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Topical Bible: Seem
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Seem</title><link rel="canonical" href="https://biblehub.com/topical/s/seem.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/18-10.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/seem.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Seem</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/seeks.htm" title="Seeks">◄</a> Seem <a href="/topical/s/seemed.htm" title="Seemed">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "seem" in the context of the Bible often relates to appearances, perceptions, or judgments that may not necessarily align with reality or divine truth. The concept of "seeming" is significant in understanding human limitations in perception and the importance of discerning truth through a spiritual lens.<br><br><b>Biblical Usage and Context</b><br><br>1. <b>Human Judgment and Perception</b>: The Bible frequently addresses the limitations of human judgment and the tendency to rely on appearances. In <a href="/1_samuel/16-7.htm">1 Samuel 16:7</a> , the Lord instructs Samuel, "Do not consider his appearance or his height, for I have rejected him. The LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart." This passage highlights the difference between human perception and divine insight, emphasizing that what seems right or impressive to humans may not hold true in God's eyes.<br><br>2. <b>The Danger of Relying on Appearances</b>: <a href="/proverbs/14-12.htm">Proverbs 14:12</a> warns, "There is a way that seems right to a man, but its end is the way of death." This verse underscores the potential danger in trusting one's own understanding or what seems right without seeking God's guidance. It serves as a caution against self-reliance and the importance of aligning one's path with God's will.<br><br>3. <b>Spiritual Discernment</b>: The New Testament encourages believers to develop spiritual discernment to see beyond mere appearances. In <a href="/john/7-24.htm">John 7:24</a> , Jesus instructs, "Stop judging by outward appearances, and start judging justly." This call to righteous judgment requires believers to seek wisdom and understanding through the Holy Spirit, rather than relying solely on what seems evident to the natural eye.<br><br>4. <b>Faith and Trust in God</b>: <a href="/hebrews/11.htm">Hebrews 11:1</a> defines faith as "the assurance of what we hope for and the certainty of what we do not see." Faith involves trusting in God's promises and truths, even when they do not seem apparent or logical from a human perspective. This reliance on faith over sight is a recurring theme throughout Scripture, encouraging believers to trust in God's greater plan and purpose.<br><br>5. <b>The Role of Wisdom</b>: <a href="/james/1-5.htm">James 1:5</a> advises, "If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him." Seeking divine wisdom is crucial for discerning what truly is, rather than what merely seems to be. This wisdom allows believers to navigate life's complexities with a perspective rooted in God's truth.<br><br><b>Theological Implications</b><br><br>The concept of "seem" in the Bible serves as a reminder of the fallibility of human perception and the necessity of seeking God's perspective. It challenges believers to look beyond surface-level appearances and to cultivate a deeper understanding through prayer, study, and reliance on the Holy Spirit. By doing so, Christians are better equipped to discern truth, make righteous judgments, and live in accordance with God's will.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>v.</I>) To appear, or to appear to be; to have a show or semblance; to present an appearance; to look; to strike one's apprehension or fancy as being; to be taken as.<p>2. (<I>v. t.</I>) To befit; to beseem.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1380.htm"><span class="l">1380. dokeo -- to have an opinion, to <b>seem</b></span></a> <br><b>...</b> to have an opinion, to <b>seem</b>. Part of Speech: Verb Transliteration: dokeo Phonetic<br> Spelling: (dok-eh'-o) Short Definition: I think, <b>seem</b>, appear, it seems <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1380.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/5316.htm"><span class="l">5316. phaino -- to bring to light, to cause to appear</span></a> <br><b>...</b> to light, to cause to appear. Part of Speech: Verb Transliteration: phaino Phonetic<br> Spelling: (fah'-ee-no) Short Definition: I shine, appear, <b>seem</b> Definition: ( <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5316.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2107.htm"><span class="l">2107. eudokia -- good pleasure</span></a> <br><b>...</b> of eu and the base of dokeo; satisfaction, ie (subjectively) delight, or (objectively)<br> kindness, wish, purpose -- desire, good pleasure (will), X <b>seem</b> good. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2107.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1096.htm"><span class="l">1096. ginomai -- to come into being, to happen, to become</span></a> <br><b>...</b> God forbid, grow, happen, have, be kept, be made, be married, be ordained to be,<br> partake, pass, be performed, be published, require, <b>seem</b>, be showed, X soon as <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1096.htm</font><font color="#ff6600" size="-1"> - 15k</font><p><a href="/greek/2106.htm"><span class="l">2106. eudokeo -- to think well of, ie to be well-pleased</span></a> <br><b>...</b> resolved. 2106 (from 2095 , "good, well" and , "to think, <b>seem</b>") -- properly,<br> what seems good (pleasingly acceptable). Word Origin <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2106.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/19.htm"><span class="l">19. agathosune -- to do good</span></a> <br><b>...</b> 19 () occurs four times in the NT, and is apparently strictly a term, ie it does<br> <b>seem</b> to appear at all in secular Greek/the papyri (see N. Turner, , 89). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/19.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3097.htm"><span class="l">3097. magos -- a Magian, ie an (Oriental) astrologer, by impl. a <b>...</b></span></a> <br><b>...</b> 3097 (plural, ) -- properly, belonging to "the Magoi, a Median tribe (so Herodotus);<br> a Magian, one of a sacred caste, originally Median, who <b>seem</b> to have <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3097.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7185.htm"><span class="l">7185. qashah -- to be hard, severe or fierce</span></a><br><b>...</b> 2), cruel (1), defied* (1), hard (1), hard thing (1), hard-pressed (1), harden<br> (2), hardened (1), hardens (2), harsher (1), made our hard (2), <b>seem</b> hard (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7185.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4591.htm"><span class="l">4591. maat -- to be or become small, diminished, or few</span></a><br><b>...</b> few (2), fewness (1), get a few (1), give less (1), had little (1), least (1), little<br> (1), make so small (1), pay less (1), reduce (1), <b>seem</b> insignificant (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4591.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3474.htm"><span class="l">3474. yashar -- to be smooth, straight, or right</span></a><br><b>...</b> direct, fit, <b>seem</b> good meet, please will, be esteem, go right on, bring look,<br> make,. A primitive root; to be straight or even; figuratively <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3474.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7034.htm"><span class="l">7034. qalah -- to be lightly esteemed or dishonored</span></a><br><b>...</b> base, contemn, despise, lightly esteem, set light, <b>seem</b> vile. A primitive root;<br> to be light (as implied in rapid motion), but figuratively <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7034.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3191.htm"><span class="l">3191. yetab -- to be good or pleasing</span></a><br><b>...</b> good (1). <b>seem</b> good. (Aramaic) corresponding to yatab -- <b>seem</b> good. see HEBREW<br> yatab. 3190, 3191. yetab. 3192 . Strong's Numbers. <br><font color="#ff6600" size="-1">/hebrew/3191.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2895.htm"><span class="l">2895. tob -- to be pleasing or good</span></a><br><b>...</b> be do better, cheer, be do, <b>seem</b> good, make goodly, please, be, do,. A<br> primitive root, to be (transitively, do or make) good (or <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2895.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/3190.htm"><span class="l">3190. yatab -- to be good, well, glad, or pleasing</span></a><br><b>...</b> be accepted, amend, use aright, benefit, be make better, <b>seem</b> best. A primitive<br> root; to be (causative) make well, literally (sound <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3190.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5869.htm"><span class="l">5869. ayin -- an eye</span></a><br><b>...</b> 1), outward appearance (1), own eyes (1), please* (3), pleased* (14), pleases*<br> (1), prefer* (2), presence (8), saw* (1), see (1), see* (1), <b>seem</b> (1), seemed* ( <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5869.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/7043.htm"><span class="l">7043. qalal -- to be slight, swift or trifling</span></a><br><b>...</b> easy, trifling, vile, etc.) -- abate, make bright, bring into contempt, (ac-)curse,<br> despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, <b>seem</b> a, set <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7043.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2803.htm"><span class="l">2803. chashab -- to think, account</span></a><br><b>...</b> 1), pondered (1), purposed (3), reckoned (10), regard (1), regarded (8), regards<br> (1), require an accounting (1), scheme (1), schemed (1), <b>seem</b> (1), skillful (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2803.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/on_continence/section_2_and_lest_it.htm"><span class="l">And Lest it Should <b>Seem</b> that Necessary Continence was to be Hoped <b>...</b></span></a> <br><b>...</b> Section 2. And lest it should <b>seem</b> that necessary Continence was to be<br> hoped for from? 2. And lest it should <b>seem</b> that necessary <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/augustine/on continence/section 2 and lest it.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/8_and_yet_that_i.htm"><span class="l">And Yet, that I May not <b>Seem</b> to have no Opinion on Subjects of <b>...</b></span></a> <br><b>...</b> Book I. 8 And yet, that I may not <b>seem</b> to have no opinion on subjects<br> of this? And yet, that I may not <b>seem</b> to have no opinion <b>...</b> <br><font color="#ff6600" size="-1">/.../arnobius/the seven books of arnobius against the heathen/8 and yet that i.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/6_but_perhaps_those_seem.htm"><span class="l">But Perhaps those <b>Seem</b> to You Weak-Minded and Silly...</span></a> <br><b>...</b> Book II. 6 But perhaps those <b>seem</b> to you weak-minded and silly? But perhaps<br> those <b>seem</b> to you weak-minded and silly, who even <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/6 but perhaps those seem.htm</font><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/15_and_lest_it_should.htm"><span class="l">And Lest it Should <b>Seem</b> Tedious and Prolix to Wish to Consider <b>...</b></span></a> <br><b>...</b> Book IV. 15 And lest it should <b>seem</b> tedious and prolix to wish to consider<br> each person singly? And lest it should <b>seem</b> tedious <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/15 and lest it should.htm</font><p><a href="/library/calvin/of_prayer--a_perpetual_exercise_of_faith/chapter_26_but_some_seem.htm"><span class="l">But Some <b>Seem</b> to be Moved by the Fact...</span></a> <br><b>...</b> Of Prayer. John Calvin Chapter 26 But some <b>seem</b> to be moved by the fact?<br> But some <b>seem</b> to be moved by the fact, that the prayers <b>...</b> <br><font color="#ff6600" size="-1">/.../calvin/of prayer--a perpetual exercise of faith/chapter 26 but some seem.htm</font><p><a href="/library/law/an_humble_affectionate_and_earnest_address_to_the_clergy/address_51_0_0_now_hard_as.htm"><span class="l">Now Hard as this May <b>Seem</b> to Unregenerate Nature...</span></a> <br><b>...</b> Address 51: Now hard as this may <b>seem</b> to unregenerate nature? Now hard<br> as this may <b>seem</b> to unregenerate nature, and yet harder <b>...</b> <br><font color="#ff6600" size="-1">/.../address 51 0 0 now hard as.htm</font><p><a href="/library/severus/life_and_writings_of_sulpitius_severus_/chapter_xv_but_lest_this.htm"><span class="l">"But Lest this Should Perchance <b>Seem</b> Incredible to any One...</span></a> <br><b>...</b> "But lest this should perchance <b>seem</b> incredible to any one? "But lest this should<br> perchance <b>seem</b> incredible to any one, I shall mention still greater things. <b>...</b> <br><font color="#ff6600" size="-1">/.../severus/life and writings of sulpitius severus /chapter xv but lest this.htm</font><p><a href="/library/traherne/centuries_of_meditations/97_general_and_public_concernments.htm"><span class="l">General and Public Concernments <b>Seem</b> at First Unmanageable</span></a> <br><b>...</b> THE FOURTH CENTURY 97 General and public concernments <b>seem</b> at first unmanageable.<br> General and public concernments <b>seem</b> at first unmanageable <b>...</b> <br><font color="#ff6600" size="-1">/.../traherne/centuries of meditations/97 general and public concernments.htm</font><p><a href="/library/augustine/the_enchiridion/chapter_80_sins_however_great_and.htm"><span class="l">Sins, However Great and Detestable, <b>Seem</b> Trivial when we are <b>...</b></span></a> <br><b>...</b> Chapter 80."Sins, However Great and Detestable, <b>Seem</b> Trivial When We are<br> Accustomed to Them. Add to this, that sins, however great <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the enchiridion/chapter 80 sins however great and.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_17__26_therefore.htm"><span class="l">Therefore, Whether they <b>Seem</b> to Abide Within...</span></a> <br><b>...</b> Book I. Chapter 17. " 26. Therefore, whether they <b>seem</b> to abide within?<br> "26. Therefore, whether they <b>seem</b> to abide within, or <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 17 26 therefore.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/seem.htm"><span class="l"><b>Seem</b> (115 Occurrences)</span></a><br><b>...</b> 2. (vt) To befit; to beseem. Multi-Version Concordance <b>Seem</b> (115 Occurrences).<br> Matthew <b>...</b> heaven. (BBE). Matthew 21:28 But how does it <b>seem</b> to you? <b>...</b><br><font color="#ff6600" size="-1">/s/seem.htm - 38k</font><p><a href="/topical/a/assessor.htm"><span class="l">Assessor</span></a><br><b>...</b> (2) The early kings do not <b>seem</b> to have subjected the people to heavy taxes, but<br> we <b>...</b> The kings of Judah, it would <b>seem</b>, made free use of the temple treasures. <b>...</b><br><font color="#ff6600" size="-1">/a/assessor.htm - 9k</font><p><a href="/topical/s/shinar.htm"><span class="l">Shinar (8 Occurrences)</span></a><br><b>...</b> Nabonassar and his successors <b>seem</b> to have contented themselves with the title<br> "king of Babylon," rule in the city implying also the dominion over the whole <b>...</b><br><font color="#ff6600" size="-1">/s/shinar.htm - 27k</font><p><a href="/topical/j/jebusi.htm"><span class="l">Jebusi (2 Occurrences)</span></a><br><b>...</b> To what race the Jebusites belonged is doubtful. Their name does not <b>seem</b> Semitic,<br> and they do not make their appearance till after the patriarchal period. <b>...</b><br><font color="#ff6600" size="-1">/j/jebusi.htm - 11k</font><p><a href="/topical/j/jebusite.htm"><span class="l">Jebusite (39 Occurrences)</span></a><br><b>...</b> To what race the Jebusites belonged is doubtful. Their name does not <b>seem</b> Semitic,<br> and they do not make their appearance till after the patriarchal period. <b>...</b><br><font color="#ff6600" size="-1">/j/jebusite.htm - 25k</font><p><a href="/topical/i/ir-ha-heres.htm"><span class="l">Ir-ha-heres</span></a><br><b>...</b> of predictive prophecy may be discussed by those so inclined, but that the intention<br> of the author here was to utter predictive prophecy does not <b>seem</b> to be <b>...</b><br><font color="#ff6600" size="-1">/i/ir-ha-heres.htm - 12k</font><p><a href="/topical/i/irhaheres.htm"><span class="l">Irhaheres</span></a><br><b>...</b> of predictive prophecy may be discussed by those so inclined, but that the intention<br> of the author here was to utter predictive prophecy does not <b>seem</b> to be <b>...</b><br><font color="#ff6600" size="-1">/i/irhaheres.htm - 13k</font><p><a href="/topical/e/eriaku.htm"><span class="l">Eriaku</span></a><br><b>...</b> Kudurmabuk would <b>seem</b>, from motives of policy, to have given his sons Sumerian and<br> Semitic Babylonian names; and it is noteworthy that he did not retain the <b>...</b><br><font color="#ff6600" size="-1">/e/eriaku.htm - 11k</font><p><a href="/topical/e/eri-aku.htm"><span class="l">Eri-aku</span></a><br><b>...</b> Kudurmabuk would <b>seem</b>, from motives of policy, to have given his sons Sumerian and<br> Semitic Babylonian names; and it is noteworthy that he did not retain the <b>...</b><br><font color="#ff6600" size="-1">/e/eri-aku.htm - 11k</font><p><a href="/topical/d/dor.htm"><span class="l">Dor (7 Occurrences)</span></a><br><b>...</b> coast of Syria. The original inhabitants <b>seem</b> never to have been expelled,<br> although they were made tributary by David. It was one <b>...</b><br><font color="#ff6600" size="-1">/d/dor.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/different-gospel.html">Why do the four Gospels seem to present a different message of salvation than the rest of the New Testament? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/starving-children.html">Why does God not seem to care about the millions of starving children in the world? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.blog/Christians-and-conspiracy-theories.html">Why do many Christians seem so prone to believe in conspiracy theories? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/seem.htm">Seem: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Seem (115 Occurrences)</span><p><span class="rtext"><a href="/matthew/18-10.htm">Matthew 18:10</a></span><br />Let it not <span class="boldtext">seem</span> to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/21-28.htm">Matthew 21:28</a></span><br />But how does it <span class="boldtext">seem</span> to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-27.htm">Matthew 23:27</a></span><br />A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and <span class="boldtext">seem</span> beautiful on the outside, but inside are full of dead men's bones and of all unclean things.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/23-28.htm">Matthew 23:28</a></span><br />The same is true of you: outwardly you <span class="boldtext">seem</span> to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God's Law.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/matthew/26-53.htm">Matthew 26:53</a></span><br />Does it not <span class="boldtext">seem</span> possible to you that if I make request to my Father he will even now send me an army of angels? <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/14-64.htm">Mark 14:64</a></span><br />You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/16-15.htm">Luke 16:15</a></span><br />And he said, You take care to <span class="boldtext">seem</span> right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/6-62.htm">John 6:62</a></span><br />"Does this <span class="boldtext">seem</span> incredible to you? What then if you were to see the Son of Man ascending again where He was before? <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/6-2.htm">Acts 6:2</a></span><br />So the Twelve called together the general body of the disciples and said, "It does not <span class="boldtext">seem</span> fitting that we Apostles should neglect the delivery of God's Message and minister at tables.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/13-25.htm">Acts 13:25</a></span><br />And when John was completing his work, he said, What do I <span class="boldtext">seem</span> to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/17-18.htm">Acts 17:18</a></span><br />Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.<br /><span class="source">(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/17-20.htm">Acts 17:20</a></span><br />For you <span class="boldtext">seem</span> to us to say strange things, and we have a desire to get the sense of them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/25-27.htm">Acts 25:27</a></span><br />For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."<br /><span class="source">(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/romans/7-13.htm">Romans 7:13</a></span><br />Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might <span class="boldtext">seem</span> much more evil.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/2-14.htm">1 Corinthians 2:14</a></span><br />For the natural man is not able to take in the things of the Spirit of God: for they <span class="boldtext">seem</span> foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/3-18.htm">1 Corinthians 3:18</a></span><br />Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.<br /><span class="source">(Root in KJV BBE WBS YLT)</span><p><span class="rtext"><a href="/1_corinthians/4-10.htm">1 Corinthians 4:10</a></span><br />We are made to <span class="boldtext">seem</span> foolish for Christ, but you are wise in Christ; we are feeble, but you are strong; you have glory, but we have shame.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/8-1.htm">1 Corinthians 8:1</a></span><br />Now about things offered to images: we all <span class="boldtext">seem</span> to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/9-11.htm">1 Corinthians 9:11</a></span><br />If we have been planting the things of the Spirit for you, does it <span class="boldtext">seem</span> a great thing for you to give us a part in your things of this world?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/11-13.htm">1 Corinthians 11:13</a></span><br />Judge of this for your own selves: is it seemly for a woman to pray to God when she is unveiled? <br /><span class="source">(Root in WEY ASV BBE YLT)</span><p><span class="rtext"><a href="/1_corinthians/11-14.htm">1 Corinthians 11:14</a></span><br />Does it not <span class="boldtext">seem</span> natural to you that if a man has long hair, it is a cause of shame to him?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/11-16.htm">1 Corinthians 11:16</a></span><br />But if any man seems to be contentious, we have no such custom, neither do God's assemblies.<br /><span class="source">(Root in WEB KJV ASV WBS)</span><p><span class="rtext"><a href="/1_corinthians/12-22.htm">1 Corinthians 12:22</a></span><br />No, much rather, those members of the body which <span class="boldtext">seem</span> to be weaker are necessary.<br /><span class="source">(WEB KJV ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/1_corinthians/12-23.htm">1 Corinthians 12:23</a></span><br />And to those parts of the body which <span class="boldtext">seem</span> to have less honour we give all the more honour; and to those parts of the body which are a cause of shame to us we give the greater respect; <br /><span class="source">(BBE YLT)</span><p><span class="rtext"><a href="/1_corinthians/14-11.htm">1 Corinthians 14:11</a></span><br />If, however, I do not know the meaning of the particular language, I shall <span class="boldtext">seem</span> to the speaker of it, and he to me, to be merely talking some foreign tongue.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/1-17.htm">2 Corinthians 1:17</a></span><br />If then I had such a purpose, did I <span class="boldtext">seem</span> to be changing suddenly? or am I guided in my purposes by the flesh, saying, Yes, today, and, No, tomorrow?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/3-1.htm">2 Corinthians 3:1</a></span><br />Do we <span class="boldtext">seem</span> to be again attempting to put ourselves in the right? or have we need, as some have, of letters of approval to you or from you?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/5-11.htm">2 Corinthians 5:11</a></span><br />Having in mind, then, the fear of the Lord, we put these things before men, but God sees our hearts; and it is my hope that we may <span class="boldtext">seem</span> right in your eyes.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/10-2.htm">2 Corinthians 10:2</a></span><br />Yes, I make my request to you, so that when I am with you I may not have to make use of the authority which may be needed against some to whom we <span class="boldtext">seem</span> to be walking after the flesh.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/10-9.htm">2 Corinthians 10:9</a></span><br />that I may not <span class="boldtext">seem</span> as if I desire to terrify you by my letters. <br /><span class="source">(WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/2_corinthians/10-14.htm">2 Corinthians 10:14</a></span><br />For we have no need to make ourselves <span class="boldtext">seem</span> more than we are, as if our authority did not come as far as to you: for we came even as far as you with the good news of Christ:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/11-13.htm">2 Corinthians 11:13</a></span><br />For such men are false Apostles, workers of deceit, making themselves <span class="boldtext">seem</span> like Apostles of Christ.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/11-15.htm">2 Corinthians 11:15</a></span><br />So it is no great thing if his servants make themselves <span class="boldtext">seem</span> to be servants of righteousness; whose end will be the reward of their works. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/11-16.htm">2 Corinthians 11:16</a></span><br />I say again, Let me not <span class="boldtext">seem</span> foolish to anyone; but if I do, put up with me as such, so that I may take a little glory to myself.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/12-6.htm">2 Corinthians 12:6</a></span><br />For if I had a desire to take credit to myself, it would not be foolish, for I would be saying what is true: but I will not, for fear that I might <span class="boldtext">seem</span> to any man more than he sees me to be, or has word from me that I am.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/12-19.htm">2 Corinthians 12:19</a></span><br />It may <span class="boldtext">seem</span> to you that all this time we have been attempting to put ourselves in the right; but we are saying these things before God in Christ. For all things, dear brothers, are for your profit.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/13-7.htm">2 Corinthians 13:7</a></span><br />And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may <span class="boldtext">seem</span> to be doubtful.<br /><span class="source">(WEY BBE RSV NIV)</span><p><span class="rtext"><a href="/galatians/6-12.htm">Galatians 6:12</a></span><br />Those who have the desire to <span class="boldtext">seem</span> important in the flesh, put force on you to undergo circumcision; only that they may not be attacked because of the cross of Christ.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/philippians/2-6.htm">Philippians 2:6</a></span><br />To whom, though himself in the form of God, it did not <span class="boldtext">seem</span> that to take for oneself was to be like God;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/colossians/2-23.htm">Colossians 2:23</a></span><br />These things <span class="boldtext">seem</span> to have a sort of wisdom in self-ordered worship and making little of oneself, and being cruel to the body, not honouring it by giving it its natural use.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_thessalonians/1-11.htm">2 Thessalonians 1:11</a></span><br />For this reason, you are ever in our prayers, that you may <span class="boldtext">seem</span> to our God such as may have a part in his purpose and that by his power he will make all his good purpose, and the work of faith, complete;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/4-1.htm">Hebrews 4:1</a></span><br />Let us fear therefore, lest perhaps anyone of you should <span class="boldtext">seem</span> to have come short of a promise of entering into his rest.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS)</span><p><span class="rtext"><a href="/hebrews/11-3.htm">Hebrews 11:3</a></span><br />By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only <span class="boldtext">seem</span> to be.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/james/1-7.htm">James 1:7</a></span><br />Let it not <span class="boldtext">seem</span> to such a man that he will get anything from the Lord; <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/james/1-26.htm">James 1:26</a></span><br />If any man among you <span class="boldtext">seem</span> to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.<br /><span class="source">(KJV BBE WBS)</span><p><span class="rtext"><a href="/james/4-5.htm">James 4:5</a></span><br />Or does it <span class="boldtext">seem</span> to you that it is for nothing that the holy Writings say, The spirit which God put into our hearts has a strong desire for us?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/revelation/3-1.htm">Revelation 3:1</a></span><br />And to the angel of the church in Sardis say: These things says he who has the seven Spirits of God and the seven stars: I have knowledge of your works, that you <span class="boldtext">seem</span> to be living but are dead.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/18-21.htm">Genesis 18:21</a></span><br />I will go down now, and see if their acts are as bad as they <span class="boldtext">seem</span> from the outcry which has come to me; and if they are not, I will see.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/27-12.htm">Genesis 27:12</a></span><br />What if my father touches me? I will <span class="boldtext">seem</span> to him as a deceiver, and I would bring a curse on myself, and not a blessing."<br /><span class="source">(WEB KJV JPS ASV BBE WBS RSV)</span><p><span class="rtext"><a href="/genesis/48-17.htm">Genesis 48:17</a></span><br />Now when Joseph saw that his father had put his right hand on the head of Ephraim, it did not <span class="boldtext">seem</span> right to him; and lifting his father's hand he would have put it on the head of Manasseh.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-4.htm">Leviticus 13:4</a></span><br />But if the mark on his skin is white, and does not <span class="boldtext">seem</span> to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-31.htm">Leviticus 13:31</a></span><br />And after looking at the diseased place, if it does not <span class="boldtext">seem</span> to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:<br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/leviticus/13-32.htm">Leviticus 13:32</a></span><br />And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not <span class="boldtext">seem</span> to go deeper than the skin,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/13-34.htm">Leviticus 13:34</a></span><br />And on the seventh day the priest will see the place: and if it is not increased, and does not <span class="boldtext">seem</span> to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/numbers/16-9.htm">Numbers 16:9</a></span><br />Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?<br /><span class="source">(Root in KJV ASV BBE WBS)</span><p><span class="rtext"><a href="/numbers/22-29.htm">Numbers 22:29</a></span><br />And Balaam said to the ass, You have made me <span class="boldtext">seem</span> foolish: if only I had a sword in my hand I would put you to death.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/15-18.htm">Deuteronomy 15:18</a></span><br />It shall not <span class="boldtext">seem</span> hard to you, when you let him go free from you; for to the double of the hire of a hireling has he served you six years: and Yahweh your God will bless you in all that you do.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/deuteronomy/25-3.htm">Deuteronomy 25:3</a></span><br />Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then your brother should <span class="boldtext">seem</span> vile to you.<br /><span class="source">(WEB KJV ASV WBS)</span><p><span class="rtext"><a href="/joshua/8-15.htm">Joshua 8:15</a></span><br />And Joshua and all Israel '<span class="boldtext">seem</span>' stricken before them, and flee the way of the wilderness,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/joshua/24-15.htm">Joshua 24:15</a></span><br />If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh."<br /><span class="source">(Root in WEB KJV JPS ASV BBE DBY WBS NIV)</span><p><span class="rtext"><a href="/1_samuel/15-17.htm">1 Samuel 15:17</a></span><br />And Samuel said, Though you may <span class="boldtext">seem</span> little to yourself, are you not head of the tribes of Israel? for the Lord with the holy oil made you king over Israel,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/18-23.htm">1 Samuel 18:23</a></span><br />Saul's servants spoke those words in the ears of David. David said, "Does it seems to you a light thing to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed?"<br /><span class="source">(Root in WEB KJV JPS ASV BBE WBS RSV)</span><p><span class="rtext"><a href="/1_samuel/21-13.htm">1 Samuel 21:13</a></span><br />So changing his behaviour before them, he made it <span class="boldtext">seem</span> as if he was off his head, hammering on the doors of the town, and letting the water from his mouth go down his chin.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/24-4.htm">1 Samuel 24:4</a></span><br />The men of David said to him, "Behold, the day of which Yahweh said to you,'Behold, I will deliver your enemy into your hand, and you shall do to him as it shall <span class="boldtext">seem</span> good to you.'" Then David arose, and cut off the skirt of Saul's robe secretly.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/2_samuel/13-5.htm">2 Samuel 13:5</a></span><br />Then Jonadab said to him, Go to your bed, and let it <span class="boldtext">seem</span> that you are ill: and when your father comes to see you, say to him, Let my sister Tamar come and give me bread, and get the food ready before my eyes, so that I may see it and take it from her hand.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/13-6.htm">2 Samuel 13:6</a></span><br />So Amnon went to bed and made himself <span class="boldtext">seem</span> ill: and when the king came to see him, Amnon said to the king, Please let my sister Tamar come and make me one or two cakes before my eyes, so that I may take food from her hand.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/14-2.htm">2 Samuel 14:2</a></span><br />And Joab sent to Tekoa and got from there a wise woman, and said to her, Now make yourself <span class="boldtext">seem</span> like one given up to grief, and put on the clothing of sorrow, not using any sweet oil for your body, but looking like one who for a long time has been weeping for the dead:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/19-37.htm">2 Samuel 19:37</a></span><br />Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall <span class="boldtext">seem</span> good to you."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS RSV)</span><p><span class="rtext"><a href="/2_samuel/19-38.htm">2 Samuel 19:38</a></span><br />The king answered, "Chimham shall go over with me, and I will do to him that which shall <span class="boldtext">seem</span> good to you. Whatever you require of me, that I will do for you."<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS RSV)</span><p><span class="rtext"><a href="/1_kings/14-2.htm">1 Kings 14:2</a></span><br />And Jeroboam said to his wife, Now come, put on different clothing so that you may not <span class="boldtext">seem</span> to be the wife of Jeroboam, and go to Shiloh; see, Ahijah is there, the prophet who said I would be king over this people.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/14-5.htm">1 Kings 14:5</a></span><br />And the Lord had said to Ahijah, The wife of Jeroboam is coming to get news from you about her son, who is ill; give her such and such an answer; for she will make herself <span class="boldtext">seem</span> to be another woman.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/14-6.htm">1 Kings 14:6</a></span><br />Then Ahijah, hearing the sound of her footsteps coming in at the door, said, Come in, O wife of Jeroboam; why do you make yourself <span class="boldtext">seem</span> like another? for I am sent to you with bitter news.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/21-2.htm">1 Kings 21:2</a></span><br />Ahab spoke to Naboth, saying, "Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money."<br /><span class="source">(Root in WEB KJV JPS ASV BBE DBY WBS RSV)</span><p><span class="rtext"><a href="/1_kings/22-30.htm">1 Kings 22:30</a></span><br />And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not <span class="boldtext">seem</span> to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress and went into the fight.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_chronicles/13-2.htm">1 Chronicles 13:2</a></span><br />David said to all the assembly of Israel, "If it seems good to you, and if it is of Yahweh our God, let us send abroad everywhere to our brothers who are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves to us;<br /><span class="source">(Root in WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/1_chronicles/19-3.htm">1 Chronicles 19:3</a></span><br />But the chiefs of the children of Ammon said to Hanun, Does it <span class="boldtext">seem</span> to you that David is honouring your father, by sending comforters to you? is it not clear that these men have only come to go through the land and to make secret observation of it so that they may overcome it?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_chronicles/18-29.htm">2 Chronicles 18:29</a></span><br />And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not <span class="boldtext">seem</span> to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress, and they went to the fight.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezra/5-17.htm">Ezra 5:17</a></span><br />Now therefore, if it <span class="boldtext">seem</span> good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS RSV)</span><p><span class="rtext"><a href="/ezra/7-18.htm">Ezra 7:18</a></span><br />Whatever shall <span class="boldtext">seem</span> good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/nehemiah/9-32.htm">Nehemiah 9:32</a></span><br />Now therefore, our God, the great, the mighty, and the awesome God, who keep covenant and loving kindness, don't let all the travail <span class="boldtext">seem</span> little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/esther/5-4.htm">Esther 5:4</a></span><br />Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him."<br /><span class="source">(Root in WEB KJV JPS ASV BBE DBY WBS)</span><p><span class="rtext"><a href="/esther/8-5.htm">Esther 8:5</a></span><br />She said, "If it pleases the king, and if I have found favor in his sight, and the thing <span class="boldtext">seem</span> right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.<br /><span class="source">(WEB KJV JPS ASV BBE DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/job/2-12.htm">Job 2:12</a></span><br />And lifting up their eyes when they were still far off, it did not <span class="boldtext">seem</span> that the man they saw was Job because of the change in him. And they gave way to bitter weeping, with signs of grief, and put dust on their heads.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/6-26.htm">Job 6:26</a></span><br />My words may <span class="boldtext">seem</span> wrong to you, but the words of him who has no hope are for the wind.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/8-7.htm">Job 8:7</a></span><br />Though your beginning was small, yet your latter end would greatly increase.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/9-31.htm">Job 9:31</a></span><br />Then you will have me pushed into the dust, so that I will <span class="boldtext">seem</span> disgusting to my very clothing.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/10-3.htm">Job 10:3</a></span><br />Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked?<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/job/18-3.htm">Job 18:3</a></span><br />Why do we <span class="boldtext">seem</span> as beasts in your eyes, and as completely without knowledge?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/19-15.htm">Job 19:15</a></span><br />I am strange to my women-servants, and <span class="boldtext">seem</span> to them as one from another country.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/35-2.htm">Job 35:2</a></span><br />Does it <span class="boldtext">seem</span> to you to be right, and righteousness before God, to say,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/36-21.htm">Job 36:21</a></span><br />Take heed, don't regard iniquity; for you have chosen this rather than affliction.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/psalms/62-9.htm">Psalms 62:9</a></span><br />Truly men of low birth are nothing, and men of high position are not what they <span class="boldtext">seem</span>; if they are put in the scales together they are less than a breath.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/13-7.htm">Proverbs 13:7</a></span><br />A man may be acting as if he had wealth, but have nothing; another may <span class="boldtext">seem</span> poor, but have great wealth.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/16-2.htm">Proverbs 16:2</a></span><br />All a man's ways are clean to himself; but the Lord puts men's spirits into his scales. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/proverbs/21-2.htm">Proverbs 21:2</a></span><br />Every way of a man seems right to himself, but the Lord is the tester of hearts.<br /><span class="source">(Root in BBE NIV)</span><p><span class="rtext"><a href="/proverbs/26-5.htm">Proverbs 26:5</a></span><br />Give a foolish man a foolish answer, or he will <span class="boldtext">seem</span> wise to himself.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/26-24.htm">Proverbs 26:24</a></span><br />With his lips the hater makes things <span class="boldtext">seem</span> what they are not, but deceit is stored up inside him;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/30-12.htm">Proverbs 30:12</a></span><br />There is a generation who <span class="boldtext">seem</span> to themselves to be free from sin, but are not washed from their unclean ways.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/1-18.htm">Isaiah 1:18</a></span><br />Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple <span class="boldtext">seem</span> like wool?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/5-21.htm">Isaiah 5:21</a></span><br />Cursed are those who <span class="boldtext">seem</span> wise to themselves, and who take pride in their knowledge!<br /><span class="source">(BBE)</span><p><a href="/concordance/s/seem2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/s/seem.htm">Seem</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/v/voices.htm">Voices (76 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/weight.htm">Weight (143 Occurrences)</a></p><p class="pspc2"><a href="/topical/r/ropes.htm">Ropes (32 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/electrum.htm">Electrum (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/enormous.htm">Enormous (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/maketh.htm">Maketh (399 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/blindness.htm">Blindness (7 Occurrences)</a></p><p class="pspc2"><a 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