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1 Kings 19 Berean Study Bible
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>1 Kings 19 Berean Study Bible</title><link href='//fonts.googleapis.com/css?family=Cardo&subset=greek-ext' rel='stylesheet' type='text/css'><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/1_kings/19.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmgrkheb//1_kings/19-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="https://biblehub.com">Bible</a> > <a href="../">Berean Study Bible</a> > 1 Kings 19</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="../menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../1_kings/18.htm" title="1 Kings 18">◄</a> 1 Kings 19 <a href="../1_kings/20.htm" title="1 Kings 20">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Berean Study Bible</div><div class="chap"><div align="center"><h2>Elijah Flees from Jezebel</h2></div><div align="center"><h3><a href="/1_kings/19-1.htm"><b>1 Kings 19:1</b></a></h3></div><b>Now Ahab</b><br />The name "Ahab" in Hebrew means "brother of the father" or "uncle." Ahab was the seventh king of Israel and is often remembered for his weak character and his marriage to Jezebel, which led Israel into idolatry. Historically, Ahab's reign is marked by significant political and military achievements, but spiritually, he is seen as a king who led Israel away from God. His actions in this verse set the stage for the confrontation between the forces of Yahweh and the pagan deities.<p><b>told Jezebel</b><br />Jezebel, whose name means "Where is the prince?" in Phoenician, was the daughter of Ethbaal, king of the Sidonians. She was a fervent worshiper of Baal and Asherah and played a significant role in promoting idolatry in Israel. Her influence over Ahab and her aggressive stance against the prophets of Yahweh highlight the spiritual conflict in Israel. This phrase indicates the communication and partnership between Ahab and Jezebel in their opposition to God's prophet, Elijah.<p><b>everything that Elijah had done</b><br />Elijah, whose name means "My God is Yahweh," was a prophet who stood boldly for God during a time of rampant idolatry. The phrase "everything that Elijah had done" refers to the miraculous events on Mount Carmel, where Elijah demonstrated the power of Yahweh over Baal. This included the dramatic calling down of fire from heaven and the subsequent execution of the prophets of Baal. Elijah's actions were a direct challenge to the authority of Jezebel and the false gods she promoted.<p><b>and how he had killed all the prophets with the sword</b><br />This phrase underscores the decisive and violent nature of Elijah's actions against the prophets of Baal. The use of the sword symbolizes judgment and the eradication of falsehood. In the historical context, this was a necessary act to purify Israel from idolatry and to reaffirm the sovereignty of Yahweh. The killing of the prophets was not merely an act of violence but a divine judgment against those who led Israel astray. This event set the stage for Jezebel's wrath and the subsequent trials Elijah would face, highlighting the ongoing spiritual battle between truth and deception. <div align="center"><h3><a href="/1_kings/19-2.htm"><b>1 Kings 19:2</b></a></h3></div><b>So Jezebel sent a messenger to Elijah</b><br />Jezebel, the queen and wife of King Ahab, is a central figure in the narrative of 1 Kings. Her name, derived from the Hebrew "Izevel," is often associated with idolatry and opposition to the worship of Yahweh. Historically, Jezebel was a Phoenician princess, and her marriage to Ahab was likely a political alliance. Her sending a messenger signifies her authority and determination to confront Elijah, the prophet of God. This act of sending a messenger is a direct challenge to Elijah, who had just demonstrated God's power on Mount Carmel. The historical context reveals the tension between the worship of Yahweh and the Baal worship promoted by Jezebel.<p><b>saying, 'May the gods deal with me, be it ever so severely</b><br />This phrase is an oath, a common form of curse in ancient Near Eastern cultures. Jezebel invokes her gods, likely Baal and Asherah, to emphasize the seriousness of her threat. The Hebrew phrase here reflects a formulaic curse, indicating that Jezebel is calling upon her deities to punish her if she fails to carry out her threat. This highlights her deep commitment to her pagan beliefs and her defiance against the God of Israel. Theologically, this sets up a contrast between the powerless idols and the living God whom Elijah serves.<p><b>if by this time tomorrow I do not make your life like the lives of those you killed!</b><br />Jezebel's threat is specific and time-bound, indicating her intent to kill Elijah within a day. The reference to "the lives of those you killed" points back to the prophets of Baal whom Elijah had executed after the contest on Mount Carmel (<a href="/1_kings/18-40.htm">1 Kings 18:40</a>). This phrase underscores the ongoing spiritual battle between the forces of idolatry and the worship of Yahweh. Historically, this reflects the violent and tumultuous period in Israel's history, where the true prophets of God were often persecuted. Elijah's life being threatened serves as a reminder of the cost of standing for truth in a culture opposed to God's ways. <div align="center"><h3><a href="/1_kings/19-3.htm"><b>1 Kings 19:3</b></a></h3></div><b>And Elijah was afraid</b><br />The Hebrew word for "afraid" here is "yare," which can also mean to fear, revere, or be in awe. Elijah, a prophet who had just witnessed God's power on Mount Carmel, now experiences a very human emotion—fear. This highlights the dual nature of Elijah as both a mighty prophet and a man susceptible to human frailties. His fear is a reminder that even the most faithful can experience moments of doubt and anxiety. Historically, this fear is rooted in the threat from Jezebel, who vowed to kill him, showing the real and present danger Elijah faced.<p><b>and ran for his life</b><br />The phrase "ran for his life" indicates a desperate flight. The Hebrew verb "halak" means to go, walk, or proceed, but in this context, it conveys urgency and desperation. Elijah's flight is not just physical but also spiritual, as he seeks refuge from the overwhelming pressures of his prophetic mission. This action reflects a moment of crisis where Elijah's faith is tested, and he chooses to preserve his life, perhaps to continue his work for God in the future.<p><b>When he came to Beersheba in Judah</b><br />Beersheba, located in the southern part of Judah, serves as a geographical marker of Elijah's journey. The name "Beersheba" means "well of the oath," a place with historical significance as a site of covenant and promise, dating back to the patriarchs Abraham and Isaac. By fleeing to Beersheba, Elijah crosses into a territory that symbolizes God's faithfulness and provision, even in times of distress. This move also signifies Elijah's departure from the northern kingdom of Israel, distancing himself from the immediate threat of Jezebel.<p><b>he left his servant there</b><br />Leaving his servant behind is a significant decision. The Hebrew word for "servant" is "na'ar," which can mean a young man or attendant. By leaving his servant, Elijah isolates himself, perhaps indicating his desire to face his struggles alone or to protect his servant from the dangers he anticipates. This act of leaving his servant can also symbolize a transition in Elijah's journey, as he prepares to encounter God in solitude. It underscores a moment of introspection and vulnerability, where Elijah must confront his fears and seek divine guidance without human support. <div align="center"><h3><a href="/1_kings/19-4.htm"><b>1 Kings 19:4</b></a></h3></div><b>while he himself traveled</b><br />This phrase indicates Elijah's solitary journey, emphasizing his isolation. The Hebrew root for "traveled" (הלך, halak) often implies a purposeful movement. Elijah's journey is not just physical but also spiritual, reflecting his internal struggle and quest for understanding amidst despair.<p><b>a day’s journey</b><br />This phrase suggests a significant but manageable distance, symbolizing a period of reflection and transition. In ancient times, a day's journey was approximately 20 miles, indicating Elijah's determination to distance himself from his troubles. It represents a deliberate step into solitude, seeking divine intervention.<p><b>into the wilderness</b><br />The wilderness (מדבר, midbar) in biblical context often represents a place of testing, purification, and encounter with God. Elijah's retreat into the wilderness echoes the experiences of Moses and the Israelites, highlighting a recurring theme of seeking God in desolation and vulnerability.<p><b>He sat down under a broom tree</b><br />The broom tree (רֹתֶם, rotem) is a desert shrub providing minimal shade, symbolizing Elijah's fragile state. Sitting under this tree reflects his exhaustion and need for rest. The broom tree's sparse shelter mirrors Elijah's sense of inadequacy and his search for comfort in a barren place.<p><b>and prayed that he might die</b><br />Elijah's prayer reveals his deep despair and sense of failure. The Hebrew word for "prayed" (וַיִּשְׁאַל, vayish'al) indicates a heartfelt plea. This moment of vulnerability shows Elijah's humanity, reminding us that even the most faithful can experience profound discouragement.<p><b>'I have had enough, LORD,'</b><br />This declaration is a candid admission of Elijah's limits. The phrase "I have had enough" (רַב, rav) conveys a sense of being overwhelmed. Addressing the "LORD" (יהוה, Yahweh) signifies his continued faith, even in desperation, acknowledging God's sovereignty over his life.<p><b>'Take my life,'</b><br />Elijah's request to God to "take my life" reflects his belief that his mission has failed. This plea is not a rejection of life itself but an expression of his perceived inadequacy. It underscores the weight of prophetic responsibility and the toll it can take on one's spirit.<p><b>for I am no better than my fathers</b><br />This phrase reveals Elijah's struggle with self-worth and legacy. By comparing himself to his "fathers," he acknowledges the continuity of human frailty. It highlights the biblical theme that God's work is accomplished through imperfect vessels, reminding us of the need for divine grace. <div align="center"><h3><a href="/1_kings/19-5.htm"><b>1 Kings 19:5</b></a></h3></div><b>Then he lay down</b><br />This phrase indicates a moment of physical and emotional exhaustion for Elijah. The Hebrew root for "lay down" is "שָׁכַב" (shakab), which often implies a state of rest or vulnerability. Elijah, having fled from Jezebel, finds himself in a state of despair, seeking solace in sleep. This act of lying down underlines his humanity and need for divine intervention, reminding us that even the most faithful servants of God can experience moments of weakness.<p><b>under the broom tree</b><br />The "broom tree," or "רֹתֶם" (rotem) in Hebrew, is a desert shrub known for providing shade in arid regions. Its mention here is significant, as it symbolizes a place of refuge and minimal comfort in the wilderness. Historically, the broom tree was a common sight in the Judean desert, offering travelers a brief respite from the harsh sun. Spiritually, it represents God's provision in times of desolation, a reminder that He provides shelter even in our most barren moments.<p><b>and fell asleep</b><br />Elijah's sleep signifies a temporary escape from his troubles, a natural human response to overwhelming stress. The act of sleeping in the Bible often symbolizes a period of waiting or transition. In this context, it suggests a pause before divine intervention. Sleep here is not just physical rest but a metaphor for surrendering one's burdens to God, trusting in His timing and care.<p><b>Suddenly an angel</b><br />The appearance of "an angel" (מַלְאָךְ, malak) is a pivotal moment, indicating divine intervention. Angels in the Bible are messengers of God, often bringing guidance, protection, or provision. The suddenness of the angel's appearance underscores the immediacy of God's response to Elijah's plight. It serves as a powerful reminder that God is attentive to our needs and can intervene at any moment, often when we least expect it.<p><b>touched him</b><br />The act of touching is deeply personal and signifies care and reassurance. In Hebrew, "נָגַע" (naga) means to touch or reach. This gentle touch from the angel is a physical manifestation of God's compassion and presence. It highlights the intimate nature of God's relationship with His people, showing that He is not distant but actively involved in our lives, providing comfort and encouragement.<p><b>and said, 'Get up and eat.'</b><br />The command to "Get up and eat" is both practical and symbolic. In Hebrew, "קוּם" (qum) means to arise, and "אָכַל" (akal) means to eat. This directive addresses Elijah's immediate physical needs, emphasizing the importance of self-care even in spiritual journeys. Historically, food and sustenance are recurring themes in God's provision for His people. Spiritually, this command signifies renewal and preparation for the journey ahead, reminding us that God equips us with what we need to fulfill His purposes. <div align="center"><h3><a href="/1_kings/19-6.htm"><b>1 Kings 19:6</b></a></h3></div><b>He looked around</b><br />This phrase indicates Elijah's awareness and responsiveness to his surroundings. In Hebrew, the verb used here can imply a careful observation or a sudden realization. Elijah, in his state of despair, is prompted to notice God's provision. This moment of looking around is a reminder of how God often provides for us in unexpected ways, urging us to be attentive to His presence even in our lowest moments.<p><b>there by his head</b><br />The specific mention of the location "by his head" suggests intimacy and immediacy. In ancient Near Eastern culture, the head was often considered the seat of life and consciousness. The proximity of the provision to Elijah's head symbolizes God's closeness and personal care for him. It is a powerful reminder that God's sustenance is not distant but is placed right where we need it most.<p><b>a cake of bread</b><br />The "cake of bread" signifies basic sustenance, a staple in the diet of the ancient Israelites. The Hebrew word used here can refer to a round loaf, often baked on hot stones. This simple provision echoes the manna provided to the Israelites in the wilderness, symbolizing God's ongoing provision and care. It serves as a reminder that God provides for our needs, often in the most fundamental and sustaining ways.<p><b>baked over hot coals</b><br />The detail of the bread being "baked over hot coals" adds a layer of warmth and care to the provision. In the ancient world, baking over coals was a common method, suggesting a freshly prepared meal. This imagery evokes the idea of God as a nurturing provider, who not only meets our needs but does so with attention to detail and care.<p><b>and a jar of water</b><br />Water, a symbol of life and purification, is provided alongside the bread. In the arid climate of the region, water was a precious commodity. The "jar of water" signifies refreshment and renewal, essential for Elijah's physical and spiritual restoration. This provision highlights God's understanding of our holistic needs, offering both sustenance and refreshment.<p><b>So he ate and drank</b><br />Elijah's response to eat and drink signifies acceptance and trust in God's provision. In the Hebrew context, eating and drinking are often associated with fellowship and covenant. By partaking in the meal, Elijah is not only physically nourished but also spiritually renewed, reaffirming his relationship with God.<p><b>and lay down again</b><br />The act of laying down again indicates rest and restoration. In the biblical narrative, rest is often associated with trust in God's sovereignty. Elijah's ability to lay down again after eating and drinking suggests a return to peace and reliance on God's care. It serves as a reminder that true rest comes from trusting in God's provision and timing. <div align="center"><h3><a href="/1_kings/19-7.htm"><b>1 Kings 19:7</b></a></h3></div><b>Then the angel of the LORD</b><br />The phrase "angel of the LORD" is significant in the Old Testament, often indicating a divine messenger with a special commission from God. The Hebrew word for "angel" is "mal'ak," which means "messenger." This particular angel is not just any messenger but is often seen as a theophany, a visible manifestation of God Himself. In the context of Elijah's story, this divine intervention underscores God's intimate involvement in the lives of His prophets, providing guidance and sustenance in times of need.<p><b>returned a second time</b><br />The repetition of the angel's visit highlights God's persistent care and attention to Elijah's needs. The Hebrew word for "returned" is "shuv," which can also mean "to turn back" or "to restore." This suggests a restorative action, emphasizing God's commitment to restoring Elijah's strength and spirit. The "second time" indicates that God’s provision is not a one-time event but a continuous process, reflecting His enduring faithfulness.<p><b>and touched him</b><br />The act of touching is deeply personal and conveys a sense of compassion and care. In Hebrew, "naga" means "to touch" or "to reach." This physical touch from the angel signifies God's tangible presence and His willingness to meet Elijah's physical and emotional needs. It is a reminder that God is not distant but is actively involved in the lives of His people, offering comfort and reassurance.<p><b>saying, 'Get up and eat</b><br />The command "Get up and eat" is both practical and symbolic. The Hebrew word for "get up" is "qum," which means "to arise" or "to stand." This is a call to action, urging Elijah to prepare for what lies ahead. "Eat" in Hebrew is "akal," emphasizing the necessity of physical nourishment. Spiritually, this command reflects the importance of being sustained by God's provision, both physically and spiritually, to fulfill His purposes.<p><b>for the journey is too much for you</b><br />This phrase acknowledges Elijah's human limitations and the enormity of the task before him. The Hebrew word for "journey" is "derek," meaning "way" or "path." It signifies not just a physical journey but also a spiritual one. The acknowledgment that the journey is "too much" underscores the need for divine assistance. It is a humbling reminder that in our own strength, we are insufficient, but with God's help, we can accomplish what seems impossible. This reflects the broader biblical theme of reliance on God's strength rather than our own. <div align="center"><h3><a href="/1_kings/19-8.htm"><b>1 Kings 19:8</b></a></h3></div><b>So he got up</b><br />This phrase indicates Elijah's obedience and readiness to follow God's guidance. The Hebrew root for "got up" is קוּם (qum), which often signifies rising to action or fulfilling a divine command. Elijah's willingness to rise reflects his faith and trust in God's provision, even in his moment of despair.<p><b>and ate and drank</b><br />The act of eating and drinking here is not merely physical sustenance but a divine provision. In the context of Elijah's journey, this meal symbolizes God's care and miraculous provision, reminiscent of the manna provided to the Israelites in the wilderness. It underscores the theme of God as the sustainer of life.<p><b>and strengthened by that food</b><br />The Hebrew word for "strengthened" is חָזַק (chazaq), meaning to be strong or courageous. This strength is not just physical but spiritual, enabling Elijah to undertake a significant journey. It highlights the transformative power of God's provision, equipping Elijah for the task ahead.<p><b>he walked forty days and forty nights</b><br />The number forty in the Bible often signifies a period of testing, trial, or preparation. This echoes the forty years the Israelites spent in the wilderness and Jesus' forty days of fasting. Elijah's journey is a time of spiritual preparation and renewal, emphasizing perseverance and reliance on God.<p><b>until he reached Horeb</b><br />Horeb, also known as Mount Sinai, is a place of divine revelation and covenant. It is where Moses received the Ten Commandments. Elijah's journey to Horeb signifies a return to the foundational place of God's covenant with Israel, seeking renewal and divine encounter.<p><b>the mountain of God</b><br />This phrase underscores Horeb's significance as a sacred place where God reveals Himself. Mountains in biblical literature often symbolize closeness to God and divine encounters. Elijah's destination is not just a physical location but a spiritual journey towards a deeper understanding and communion with God. <div align="center"><h2>The LORD Speaks to Elijah at Horeb</h2></div><div align="center"><h3><a href="/1_kings/19-9.htm"><b>1 Kings 19:9</b></a></h3></div><b>There he entered a cave</b><br />The Hebrew word for "cave" is "מְעָרָה" (me'arah), which can also mean a den or a hiding place. This setting is significant as caves were often places of refuge and solitude in ancient times. Elijah's retreat to a cave symbolizes a withdrawal from the world, a place where he can encounter God away from the distractions and threats of his prophetic ministry. Historically, caves in the region of Horeb (Sinai) were known as places where people sought divine encounters, reminiscent of Moses' experience on the same mountain.<p><b>and spent the night</b><br />The act of spending the night in the cave suggests a period of rest and reflection. In the Hebrew tradition, night is often a time for divine encounters and revelations, as seen in the lives of Jacob and Samuel. Elijah's overnight stay indicates a pause in his journey, a moment of waiting for God's direction. It reflects the human need for rest and the importance of quietness in hearing God's voice.<p><b>And the word of the LORD came to him</b><br />The phrase "word of the LORD" in Hebrew is "דְּבַר־יְהוָה" (davar-YHWH), which signifies a divine message or command. This is a common expression in the Old Testament, indicating that God communicates directly with His prophets. The coming of God's word to Elijah in the cave underscores the personal and intimate nature of God's communication with His chosen servants. It highlights the belief that God seeks out His people, even in their moments of despair and isolation.<p><b>saying, 'What are you doing here, Elijah?'</b><br />This question from God is both probing and compassionate. It invites Elijah to reflect on his actions and his current state. The Hebrew word for "doing" is "עֹשֶׂה" (oseh), which implies action or purpose. God's question is not just about Elijah's physical location but also about his spiritual and emotional condition. It serves as a call to self-examination and a reminder of Elijah's mission. The use of Elijah's name personalizes the encounter, emphasizing God's intimate knowledge and concern for him. This question challenges believers to consider their own purpose and alignment with God's will, encouraging a return to faithfulness and trust in God's plan. <div align="center"><h3><a href="/1_kings/19-10.htm"><b>1 Kings 19:10</b></a></h3></div><b>I have been very zealous</b><br />The phrase "I have been very zealous" reflects Elijah's fervent dedication and passionate commitment to God. The Hebrew root for "zealous" is "קָנָא" (qanah), which conveys a deep, consuming passion and jealousy for God's honor. Elijah's zeal is reminiscent of the fervor expected of God's prophets, who were called to uphold His covenant and confront idolatry. This zeal is not merely emotional but is rooted in a profound understanding of God's holiness and the need for Israel to remain faithful to Him.<p><b>for the LORD, the God of Hosts</b><br />emphasizes the divine authority and power of God. The term "LORD" is translated from "YHWH," the sacred and personal name of God, signifying His eternal presence and covenantal faithfulness. "God of Hosts" (Hebrew: "אֱלֹהֵי צְבָאוֹת," Elohei Tseva'ot) underscores God's sovereignty over the heavenly armies and all creation. This title reassures Elijah—and the reader—of God's supreme power and His ability to accomplish His purposes despite human rebellion.<p><b>Israel has forsaken Your covenant</b><br />The phrase "Israel has forsaken Your covenant" highlights the nation's spiritual apostasy. The Hebrew word for "forsaken" is "עָזַב" (azav), meaning to abandon or leave behind. This abandonment of the covenant, which was the binding agreement between God and Israel, signifies a grave breach of faith. Historically, Israel's covenant with God was central to their identity and relationship with Him, involving laws and commandments that set them apart as His people. Elijah's lament points to the nation's failure to uphold their end of this sacred agreement.<p><b>torn down Your altars</b><br />refers to the physical destruction of places dedicated to worshiping God. Altars were central to Israelite worship, serving as sites for sacrifices and offerings to God. The act of tearing them down symbolizes a rejection of true worship and a turning away from God. This destruction is not just a physical act but a spiritual rebellion, indicating a preference for idolatry over the worship of the one true God.<p><b>and killed Your prophets with the sword</b><br />The phrase "and killed Your prophets with the sword" reveals the extent of Israel's rebellion and hostility towards God's messengers. Prophets were God's chosen instruments to deliver His word and call the people back to righteousness. The Hebrew word for "killed" is "הָרַג" (harag), which conveys a violent and deliberate act. This persecution of prophets underscores the nation's resistance to divine correction and their preference for falsehood over truth.<p><b>I am the only one left</b><br />expresses Elijah's deep sense of isolation and despair. The Hebrew word for "left" is "נוֹתַר" (notar), meaning to remain or be left behind. Elijah feels as though he is the sole remaining faithful servant of God amidst widespread apostasy. This sentiment reflects the loneliness often experienced by those who stand firm in their faith against overwhelming opposition.<p><b>and they are seeking my life as well</b><br />Finally, "and they are seeking my life as well" conveys the imminent danger Elijah faces. The Hebrew word for "seeking" is "בִּקֵּשׁ" (biqqesh), which implies an active pursuit or search. Elijah's life is under threat because of his unwavering commitment to God and his confrontation with the forces of idolatry. This pursuit highlights the cost of prophetic ministry and the courage required to stand for truth in a hostile environment. <div align="center"><h3><a href="/1_kings/19-11.htm"><b>1 Kings 19:11</b></a></h3></div><b>Then the LORD said</b><br />This phrase indicates a direct communication from God, emphasizing His personal involvement in the life of Elijah. The Hebrew word for "LORD" here is "YHWH," the sacred name of God, which underscores His eternal and unchanging nature. This divine interaction highlights the intimate relationship between God and His prophets, reminding us that God speaks to His people, guiding and directing them according to His will.<p><b>Go out and stand</b><br />The command to "go out and stand" is an invitation for Elijah to position himself to witness God's presence. The Hebrew verb "stand" (עָמַד, 'amad) implies readiness and attentiveness. This instruction calls believers to be spiritually prepared and expectant, ready to encounter God in their lives. It is a reminder that experiencing God's presence often requires intentionality and obedience.<p><b>on the mountain</b><br />The mountain, likely Mount Horeb (Sinai), is a place of significant biblical events, including Moses receiving the Ten Commandments. Mountains in Scripture often symbolize places of divine revelation and encounter. This setting connects Elijah's experience with the broader narrative of God's covenantal relationship with His people, reinforcing the idea that God reveals Himself in powerful and transformative ways.<p><b>before the LORD</b><br />To stand "before the LORD" signifies being in God's presence. The Hebrew preposition "before" (לִפְנֵי, lifnei) conveys a sense of proximity and reverence. This phrase reminds us of the holiness and majesty of God, before whom we must approach with humility and awe. It also speaks to the privilege of being in communion with the Creator, a theme that resonates throughout Scripture.<p><b>Behold</b><br />The word "behold" (הִנֵּה, hinneh) is an imperative that calls for attention and anticipation. It serves as a divine alert, preparing Elijah for a significant revelation. In the biblical narrative, "behold" often precedes moments of divine intervention or revelation, urging the reader to pay close attention to what follows. It is a call to recognize and acknowledge God's active presence in the world.<p><b>the LORD is about to pass by</b><br />This phrase indicates an impending theophany, a visible manifestation of God. The concept of God "passing by" recalls similar biblical events, such as God's revelation to Moses in <a href="/exodus/33-22.htm">Exodus 33:22</a>. The Hebrew verb "pass by" (עָבַר, 'avar) suggests movement and transition, symbolizing God's dynamic and active engagement with His creation. This moment underscores the transcendence and immanence of God, who is both beyond and intimately involved with His people. It serves as a powerful reminder of God's sovereignty and the awe-inspiring nature of His presence. <div align="center"><h3><a href="/1_kings/19-12.htm"><b>1 Kings 19:12</b></a></h3></div><b>And after the earthquake a fire</b><br />The sequence of natural phenomena—earthquake followed by fire—reflects the powerful and often terrifying manifestations of God's presence in the Old Testament. The Hebrew word for "fire" is "אֵשׁ" (esh), which frequently symbolizes God's holiness and judgment, as seen in the burning bush (<a href="/exodus/3-2.htm">Exodus 3:2</a>) and Mount Sinai (<a href="/exodus/19-18.htm">Exodus 19:18</a>). Here, however, the fire serves as a precursor to a more profound revelation, emphasizing that God's presence is not confined to dramatic displays.<p><b>but the LORD was not in the fire</b><br />This phrase challenges the expectation that God is always found in grandiose events. The Hebrew name for "LORD" is "יהוה" (YHWH), the covenant name of God, signifying His eternal presence and faithfulness. The absence of God in the fire suggests that His ways are not always as humans anticipate. It invites believers to seek God beyond the obvious and the spectacular, recognizing His sovereignty and mystery.<p><b>And after the fire a still small voice</b><br />The phrase "still small voice" is translated from the Hebrew "קוֹל דְּמָמָה דַקָּה" (qol demamah daqqah). "קוֹל" (qol) means "voice" or "sound," "דְּמָמָה" (demamah) implies "silence" or "whisper," and "דַקָּה" (daqqah) means "thin" or "small." This description of God's voice as a gentle whisper contrasts sharply with the preceding tumultuous events. It underscores the intimacy and subtlety of God's communication, encouraging believers to cultivate a quiet heart to discern His guidance. Historically, this moment marks a pivotal point in Elijah's ministry, reminding him—and us—that God's presence and power often manifest in unexpected, quiet ways. This teaches the importance of humility and attentiveness in our spiritual walk, as God's voice may come in the silence rather than the storm. <div align="center"><h3><a href="/1_kings/19-13.htm"><b>1 Kings 19:13</b></a></h3></div><b>When Elijah heard it</b><br />The phrase "heard it" refers to the gentle whisper or "still small voice" that Elijah perceived after the dramatic manifestations of wind, earthquake, and fire. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and obeying. This highlights the importance of spiritual discernment, where Elijah recognizes God's presence not in the tumult but in the quiet. It serves as a reminder that God often speaks in subtle ways, requiring us to be attentive and receptive.<p><b>he wrapped his face in his cloak</b><br />The act of wrapping his face in his cloak signifies reverence and humility before God. The Hebrew word for "cloak" is "אַדֶּרֶת" (adderet), which can also mean a mantle or a garment of distinction. Elijah's action reflects the biblical tradition of covering oneself in the presence of the divine, acknowledging God's holiness and our own unworthiness. This gesture is reminiscent of Moses covering his face when speaking with God, emphasizing the continuity of God's revelation to His prophets.<p><b>and went out and stood at the mouth of the cave</b><br />Elijah's movement to the mouth of the cave symbolizes a transition from isolation to engagement with God's mission. The cave represents a place of refuge and introspection, but stepping out signifies readiness to listen and act. Historically, caves in the region were often used as shelters, and this setting underscores the theme of God meeting His servants in their places of retreat and vulnerability, preparing them for renewed purpose.<p><b>Suddenly a voice came to him</b><br />The "voice" is the divine communication that follows the silence. The Hebrew word "קוֹל" (qol) can mean voice, sound, or noise, but here it is the personal and direct address of God to Elijah. This moment underscores the personal nature of God's relationship with His prophets, where He speaks directly and intimately, guiding them with clarity and purpose. It is a reminder that God knows us individually and communicates in ways that are unmistakable and transformative.<p><b>and said, 'What are you doing here, Elijah?'</b><br />God's question, "What are you doing here, Elijah?" is both a challenge and an invitation for self-reflection. It prompts Elijah to consider his actions, motivations, and the state of his heart. The use of Elijah's name personalizes the encounter, emphasizing God's intimate knowledge of and care for His prophet. This question invites believers to examine their own lives, encouraging them to align their actions with God's will and to seek His guidance in times of doubt or fear. <div align="center"><h3><a href="/1_kings/19-14.htm"><b>1 Kings 19:14</b></a></h3></div><b>He replied</b><br />This phrase indicates Elijah's response to God, highlighting a moment of deep personal expression. The Hebrew root for "replied" is "עָנָה" (anah), which can mean to answer or respond. This suggests a dialogue, a two-way communication between Elijah and God, emphasizing the personal relationship and the openness Elijah feels in expressing his distress.<p><b>I have been very zealous</b><br />The word "zealous" comes from the Hebrew "קַנָּא" (qanna), which conveys a sense of passionate commitment and fervor. Elijah's zeal reflects his intense dedication to God's cause, a fervor that is both commendable and consuming. Historically, zeal was a driving force for prophets, often leading them to confront idolatry and apostasy with boldness.<p><b>for the LORD, the God of Hosts</b><br />This title for God, "the God of Hosts," or "Yahweh Sabaoth," underscores His supreme authority over the heavenly armies. It reflects God's power and sovereignty, reassuring Elijah of God's ultimate control over the situation. The use of this title in Elijah's speech highlights his recognition of God's majesty and his own role as a servant of this mighty God.<p><b>The Israelites have forsaken Your covenant</b><br />The term "forsaken" comes from the Hebrew "עָזַב" (azab), meaning to leave or abandon. This phrase captures the spiritual apostasy of the Israelites, who have turned away from the covenant established with God. The covenant was central to Israel's identity, and forsaking it was a grave sin, leading to national and spiritual consequences.<p><b>torn down Your altars</b><br />Altars were places of worship and sacrifice, central to the Israelites' religious life. The act of tearing them down signifies a rejection of worship and a turn towards idolatry. Archaeological findings have uncovered altars and high places, providing context to the physical and spiritual destruction Elijah laments.<p><b>and killed Your prophets with the sword</b><br />This phrase highlights the violent opposition faced by God's messengers. The prophets were God's mouthpieces, and their persecution reflects the people's rejection of divine truth. Historically, this period was marked by intense conflict between the worship of Yahweh and Baal, with prophets often caught in the crossfire.<p><b>I am the only one left</b><br />Elijah's feeling of isolation is palpable here. The Hebrew "לְבַדִּי" (levaddi) emphasizes his sense of being alone. This reflects a common prophetic experience of standing against the tide of popular opinion and apostasy. Elijah's lament is both personal and prophetic, capturing the loneliness of his mission.<p><b>and they are seeking my life as well</b><br />This phrase reveals the immediate danger Elijah faces. The pursuit of his life underscores the hostility towards God's prophets and the personal cost of his ministry. It also sets the stage for God's reassurance and the revelation that Elijah is not truly alone, as God has preserved a remnant. <div align="center"><h3><a href="/1_kings/19-15.htm"><b>1 Kings 19:15</b></a></h3></div><b>Then the LORD said to him</b><br />This phrase indicates a direct communication from God to Elijah, emphasizing the personal relationship between the prophet and the Divine. The Hebrew word for "LORD" here is "YHWH," the sacred name of God, which underscores His eternal and unchanging nature. This divine instruction comes at a pivotal moment in Elijah's life, reminding us that God speaks into our moments of despair and uncertainty with clarity and purpose.<p><b>Go back the way you came</b><br />God instructs Elijah to return the way he came, which is significant both geographically and spiritually. The Hebrew verb "shuv" (שׁוּב) means to return or turn back, often used in the context of repentance or returning to God. This command suggests a retracing of steps, not just physically but also spiritually, as Elijah is called to revisit his journey and mission with renewed purpose.<p><b>and go to the Desert of Damascus</b><br />The "Desert of Damascus" is a geographical location that holds historical and prophetic significance. Damascus, one of the oldest continuously inhabited cities, was a major center in the ancient Near East. The desert, or wilderness, often symbolizes a place of testing and encounter with God in the Bible. Elijah's journey to this place signifies a transition from isolation to engagement with God's unfolding plan.<p><b>When you arrive</b><br />This phrase implies a future action that requires obedience and trust. Elijah is called to move forward in faith, trusting that God has prepared the way. The journey itself is an act of faith, as Elijah must rely on God's guidance and provision to reach his destination.<p><b>you are to anoint Hazael as king over Aram</b><br />The act of anointing is deeply symbolic in the Hebrew tradition, signifying God's choice and empowerment for a specific role or task. The Hebrew word "mashach" (מָשַׁח) means to anoint, and it is the root of the word "Messiah," meaning "anointed one." Hazael's anointing as king over Aram (modern-day Syria) indicates God's sovereignty over all nations, not just Israel. This command also foreshadows the unfolding of God's judgment and redemption plan, as Hazael would play a significant role in the history of Israel and its neighbors. <div align="center"><h3><a href="/1_kings/19-16.htm"><b>1 Kings 19:16</b></a></h3></div><b>You are also to anoint</b><br />The act of anointing in the Hebrew context, derived from the root word "mashach," signifies a divine appointment and consecration for a specific role or task. Anointing with oil was a symbolic act that set individuals apart for God's service, indicating that they were chosen and empowered by God. In this passage, God commands Elijah to anoint, which underscores the divine authority and purpose behind the leadership transitions that are about to occur. This act of anointing is not merely ceremonial but is a profound spiritual endorsement and empowerment for the tasks ahead.<p><b>Jehu son of Nimshi</b><br />Jehu, whose name means "Yahweh is He," is identified as the son of Nimshi. This lineage is significant as it connects Jehu to a specific family line, grounding his identity and future role in the historical and familial context of Israel. Jehu's anointing as king over Israel marks a pivotal moment in Israel's history, as he would later be instrumental in eradicating the house of Ahab and the worship of Baal, thus fulfilling God's judgment and restoring a measure of fidelity to Yahweh.<p><b>as king over Israel</b><br />The phrase "as king over Israel" highlights the political and spiritual leadership role that Jehu is to assume. In the biblical narrative, the king of Israel was not only a political leader but also a spiritual figure who was expected to lead the nation in covenant faithfulness to God. This appointment signifies a divinely orchestrated change in leadership, intended to bring about reform and realignment with God's purposes for His people.<p><b>and Elisha son of Shaphat</b><br />Elisha, whose name means "God is salvation," is introduced as the son of Shaphat. This introduction sets the stage for Elisha's significant prophetic ministry, which would continue the work of Elijah. The mention of his father, Shaphat, situates Elisha within a familial and cultural context, emphasizing the continuity of God's work through generations. Elisha's calling is a reminder of God's ongoing provision for His people through prophetic voices.<p><b>from Abel-meholah</b><br />Abel-meholah, meaning "meadow of dancing," is a location in the Jordan Valley. This geographical reference not only provides historical context but also underscores the humble beginnings from which God often calls His servants. Elisha's origins in Abel-meholah remind readers that God can raise up leaders from any place, regardless of its prominence or obscurity, to fulfill His divine purposes.<p><b>to succeed you as prophet</b><br />The phrase "to succeed you as prophet" indicates a transition in prophetic leadership from Elijah to Elisha. This succession is significant as it ensures the continuity of God's prophetic voice and guidance for Israel. The role of the prophet was crucial in Israel, serving as God's spokesperson and intermediary. Elisha's succession signifies the passing of the prophetic mantle, symbolizing the ongoing nature of God's work and the importance of mentorship and preparation for future generations in fulfilling God's mission. <div align="center"><h3><a href="/1_kings/19-17.htm"><b>1 Kings 19:17</b></a></h3></div><b>And the one who escapes the sword of Hazael</b><br />The phrase "the sword of Hazael" refers to the judgment and military might that Hazael, the future king of Aram, would wield. In the Hebrew context, the "sword" symbolizes divine judgment and warfare. Hazael's rise to power was prophesied by Elijah, and he would become an instrument of God's judgment against Israel. Historically, Hazael was known for his aggressive campaigns against Israel, as confirmed by archaeological findings such as the Tel Dan Stele, which mentions Hazael's victories. This phrase underscores the inevitability of divine justice; even if one escapes one form of judgment, another awaits.<p><b>Jehu will put to death</b><br />Jehu, anointed by a prophet at Elisha's command, was chosen by God to execute judgment on the house of Ahab. The Hebrew root for "put to death" (מוּת, muth) implies a divinely sanctioned execution. Jehu's mission was to eradicate Baal worship and the corrupt dynasty of Ahab, fulfilling Elijah's prophecy. His zeal for the Lord's command is evident in his swift and decisive actions, as recorded in 2 Kings. Jehu's role highlights the theme of divine retribution and the purging of idolatry from Israel.<p><b>and the one who escapes the sword of Jehu</b><br />This phrase continues the theme of inescapable divine judgment. Jehu's sword represents God's justice against those who persist in idolatry and rebellion. The historical context shows that Jehu was relentless in his pursuit of Ahab's descendants and Baal worshipers. The phrase serves as a warning that God's judgment is thorough and comprehensive, leaving no room for escape for the unrepentant.<p><b>Elisha will put to death</b><br />Elisha, the successor of Elijah, represents the continuation of prophetic authority and divine judgment. While Elisha's ministry was marked by miracles and acts of mercy, he also played a role in executing God's judgment. The Hebrew understanding of "put to death" in this context can also imply spiritual death or the cutting off of God's favor. Elisha's involvement signifies that God's judgment is not only physical but also spiritual, affecting the heart and soul of the nation. His presence in this verse emphasizes the enduring power and authority of God's word through His prophets. <div align="center"><h3><a href="/1_kings/19-18.htm"><b>1 Kings 19:18</b></a></h3></div><b>Nevertheless</b><br />This word serves as a divine conjunction, indicating a shift from despair to hope. In the context of Elijah's despondency, God introduces a contrast to Elijah's perception of being alone. The Hebrew root "ʿôd" suggests continuity and assurance, emphasizing God's ongoing plan and presence despite human frailty.<p><b>I have reserved</b><br />The Hebrew word "šā'ar" implies a deliberate act of preservation by God. This highlights God's sovereignty and foreknowledge, ensuring that a remnant remains faithful. It reassures believers that God is actively involved in maintaining His covenant people, even when circumstances seem dire.<p><b>seven thousand</b><br />This number symbolizes completeness and divine perfection in biblical numerology. It signifies a substantial, yet specific, group that God has set apart. Historically, it reflects the idea that God's faithful are often more numerous than perceived, offering encouragement that His work is not in vain.<p><b>in Israel</b><br />This phrase grounds the promise geographically and covenantally. Israel, as God's chosen nation, is the context for His redemptive work. It reminds readers of the historical and spiritual significance of Israel as the locus of God's promises and actions.<p><b>all whose knees have not bowed to Baal</b><br />Bowing the knee is a sign of worship and submission. The Hebrew "kāraʿ" conveys an act of allegiance. This phrase underscores the faithfulness of the remnant who have resisted idolatry. It serves as a call to spiritual integrity and loyalty to God amidst cultural pressures.<p><b>and whose mouths have not kissed him</b><br />Kissing, in ancient Near Eastern culture, was a gesture of homage and devotion. The Hebrew "nāšaq" indicates an intimate act of reverence. This phrase highlights the purity of the remnant's worship, as they have not engaged in the idolatrous practices common in their society. It challenges believers to maintain purity in their devotion to God. <div align="center"><h2>The Call of Elisha</h2></div><div align="center"><h3><a href="/1_kings/19-19.htm"><b>1 Kings 19:19</b></a></h3></div><b>So Elijah went</b><br />The phrase indicates immediate obedience and action. Elijah, a prophet of God, responds to the divine command without hesitation. The Hebrew root for "went" (הלך, halak) often signifies a purposeful journey or mission. Elijah's journey is not just physical but spiritual, as he is about to pass on his prophetic mantle. This reflects the importance of obedience in the life of a believer, emphasizing that when God calls, one must act promptly and faithfully.<p><b>and found Elisha son of Shaphat</b><br />Elisha's introduction is significant. His name, Elisha (אֱלִישָׁע), means "God is salvation," which foreshadows his future role as a prophet who will bring God's word and works to the people. The mention of his father, Shaphat, situates Elisha within a family context, suggesting a heritage of faith or responsibility. This highlights the biblical theme of God calling individuals from various backgrounds to serve His purposes.<p><b>He was plowing with twelve yoke of oxen</b><br />This detail provides insight into Elisha's status and character. Plowing with twelve yoke of oxen indicates substantial wealth and resources, as owning such a number of oxen was a sign of prosperity. The Hebrew word for "plowing" (חרש, charash) also implies diligence and hard work. Elisha is depicted as industrious and committed, qualities that God often uses in His servants. This scene underscores the idea that God calls people who are actively engaged in their current responsibilities.<p><b>and he himself was driving the twelfth pair</b><br />Elisha's personal involvement in the work, despite his wealth, reveals humility and leadership. By driving the twelfth pair, he demonstrates a hands-on approach and willingness to labor alongside his servants. This reflects the biblical principle that true leadership involves service and participation. It also suggests that God values those who are faithful in small things before entrusting them with greater responsibilities.<p><b>Elijah passed by him</b><br />The act of passing by signifies a divine appointment. Elijah's movement is purposeful, directed by God to encounter Elisha. In biblical narratives, such encounters often lead to significant life changes and divine callings. This moment marks the beginning of Elisha's transition from a farmer to a prophet, illustrating how God orchestrates events to fulfill His plans.<p><b>and threw his cloak around him</b><br />The cloak, or mantle, symbolizes authority and the prophetic office. In Hebrew, the word for cloak (אדרת, aderet) can also mean "glory" or "splendor," indicating the weight and honor of the prophetic calling. By casting his cloak on Elisha, Elijah is symbolically transferring his role and responsibilities. This act of commissioning is a powerful reminder of the continuity of God's work through successive generations. It also emphasizes the importance of mentorship and the passing on of spiritual leadership within the community of faith. <div align="center"><h3><a href="/1_kings/19-20.htm"><b>1 Kings 19:20</b></a></h3></div><b>So Elisha left the oxen</b><br />The phrase signifies a pivotal moment of decision and transition. Elisha's act of leaving the oxen symbolizes a departure from his former life and duties. In the Hebrew context, oxen were valuable assets, representing wealth and livelihood. Elisha's willingness to leave them behind underscores his readiness to embrace a divine calling over material security. This mirrors the call of discipleship in the New Testament, where followers of Christ are often called to leave their past lives to pursue a higher purpose.<p><b>and ran after Elijah</b><br />Running after Elijah indicates urgency and eagerness. In the ancient Near Eastern culture, running was often associated with enthusiasm and commitment. Elisha's action reflects his immediate and wholehearted response to God's call through Elijah. This eagerness is reminiscent of the New Testament disciples who left their nets to follow Jesus, highlighting the importance of prompt obedience in the life of faith.<p><b>'Please let me kiss my father and mother goodbye,'</b><br />This request reveals Elisha's respect for familial ties and cultural customs. In Hebrew tradition, honoring one's parents was a significant commandment. Elisha's desire to bid farewell to his parents shows his integrity and respect for family obligations, even as he prepares to embark on a new spiritual journey. This balance between honoring family and following God's call is a recurring theme in Scripture, emphasizing the importance of both commitments.<p><b>'then I will follow you.'</b><br />Elisha's declaration of intent to follow Elijah signifies a commitment to discipleship. The Hebrew word for "follow" often implies a deep, ongoing relationship, not just a physical following. This commitment is akin to the call of Jesus to His disciples, where following implies a life of learning, service, and transformation. Elisha's willingness to follow Elijah foreshadows his future role as a prophet and leader in Israel.<p><b>'Go on back,'</b><br />Elijah's response, "Go on back," can be seen as a test of Elisha's resolve. It suggests that the decision to follow must be made freely and with full understanding of the cost. In the broader biblical narrative, God often allows individuals to count the cost of discipleship, ensuring that their commitment is genuine and wholehearted.<p><b>'for what have I done to you?'</b><br />This rhetorical question from Elijah serves to remind Elisha that the call to follow is ultimately from God, not man. Elijah's role is merely as an instrument of God's will. This statement underscores the divine nature of the prophetic call and the understanding that true calling comes from God alone. It invites Elisha to reflect on the divine encounter and the personal nature of his calling, encouraging a response that is both personal and profound. <div align="center"><h3><a href="/1_kings/19-21.htm"><b>1 Kings 19:21</b></a></h3></div><b>So Elisha left him and went back</b><br />The phrase signifies a pivotal moment of decision and transition for Elisha. The Hebrew root for "left" (עָזַב, 'azab) implies a forsaking or abandoning, indicating Elisha's decisive break from his past life. This act of leaving is not just physical but symbolic of a spiritual and vocational shift. Elisha's return to his family and community before following Elijah underscores the importance of closure and honoring one's past before embarking on a new divine calling.<p><b>He took his yoke of oxen and slaughtered them</b><br />The "yoke of oxen" represents Elisha's livelihood and his former life as a farmer. The act of slaughtering them is a profound gesture of sacrifice and commitment. In ancient Israel, oxen were valuable assets, essential for agriculture. By slaughtering them, Elisha demonstrates his total dedication to God's call, leaving no room for retreat. This mirrors the New Testament call to leave everything behind to follow Christ (<a href="/luke/9-62.htm">Luke 9:62</a>).<p><b>With the plowing equipment, he cooked the meat</b><br />Using the "plowing equipment" to cook the meat further emphasizes Elisha's complete break from his past. The Hebrew term for "plowing equipment" (כְּלִי, keli) can refer to tools or implements. By burning these tools, Elisha ensures that he cannot return to his old life, symbolizing a total surrender to God's will. This act of burning the tools is reminiscent of the radical commitment expected of Christ's disciples.<p><b>and gave it to the people, and they ate</b><br />Elisha's sharing of the meal with "the people" signifies community and fellowship. In the ancient Near Eastern culture, sharing a meal was a sign of covenant and relationship. By feeding the people, Elisha not only celebrates his new calling but also blesses his community, ensuring that his departure is marked by generosity and goodwill. This act reflects the Christian principle of community and the importance of sharing one's blessings with others.<p><b>Then he set out to follow Elijah and became his servant</b><br />The phrase "set out to follow" indicates a deliberate and purposeful action. The Hebrew verb (הָלַךְ, halak) for "set out" suggests a journey or walk, often used to describe one's spiritual journey or walk with God. Elisha's decision to "follow Elijah" is a commitment to discipleship, akin to the call of Jesus to His disciples. Becoming "his servant" highlights the humility and willingness to learn, essential qualities for anyone called to serve in God's kingdom. This mirrors the Christian call to servanthood, as exemplified by Christ Himself.</div></div><div id="botbox"><div class="padbot"><div align="center">This is a draft of the Berean Study Bible. 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