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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 10:1 Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.</title><link rel="canonical" href="https://biblehub.com/mark/10-1.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/2/41_Mrk_10_01.jpg" /><meta property="og:title" content="Mark 10:1 - Teachings about Divorce" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Then Jesus left that place and went into the region of Judea, beyond the Jordan. 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Again crowds of people came to him, and as was his custom, he taught them. <a href="/nlt/mark/10.htm">New Living Translation</a> Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them. <a href="/esv/mark/10.htm">English Standard Version</a> And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. <a href="/bsb/mark/10.htm">Berean Standard Bible</a> Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom. <a href="/blb/mark/10.htm">Berean Literal Bible</a> And from there having risen up, He comes into the region of Judea, and beyond the Jordan. And again crowds come together to Him, and again, as He had been accustomed, He was teaching them. <a href="/kjv/mark/10.htm">King James Bible</a> And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. <a href="/nkjv/mark/10.htm">New King James Version</a> Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again. <a href="/nasb_/mark/10.htm">New American Standard Bible</a> Setting out from there, Jesus went to the region of Judea and beyond the Jordan; crowds gathered to Him again, and, as He was accustomed, He once more began to teach them. <a href="/nasb/mark/10.htm">NASB 1995</a> Getting up, He went from there to the region of Judea and beyond the Jordan; crowds gathered around Him again, and, according to His custom, He once more began to teach them. <a href="/nasb77/mark/10.htm">NASB 1977 </a> And rising up, He went from there to the region of Judea, and beyond the Jordan; and crowds gathered around Him again, and, according to His custom, He once more began to teach them. <a href="/lsb/mark/10.htm">Legacy Standard Bible </a> And standing up, He went from there to the region of Judea and beyond the Jordan; crowds gathered around Him again, and, according to His custom, He once more began to teach them. <a href="/amp/mark/10.htm">Amplified Bible</a> Getting up, He left there (Capernaum) and went to the region of Judea and beyond the Jordan; and crowds gathered around Him again and accompanied Him, and as was His custom, He once more began to teach them. <a href="/csb/mark/10.htm">Christian Standard Bible</a> He set out from there and went to the region of Judea and across the Jordan. Then crowds converged on him again, and as was his custom he taught them again. <a href="/hcsb/mark/10.htm">Holman Christian Standard Bible</a> He set out from there and went to the region of Judea and across the Jordan. Then crowds converged on Him again and, as He usually did, He began teaching them once more. <a href="/asv/mark/10.htm">American Standard Version</a> And he arose from thence and cometh into the borders of Jud锟絘 and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again. <a href="/cev/mark/10.htm">Contemporary English Version</a> After Jesus left, he went to Judea and then on to the other side of the Jordan River. Once again large crowds came to him, and as usual, he taught them. <a href="/erv/mark/10.htm">English Revised Version</a> And he arose from thence, and cometh into the borders of Judaea and beyond Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again. <a href="/gwt/mark/10.htm">GOD'S WORD® Translation</a> Jesus left there and went into the territory of Judea along the other side of the Jordan River. Crowds gathered around him again, and he taught them as he usually did. <a href="/gnt/mark/10.htm">Good News Translation</a> Then Jesus left that place, went to the province of Judea, and crossed the Jordan River. Crowds came flocking to him again, and he taught them, as he always did. <a href="/isv/mark/10.htm">International Standard Version</a> Then Jesus left that place and went into the territory of Judea on the other side of the Jordan. Crowds gathered around him as usual, and he began to teach them again as was his custom. <a href="/msb/mark/10.htm">Majority Standard Bible</a> Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom. <a href="/net/mark/10.htm">NET Bible</a> Then Jesus left that place and went to the region of Judea and beyond the Jordan River. Again crowds gathered to him, and again, as was his custom, he taught them. <a href="/nheb/mark/10.htm">New Heart English Bible</a> He arose from there and came into the borders of Judea and beyond the Jordan. Crowds came together to him again. As he usually did, he was again teaching them. <a href="/wbt/mark/10.htm">Webster's Bible Translation</a> And he arose from thence, and cometh into the borders of Judea, by the further side of Jordan: and the people resort to him again; and, as he was accustomed, he taught them again. <a href="/wey/mark/10.htm">Weymouth New Testament</a> Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more. <a href="/web/mark/10.htm">World English Bible</a> He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. <div class="vheading2">Literal Translations</div><a href="/lsv/mark/10.htm">Literal Standard Version</a> And having risen from there, He comes to the coasts of Judea, through the other side of the Jordan, and again multitudes come together to Him, and as He had been accustomed, again He was teaching them. <a href="/blb/mark/10.htm">Berean Literal Bible</a> And from there having risen up, He comes into the region of Judea, and beyond the Jordan. And again crowds come together to Him, and again, as He had been accustomed, He was teaching them. <a href="/ylt/mark/10.htm">Young's Literal Translation</a> And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them. <a href="/slt/mark/10.htm">Smith's Literal Translation</a> And having risen from thence, he comes into the bounds of Judea, through the other side of Jordan: and crowds came together again to him; and, as he was accustomed, again he taught them.<div class="vheading2">Catholic Translations</div><a href="/drb/mark/10.htm">Douay-Rheims Bible</a> AND rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again. <a href="/cpdv/mark/10.htm">Catholic Public Domain Version</a> And rising up, he went from there into the area of Judea beyond the Jordan. And again, the crowd came together before him. And just as he was accustomed to do, again he taught them. <a href="/nabre/mark/10.htm">New American Bible</a> He set out from there and went into the district of Judea [and] across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them. <a href="/nrsvce/mark/10.htm">New Revised Standard Version</a> He left that place and went to the region of Judea and beyond the Jordan. And crowds again gathered around him; and, as was his custom, he again taught them.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/10.htm">Lamsa Bible</a> AND he departed from thence, and came to the border of Judaea, at the crossing of the Jordan; and a great many people went to him there, and he taught them again, as he was accustomed to do. <a href="/aramaic-plain-english/mark/10.htm">Aramaic Bible in Plain English</a> And he arose from there and came to the borders of Judea to the crossing of the Jordan, and great crowds went there to join him, and he taught them again as he had been accustomed.<div class="vheading2">NT Translations</div><a href="/anderson/mark/10.htm">Anderson New Testament</a> And he arose and went thence into the borders of Judea, by the other side of the Jordan. And the multitudes again came together to him; and, as his custom was, he taught them again.<CM> <a href="/godbey/mark/10.htm">Godbey New Testament</a> Rising up thence He comes into the coasts of Judea, through the region beyond the Jordan; and the multitudes again come to Him, and, as was His custom, He again taught them. <a href="/haweis/mark/10.htm">Haweis New Testament</a> AND arising, he went from thence into the coasts of Judea, through the country on the other side of the Jordan; and again the multitudes came together unto him; and as his custom was, he again taught them. <a href="/mace/mark/10.htm">Mace New Testament</a> Jesus departed from thence, and went towards the confines of Judea, thro' the country beyond Jordan: where the people resorting to him again, he renewed his instructions to them as usual. <a href="/wey/mark/10.htm">Weymouth New Testament</a> Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more. <a href="/worrell/mark/10.htm">Worrell New Testament</a> And, rising up thence, He cometh into the borders of Judaea, and beyond the Jordan. And multitudes come together to Him again; and, as He was wont, He was teaching them again. <a href="/worsley/mark/10.htm">Worsley New Testament</a> And He arose from thence and came into the coasts of Judea, through the country beyond Jordan: and the people resorted to Him again; and, as He was wont, He taught them again. <a href="/parallel/mark/10-1.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=3121" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/10.htm">Teachings about Divorce</a> 1<a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">Then</a> <a href="/greek/450.htm" title="450: anastas (V-APA-NMS) -- To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.">Jesus left</a> <a href="/greek/1564.htm" title="1564: ekeithen (Adv) -- Thence, from that place. From ekei; thence.">that place</a> <a href="/greek/2064.htm" title="2064: erchetai (V-PIM/P-3S) -- To come, go. ">and went</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">into</a> <a href="/greek/3588.htm" title="3588: ta (Art-ANP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3725.htm" title="3725: horia (N-ANP) -- Neuter of a derivative of an apparently primary horos; a boundary-line, i.e. a frontier.">region</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2449.htm" title="2449: Ioudaias (N-GFS) -- Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.">of Judea,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/4008.htm" title="4008: peran (Prep) -- Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across.">beyond</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2446.htm" title="2446: Iordanou (N-GMS) -- Of Hebrew origin; the Jordanes, a river of Palestine.">Jordan.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3825.htm" title="3825: palin (Adv) -- Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.">Again</a> <a href="/greek/3793.htm" title="3793: ochloi (N-NMP) -- From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.">the crowds</a> <a href="/greek/4848.htm" title="4848: symporeuontai (V-PIM/P-3P) -- From sun and poreuomai; to journey together; by implication, to assemble.">came</a> <a href="/greek/4314.htm" title="4314: pros (Prep) -- To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.">to</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3825.htm" title="3825: palin (Adv) -- Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand."></a> <a href="/greek/1321.htm" title="1321: edidasken (V-IIA-3S) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">He taught</a> <a href="/greek/846.htm" title="846: autous (PPro-AM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">them,</a> <a href="/greek/5613.htm" title="5613: hōs (Adv) -- Probably adverb of comparative from hos; which how, i.e. In that manner.">as</a> <a href="/greek/1486.htm" title="1486: eiōthei (V-LIA-3S) -- To be accustomed, custom, what was customary. A primary verb; to be used; neuter perfect participle usage.">was His custom.</a> 2Some Pharisees came to test Him. “Is it lawful for a man to divorce his wife?” they inquired.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/19-1.htm">Matthew 19:1-2</a> When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan. / Large crowds followed Him, and He healed them there. <a href="/luke/9-51.htm">Luke 9:51</a> As the day of His ascension approached, Jesus resolutely set out for Jerusalem. <a href="/john/10-40.htm">John 10:40</a> Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there. <a href="/matthew/4-23.htm">Matthew 4:23</a> Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people. <a href="/matthew/9-35.htm">Matthew 9:35</a> Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness. <a href="/matthew/12-15.htm">Matthew 12:15</a> Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, <a href="/matthew/15-29.htm">Matthew 15:29-31</a> Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down. / Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. / The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel. <a href="/luke/4-44.htm">Luke 4:44</a> And He continued to preach in the synagogues of Judea. <a href="/luke/13-22.htm">Luke 13:22</a> Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem. <a href="/john/7-1.htm">John 7:1</a> After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him. <a href="/john/11-54.htm">John 11:54</a> As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples. <a href="/deuteronomy/24-1.htm">Deuteronomy 24:1-4</a> If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house. / If, after leaving his house, she goes and becomes another man’s wife, / and the second man hates her, writes her a certificate of divorce, hands it to her, and sends her away from his house, or if he dies, ... <a href="/isaiah/61-1.htm">Isaiah 61:1-2</a> The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, / to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, <a href="/jeremiah/3-1.htm">Jeremiah 3:1</a> “If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers—and you would return to Me?” declares the LORD. <a href="/hosea/6-6.htm">Hosea 6:6</a> For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And he arose from there, and comes into the coasts of Judaea by the farther side of Jordan: and the people resort to him again; and, as he was wont, he taught them again.A.<a href="/matthew/19-1.htm">Matthew 19:1</a> And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;by.<a href="/john/10-40.htm">John 10:40</a> And went away again beyond Jordan into the place where John at first baptized; and there he abode.<a href="/john/11-7.htm">John 11:7</a> Then after that saith he to his disciples, Let us go into Judaea again.he taught.<a href="/ecclesiastes/12-9.htm">Ecclesiastes 12:9</a> And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.<a href="/jeremiah/32-33.htm">Jeremiah 32:33</a> And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.<a href="/john/18-20.htm">John 18:20</a> Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.<div class="vheading">Jump to Previous</div><a href="/matthew/27-15.htm">Accustomed</a> <a href="/mark/7-31.htm">Borders</a> <a href="/mark/7-31.htm">Coasts</a> <a href="/mark/7-31.htm">Country</a> <a href="/matthew/27-44.htm">Crosses</a> <a href="/matthew/27-20.htm">Crowds</a> <a href="/mark/2-14.htm">Custom</a> <a href="/mark/8-10.htm">District</a> <a href="/mark/7-18.htm">Enters</a> <a href="/matthew/11-21.htm">Ere</a> <a href="/mark/1-19.htm">Farther</a> <a href="/mark/9-45.htm">Feet</a> <a href="/matthew/26-31.htm">Flock</a> <a href="/mark/5-35.htm">Further</a> <a href="/mark/8-1.htm">Gathered</a> <a href="/mark/8-13.htm">Getting</a> <a href="/mark/9-42.htm">Great</a> <a href="/mark/9-39.htm">Jesus</a> <a href="/mark/3-8.htm">Jordan</a> <a href="/mark/3-8.htm">Judaea</a> <a href="/mark/3-8.htm">Judea</a> <a href="/mark/6-33.htm">Multitudes</a> <a href="/mark/2-2.htm">Numbers</a> <a href="/mark/9-8.htm">Once</a> <a href="/mark/8-10.htm">Region</a> <a href="/matthew/23-7.htm">Resort</a> <a href="/mark/9-10.htm">Rising</a> <a href="/mark/9-40.htm">Side</a> <a href="/mark/9-39.htm">Soon</a> <a href="/mark/9-31.htm">Taught</a> <a href="/mark/8-31.htm">Teach</a> <a href="/mark/9-31.htm">Teaching</a> <a href="/mark/9-30.htm">Thence</a> <a href="/mark/9-25.htm">Together</a> <a href="/daniel/3-19.htm">Usually</a> <a href="/mark/9-41.htm">Way</a> <a href="/matthew/27-15.htm">Wont</a><div class="vheading2">Jump to Next</div><a href="/mark/15-8.htm">Accustomed</a> <a href="/luke/17-11.htm">Borders</a> <a href="/acts/13-50.htm">Coasts</a> <a href="/mark/12-1.htm">Country</a> <a href="/mark/15-27.htm">Crosses</a> <a href="/luke/3-7.htm">Crowds</a> <a href="/mark/15-6.htm">Custom</a> <a href="/luke/3-3.htm">District</a> <a href="/mark/14-14.htm">Enters</a> <a href="/luke/10-13.htm">Ere</a> <a href="/luke/5-15.htm">Farther</a> <a href="/mark/10-17.htm">Feet</a> <a href="/luke/2-8.htm">Flock</a> <a href="/mark/14-63.htm">Further</a> <a href="/mark/14-53.htm">Gathered</a> <a href="/mark/11-1.htm">Getting</a> <a href="/mark/10-22.htm">Great</a> <a href="/mark/10-2.htm">Jesus</a> <a href="/luke/3-3.htm">Jordan</a> <a href="/mark/13-14.htm">Judaea</a> <a href="/mark/13-14.htm">Judea</a> <a href="/luke/3-7.htm">Multitudes</a> <a href="/luke/1-14.htm">Numbers</a> <a href="/mark/10-32.htm">Once</a> <a href="/luke/2-8.htm">Region</a> <a href="/mark/12-38.htm">Resort</a> <a href="/mark/12-18.htm">Rising</a> <a href="/mark/10-46.htm">Side</a> <a href="/mark/11-2.htm">Soon</a> <a href="/mark/11-17.htm">Taught</a> <a href="/mark/11-17.htm">Teach</a> <a href="/mark/11-17.htm">Teaching</a> <a href="/luke/9-4.htm">Thence</a> <a href="/mark/10-9.htm">Together</a> <a href="/mark/15-8.htm">Usually</a> <a href="/mark/10-15.htm">Way</a> <a href="/mark/15-8.htm">Wont</a><div class="vheading2">Mark 10</div>1. <a href="/mark/10-1.htm">Jesus disputes with the Pharisees concerning divorce;</a> 13. <a href="/mark/10-13.htm">blesses the children that are brought unto him;</a> 17. <a href="/mark/10-17.htm">resolves a rich man how he may inherit everlasting life;</a> 23. <a href="/mark/10-23.htm">tells his disciples of the danger of riches;</a> 28. <a href="/mark/10-28.htm">promises rewards to those who forsake all for the gospel;</a> 32. <a href="/mark/10-32.htm">foretells his death and resurrection;</a> 35. <a href="/mark/10-35.htm">bids the two ambitious suitors to think rather of suffering with him;</a> 46. <a href="/mark/10-46.htm">and restores to Bartimaeus his sight.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/10.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/10.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Then Jesus left that place This phrase indicates a transition in Jesus' ministry. He had been in Galilee, a region where He performed many miracles and taught extensively. The departure signifies a shift towards the final phase of His earthly ministry, which would culminate in Jerusalem. This movement is part of the divine plan leading to His crucifixion and resurrection.and went into the region of Judea, beyond the Jordan. Judea was a significant region for the Jewish people, containing Jerusalem, the center of Jewish worship and the location of the Temple. "Beyond the Jordan" refers to the area known as Perea, east of the Jordan River. This journey highlights Jesus' intentional movement towards Jerusalem, fulfilling the prophecies concerning the Messiah's suffering and death. The geographical reference also connects to the ministry of John the Baptist, who baptized in this region, preparing the way for Jesus.Again the crowds came to Him The repeated mention of crowds emphasizes Jesus' growing popularity and the widespread interest in His teachings and miracles. Despite the increasing opposition from religious leaders, the common people were drawn to Him, seeking healing, wisdom, and hope. This reflects the fulfillment of prophecies like <a href="/isaiah/9-2.htm">Isaiah 9:2</a>, where the people walking in darkness have seen a great light.and He taught them, as was His custom. Teaching was a central aspect of Jesus' ministry. His teachings often challenged the religious norms of the day, focusing on the heart of the Law rather than mere external observance. This phrase underscores His role as the ultimate Rabbi and Teacher, imparting divine wisdom and truth. His custom of teaching wherever He went demonstrates His commitment to revealing God's kingdom and preparing His followers for the coming new covenant.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> The central figure of the New Testament, the Son of God, who is teaching the crowds. 2. <a href="/topical/j/judea.htm">Judea</a> A region in the southern part of ancient Israel, significant in Jewish history and the ministry of Jesus. 3. <a href="/topical/b/beyond_the_jordan.htm">Beyond the Jordan</a> Refers to the area east of the Jordan River, often associated with the ministry of John the Baptist and significant Old Testament events. 4. <a href="/topical/c/crowds.htm">Crowds</a> Large groups of people who frequently followed Jesus, eager to hear His teachings and witness His miracles. 5. <a href="/topical/t/teaching.htm">Teaching</a> Jesus' primary activity in this passage, emphasizing His role as a rabbi and teacher.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_place_in_ministry.htm">The Importance of Place in Ministry</a> Jesus' movement into Judea and beyond the Jordan highlights the strategic importance of location in ministry. Consider how God might be calling you to serve in specific places. <a href="/topical/c/consistency_in_teaching.htm">Consistency in Teaching</a> Jesus taught "as was His custom," demonstrating the importance of consistency and faithfulness in sharing God's Word. Reflect on how you can incorporate regular teaching or sharing of Scripture in your life. <a href="/topical/e/engaging_with_the_crowds.htm">Engaging with the Crowds</a> Jesus' interaction with the crowds shows His compassion and willingness to engage with people. Think about how you can be more open and approachable in sharing your faith with others. <a href="/topical/h/historical_and_spiritual_significance.htm">Historical and Spiritual Significance</a> The regions mentioned carry deep historical and spiritual significance. Study the biblical history of places to gain a deeper understanding of God's work throughout history.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_10.htm">Top 10 Lessons from Mark 10</a> <a href="/q/what_is_perea's_biblical_significance.htm">What is Perea's biblical significance?</a> <a href="/q/why_does_god_allow_covid-19.htm">What is Perea's biblical significance?</a> <a href="/q/what_does_'gall'_mean_in_the_bible.htm">Who was Thomas in the Bible?</a> <a href="/q/why_can't_law_alone_save_us.htm">Who was Thomas, called the Twin, in the Bible?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/10.htm">Ellicott's Commentary for English Readers</a></div>X.(1) And he arose from thence.--We may note, as some help to a right study of the Gospel narrative, that the best harmonists place <a href="/context/matthew/18-15.htm" title="Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone: if he shall hear you, you have gained your brother.">Matthew 18:15-35</a>, <a href="/luke/10-1.htm" title="After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, where he himself would come.">Luke 10:1</a> to <a href="/luke/17-10.htm" title="So likewise you, when you shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.">Luke 17:10</a> (with the exception of <a href="/context/mark/15-3.htm" title="And the chief priests accused him of many things: but he answered nothing.">Mark 15:3-7</a>), and <a href="/john/7-1.htm" title="After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.">John 7:1</a> to <a href="/john/11-54.htm" title="Jesus therefore walked no more openly among the Jews; but went there to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.">John 11:54</a>, between the 9th and 10th chapters of this Gospel. The "farther side of Jordan" implies what is known as the Peraean ministry of our Lord, and which is related only by St. Luke. . . . <div class="vheading2"><a href="/commentaries/pulpit/mark/10.htm">Pulpit Commentary</a></div>Verse 1. - Instead of the words, into the coasts of Judea by the farther side of Jordan, the passage, by a change of reading from διὰ τοῦ to καὶ. He will run thus: into the coasts (borders) of Judaea and beyond Jordan. Our Lord was now on his last progress towards Jerusalem. It would appear from St. Luke (<a href="/luke/9-51.htm">Luke 9:51</a>) that in the earlier part of his journey he touched the frontier of Samaria. Putting the accounts together, we conclude that, being refused by the Samaritans, he passed eastwards along their frontier, having Galilee on his left, and Samaria on his right; and then crossed the Jordan, perhaps at Scythopolis, where was a bridge, and so entered Peraea. As Judaea and Galilee both lay west of the Jordan, this route above described would be literally coming "to the borders of Judaea and beyond Jordan." Again multitudes flocked together to him, and again he taught them. St. Matthew (<a href="/matthew/21-1.htm">Matthew 21:1</a>) says that "he healed them." His miracles of healing and his teaching went hand in hand. <a href="/commentaries/mark/10-1.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Then Καὶ (Kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. Jesus left ἀναστὰς (anastas) Verb - Aorist Participle Active - Nominative Masculine Singular <a href="/greek/strongs_450.htm">Strong's 450: </a> To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up. that place ἐκεῖθεν (ekeithen) Adverb <a href="/greek/strongs_1564.htm">Strong's 1564: </a> Thence, from that place. From ekei; thence. [and] went ἔρχεται (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular <a href="/greek/strongs_2064.htm">Strong's 2064: </a> To come, go. into εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰ (ta) Article - Accusative Neuter Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. region ὅρια (horia) Noun - Accusative Neuter Plural <a href="/greek/strongs_3725.htm">Strong's 3725: </a> Neuter of a derivative of an apparently primary horos; a boundary-line, i.e. a frontier. of Judea, Ἰουδαίας (Ioudaias) Noun - Genitive Feminine Singular <a href="/greek/strongs_2449.htm">Strong's 2449: </a> Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine. beyond πέραν (peran) Preposition <a href="/greek/strongs_4008.htm">Strong's 4008: </a> Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across. the τοῦ (tou) Article - Genitive Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jordan. Ἰορδάνου (Iordanou) Noun - Genitive Masculine Singular <a href="/greek/strongs_2446.htm">Strong's 2446: </a> Of Hebrew origin; the Jordanes, a river of Palestine. Again πάλιν (palin) Adverb <a href="/greek/strongs_3825.htm">Strong's 3825: </a> Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand. [the] crowds ὄχλοι (ochloi) Noun - Nominative Masculine Plural <a href="/greek/strongs_3793.htm">Strong's 3793: </a> From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. came συμπορεύονται (symporeuontai) Verb - Present Indicative Middle or Passive - 3rd Person Plural <a href="/greek/strongs_4848.htm">Strong's 4848: </a> From sun and poreuomai; to journey together; by implication, to assemble. to πρὸς (pros) Preposition <a href="/greek/strongs_4314.htm">Strong's 4314: </a> To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. Him αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. He taught ἐδίδασκεν (edidasken) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1321.htm">Strong's 1321: </a> To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. them, αὐτούς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. as ὡς (hōs) Adverb <a href="/greek/strongs_5613.htm">Strong's 5613: </a> Probably adverb of comparative from hos; which how, i.e. In that manner. was His custom. εἰώθει (eiōthei) Verb - Pluperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1486.htm">Strong's 1486: </a> To be accustomed, custom, what was customary. A primary verb; to be used; neuter perfect participle usage. <div class="vheading">Links</div><a href="/niv/mark/10-1.htm">Mark 10:1 NIV</a> <a href="/nlt/mark/10-1.htm">Mark 10:1 NLT</a> <a href="/esv/mark/10-1.htm">Mark 10:1 ESV</a> <a href="/nasb/mark/10-1.htm">Mark 10:1 NASB</a> <a href="/kjv/mark/10-1.htm">Mark 10:1 KJV</a> <a href="//bibleapps.com/mark/10-1.htm">Mark 10:1 BibleApps.com</a> <a href="//bibliaparalela.com/mark/10-1.htm">Mark 10:1 Biblia Paralela</a> <a href="//holybible.com.cn/mark/10-1.htm">Mark 10:1 Chinese Bible</a> <a href="//saintebible.com/mark/10-1.htm">Mark 10:1 French Bible</a> <a href="/catholic/mark/10-1.htm">Mark 10:1 Catholic Bible</a> <a href="/mark/10-1.htm">NT Gospels: Mark 10:1 He arose from there and came into (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/9-50.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 9:50"><img src="/left.png" name="lft" border="0" alt="Mark 9:50" /></a></div><div id="right"><a href="/mark/10-2.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 10:2"><img src="/right.png" name="rght" border="0" alt="Mark 10:2" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>