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Matthew 6:5 Context: "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
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Truly I say to you, they have their reward in full. <span class="reftext"><a href="/matthew/6-6.htm" target="_top"><b>6</b></a></span>“But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees <i>what is done</i> in secret will reward you. <p> <span class="reftext"><a href="/matthew/6-7.htm" target="_top"><b>7</b></a></span>“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. <span class="reftext"><a href="/matthew/6-8.htm" target="_top"><b>8</b></a></span>“So do not be like them; for your Father knows what you need before you ask Him. <p> <span class="reftext"><a href="/matthew/6-9.htm" target="_top"><b>9</b></a></span>“Pray, then, in this way:<br> ‘Our Father who is in heaven,<br> Hallowed be Your name. <p><span class="reftext"><a href="/matthew/6-10.htm" target="_top"><b>10</b></a></span>‘Your kingdom come.<br> Your will be done,<br> On earth as it is in heaven. <p><span class="reftext"><a href="/matthew/6-11.htm" target="_top"><b>11</b></a></span>‘Give us this day our daily bread. <p><span class="reftext"><a href="/matthew/6-12.htm" target="_top"><b>12</b></a></span>‘And forgive us our debts, as we also have forgiven our debtors. <p><span class="reftext"><a href="/matthew/6-13.htm" target="_top"><b>13</b></a></span>‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’]<br> <span class="reftext"><a href="/matthew/6-14.htm" target="_top"><b>14</b></a></span>“For if you forgive others for their transgressions, your heavenly Father will also forgive you. <span class="reftext"><a href="/matthew/6-15.htm" target="_top"><b>15</b></a></span>“But if you do not forgive others, then your Father will not forgive your transgressions. <p><font color="#000000"><b><i>Fasting; The True Treasure; Wealth (Mammon)</i></b></font><p> <span class="reftext"><a href="/matthew/6-16.htm" target="_top"><b>16</b></a></span>“Whenever you fast, do not put on a gloomy face as the hypocrites <i>do,</i> for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. <span class="reftext"><a href="/matthew/6-17.htm" target="_top"><b>17</b></a></span>“But you, when you fast, anoint your head and wash your face <span class="reftext"><a href="/matthew/6-18.htm" target="_top"><b>18</b></a></span>so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees <i>what is done</i> in secret will reward you. <p> <span class="reftext"><a href="/matthew/6-19.htm" target="_top"><b>19</b></a></span>“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. <span class="reftext"><a href="/matthew/6-20.htm" target="_top"><b>20</b></a></span>“But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; <span class="reftext"><a href="/matthew/6-21.htm" target="_top"><b>21</b></a></span>for where your treasure is, there your heart will be also. <p> <span class="reftext"><a href="/matthew/6-22.htm" target="_top"><b>22</b></a></span>“The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. <span class="reftext"><a href="/matthew/6-23.htm" target="_top"><b>23</b></a></span>“But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness! <p> <span class="reftext"><a href="/matthew/6-24.htm" target="_top"><b>24</b></a></span>“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth. <p><font color="#000000"><b><i>The Cure for Anxiety</i></b></font><p> <span class="reftext"><a href="/matthew/6-25.htm" target="_top"><b>25</b></a></span>“For this reason I say to you, do not be worried about your life, <i>as to</i> what you will eat or what you will drink; nor for your body, <i>as to</i> what you will put on. Is not life more than food, and the body more than clothing? <span class="reftext"><a href="/matthew/6-26.htm" target="_top"><b>26</b></a></span>“Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and <i>yet</i> your heavenly Father feeds them. Are you not worth much more than they? <span class="reftext"><a href="/matthew/6-27.htm" target="_top"><b>27</b></a></span>“And who of you by being worried can add a <i>single</i> hour to his life? <span class="reftext"><a href="/matthew/6-28.htm" target="_top"><b>28</b></a></span>“And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, <span class="reftext"><a href="/matthew/6-29.htm" target="_top"><b>29</b></a></span>yet I say to you that not even Solomon in all his glory clothed himself like one of these. <span class="reftext"><a href="/matthew/6-30.htm" target="_top"><b>30</b></a></span>“But if God so clothes the grass of the field, which is <i>alive</i> today and tomorrow is thrown into the furnace, <i>will He</i> not much more <i>clothe</i> you? You of little faith! <span class="reftext"><a href="/matthew/6-31.htm" target="_top"><b>31</b></a></span>“Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ <span class="reftext"><a href="/matthew/6-32.htm" target="_top"><b>32</b></a></span>“For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. <span class="reftext"><a href="/matthew/6-33.htm" target="_top"><b>33</b></a></span>“But seek first His kingdom and His righteousness, and all these things will be added to you. <p> <span class="reftext"><a href="/matthew/6-34.htm" target="_top"><b>34</b></a></span>“So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own. <p><br /><br /><a href="//www.lockman.org" target="_top">NASB ©1995</a><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/asv/matthew/6.htm">American Standard Version</a></span><br />And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.<span class="p"><br /><br /></span><span class="versiontext"><a href="/drb/matthew/6.htm">Douay-Rheims Bible</a></span><br />And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward. <span class="p"><br /><br /></span><span class="versiontext"><a href="/dbt/matthew/6.htm">Darby Bible Translation</a></span><br />And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/matthew/6.htm">English Revised Version</a></span><br />And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/matthew/6.htm">Webster's Bible Translation</a></span><br />And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, they have their reward.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/matthew/6.htm">Weymouth New Testament</a></span><br />"And when praying, you must not be like the hypocrites. They are fond of standing and praying in the synagogues or at the corners of the wider streets, in order that men may see them. I solemnly tell you that they already have their reward.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/matthew/6.htm">World English Bible</a></span><br />"When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/matthew/6.htm">Young's Literal Translation</a></span><br /> 'And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.<div class="vheading2">Library</div><span class="headingtext"><a href="//christianbookshelf.org/kingsley/all_saints_day_and_other_sermons/sermon_xxxix_the_distracted_mind.htm">The Distracted Mind</a><br></span><span class="snippet">Eversley. 1871. Matthew vi. 34. "Take no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." Scholars will tell you that the words "take no thought" do not exactly express our Lord's meaning in this text. That they should rather stand, "Be not anxious about to-morrow." And doubtless they are right on the whole. But the truth is, that we have no word in English which exactly expresses the Greek word which St Matthew <a href="//christianbookshelf.org/kingsley/all_saints_day_and_other_sermons/sermon_xxxix_the_distracted_mind.htm" title="continued">…</a><br></span><span class="citation">Charles Kingsley—</span><span class="citation2">All Saints' Day and Other Sermons</span><p><span class="headingtext"><a href="//christianbookshelf.org/kingsley/all_saints_day_and_other_sermons/sermon_xxxviii_the_lords_prayer.htm">The Lord's Prayer</a><br></span><span class="snippet">Windsor Castle, 1867. Chester Cathedral, 1870. Matthew vi. 9, 10. "After this manner, therefore, pray ye, Our Father which art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven." Let us think for a while on these great words. Let us remember that some day or other they will certainly be fulfilled. Let us remember that Christ would not have bidden us use them, unless He intended that they should be fulfilled. And let us remember, likewise, that <a href="//christianbookshelf.org/kingsley/all_saints_day_and_other_sermons/sermon_xxxviii_the_lords_prayer.htm" title="continued">…</a><br></span><span class="citation">Charles Kingsley—</span><span class="citation2">All Saints' Day and Other Sermons</span><p><span class="headingtext"><a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/june_16_ye_cannot_serve.htm">June 16. "Ye Cannot Serve God and Mammon" (Matt. vi. 24). </a><br></span><span class="snippet">"Ye cannot serve God and Mammon" (Matt. vi. 24). He does not say ye cannot very well serve God and mammon, but ye cannot serve two masters at all. Ye shall be sure to end by serving one. The man who thinks he is serving God a little is deceived; he is not serving God. God will not have his service. The devil will monopolize him before he gets through. A divided heart loses both worlds. Saul tried it. Balaam tried it. Judas tried it, and they all made a desperate failure. Mary had but one choice. <a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/june_16_ye_cannot_serve.htm" title="continued">…</a><br></span><span class="citation">Rev. A. B. Simpson—</span><span class="citation2">Days of Heaven Upon Earth </span><p><span class="headingtext"><a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/august_27_take_no_thought.htm">August 27. "Take no Thought for Your Life" (Matt. vi. 25). </a><br></span><span class="snippet">"Take no thought for your life" (Matt. vi. 25). Still the Lord is using the things that are despised. The very names of Nazarene and Christian were once epithets of contempt. No man can have God's highest thought and be popular with his immediate generation. The most abused men are often most used. There are far greater calamities than to be unpopular and misunderstood. There are far worse things than to be found in the minority. Many of God's greatest blessings are lying behind the devil's scarecrows <a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/august_27_take_no_thought.htm" title="continued">…</a><br></span><span class="citation">Rev. A. B. Simpson—</span><span class="citation2">Days of Heaven Upon Earth </span><p><span class="headingtext"><a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/november_21_consider_the_lilies.htm">November 21. "Consider the Lilies How they Grow" (Matt. vi. 28). </a><br></span><span class="snippet">"Consider the lilies how they grow" (Matt. vi. 28). It is said that a little fellow was found one day by his mother, standing by a tall sunflower, with his feet stuck in the ground. When asked by her, "What in the world are you doing there?" he naively answered, "Why, I am trying to grow to be a man." His mother laughed heartily at the idea of his getting planted in the ground in order to grow, like the sunflower, and then, patting him gently on the head, "Why, Harry, that is not the way to grow. <a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/november_21_consider_the_lilies.htm" title="continued">…</a><br></span><span class="citation">Rev. A. B. Simpson—</span><span class="citation2">Days of Heaven Upon Earth </span><p><span class="headingtext"><a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/june_10_your_heavenly_father.htm">June 10. "Your Heavenly Father Knoweth Ye have Need" (Matt. vi. 32). </a><br></span><span class="snippet">"Your heavenly Father knoweth ye have need" (Matt. vi. 32). Christ makes no less of our trust for temporal things than He does for spiritual things. He places a good deal of emphasis upon it. Why? Simply because it is harder to trust God for them. In spiritual matters we can fool ourselves, and think that we are trusting when we are not; but we cannot do so about rent and food, and the needs of our body. They must come or our faith fails. It is easy to say that we trust Him in things that are a long <a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/june_10_your_heavenly_father.htm" title="continued">…</a><br></span><span class="citation">Rev. A. B. Simpson—</span><span class="citation2">Days of Heaven Upon Earth </span><p><span class="headingtext"><a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/february_12_but_seek_ye.htm">February 12. "But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You" (Matt. vi. 33). </a><br></span><span class="snippet">"But seek ye first the Kingdom of God, and His righteousness, and all these things shall be added unto you" (Matt. vi. 33). For every heart that is seeking anything from the Lord this is a good watchword. That very thing, or the desire for it, may unconsciously separate you from the Lord, or at least from the singleness of your purpose unto Him. The thing we desire may be a right thing, but we may desire it in a distrusting and selfish spirit. Let us commit it to Him, and not cease to believe for <a href="//christianbookshelf.org/simpson/days_of_heaven_upon_earth_/february_12_but_seek_ye.htm" title="continued">…</a><br></span><span class="citation">Rev. A. B. Simpson—</span><span class="citation2">Days of Heaven Upon Earth </span><p><span class="headingtext"><a href="//christianbookshelf.org/kingsley/discipline_and_other_sermons/sermon_xiv_consider_the_lilies_of.htm">Consider the Lilies of the Field</a><br></span><span class="snippet">(Preached on Easter Day, 1867.) MATTHEW vi. 26, 28, 29. Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? . . . And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. What has this text to do with Easter-day? Let us think <a href="//christianbookshelf.org/kingsley/discipline_and_other_sermons/sermon_xiv_consider_the_lilies_of.htm" title="continued">…</a><br></span><span class="citation">Charles Kingsley—</span><span class="citation2">Discipline and Other Sermons</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_a/thy_kingdom_come.htm"> 'Thy Kingdom Come'</a><br></span><span class="snippet">'Thy kingdom come.--MATT. vi. 10. 'The Lord reigneth, let the earth be glad'; 'The Lord reigneth, let the people tremble,' was the burden of Jewish psalmist and prophet from the first to the last. They have no doubt of His present dominion. Neither man's forgetfulness and man's rebellion, nor all the dark crosses and woes of the world, can disturb their conviction that He is then and for ever the sole Lord. The kingdom is come, then. Yet John the Baptist broke the slumbers of that degenerate people <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_a/thy_kingdom_come.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_a/thy_will_be_done.htm"> 'Thy Will be Done'</a><br></span><span class="snippet">'Thy will be done in earth, as it is in heaven.'--MATT. vi. 10. It makes all the difference whether the thought of the name, or that of the will, of God be the prominent one. If men begin with the will, then their religion will be slavish, a dull, sullen resignation, or a painful, weary round of unwelcome duties and reluctant abstainings. The will of an unknown God will be in their thoughts a dark and tyrannous necessity, a mysterious, inscrutable force, which rules by virtue of being stronger, and <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_a/thy_will_be_done.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><span class="headingtext"><a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_a/the_cry_for_bread.htm">The Cry for Bread</a><br></span><span class="snippet">'Give us this day our daily bread.'--MATT. vi. 11. What a contrast there is between the two consecutive petitions, Thy will be done, and Give us this day! The one is so comprehensive, the other so narrow; the one loses self in the wide prospect of an obedient world, the other is engrossed with personal wants; the one rises to such a lofty, ideal height, the other is dragged down to the lowest animal wants. And yet this apparent bathos is apparent only, and the fact that so narrow and earthly a petition <a href="//christianbookshelf.org/maclaren/expositions_of_holy_scripture_a/the_cry_for_bread.htm" title="continued">…</a><br></span><span class="citation">Alexander Maclaren—</span><span class="citation2">Expositions of Holy Scripture</span><p><div class="vheading2">Links</div><a href="/niv/matthew/6-5.htm">Matthew 6:5 NIV</a> • <a href="/nlt/matthew/6-5.htm">Matthew 6:5 NLT</a> • <a href="/esv/matthew/6-5.htm">Matthew 6:5 ESV</a> • <a href="/nasb/matthew/6-5.htm">Matthew 6:5 NASB</a> • <a href="/kjv/matthew/6-5.htm">Matthew 6:5 KJV</a> • <a href="//bibleapps.com/matthew/6-5.htm">Matthew 6:5 Bible Apps</a> • <a href="/matthew/6-5.htm">Matthew 6:5 Parallel</a> • <a href="/">Bible Hub</a></div></div></td></tr></table></div><div id="left"><a href="../matthew/6-4.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 6:4"><img src="/left.png" name="lft" border="0" alt="Matthew 6:4" /></a></div><div id="right"><a href="../matthew/6-6.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 6:6"><img src="/right.png" name="rght" border="0" alt="Matthew 6:6" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div></td></tr></table></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mp/matthew/6-5.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 120 x 600 new */ google_ad_slot = "2486977537"; google_ad_width = 120; google_ad_height = 600; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /><iframe src="//biblemenus.com/adframebhbl.htm" width="122" height="250" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></div> <div id="bot"><div align="center"><span class="p"><br /><br /><br /></span><script type="text/javascript"><!-- google_ad_client = "ca-pub-3753401421161123"; /* 200 x 200 Parallel Bible */ google_ad_slot = "7676643937"; google_ad_width = 200; google_ad_height = 200; //--> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script><br /><br /></div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhparnew.htm" frameborder="0"></iframe></div></body></html>