it, tell me and I shall know that you are not the Redeemer and I shall redeem it, and he said, “I will redeem it”<div class="vheading2">OT Translations</div><a href="/jps/ruth/4.htm">JPS Tanakh 1917</a> and I thought to disclose it unto thee, saying: Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it; but if it will not be redeemed, then tell me, that I may know; for there is none to redeem it beside thee; and I am after thee.' And he said: 'I will redeem it.' <a href="/sep/ruth/4.htm">Brenton Septuagint Translation</a> and I said, I will inform thee, saying, Buy it before those that sit, and before the elders of my people: if thou wilt redeem it, redeem it, but if thou wilt not redeem it, tell me, and I shall know; for there is no one beside thee to do the office of a kinsman, and I am after thee: and he said, I am here, I will redeem it. <a href="/parallel/ruth/4-4.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/LT1nlCXT1mU?start=719" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/ruth/4.htm">Boaz Redeems Ruth</a> …3And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech. 4<a href="/hebrew/589.htm" title="589: wa·’ă·nî (Conj-w:: Pro-1cs) -- I. Contracted from 'anokiy; I.">I</a> <a href="/hebrew/559.htm" title="559: ’ā·mar·tî (V-Qal-Perf-1cs) -- To utter, say. A primitive root; to say.">thought</a> <a href="/hebrew/1540.htm" title="1540: ’eḡ·leh (V-Qal-Imperf-1cs) -- To uncover, remove. A primitive root; to denude; by implication, to exile; figuratively, to reveal.">I should inform</a> <a href="/hebrew/241.htm" title="241: ’ā·zə·nə·ḵā (N-fsc:: 2ms) -- An ear. From 'azan; broadness. I.e. the ear.">you</a> <a href="/hebrew/559.htm" title="559: lê·mōr (Prep-l:: V-Qal-Inf) -- To utter, say. A primitive root; to say.">that</a> <a href="/hebrew/7069.htm" title="7069: qə·nêh (V-Qal-Imp-ms) -- A primitive root; to erect, i.e. Create; by extension, to procure, especially by purchase; by implication to own.">you may buy it back</a> <a href="/hebrew/5048.htm" title="5048: ne·ḡeḏ (Prep) -- From nagad; a front, i.e. Part opposite; specifically a counterpart, or mate; usually over against or before.">in the presence of</a> <a href="/hebrew/3427.htm" title="3427: hay·yō·šə·ḇîm (Art:: V-Qal-Prtcpl-mp) -- A primitive root; properly, to sit down; by implication, to dwell, to remain; causatively, to settle, to marry.">those seated here</a> <a href="/hebrew/5048.htm" title="5048: wə·ne·ḡeḏ (Conj-w:: Prep) -- From nagad; a front, i.e. Part opposite; specifically a counterpart, or mate; usually over against or before.">and in the presence of</a> <a href="/hebrew/2205.htm" title="2205: ziq·nê (Adj-mpc) -- Old. From zaqen; old.">the elders</a> <a href="/hebrew/5971.htm" title="5971: ‘am·mî (N-msc:: 1cs) -- From amam; a people; specifically, a tribe; hence troops or attendants; figuratively, a flock.">of my people.</a> <a href="/hebrew/518.htm" title="518: ’im- (Conj) -- If. A primitive particle; used very widely as demonstrative, lo!">If</a> <a href="/hebrew/1350.htm" title="1350: tiḡ·’al (V-Qal-Imperf-2ms) -- To redeem, act as kinsman. A primitive root, to redeem, i.e. To be the next of kin.">you want to redeem it,</a> <a href="/hebrew/1350.htm" title="1350: gə·’āl (V-Qal-Imp-ms) -- To redeem, act as kinsman. A primitive root, to redeem, i.e. To be the next of kin.">do so.</a> <a href="/hebrew/518.htm" title="518: wə·’im- (Conj) -- If. A primitive particle; used very widely as demonstrative, lo!">But if you</a> <a href="/hebrew/3808.htm" title="3808: lō (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">will not</a> <a href="/hebrew/1350.htm" title="1350: yiḡ·’al (V-Qal-Imperf-3ms) -- To redeem, act as kinsman. A primitive root, to redeem, i.e. To be the next of kin.">redeem it,</a> <a href="/hebrew/5046.htm" title="5046: hag·gî·ḏāh (V-Hifil-Imp-ms:: 3fs) -- To be conspicuous. ">tell</a> <a href="/hebrew/lî (Prep:: 1cs) -- ">me</a> <a href="/hebrew/3045.htm" title="3045: wə·ʾē·ḏaʿ (Conj-w:: V-Qal-ConjImperf.Cohort-1cs) -- A primitive root; to know; used in a great variety of senses, figuratively, literally, euphemistically and inferentially.">so I may know,</a> <a href="/hebrew/3588.htm" title="3588: kî (Conj) -- That, for, when. ">because</a> <a href="/hebrew/369.htm" title="369: ’ên (Adv) -- As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.">there is no one</a> <a href="/hebrew/2108.htm" title="2108: zū·lā·ṯə·ḵā (Prep:: 2ms) -- Except, only. From zuwl; probably scattering, i.e. Removal; used adverbially, except.">but you</a> <a href="/hebrew/1350.htm" title="1350: liḡ·’ō·wl (Prep-l:: V-Qal-Inf) -- To redeem, act as kinsman. A primitive root, to redeem, i.e. To be the next of kin.">to redeem it,</a> <a href="/hebrew/595.htm" title="595: wə·’ā·nō·ḵî (Conj-w:: Pro-1cs) -- I. Sometimes; a primitive pro. I.">and I am</a> <a href="/hebrew/310.htm" title="310: ’a·ḥă·re·ḵā (Prep:: 2ms) -- The hind or following part. From 'achar; properly, the hind part; generally used as an adverb or conjunction, after.">next after you.”</a> <a href="/hebrew/595.htm" title="595: ’ā·nō·ḵî (Pro-1cs) -- I. Sometimes; a primitive pro. I.">“I</a> <a href="/hebrew/1350.htm" title="1350: ’eḡ·’āl (V-Qal-Imperf-1cs) -- To redeem, act as kinsman. A primitive root, to redeem, i.e. To be the next of kin.">will redeem it,”</a> <a href="/hebrew/559.htm" title="559: way·yō·mer (Conj-w:: V-Qal-ConsecImperf-3ms) -- To utter, say. A primitive root; to say.">he replied.</a> 5Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name of the deceased on his inheritance.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/leviticus/25-25.htm">Leviticus 25:25</a> If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold. <a href="/deuteronomy/25-5.htm">Deuteronomy 25:5-10</a> When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her. / The first son she bears will carry on the name of the dead brother, so that his name will not be blotted out from Israel. / But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.” ... <a href="/jeremiah/32-7.htm">Jeremiah 32:7-8</a> Behold! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy for yourself my field in Anathoth, for you have the right of redemption to buy it.’ / Then, as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’” Then I knew that this was the word of the LORD. <a href="/genesis/38-8.htm">Genesis 38:8</a> Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.” <a href="/numbers/27-8.htm">Numbers 27:8-11</a> Furthermore, you shall say to the Israelites, ‘If a man dies and leaves no son, you are to transfer his inheritance to his daughter. / If he has no daughter, give his inheritance to his brothers. / If he has no brothers, give his inheritance to his father’s brothers. ... <a href="/matthew/22-24.htm">Matthew 22:24</a> “Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him. <a href="/galatians/4-4.htm">Galatians 4:4-5</a> But when the time had fully come, God sent His Son, born of a woman, born under the law, / to redeem those under the law, that we might receive our adoption as sons. <a href="/1_corinthians/15-45.htm">1 Corinthians 15:45-49</a> So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit. / The spiritual, however, was not first, but the natural, and then the spiritual. / The first man was of the dust of the earth, the second man from heaven. ... <a href="/ephesians/1-7.htm">Ephesians 1:7-11</a> In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace / that He lavished on us with all wisdom and understanding. / And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ ... <a href="/hebrews/9-15.htm">Hebrews 9:15</a> Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. <a href="/romans/3-24.htm">Romans 3:24-25</a> and are justified freely by His grace through the redemption that is in Christ Jesus. / God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. <a href="/1_peter/1-18.htm">1 Peter 1:18-19</a> For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, / but with the precious blood of Christ, a lamb without blemish or spot. <a href="/luke/1-68.htm">Luke 1:68-75</a> “Blessed be the Lord, the God of Israel, because He has visited and redeemed His people. / He has raised up a horn of salvation for us in the house of His servant David, / as He spoke through His holy prophets, those of ages past, ... <a href="/acts/20-28.htm">Acts 20:28</a> Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood. <a href="/colossians/1-13.htm">Colossians 1:13-14</a> He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, / in whom we have redemption, the forgiveness of sins.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And I thought to advertise you, saying, Buy it before the inhabitants, and before the elders of my people. If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know: for there is none to redeem it beside you; and I am after you. And he said, I will redeem it.I thought.<a href="/jeremiah/32-7.htm">Jeremiah 32:7-9,25</a> Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it… <a href="/romans/12-17.htm">Romans 12:17</a> Recompense to no man evil for evil. Provide things honest in the sight of all men.<a href="/2_corinthians/8-21.htm">2 Corinthians 8:21</a> Providing for honest things, not only in the sight of the Lord, but also in the sight of men.before the inhabitants<a href="/genesis/23-18.htm">Genesis 23:18</a> Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.<a href="/jeremiah/32-10.htm">Jeremiah 32:10-12</a> And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances… for there is no<a href="/leviticus/25-25.htm">Leviticus 25:25-29</a> If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold… <div class="vheading">Jump to Previous</div><a href="/numbers/24-14.htm">Advertise</a> <a href="/ruth/2-19.htm">Attention</a> <a href="/ruth/2-21.htm">Besides</a> <a href="/deuteronomy/28-68.htm">Buy</a> <a href="/1_corinthians/4-5.htm">Disclose</a> <a href="/ruth/4-2.htm">Elders</a> <a href="/judges/21-12.htm">Inhabitants</a> <a href="/ruth/3-18.htm">Matter</a> <a href="/ruth/3-13.htm">Redeem</a> <a href="/deuteronomy/24-18.htm">Redeemed</a> <a href="/ruth/4-2.htm">Seated</a> <a href="/ruth/4-2.htm">Sit</a> <a href="/ruth/1-12.htm">Thought</a> <a href="/judges/14-16.htm">Wilt</a><div class="vheading2">Jump to Next</div><a href="/numbers/24-14.htm">Advertise</a> <a href="/1_samuel/2-25.htm">Attention</a> <a href="/1_samuel/2-2.htm">Besides</a> <a href="/ruth/4-5.htm">Buy</a> <a href="/1_samuel/14-8.htm">Disclose</a> <a href="/ruth/4-9.htm">Elders</a> <a href="/1_samuel/6-21.htm">Inhabitants</a> <a href="/ruth/4-7.htm">Matter</a> <a href="/ruth/4-6.htm">Redeem</a> <a href="/2_samuel/4-9.htm">Redeemed</a> <a href="/1_samuel/1-9.htm">Seated</a> <a href="/1_samuel/2-8.htm">Sit</a> <a href="/1_samuel/1-13.htm">Thought</a> <a href="/1_samuel/1-11.htm">Wilt</a><div class="vheading2">Ruth 4</div>1. <a href="/ruth/4-1.htm">Boaz calls into judgment the next kinsman</a> 6. <a href="/ruth/4-6.htm">He refuses the redemption according to the manner in Israel</a> 9. <a href="/ruth/4-9.htm">Boaz buys the inheritance</a> 11. <a href="/ruth/4-11.htm">He marries Ruth</a> 13. <a href="/ruth/4-13.htm">She bears Obed, the grandfather of David</a> 18. <a href="/ruth/4-18.htm">The generations of Pharez unto David</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/ruth/4.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/ruth/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/ruth/4.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>I thought I should inform you This phrase indicates a sense of duty and responsibility. In the context of ancient Israel, it was important to follow proper legal procedures, especially concerning land and family inheritance. The speaker, Boaz, is acting in accordance with the law of levirate marriage and redemption, which required informing the nearest kinsman of his right to redeem.that you may buy it back The concept of "buying back" refers to the redemption of property. According to Levitical law (<a href="/leviticus/25-25.htm">Leviticus 25:25</a>), if a relative became poor and sold some of their property, the nearest kinsman had the right to redeem it. This ensured that land remained within the family and tribe, preserving the inheritance given by God.in the presence of those seated here and in the presence of the elders of my people The presence of witnesses, particularly the elders, was crucial for validating legal transactions. Elders were respected leaders in the community who ensured that justice and tradition were upheld. This public setting provided transparency and accountability.If you want to redeem it, do so Boaz offers the kinsman the first right of redemption, adhering to the law. This reflects the importance of following God's commandments and respecting the established order. Redemption here is not just a legal act but also a moral and familial duty.But if you will not redeem it, tell me so I may know Boaz seeks clarity and decisiveness. This reflects the need for clear communication in legal matters. It also highlights Boaz's willingness to fulfill the role of redeemer if the nearer kinsman declines, showing his commitment to family and duty.because there is no one but you to redeem it, and I am next after you This statement underscores the order of redemption rights. The nearest kinsman had the first right, and if he declined, the next in line could redeem. This order ensured that the family line and property remained intact, reflecting God's provision for His people.“I will redeem it,” he replied The kinsman's initial willingness to redeem the land shows his understanding of his legal and familial obligations. However, as the narrative unfolds, his decision changes when he learns of the additional responsibility of marrying Ruth, which Boaz is prepared to undertake. This highlights Boaz's role as a type of Christ, willing to go beyond the law to show grace and love.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/b/boaz.htm">Boaz</a> A prominent and wealthy man from Bethlehem, Boaz is a relative of Naomi's deceased husband, Elimelech. He plays a crucial role as the kinsman-redeemer in the account of Ruth. 2. <a href="/topical/r/ruth.htm">Ruth</a> A Moabite widow who loyally follows her mother-in-law, Naomi, back to Bethlehem. Her faithfulness and integrity are central to the account. 3. <a href="/topical/n/naomi.htm">Naomi</a> Ruth's mother-in-law, who returns to Bethlehem after the death of her husband and sons. She seeks security for Ruth through the practice of levirate marriage. 4. <a href="/topical/t/the_kinsman-redeemer.htm">The Kinsman-Redeemer</a> A relative who has the responsibility to redeem a family member in distress, which includes marrying the widow of a deceased relative to preserve the family line. 5. <a href="/topical/b/bethlehem.htm">Bethlehem</a> The setting of the account, a town in Judah, which is also significant as the birthplace of King David and later, Jesus Christ.<div class="vheading2">Teaching Points</div><a href="/topical/f/faithfulness_and_loyalty.htm">Faithfulness and Loyalty</a> Ruth's commitment to Naomi and her willingness to follow God's laws exemplify the virtues of faithfulness and loyalty, which are rewarded by God. <a href="/topical/g/god's_providence.htm">God's Providence</a> The account of Ruth and Boaz illustrates how God orchestrates events for His purposes, even through ordinary human actions and decisions. <a href="/topical/r/redemption_and_restoration.htm">Redemption and Restoration</a> Boaz's role as a kinsman-redeemer is a foreshadowing of Christ's redemptive work, offering a picture of how God redeems and restores lives. <a href="/topical/c/cultural_and_legal_context.htm">Cultural and Legal Context</a> Understanding the cultural and legal context of the kinsman-redeemer helps us appreciate the depth of Boaz's actions and the significance of Ruth's account. <a href="/topical/i/inclusivity_in_god's_plan.htm">Inclusivity in God's Plan</a> Ruth, a Moabite, becomes part of the lineage of David and Jesus, demonstrating that God's plan of salvation is inclusive and extends beyond ethnic and cultural boundaries.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_ruth_4.htm">Top 10 Lessons from Ruth 4</a> <a href="/q/what_will_we_do_in_heaven.htm">What activities will we engage in Heaven?</a> <a href="/q/what's_a_kinsman_redeemer_in_ruth.htm">What is a kinsman redeemer in the Book of Ruth?</a> <a href="/q/do_rev_4_4_elders_align_with_other_leaders.htm">How do the twenty-four elders from Revelation 4:4 align with or contradict other biblical notions of heavenly beings or leadership?</a> <a href="/q/does_ruth_4_3-6_conflict_with_ot_laws.htm">In Ruth 4:3-6, does the land redemption process conflict with other Old Testament inheritance laws or reflect an anachronistic practice?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/ruth/4.htm">Ellicott's Commentary for English Readers</a></div>(4) And I thought . . .--literally, and I said I will uncover thy ear.The inhabitants.--This should perhaps rather be, those who are sitting here [the Hebrew word yashabh has the two meanings of dwelling and sitting, see e.g., <a href="/genesis/23-10.htm" title="And Ephron dwelled among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,">Genesis 23:10</a>, where the latter meaning should certainly be taken]. So the LXX., Peshito and Vulg.If thou wilt not.--The current Hebrew text has here, if he will not, which is clearly an error for the second person, which is read by a large number of Hebrew MSS., and by all the ancient versions.I will redeem it.--He is willing enough to redeem the land as a good investment, forgetting, until reminded, the necessary previous condition. It involves marrying Ruth, and this he declines to do.<div class="vheading2"><a href="/commentaries/pulpit/ruth/4.htm">Pulpit Commentary</a></div>Verse 4. - And I said (to myself). There is little likelihood in the opinion of those who maintain, with Rosenmüller, that the expression, "I said," refers to a promise which Boaz had made to Ruth (see <a href="/ruth/3-13.htm">Ruth 3:13</a>). It is a primitive phrase to denote internal resolution. There is a point where thought and speech coalesce. Our words are thoughts, and our thoughts are words. I will uncover thine ear, that is, "I will lift the locks of hair that may be covering the ear, so as to communicate something in confidence." But here the phrase is employed with the specific import of secrecy dropt out. It is thus somewhat equivalent to "I will give thee notice;" only the following expression לֵאמֹר, i.e. to say, must be read in the light of the undiluted original phrase, "I will uncover thine ear to say. The whole expression furnishes the most beautiful instance imaginable of the primary meaning of לֵאמֹר. The thing that was to be said follows immediately, viz., Acquire it, or Buy it. It is as if he had said, "Now you have a chance which may not occur again." It is added, in the presence of the inhabitants. This, rather than "the assessors," is the natural interpretation of the participle (הַיּשְׁבִים). It is the translation which the word generally receives in the very numerous instances in which it occurs. There was, so to speak, a fair representation of the inhabitants of the city in the casual company that had assembled in the gateway. And in presence of the elders of my people. The natural "aldermen," or unofficial "senators," whose presence extemporized for the occasion a sufficient court of testators. If thou wilt perform the part of a kinsman, perform it. The translation in King James's English version, and in many other versions, viz., "If thou wilt redeem it, redeem it," is somewhat out of harmony with the nature of the case. Naomi was not wishing Elimelech's estate to be redeemed. It was not yet in a position to be redeemed. It had not been alienated or sold. She wished for it not a redeemer, but a purchaser. And as it was the right of a נֹאֵל or kinsman to redeem for a reduced brother, if he was able and willing, the estate which had been sold to an alien (<a href="/leviticus/25-25.htm">Leviticus 25:25</a>), so it was the privilege of the same גואֵל or kinsman to get, if the reduced brother was wishing to sell, the first offer of the estate. It would, in particular, be at variance with the prerogative of the nearest of kin if some other one in the circle of the kindred, but not so near, were to be offered on sale the usufructuary possession of the family estate (<a href="/leviticus/25-23.htm">Leviticus 25:23, 27</a>). Hence Boaz recognized the prior prerogative of his anonymous relative and friend, and said to him, "If thou wilt perform the part of a kinsman, and buy the property, then buy it." It is added, and if he will not. Note the use of the third person he, instead of the second thou. If the reading be correct, then Boaz, in thus speaking, must for the moment have turned to the witnesses so as to address them. That the reading is correct, notwithstanding that some MSS. and all the ancient versions exhibit the verb in the second person, is rendered probable by the very fact that it is the difficult reading. There could be no temptation for a transcriber to substitute the third person for the second; there would be temptation to substitute the second for the third. The unanimity of the ancient versions is probably attributable to the habit of neglecting absolute literality, and translating according to the sense, when the sense was clear. Boaz, turning back instantaneously to his relative, says, Make thou known to me, that I may know, for there is none besides thee to act the kinsman's part (with the exception of myself), and I come after thee. The little clause, "with the exception of myself," lies in the sense, or spirit, although not in the letter of Boaz's address, as reported in the text. And he said, I will act the kinsman's part. He was glad to get the opportunity of adding to his own patrimonial possession the property that had belonged to Elimelech, and which Naomi, in her reduced condition, wished to dispose cf. So far all seemed to go straight against the interests of Ruth. <a href="/commentaries/ruth/4-4.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div>I וַאֲנִ֨י (wa·’ă·nî) Conjunctive waw | Pronoun - first person common singular <a href="/hebrew/strongs_589.htm">Strong's 589: </a> I thought אָמַ֜רְתִּי (’ā·mar·tî) Verb - Qal - Perfect - first person common singular <a href="/hebrew/strongs_559.htm">Strong's 559: </a> To utter, say I should inform אֶגְלֶ֧ה (’eḡ·leh) Verb - Qal - Imperfect - first person common singular <a href="/hebrew/strongs_1540.htm">Strong's 1540: </a> To denude, to exile, to reveal you אָזְנְךָ֣ (’ā·zə·nə·ḵā) Noun - feminine singular construct | second person masculine singular <a href="/hebrew/strongs_241.htm">Strong's 241: </a> Broadness, the ear that you may buy it back קְ֠נֵה (qə·nêh) Verb - Qal - Imperative - masculine singular <a href="/hebrew/strongs_7069.htm">Strong's 7069: </a> To erect, create, to procure, by purchase, to own in the presence of נֶ֥גֶד (ne·ḡeḏ) Preposition <a href="/hebrew/strongs_5048.htm">Strong's 5048: </a> A front, part opposite, a counterpart, mate, over against, before those seated here הַֽיֹּשְׁבִים֮ (hay·yō·šə·ḇîm) Article | Verb - Qal - Participle - masculine plural <a href="/hebrew/strongs_3427.htm">Strong's 3427: </a> To sit down, to dwell, to remain, to settle, to marry and in the presence of וְנֶ֣גֶד (wə·ne·ḡeḏ) Conjunctive waw | Preposition <a href="/hebrew/strongs_5048.htm">Strong's 5048: </a> A front, part opposite, a counterpart, mate, over against, before the elders זִקְנֵ֣י (ziq·nê) Adjective - masculine plural construct <a href="/hebrew/strongs_2205.htm">Strong's 2205: </a> Old of my people. עַמִּי֒ (‘am·mî) Noun - masculine singular construct | first person common singular <a href="/hebrew/strongs_5971.htm">Strong's 5971: </a> A people, a tribe, troops, attendants, a flock If אִם־ (’im-) Conjunction <a href="/hebrew/strongs_518.htm">Strong's 518: </a> Lo!, whether?, if, although, Oh that!, when, not you want to redeem it, תִּגְאַל֙ (tiḡ·’al) Verb - Qal - Imperfect - second person masculine singular <a href="/hebrew/strongs_1350.htm">Strong's 1350: </a> To redeem, act as kinsman do so. גְּאָ֔ל (gə·’āl) Verb - Qal - Imperative - masculine singular <a href="/hebrew/strongs_1350.htm">Strong's 1350: </a> To redeem, act as kinsman But if you וְאִם־ (wə·’im-) Conjunctive waw | Conjunction <a href="/hebrew/strongs_518.htm">Strong's 518: </a> Lo!, whether?, if, although, Oh that!, when, not will not לֹ֨א (lō) Adverb - Negative particle <a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> Not, no redeem [it], יִגְאַ֜ל (yiḡ·’al) Verb - Qal - Imperfect - third person masculine singular <a href="/hebrew/strongs_1350.htm">Strong's 1350: </a> To redeem, act as kinsman tell הַגִּ֣ידָה (hag·gî·ḏāh) Verb - Hifil - Imperative - masculine singular | third person feminine singular <a href="/hebrew/strongs_5046.htm">Strong's 5046: </a> To be conspicuous me לִּ֗י (lî) Preposition | first person common singular <a href="/hebrew/.htm">Strong's Hebrew</a> so I may know, וְאֵֽדְעָה֙ (wə·’ê·ḏə·‘āh) Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common singular <a href="/hebrew/strongs_3045.htm">Strong's 3045: </a> To know because כִּ֣י (kî) Conjunction <a href="/hebrew/strongs_3588.htm">Strong's 3588: </a> A relative conjunction [there is] no one אֵ֤ין (’ên) Adverb <a href="/hebrew/strongs_369.htm">Strong's 369: </a> A non-entity, a negative particle but you זוּלָֽתְךָ֙ (zū·lā·ṯə·ḵā) Preposition | second person masculine singular <a href="/hebrew/strongs_2108.htm">Strong's 2108: </a> Scattering, removal, except to redeem [it], לִגְא֔וֹל (liḡ·’ō·wl) Preposition-l | Verb - Qal - Infinitive construct <a href="/hebrew/strongs_1350.htm">Strong's 1350: </a> To redeem, act as kinsman and I [am] וְאָנֹכִ֖י (wə·’ā·nō·ḵî) Conjunctive waw | Pronoun - first person common singular <a href="/hebrew/strongs_595.htm">Strong's 595: </a> I next after you.? אַחֲרֶ֑יךָ (’a·ḥă·re·ḵā) Preposition | second person masculine singular <a href="/hebrew/strongs_310.htm">Strong's 310: </a> The hind or following part ?I אָנֹכִ֥י (’ā·nō·ḵî) Pronoun - first person common singular <a href="/hebrew/strongs_595.htm">Strong's 595: </a> I will redeem [it],? אֶגְאָֽל׃ (’eḡ·’āl) Verb - Qal - Imperfect - first person common singular <a href="/hebrew/strongs_1350.htm">Strong's 1350: </a> To redeem, act as kinsman he replied. לֵאמֹ֗ר (lê·mōr) Preposition-l | Verb - Qal - Infinitive construct <a href="/hebrew/strongs_559.htm">Strong's 559: </a> To utter, say <div class="vheading">Links</div><a href="/niv/ruth/4-4.htm">Ruth 4:4 NIV</a> <a href="/nlt/ruth/4-4.htm">Ruth 4:4 NLT</a> <a href="/esv/ruth/4-4.htm">Ruth 4:4 ESV</a> <a href="/nasb/ruth/4-4.htm">Ruth 4:4 NASB</a> <a href="/kjv/ruth/4-4.htm">Ruth 4:4 KJV</a> <a href="//bibleapps.com/ruth/4-4.htm">Ruth 4:4 BibleApps.com</a> <a href="//bibliaparalela.com/ruth/4-4.htm">Ruth 4:4 Biblia Paralela</a> <a href="//holybible.com.cn/ruth/4-4.htm">Ruth 4:4 Chinese Bible</a> <a href="//saintebible.com/ruth/4-4.htm">Ruth 4:4 French Bible</a> <a href="/catholic/ruth/4-4.htm">Ruth 4:4 Catholic Bible</a> <a href="/ruth/4-4.htm">OT History: Ruth 4:4 I thought to disclose it to you (Ru Rut.)</a></div></div></td></tr></table></div><div id="left"><a href="/ruth/4-3.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ruth 4:3"><img src="/left.png" name="lft" border="0" alt="Ruth 4:3" /></a></div><div id="right"><a href="/ruth/4-5.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ruth 4:5"><img src="/right.png" name="rght" border="0" alt="Ruth 4:5" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>