CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0; maximum-scale=1.0; user-scalable=0;"/><title>Luke 17:14 Commentaries: When He saw them, He said to them, "Go and show yourselves to the priests." And as they were going, they were cleansed.</title><link rel="stylesheet" href="/newcom.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/luke/17-14.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmcom/luke/17-14.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="http://biblehub.com/commentaries/">Commentaries</a> > Luke 17:14</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../luke/17-13.htm" title="Luke 17:13">◄</a> Luke 17:14 <a href="../luke/17-15.htm" title="Luke 17:15">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">And when he saw <i>them</i>, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.</div><div id="jump">Jump to: <a href="/commentaries/alford/luke/17.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/luke/17.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/luke/17.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/luke/17.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/luke/17.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/luke/17.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/luke/17.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/luke/17.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/luke/17.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/luke/17.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/luke/17.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/luke/17.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/luke/17.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/luke/17.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/luke/17.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/luke/17.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/luke/17.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/luke/17.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/luke/17.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/luke/16-10.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/luke/17.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/luke/17.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/luke/17.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/luke/17.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/luke/17.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/luke/17.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/luke/17.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/luke/17.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/luke/17.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/luke/17.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/luke/17.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/luke/17.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/luke/17.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/luke/17.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/luke/17.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/luke/17.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/luke/17.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/luke/17.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/luke/17.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/luke/17.htm">Ellicott's Commentary for English Readers</a></div>(14) <span class= "bld">Go shew yourselves unto the priests.</span>—On the meaning and object of this command, see Note on <a href="/matthew/8-4.htm" title="And Jesus said to him, See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony to them.">Matthew 8:4</a>. Here, however, it may be noted, there was no accompanying touch as the outward means and pledge of healing, and the command was therefore, in a greater degree than it had been before, a trial and test of faith. It did not necessarily imply a journey to Jerusalem. Any priest in any town was qualified for the function of inspecting and deciding on the completeness of the cure. Suddenly, or by degrees, as they went, the taint of blood disappeared, and their flesh became as it had been in the days of health.<p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/luke/17.htm">Matthew Henry's Concise Commentary</a></div>17:11-19 A sense of our spiritual leprosy should make us very humble whenever we draw near to Christ. It is enough to refer ourselves to the compassions of Christ, for they fail not. We may look for God to meet us with mercy, when we are found in the way of obedience. Only one of those who were healed returned to give thanks. It becomes us, like him, to be very humble in thanksgivings, as well as in prayers. Christ noticed the one who thus distinguished himself, he was a Samaritan. The others only got the outward cure, he alone got the spiritual blessing.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/luke/17.htm">Barnes' Notes on the Bible</a></div>Go show yourselves ... - See the notes at <a href="/matthew/8-4.htm">Matthew 8:4</a>. By this command he gave them an implied assurance that they would be healed; for the "design" for which they were to go was to exhibit the "evidence" that they were restored, and to obtain permission from the priest to mingle again in society. It may also be observed that this required no small measure of "faith" on their part, for he did not "first" heal them, and then tell them to go; he told them to go without "expressly" assuring them that they would be healed, and without, "as yet," any evidence to show to the priest. So sinners defiled with the leprosy of sin, should put faith in the Lord Jesus and obey his commands, with the fullest confidence that he is able to heal them, and that he "will" do it if they follow his directions; and that in due time they shall have the fullest evidence that their peace is made with God, and that their souls shall by him be declared free from the defilement of sin.<p>Were cleansed - Were cured, or made whole. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/luke/17.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>14. show yourselves—as cleansed persons. (See on [1686]Mt 8:4.) Thus too would the Samaritan be taught that "salvation is of the Jews" (Joh 4:22).<p>as they went, were cleansed—In how many different ways were our Lord's cures wrought, and this different from all the rest.<div class="vheading2"><a href="/commentaries/poole/luke/17.htm">Matthew Poole's Commentary</a></div> It was according to the Divine law, <span class="bld"><a href="/leviticus/14-2.htm" title="This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest:">Leviticus 14:2</a></span>, that the leper in the day of his cleansing should be brought unto the priest, who was to judge whether he was healed, yea or no, and to offer the offering there prescribed. Christ sends them to the priests, partly that he might observe the law which his Father had given in the case, partly that he might have a testimony of this his miraculous operation. We shall observe that our Saviour cured some being at a distance from them, some by the word of his power only, though he were present in the same place, others by touching of them; he certainly chose thus to vary his circumstances, in actions of this nature, to let people know that the healing virtue was inherent in him, and that the proceeding of it from him was not tied to any ceremony used at the doing of the work, which he used or omitted according to his pleasure. <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/luke/17.htm">Gill's Exposition of the Entire Bible</a></div>And when he saw them, he said unto them,.... When upon their loud cry he looked up, and towards them, and saw what a condition they were in, his compassion moved towards them, and he ordered them to do as follows; <p>go show yourselves unto the priests. The Ethiopic version reads in the singular number, "to the priest", as in <a href="/matthew/8-4.htm">Matthew 8:4</a> whose business it was to inspect into this matter, to see whether a person was healed, or not; and if he was to, pronounce him clean, when a gift was offered according to the law, in <a href="/leviticus/14-2.htm">Leviticus 14:2</a>. So careful was Christ that the ceremonial law, which was as yet in force, might be strictly observed: though these ten lepers could not be viewed and examined by the priest together, but one after another; for so is the tradition of the Jews (a), <p>"two leprosies are not looked upon together, whether they be in one man, or in two men; but he views one, and either shuts him up, or declares or dismisses him, and then goes to a second:'' <p>And it came to pass that as they went, they were cleansed; before they came to the priests, whilst they were in the way, they at once found themselves entirely healed of their disease; as Christ very likely gave them reason to believe they should; whereby his power was seen in it; and it was a clear case, that it was owing to him, and not the priests, that they had their cleansing. On the nature of the disease of leprosy, and of the likeness there is between that and sin, and of the agreement between the cleansing of a leper, and the cleansing of a sinner by the blood of Christ; see Gill on <a href="/luke/5-12.htm">Luke 5:12</a>. Here it may be observed, that as these lepers had a cure while they were in the way of their duty, going, as Christ ordered them; so generally speaking, it is in the way of means, in an attendance on ordinances, that souls receive a spiritual cure from Christ: the man at Bethesda's pool waited long, and had healing at last; it is good to watch at Wisdom's gates, and wait at the posts of her door; faith in Christ, whereby the heart is purified, comes by hearing the word of God. <p>(a) Misn. Negaim, c. 3. sect. 1.<a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/luke/17.htm">Geneva Study Bible</a></div><span class="cverse2">And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.</span></div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/egt/luke/17.htm">Expositor's Greek Testament</a></div><a href="/luke/17-14.htm" title="And when he saw them, he said to them, Go show yourselves to the priests. And it came to pass, that, as they went, they were cleansed.">Luke 17:14</a>. <span class="greekheb">ἐπιδείξατε ἑ</span>.: the same direction as in the first leper narrative, but without reason annexed.—<span class="greekheb">ἱερεῦσι</span>: plural, either to the priests of their respective nationalities (Kuinoel, J. Weiss, etc.) or to the priests of the respective districts to which they belonged (Hahn).—<span class="greekheb">ἐν τῷ ὑπάγειν</span>, etc., on the way to the priests they were healed. Did they show themselves to the priests? That does not appear. The story is defective at this point (“negligently told,” Schleier.), either because the narrator did not know or because he took no interest in that aspect of the case. The priests might not be far off.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/cambridge/luke/17.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">14</span>. <span class="ital">when he saw them</span>] Jesus always listened <span class="ital">instantly</span> to the appeal of the leper, whose disease was the type of that worse moral leprosy which He specially came to cleanse.See on <a href="/luke/5-13.htm" title="And he put forth his hand, and touched him, saying, I will: be you clean. And immediately the leprosy departed from him.">Luke 5:13</a>.<span class="p"><br /><br /></span><span class="ital">he said</span>] Apparently he called out this answer to them while they were <span class="ital">still</span> at the required legal distance of 100 paces.<span class="p"><br /><br /></span><span class="ital">unto the priests</span>] See on <a href="/luke/5-14.htm" title="And he charged him to tell no man: but go, and show yourself to the priest, and offer for your cleansing, according as Moses commanded, for a testimony to them.">Luke 5:14</a>.<span class="p"><br /><br /></span><span class="bld">18</span><span class="ital">.</span> <span class="ital">There are not found</span>] Ingratitude is one of the most universal and deeply seated of human vices, and our Lord was perfectly familiar with it. But in this instance He was moved by the depth of this thanklessness in so many recipients of so blessed a favour. Hence His sorrowful amazement. He felt as if all His benefits “were falling into a deep silent grave.”<span class="p"><br /><br /></span>“Blow, blow, thou winter wind;<span class="p"><br /><br /></span>Thou art not so unkind<span class="p"><br /><br /></span>As man’s ingratitude.”<span class="p"><br /><br /></span><span class="ital">save this stranger</span>] Rather, alien, <a href="/2_kings/17-24.htm" title="And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelled in the cities thereof.">2 Kings 17:24</a>. See on <a href="/luke/10-33.htm" title="But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,">Luke 10:33</a>. Josephus says that the Samaritans eagerly called themselves <span class="greekheb">ἀλλοεθνεῖς</span> when they wanted to disclaim a consanguinity which might be perilous <span class="ital">(Antt.</span> IX. 14, § 3, XI. 8, § 6): but it is almost impossible to suppose that Samaria was swept clean of <span class="ital">every</span> inhabitant, and the ethnographical and other affinities of the Samaritans to the Jews seem to shew <span class="ital">some </span>mixture of blood, which they themselves claimed at other times (Jos. <span class="ital">Antt.</span> xi. 8, § 6; <a href="/john/4-12.htm" title="Are you greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?">John 4:12</a>).<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/bengel/luke/17.htm">Bengel's Gnomen</a></div><a href="/luke/17-14.htm" title="And when he saw them, he said to them, Go show yourselves to the priests. And it came to pass, that, as they went, they were cleansed.">Luke 17:14</a>. <span class="greekheb">Ἱερεῦσι</span>, <span class="ital">unto the priests</span>) To more than one priest, because there were more than one leper. This would have to take place at Jerusalem, a long journey. It is thus that the Samaritan is brought over to the faith of Israel. [For which reason he is said in <a href="/luke/17-15.htm" title="And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,">Luke 17:15</a> to have <span class="ital">returned</span>, <span class="greekheb">ὑπέστρεψεν</span>.—V. g.] By this command the previous healing is by implication indicated.<span class="p"><br /><br /></span>Luke 17:14<div class="vheading2">Links</div><a href="/interlinear/luke/17-14.htm">Luke 17:14 Interlinear</a><br /><a href="/texts/luke/17-14.htm">Luke 17:14 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/luke/17-14.htm">Luke 17:14 NIV</a><br /><a href="/nlt/luke/17-14.htm">Luke 17:14 NLT</a><br /><a href="/esv/luke/17-14.htm">Luke 17:14 ESV</a><br /><a href="/nasb/luke/17-14.htm">Luke 17:14 NASB</a><br /><a href="/kjv/luke/17-14.htm">Luke 17:14 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/luke/17-14.htm">Luke 17:14 Bible Apps</a><br /><a href="/luke/17-14.htm">Luke 17:14 Parallel</a><br /><a href="http://bibliaparalela.com/luke/17-14.htm">Luke 17:14 Biblia Paralela</a><br /><a href="http://holybible.com.cn/luke/17-14.htm">Luke 17:14 Chinese Bible</a><br /><a href="http://saintebible.com/luke/17-14.htm">Luke 17:14 French Bible</a><br /><a href="http://bibeltext.com/luke/17-14.htm">Luke 17:14 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../luke/17-13.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 17:13"><img src="/left.png" name="lft" border="0" alt="Luke 17:13" /></a></div><div id="right"><a href="../luke/17-15.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 17:15"><img src="/right.png" name="rght" border="0" alt="Luke 17:15" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>