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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Hosea 1 Study Bible</title><link rel="canonical" href="https://biblehub.com/study/chapters/hosea/1.htm"><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/chaptersummaries/spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/hosea/1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bsb/topmenuchap/hosea/1-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="http://biblehub.com">Bible</a> > <a href="/study/hosea/">Study</a> > Hosea 1</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/berean/menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../daniel/12.htm" title="Daniel 12">◄</a> Hosea 1 <a href="../hosea/2.htm" title="Hosea 2">►</a></div></td></tr></table></div><div align="center" class="Jump"><a href="/study/hosea/" title="Book Study">Book Study</a> • <a href="/study/hosea/1-1.htm" title="Verse Study">Verse Study</a> • <a href="/questions/hosea/1.htm" title="Bible Study Questions">Study Que</a></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Summary</div><b>Hosea’s Wife and Children</b><p>Despite the bleak message of Hosea 1, it serves as a powerful testament to God's enduring love and eventual redemption. Even though Israel turned away from God, His promise to ultimately restore the relationship provides hope. The dire consequences of turning away from God are met by the promise of His boundless love, reminding us that redemption and transformation are at the heart of His divine nature.<p><span class="hdglist">Hosea's Divine Mission (Verses 1-3)</span><p>In the days of four different kings, God spoke to Hosea and commanded him to take a wife of harlotry, representing Israel's unfaithfulness. Obediently, Hosea married Gomer.<p><span class="hdglist">Birth and Naming of Jezreel (Verses 4-5)</span><p>Gomer gave birth to their first son, whom Hosea named Jezreel, symbolizing an impending divine judgment against the house of Jehu for the bloodshed in Jezreel. God promises to end Israel's kingdom in the valley of Jezreel.<p><span class="hdglist">Birth and Naming of Lo-ruhamah (Verses 6-7)</span><p>Next, Gomer bore a daughter named Lo-ruhamah, meaning "Not pitied." This name reflected God's decision to no longer show mercy to Israel. However, God promises mercy on the house of Judah and salvation not by human means, but by the Lord their God.<p><span class="hdglist">Birth and Naming of Lo-ammi (Verses 8-9)</span><p>Lastly, Gomer bore another son named Lo-ammi, meaning "Not my people." This symbolized God's rejection of Israel, stating they were not His people and He was not their God.<p>Hosea 1, a chapter from the Old Testament's Minor Prophets, commences the narrative of God's command to the prophet Hosea to marry a promiscuous woman, Gomer. This perplexing directive sets the stage for a powerful metaphor representing God's relationship with Israel, illustrating a tale of relentless divine love in the face of repeated human unfaithfulness.<div class="chap"><div class="vheading2">Teaching Points</div><b><a href="/topical/h/hosea's_calling.htm">Hosea's Calling</a></b><br><a href="/hosea/1-2.htm">Hosea 1:2</a> states, When the LORD first spoke through Hosea, He said to him, 'Go, take for yourself a wife of prostitution and children of unfaithfulness, because the land is guilty of the vilest adultery in departing from the LORD.' This command highlights the radical nature of Hosea's prophetic mission, symbolizing Israel's spiritual adultery.<br><br><b><a href="/topical/s/symbolic_marriage.htm">Symbolic Marriage</a></b><br>Hosea's marriage to Gomer represents God's covenant relationship with Israel. Despite Israel's unfaithfulness, God remains committed to His people, illustrating His enduring love and desire for their repentance and restoration.<br><br><b><a href="/topical/c/children_as_prophetic_signs.htm">Children as Prophetic Signs</a></b><br>The names of Hosea's children—Jezreel, Lo-Ruhamah, and Lo-Ammi—carry significant prophetic messages. Jezreel signifies impending judgment, Lo-Ruhamah (not loved) indicates the withdrawal of God's mercy, and Lo-Ammi (not my people) reflects the broken relationship between God and Israel.<br><br><b><a href="/topical/g/god's_judgment_and_mercy.htm">God's Judgment and Mercy</a></b><br>Despite the harsh pronouncements, <a href="/hosea/1-10.htm">Hosea 1:10</a> offers hope: Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And in the place where it was said to them, 'You are not My people,' they will be called 'sons of the living God.' This verse foreshadows God's plan for redemption and restoration.<div class="vheading2">Practical Applications</div><b><a href="/topical/f/faithfulness_in_relationships.htm">Faithfulness in Relationships</a></b><br>Just as Hosea was called to remain faithful to Gomer, we are called to demonstrate faithfulness in our relationships, reflecting God's unwavering commitment to us.<br><br><b><a href="/topical/r/repentance_and_restoration.htm">Repentance and Restoration</a></b><br>Recognize areas of unfaithfulness in your life and seek God's forgiveness and restoration, trusting in His mercy and love.<br><br><b><a href="/topical/h/hope_in_god's_promises.htm">Hope in God's Promises</a></b><br>Even in times of judgment or discipline, hold onto the hope of God's promises for redemption and restoration, as He is always working towards our ultimate good.<div class="vheading2">People</div>1. <b><a href="/topical/h/hosea.htm">Hosea</a></b><br>Hosea is the prophet to whom the word of the LORD came. His name in Hebrew, הוֹשֵׁעַ (Hoshea), means "salvation." He is called to deliver God's message to the Northern Kingdom of Israel.<br><br>2. <b><a href="/topical/g/gomer.htm">Gomer</a></b><br>Gomer is the wife of Hosea, whom God instructs him to marry. Her name in Hebrew, גֹּמֶר (Gomer), is associated with "completion" or "consumption." She is described as a "wife of harlotry," symbolizing Israel's unfaithfulness to God.<br><br>3. <b><a href="/topical/j/jezreel.htm">Jezreel</a></b><br>Jezreel is the first son of Hosea and Gomer. His name in Hebrew, יִזְרְעֶאל (Yizre'el), means "God sows." The name is significant as it symbolizes the impending judgment on the house of Jehu and the kingdom of Israel.<br><br>4. <b><a href="/topical/l/lo-ruhamah.htm">Lo-Ruhamah</a></b><br>Lo-Ruhamah is the daughter of Hosea and Gomer. Her name in Hebrew, לֹא רֻחָמָה (Lo-Ruhamah), means "not loved" or "not pitied." This name signifies God's withdrawal of mercy from the house of Israel.<br><br>5. <b><a href="/topical/l/lo-ammi.htm">Lo-Ammi</a></b><br>Lo-Ammi is the second son of Hosea and Gomer. His name in Hebrew, לֹא עַמִּי (Lo-Ammi), means "not my people." This name represents the broken relationship between God and Israel due to their disobedience.<div class="vheading2">Places</div>1. <b><a href="/topical/i/israel.htm">Israel</a></b><br>In <a href="/hosea/1.htm">Hosea 1:1</a>, the word of the LORD comes to Hosea during the reigns of several kings of Judah and Israel. The name "Israel" (יִשְׂרָאֵל, Yisra'el) refers to the northern kingdom, which is the primary focus of Hosea's prophetic message. The name itself means "God contends" or "He struggles with God," reflecting the nation's tumultuous relationship with God.<br><br>2. <b><a href="/topical/j/jezreel.htm">Jezreel</a></b><br>Mentioned in <a href="/hosea/1-4.htm">Hosea 1:4</a>, Jezreel (יִזְרְעֶאל, Yizre'el) is both a city and a valley in the northern kingdom of Israel. The name means "God sows" or "May God give seed." It is significant in Hosea's prophecy as a place of judgment, where God will "break the bow of Israel" due to the bloodshed associated with the house of Jehu.<div class="vheading2">Events</div>1. <b><a href="/topical/t/the_word_of_the_lord_comes_to_hosea.htm">The Word of the LORD Comes to Hosea</a></b><br>The book begins with the statement that the word of the LORD came to Hosea, the son of Beeri, during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Joash, king of Israel. This sets the historical context for Hosea's prophetic ministry. The Hebrew term for "word" (דָּבָר, ^dabar^) signifies a message or communication from God.<br><br>2. <b><a href="/topical/g/god_commands_hosea_to_marry_a_prostitute.htm">God Commands Hosea to Marry a Prostitute</a></b><br>The LORD instructs Hosea to take a wife of prostitution and have children of unfaithfulness, symbolizing Israel's unfaithfulness to God. The Hebrew word for "prostitute" (זְנוּנִים, ^zenunim^) indicates infidelity and idolatry, reflecting Israel's spiritual adultery.<br><br>3. <b><a href="/topical/h/hosea_marries_gomer.htm">Hosea Marries Gomer</a></b><br>Hosea obeys God's command and marries Gomer, the daughter of Diblaim. This marriage serves as a living parable of Israel's relationship with God.<br><br>4. <b><a href="/topical/b/birth_of_jezreel.htm">Birth of Jezreel</a></b><br>Gomer conceives and bears a son, and the LORD instructs Hosea to name him Jezreel, for God will soon punish the house of Jehu for the massacre at Jezreel and put an end to the kingdom of Israel. The name "Jezreel" (יִזְרְעֶאל, ^Yizre'el^) means "God sows" and signifies both judgment and future hope.<br><br>5. <b><a href="/topical/b/birth_of_lo-ruhamah.htm">Birth of Lo-Ruhamah</a></b><br>Gomer conceives again and bears a daughter. The LORD tells Hosea to name her Lo-Ruhamah, meaning "not loved" or "no mercy," indicating that God will no longer show love to the house of Israel. The Hebrew name (לֹא רֻחָמָה, ^Lo-Ruhamah^) underscores the withdrawal of divine compassion.<br><br>6. <b><a href="/topical/b/birth_of_lo-ammi.htm">Birth of Lo-Ammi</a></b><br>After Gomer weans Lo-Ruhamah, she conceives and bears another son. The LORD instructs Hosea to name him Lo-Ammi, meaning "not my people," for Israel is no longer God's people, and He is not their God. The name (לֹא עַמִּי, ^Lo-Ammi^) reflects the severed covenant relationship.<div class="vheading2">Connections to Additional Scriptures</div><b> God's Covenant Love </b><br>Explore <a href="/deuteronomy/7-9.htm">Deuteronomy 7:9</a>, which emphasizes God's faithfulness to His covenant and love for those who keep His commandments.<br><br><b> Repentance and Forgiveness </b><br>Reflect on 1 <a href="/john/1-9.htm">John 1:9</a>, which assures us of God's forgiveness when we confess our sins.<br><br><b> Restoration and Hope </b><br>Consider <a href="/romans/9-25.htm">Romans 9:25-26</a>, where Paul references Hosea to illustrate God's inclusion of the Gentiles and His plan for restoration.<div class="vheading2">Prayer Points</div><b> Thanksgiving for God's Faithfulness </b><br>Thank God for His unwavering love and faithfulness, even when we fall short.<br><br><b>Repentance and Renewal</b><br>Pray for a heart of repentance and a renewed commitment to live according to God's will.<br><br><b>Hope and Trust in God's Promises</b><br>Ask for strength to trust in God's promises and to hold onto hope, even in challenging times.<br><br><b>Faithfulness in Relationships</b><br>Seek God's guidance to be faithful in your relationships, reflecting His love and commitment to others.<div class="vheading2">Bible Study Questions</div><p class="que"><span class="count">1.</span> Why do you think God instructed Hosea to marry a promiscuous woman? How does this compare to God's relationship with Israel?<p class="que"><span class="count">2.</span> How do the names of Hosea's children reflect God's message to Israel?<p class="que"><span class="count">3.</span> What lessons can we learn from Hosea's obedience to God's unusual command?<p class="que"><span class="count">4.</span> What are the implications of God's decision to show mercy to Judah but not to Israel?<p class="que"><span class="count">5.</span> In what ways does God's command to Hosea challenge our understanding of obedience?<p class="que"><span class="count">6.</span> How does the metaphor of marriage in Hosea 1 reflect God's covenant relationship with His people?<p class="que"><span class="count">7.</span> What might the chapter suggest about the nature of prophecy?<p class="que"><span class="count">8.</span> What do you think the phrase "I am not your God" means in the context of God's unending love?<p class="que"><span class="count">9.</span> How does Hosea 1 demonstrate the consequences of disobedience to God?<p class="que"><span class="count">10.</span> How can the theme of redemption be seen in this chapter despite the harsh judgment?<p class="que"><span class="count">11.</span> If you were in Hosea's shoes, how would you react to such a difficult calling from God?<p class="que"><span class="count">12.</span> How can we apply the message of Hosea 1 in our daily lives, especially in maintaining our faithfulness to God?<p class="que"><span class="count">13.</span> How can we apply the teachings of forgiveness and redemption from this chapter in our relationships with others?<p class="que"><span class="count">14.</span> Can you think of any contemporary parallels to Israel's unfaithfulness to God?<p class="que"><span class="count">15.</span> How does the story of Hosea and Gomer redefine the concept of divine love and human failure?<p class="que"><span class="count">16.</span> How can the themes explored in Hosea 1 assist in understanding other areas of the Bible?<p class="que"><span class="count">17.</span> How does Hosea 1 shed light on the depth of God's love despite human infidelity?<p class="que"><span class="count">18.</span> In our modern world, what lessons can we draw from the consequences faced by Israel due to disobedience?<p class="que"><span class="count">19.</span> What does the story of Hosea and Gomer teach about God's forgiveness and patience towards us, despite our shortcomings?<p class="que"><span class="count">20.</span> In what ways can we ensure that our personal relationship with God does not mirror the unfaithfulness portrayed by Israel?</div><div class="vheading2">Topics</div>1. <b><a href="/topical/i/introduction_and_context.htm">Introduction and Context (Hosea 1:1)</a></b><br>The book begins by establishing the historical context, noting that Hosea's prophetic ministry occurred during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah in Judah, and Jeroboam II in Israel. The Hebrew root for "word" (דָּבָר, ^dabar^) emphasizes the divine communication received by Hosea.<br><br>2. <b><a href="/topical/h/hosea's_marriage_to_gomer.htm">Hosea's Marriage to Gomer (Hosea 1:2-3)</a></b><br>God commands Hosea to marry a "promiscuous woman" (זְנוּנִים, ^zenunim^), symbolizing Israel's unfaithfulness. Hosea's marriage to Gomer serves as a living parable of Israel's spiritual adultery.<br><br>3. <b><a href="/topical/b/birth_of_jezreel.htm">Birth of Jezreel (Hosea 1:4-5)</a></b><br>Gomer bears a son named Jezreel, a name that signifies impending judgment on the house of Jehu for the bloodshed at Jezreel. The name also foreshadows the scattering of Israel, as "Jezreel" (יִזְרְעֶאל, ^Yizre'el^) means "God sows."<br><br>4. <b><a href="/topical/b/birth_of_lo-ruhamah.htm">Birth of Lo-Ruhamah (Hosea 1:6-7)</a></b><br>Gomer's daughter is named Lo-Ruhamah, meaning "not loved" or "no mercy" (לֹא רֻחָמָה, ^Lo-Ruhamah^), indicating God's withdrawal of compassion from Israel. However, Judah is promised deliverance by God's mercy.<br><br>5. <b><a href="/topical/b/birth_of_lo-ammi.htm">Birth of Lo-Ammi (Hosea 1:8-9)</a></b><br>Gomer's second son is named Lo-Ammi, meaning "not my people" (לֹא עַמִּי, ^Lo-Ammi^), signifying the broken relationship between God and Israel. This name underscores the covenantal breach due to Israel's unfaithfulness.<br><br>6. <b><a href="/topical/p/promise_of_restoration.htm">Promise of Restoration (Hosea 1:10-11)</a></b><br>Despite the judgments, a promise of future restoration is given. The Israelites will be numerous "like the sand of the sea" and will be called "sons of the living God." The Hebrew term for "sons" (בְּנֵי, ^benei^) highlights the restored relationship. The reunification of Judah and Israel under one leader is also foretold, pointing to a messianic hope.<div class="vheading2">Themes</div>1. <b><a href="/topical/d/divine_command_and_prophetic_obedience.htm">Divine Command and Prophetic Obedience</a></b><br><a href="/hosea/1-2.htm">Hosea 1:2</a> - "When the LORD first spoke through Hosea, He said to him, 'Go, take for yourself a wife of prostitution and children of unfaithfulness, because the land is committing blatant acts of prostitution by forsaking the LORD.'" <br>This theme highlights God's direct command to Hosea to marry Gomer, symbolizing Israel's unfaithfulness. The Hebrew word for "prostitution" (זְנוּנִים, zenunim) underscores the spiritual adultery of Israel.<br><br>2. <b><a href="/topical/s/symbolism_of_marriage_and_infidelity.htm">Symbolism of Marriage and Infidelity</a></b><br><a href="/hosea/1-3.htm">Hosea 1:3</a> - "So Hosea went and married Gomer daughter of Diblaim, and she conceived and bore him a son." <br>Hosea's marriage to Gomer serves as a living parable of Israel's infidelity to God. The relationship mirrors the covenant between God and Israel, which Israel has broken.<br><br>3. <b><a href="/topical/j/judgment_and_restoration.htm">Judgment and Restoration</a></b><br><a href="/hosea/1-4.htm">Hosea 1:4-5</a> - "Then the LORD said to Hosea, 'Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel. On that day I will break the bow of Israel in the Valley of Jezreel.'" <br>The naming of Hosea's children signifies God's impending judgment on Israel, yet it also hints at future restoration. "Jezreel" (יִזְרְעֶאל, Yizre'el) means "God sows," indicating both scattering and future gathering.<br><br>4. <b><a href="/topical/r/rejection_and_mercy.htm">Rejection and Mercy</a></b><br><a href="/hosea/1-6.htm">Hosea 1:6-7</a> - "Gomer again conceived and gave birth to a daughter, and the LORD said to Hosea, 'Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I should ever forgive them. Yet I will have compassion on the house of Judah, and I will deliver them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.'" <br>The name "Lo-ruhamah" (לֹא רֻחָמָה) means "not pitied," reflecting God's withdrawal of mercy from Israel, contrasted with His continued mercy towards Judah.<br><br>5. <b><a href="/topical/i/identity_and_covenant_relationship.htm">Identity and Covenant Relationship</a></b><br><a href="/hosea/1-8.htm">Hosea 1:8-9</a> - "After she had weaned Lo-ruhamah, Gomer conceived and gave birth to a son. Then the LORD said, 'Name him Lo-ammi, for you are not My people, and I am not your God.'" <br>"Lo-ammi" (לֹא עַמִּי) means "not my people," signifying the broken covenant relationship due to Israel's unfaithfulness. This theme underscores the seriousness of Israel's spiritual adultery.<br><br>6. <b><a href="/topical/h/hope_and_future_restoration.htm">Hope and Future Restoration</a></b><br><a href="/hosea/1-10.htm">Hosea 1:10-11</a> - "Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And in the place where it was said to them, 'You are not My people,' they will be called 'sons of the living God.' Then the people of Judah and the people of Israel will be gathered together, and they will appoint for themselves one leader and will go up from the land, for great will be the day of Jezreel." <br>Despite the judgment, there is a promise of restoration and unity. 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