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Acts 5:17 Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out
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They went out<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/5.htm">Berean Literal Bible</a></span><br />But the high priest, having risen up, and all those with him (being <i>the</i> sect of the Sadducees) were filled with jealousy,<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/acts/5.htm">King James Bible</a></span><br />Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/acts/5.htm">New King James Version</a></span><br />Then the high priest rose up, and all those who <i>were</i> with him (which is the sect of the Sadducees), and they were filled with indignation,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/acts/5.htm">New American Standard Bible</a></span><br />But the high priest stood up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/acts/5.htm">NASB 1995</a></span><br />But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/acts/5.htm">NASB 1977 </a></span><br />But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy;<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/acts/5.htm">Legacy Standard Bible </a></span><br />But the high priest rose up and those with him (that is the sect of the Sadducees), and they were filled with jealousy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/acts/5.htm">Amplified Bible</a></span><br />But the high priest stood up, along with all his associates (that is, the sect of the Sadducees), and they were filled with jealousy <i>and</i> resentment.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/acts/5.htm">Christian Standard Bible</a></span><br />Then the high priest rose up. He and all who were with him, who belonged to the party of the Sadducees, were filled with jealousy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/acts/5.htm">Holman Christian Standard Bible</a></span><br />Then the high priest took action. He and all his colleagues, those who belonged to the party of the Sadducees, were filled with jealousy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/acts/5.htm">American Standard Version</a></span><br />But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/acts/5.htm">Contemporary English Version</a></span><br />The high priest and all the other Sadducees who were with him became jealous. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/acts/5.htm">English Revised Version</a></span><br />But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/acts/5.htm">GOD'S WORD® Translation</a></span><br />The chief priest and the whole party of the Sadducees who were with him were extremely jealous. So they took action<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/acts/5.htm">Good News Translation</a></span><br />Then the High Priest and all his companions, members of the local party of the Sadducees, became extremely jealous of the apostles; so they decided to take action. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/acts/5.htm">International Standard Version</a></span><br />Then the high priest and all those from the sect of the Sadducees who were with him were filled with jealousy. So they went out, <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/acts/5.htm">Majority Standard Bible</a></span><br />Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/acts/5.htm">NET Bible</a></span><br />Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/acts/5.htm">New Heart English Bible</a></span><br />But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/acts/5.htm">Webster's Bible Translation</a></span><br />Then the high priest rose up, and all they that were with him; (which is the sect of the Sadducees) and were filled with indignation,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/5.htm">Weymouth New Testament</a></span><br />This roused the High Priest. He and all his party--the sect of the Sadducees--were filled with angry jealousy<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/acts/5.htm">World English Bible</a></span><br />But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/acts/5.htm">Literal Standard Version</a></span><br />And having risen, the chief priest, and all those with him—being the sect of the Sadducees—were filled with zeal,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/5.htm">Berean Literal Bible</a></span><br />But the high priest, having risen up, and all those with him (being <i>the</i> sect of the Sadducees) were filled with jealousy,<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/acts/5.htm">Young's Literal Translation</a></span><br /> And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/acts/5.htm">Smith's Literal Translation</a></span><br />And the chief priest having risen, and all they with him, (the sect being of the Sadducees,) they were filled with zeal,<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/acts/5.htm">Douay-Rheims Bible</a></span><br />Then the high prist rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/acts/5.htm">Catholic Public Domain Version</a></span><br />Then the high priest and all those who were with him, that is, the heretical sect of the Sadducees, rose up and were filled with jealousy.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/acts/5.htm">New American Bible</a></span><br />Then the high priest rose up and all his companions, that is, the party of the Sadducees, and, filled with jealousy,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/acts/5.htm">New Revised Standard Version</a></span><br />Then the high priest took action; he and all who were with him (that is, the sect of the Sadducees), being filled with jealousy,<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/acts/5.htm">Lamsa Bible</a></span><br />Then the high priest was filled with jealousy and all of those who were with him, for they were adherents to the teachings of the Sad’du-cees,<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/acts/5.htm">Aramaic Bible in Plain English</a></span><br />And The High Priest and all who were with him, who were of the doctrine of the Sadducees, were filled with jealousy.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/acts/5.htm">Anderson New Testament</a></span><br />But the chief priest arose, and all that were with him, (which is the sect of the Sadducees,) and were filled with indignation;<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/acts/5.htm">Godbey New Testament</a></span><br />And the high priest and all those being with him, being the sect of the Sadducees, were filled with rage,<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/acts/5.htm">Haweis New Testament</a></span><br />Then arose the high-priest, and all those who were connected with him, (which was the sect of the Sadducees,) and were filled with zeal,<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/acts/5.htm">Mace New Testament</a></span><br />Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/5.htm">Weymouth New Testament</a></span><br />This roused the High Priest. He and all his party--the sect of the Sadducees--were filled with angry jealousy<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/acts/5.htm">Worrell New Testament</a></span><br />And the high priest, rising up, and all those with him, being the sect of the Sadducees, were filled with jealousy,<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/acts/5.htm">Worsley New Testament</a></span><br />Then the high priest rose up, and all <i>that were</i> with him, (being <i>of</i> the sect of the sadducees,) and were filled with rage:<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/acts/5-17.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=1374" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/acts/5.htm">The Apostles Arrested and Freed</a></span><br><span class="reftext">16</span>Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed. <span class="reftext">17</span><span class="highl"><a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">Then</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/749.htm" title="749: archiereus (N-NMS) -- High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.">high priest</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3956.htm" title="3956: pantes (Adj-NMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">all</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">his associates,</a> <a href="/greek/4862.htm" title="4862: syn (Prep) -- With. A primary preposition denoting union; with or together."></a> <a href="/greek/846.htm" title="846: autō (PPro-DM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">who</a> <a href="/greek/1510.htm" title="1510: ousa (V-PPA-NFS) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">belonged</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to the</a> <a href="/greek/139.htm" title="139: hairesis (N-NFS) -- From haireomai; properly, a choice, i.e. a party or disunion.">party</a> <a href="/greek/4523.htm" title="4523: Saddoukaiōn (N-GMP) -- Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite.">of the Sadducees,</a> <a href="/greek/4130.htm" title="4130: eplēsthēsan (V-AIP-3P) -- To fill, fulfill, complete. A prolonged form of a primary pleo to fill (imbue, influence, supply); specially, to fulfil.">were filled</a> <a href="/greek/2205.htm" title="2205: zēlou (N-GMS) -- From zeo; properly, heat, i.e. zeal (figuratively, of God), or an enemy, malice).">with jealousy.</a> <a href="/greek/450.htm" title="450: Anastas (V-APA-NMS) -- To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.">They went out</a> </span> <span class="reftext">18</span>and arrested the apostles and put them in the public jail.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/john/11-47.htm">John 11:47-53</a></span><br />Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs. / If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.” / But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all! ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/27-18.htm">Matthew 27:18</a></span><br />For he knew it was out of envy that they had handed Jesus over to him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/15-10.htm">Mark 15:10</a></span><br />For he knew it was out of envy that the chief priests had handed Jesus over.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/12-19.htm">John 12:19</a></span><br />Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/4-1.htm">Acts 4:1-3</a></span><br />While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, / greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead. / They seized Peter and John, and because it was evening, they put them in custody until the next day.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/13-45.htm">Acts 13:45</a></span><br />But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/17-5.htm">Acts 17:5</a></span><br />The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/19-23.htm">Acts 19:23-29</a></span><br />About that time there arose a great disturbance about the Way. / It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen. / Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_samuel/18-8.htm">1 Samuel 18:8-9</a></span><br />And Saul was furious and resented this song. “They have ascribed tens of thousands to David,” he said, “but only thousands to me. What more can he have but the kingdom?” / And from that day forward Saul kept a jealous eye on David.<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/6-4.htm">Daniel 6:4-5</a></span><br />Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him. / Finally these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/exodus/34-14.htm">Exodus 34:14</a></span><br />For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/16-1.htm">Numbers 16:1-3</a></span><br />Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted / a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly. / They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_kings/18-17.htm">1 Kings 18:17-18</a></span><br />When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?” / “I have not troubled Israel,” Elijah replied, “but you and your father’s house have, for you have forsaken the commandments of the LORD and have followed the Baals.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/2-1.htm">Psalm 2:1-3</a></span><br />Why do the nations rage and the peoples plot in vain? / The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: / “Let us break Their chains and cast away Their cords.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/106-16.htm">Psalm 106:16</a></span><br />In the camp they envied Moses, as well as Aaron, the holy one of the LORD.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,</p><p class="hdg">the high.</p><p class="tskverse"><b><a href="/acts/4-26.htm">Acts 4:26</a></b></br> The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.</p><p class="tskverse"><b><a href="/psalms/2-1.htm">Psalm 2:1-3</a></b></br> Why do the heathen rage, and the people imagine a vain thing? … </p><p class="tskverse"><b><a href="/john/11-47.htm">John 11:47-49</a></b></br> Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles… </p><p class="hdg">all.</p><p class="tskverse"><b><a href="/acts/4-1.htm">Acts 4:1,2,6</a></b></br> And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, … </p><p class="tskverse"><b><a href="/acts/23-6.htm">Acts 23:6-8</a></b></br> But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men <i>and</i> brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question… </p><p class="hdg">indignation.</p><p class="tskverse"><b><a href="/acts/7-9.htm">Acts 7:9</a></b></br> And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,</p><p class="tskverse"><b><a href="/acts/13-45.htm">Acts 13:45</a></b></br> But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.</p><p class="tskverse"><b><a href="/acts/17-5.htm">Acts 17:5</a></b></br> But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.</p><div class="vheading">Jump to Previous</div><a href="/john/9-28.htm">Angry</a> <a href="/zechariah/3-8.htm">Associates</a> <a href="/acts/4-23.htm">Chief</a> <a href="/mark/15-10.htm">Envy</a> <a href="/acts/5-3.htm">Filled</a> <a href="/acts/5-2.htm">Full</a> <a href="/acts/5-13.htm">High</a> <a href="/luke/19-7.htm">Indignation</a> <a href="/zechariah/8-2.htm">Jealousy</a> <a href="/acts/4-6.htm">Members</a> <a href="/luke/24-24.htm">Party</a> <a href="/acts/4-6.htm">Priest</a> <a href="/john/21-14.htm">Risen</a> <a href="/acts/5-6.htm">Rising</a> <a href="/acts/5-6.htm">Rose</a> <a href="/luke/8-24.htm">Roused</a> <a href="/acts/4-1.htm">Sadducees</a> <a href="/acts/4-1.htm">Sad'ducees</a> <a href="/luke/5-30.htm">Sect</a> <a href="/john/3-36.htm">Wrath</a> <a href="/john/2-17.htm">Zeal</a><div class="vheading2">Jump to Next</div><a href="/acts/12-20.htm">Angry</a> <a href="/1_chronicles/6-44.htm">Associates</a> <a href="/acts/5-24.htm">Chief</a> <a href="/acts/7-9.htm">Envy</a> <a href="/acts/5-28.htm">Filled</a> <a href="/acts/5-20.htm">Full</a> <a href="/acts/5-21.htm">High</a> <a href="/romans/2-8.htm">Indignation</a> <a href="/acts/7-9.htm">Jealousy</a> <a href="/acts/6-9.htm">Members</a> <a href="/acts/8-2.htm">Party</a> <a href="/acts/5-21.htm">Priest</a> <a href="/acts/9-11.htm">Risen</a> <a href="/acts/7-60.htm">Rising</a> <a href="/acts/5-34.htm">Rose</a> <a href="/acts/6-9.htm">Roused</a> <a href="/acts/23-6.htm">Sadducees</a> <a href="/acts/23-7.htm">Sad'ducees</a> <a href="/acts/15-5.htm">Sect</a> <a href="/acts/7-54.htm">Wrath</a> <a href="/acts/18-25.htm">Zeal</a><div class="vheading2">Acts 5</div><span class="reftext">1. </span><span class="outlinetext"><a href="/acts/5-1.htm">After that Ananias and Sapphira his wife, </a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/acts/5-3.htm">at Peter's rebuke had fallen down dead;</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/acts/5-12.htm">and that the rest of the apostles had wrought many miracles;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/acts/5-14.htm">to the increase of the faith;</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/acts/5-17.htm">the apostles are again imprisoned;</a></span><br><span class="reftext">19. </span><span class="outlinetext"><a href="/acts/5-19.htm">but delivered by an angel bidding them preach openly to all;</a></span><br><span class="reftext">21. </span><span class="outlinetext"><a href="/acts/5-21.htm">when, after their teaching accordingly in the temple,</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/acts/5-29.htm">and before the council,</a></span><br><span class="reftext">33. </span><span class="outlinetext"><a href="/acts/5-33.htm">they are in danger to be killed; </a></span><br><span class="reftext">34. </span><span class="outlinetext"><a href="/acts/5-34.htm">but through the advice of Gamaliel, they are kept alive, and are only beaten;</a></span><br><span class="reftext">41. </span><span class="outlinetext"><a href="/acts/5-41.htm">for which they glorify God, and cease no day from preaching.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div 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title="Chapter summary and Study">Chapter </a></tr></table></div><b>Then the high priest and all his associates</b><br>The high priest at this time was likely Caiaphas, who played a significant role in the trial and crucifixion of Jesus. His associates would include other leading members of the Sanhedrin, the Jewish ruling council. This group held significant religious and political power in Jerusalem. The high priest and his associates were responsible for maintaining the religious order and were often in conflict with the early Christian movement, which they saw as a threat to their authority.<p><b>who belonged to the party of the Sadducees</b><br>The Sadducees were a sect within Judaism known for their aristocratic status and control of the temple. They were distinct from the Pharisees, another Jewish sect, in their denial of the resurrection, angels, and spirits, as noted in <a href="/acts/23-8.htm">Acts 23:8</a>. Their theological beliefs were more conservative, adhering strictly to the written Torah and rejecting oral traditions. The Sadducees' collaboration with Roman authorities helped them maintain their power, but it also made them wary of any movements that could disrupt the status quo, such as the burgeoning Christian church.<p><b>were filled with jealousy</b><br>The jealousy of the Sadducees was likely fueled by the apostles' growing influence and the miracles being performed in Jesus' name, which attracted large crowds and followers. This jealousy is reminiscent of the envy that led to Jesus' crucifixion, as noted in <a href="/matthew/27-18.htm">Matthew 27:18</a>. The apostles' success threatened the Sadducees' religious authority and their control over the people. This jealousy can be seen as a fulfillment of the opposition that Jesus predicted His followers would face, as recorded in <a href="/john/15-18.htm">John 15:18-21</a>.<p><b>They went out</b><br>This phrase indicates the proactive steps taken by the high priest and his associates to confront the apostles. Their decision to act against the apostles reflects the urgency and seriousness with which they viewed the threat posed by the early Christian movement. This action sets the stage for the subsequent arrest and trial of the apostles, highlighting the ongoing conflict between the early church and the established religious authorities.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/t/the_high_priest.htm">The High Priest</a></b><br>The leading religious authority in Jerusalem, responsible for maintaining the temple and overseeing religious practices. In this context, he is a central figure in the opposition to the apostles.<br><br>2. <b><a href="/topical/t/the_sadducees.htm">The Sadducees</a></b><br>A sect of Judaism known for their denial of the resurrection and their collaboration with Roman authorities. They held significant power in the Sanhedrin, the Jewish ruling council.<br><br>3. <b><a href="/topical/t/the_apostles.htm">The Apostles</a></b><br>The early followers of Jesus Christ, who were actively preaching and performing miracles in His name, leading to the growth of the early church.<br><br>4. <b><a href="/topical/j/jerusalem.htm">Jerusalem</a></b><br>The central city of Jewish worship and the location of the temple, where these events are taking place.<br><br>5. <b><a href="/topical/j/jealousy.htm">Jealousy</a></b><br>The emotion driving the high priest and the Sadducees, leading them to take action against the apostles. This jealousy is rooted in the apostles' growing influence and the challenge they posed to the Sadducees' authority.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_danger_of_jealousy.htm">The Danger of Jealousy</a></b><br>Jealousy can lead to destructive actions and opposition to God's work. Believers must guard their hearts against envy and seek contentment in God's plan.<br><br><b><a href="/topical/r/religious_authority_vs._divine_authority.htm">Religious Authority vs. Divine Authority</a></b><br>The high priest and Sadducees prioritized their authority over God's. Christians should always align themselves with divine authority, even when it conflicts with human institutions.<br><br><b><a href="/topical/b/boldness_in_witnessing.htm">Boldness in Witnessing</a></b><br>Despite opposition, the apostles continued to preach boldly. Believers today are called to share their faith courageously, trusting in God's protection and provision.<br><br><b><a href="/topical/t/the_role_of_the_holy_spirit.htm">The Role of the Holy Spirit</a></b><br>The apostles' ability to perform miracles and speak with authority was empowered by the Holy Spirit. Christians should rely on the Spirit for guidance and strength in their ministry.<br><br><b><a href="/topical/p/perseverance_in_trials.htm">Perseverance in Trials</a></b><br>The apostles faced persecution but remained steadfast. This teaches believers the importance of perseverance and faithfulness in the face of adversity.<a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/5.htm">Ellicott's Commentary for English Readers</a></div>(17) <span class= "bld">Then the high priest rose up. . . .</span> Probably, as before, Annas or Caiaphas.<p><span class= "bld">Which is the sect of the Sadducees.</span>--The fact, of which this is the only distinct record, is of immense importance as throwing light on the course of action taken by the upper class of priests, both during our Lord's ministry and in the history of this book. From the time of the teaching of <a href="/context/john/5-25.htm" title="Truly, truly, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.">John 5:25-29</a>, they must have felt that His doctrine was diametrically opposed to theirs. They made one attempt to turn that doctrine, on which, and almost on which alone, He and the Pharisees were in accord, into ridicule, and were baffled (<a href="/context/matthew/22-23.htm" title="The same day came to him the Sadducees, which say that there is no resurrection, and asked him,">Matthew 22:23-33</a>). The raising of Lazarus mingled a dogmatic antagonism with the counsels of political expediency (<a href="/context/john/11-49.htm" title="And one of them, named Caiaphas, being the high priest that same year, said to them, You know nothing at all,">John 11:49-50</a>). The prominence of the Resurrection of Jesus in the teaching of the Apostles now made the Sadducean high priests their most determined opponents. The Pharisees, on the other hand, less exposed now than they had been before to the condemnation passed by our Lord on their unreality and perverted casuistry, were drawing off from those with whom they had for a time coalesced, into a position at first of declared neutrality; then of secret sympathy; then, in many cases, of professed adherence (<a href="/acts/15-5.htm" title="But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.">Acts 15:5</a>).<p><span class= "bld">Filled with indignation.</span>--The word is that elsewhere rendered "zeal," or "envy." Both meanings of the word were probably applicable here. There was "zeal" against the doctrine, "envy" of the popularity of the Apostles.<p><div class="vheading2"><a href="/commentaries/pulpit/acts/5.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 17.</span> <span class="accented">- But</span> for <span class="accented">then</span>, A.V.; <span class="accented">they were filled</span> for <span class="accented">were filled</span>, A.V.; <span class="accented">jealousy</span> for <span class="accented">indignation</span>, A.V. <span class="cmt_word">The high priest rose up</span>. It was high time for him and his friends the Sadducees to be up and doing, if they wished to stop the spreading of the faith of Jesus Christ and the Resurrection. <span class="cmt_word">Which is the sect of the Sadducees</span> (<a href="/acts/4-1.htm">Acts 4:1, 2</a>, note). It does not appear that Annas himself was a Sadducee, but his son was, and hence it is highly probable that the Sadducees should have attached themselves to Annas, and made a tool of him for suppressing the doctrine of the Resurrection. <span class="accented">The sect</span>; <span class="greek">αἵρεσις</span> (see <a href="/acts/15-5.htm">Acts 15:5</a>; <a href="/acts/24-5.htm">Acts 24:5, 14</a>; <a href="/acts/26-4.htm">Acts 26:4</a>; <a href="/acts/28-22.htm">Acts 28:22</a>). The word was applied first by Jews to Christians, and then by Christians to sects (<a href="/1_corinthians/11-19.htm">1 Corinthians 11:19</a>; <a href="/galatians/5-20.htm">Galatians 5:20</a>; <a href="/2_peter/2-1.htm">2 Peter 2:1</a>). <span class="cmt_word">Jealousy</span> scarcely so well expresses the idea of <span class="greek">ζῆλος</span> here as <span class="accented">indignation</span> does. In the First Epistle of Clement, <span class="greek">ζῆλος</span> is applied to the anger of Cain, of Joseph's brethren, of the Israelites against Moses, of the persecution of St. Peter and St. Paul (iv., 5.). It is only occasionally that it means that kind of anger which we call <span class="accented">jealousy.</span> The high priest and his party were indignant at the defiance of their authority, and at the success of the doctrine which they had made it a special object to put down. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/acts/5-17.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Then</span><br /><span class="grk">δὲ</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">the</span><br /><span class="grk">ὁ</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">high priest</span><br /><span class="grk">ἀρχιερεὺς</span> <span class="translit">(archiereus)</span><br /><span class="parse">Noun - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_749.htm">Strong's 749: </a> </span><span class="str2">High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">all</span><br /><span class="grk">πάντες</span> <span class="translit">(pantes)</span><br /><span class="parse">Adjective - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3956.htm">Strong's 3956: </a> </span><span class="str2">All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.</span><br /><br /><span class="word">his associates</span><br /><span class="grk">οἱ</span> <span class="translit">(hoi)</span><br /><span class="parse">Article - Nominative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">(who</span><br /><span class="grk">ἡ</span> <span class="translit">(hē)</span><br /><span class="parse">Article - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">belonged</span><br /><span class="grk">οὖσα</span> <span class="translit">(ousa)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1510.htm">Strong's 1510: </a> </span><span class="str2">I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.</span><br /><br /><span class="word">to the</span><br /><span class="grk">τῶν</span> <span class="translit">(tōn)</span><br /><span class="parse">Article - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">party</span><br /><span class="grk">αἵρεσις</span> <span class="translit">(hairesis)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_139.htm">Strong's 139: </a> </span><span class="str2">From haireomai; properly, a choice, i.e. a party or disunion.</span><br /><br /><span class="word">of the Sadducees)</span><br /><span class="grk">Σαδδουκαίων</span> <span class="translit">(Saddoukaiōn)</span><br /><span class="parse">Noun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4523.htm">Strong's 4523: </a> </span><span class="str2">Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite.</span><br /><br /><span class="word">rose up</span><br /><span class="grk">Ἀναστὰς</span> <span class="translit">(Anastas)</span><br /><span class="parse">Verb - Aorist Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_450.htm">Strong's 450: </a> </span><span class="str2">To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.</span><br /><br /><span class="word">with</span><br /><span class="grk">ἐπλήσθησαν</span> <span class="translit">(eplēsthēsan)</span><br /><span class="parse">Verb - Aorist Indicative Passive - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4130.htm">Strong's 4130: </a> </span><span class="str2">To fill, fulfill, complete. A prolonged form of a primary pleo to 'fill' (imbue, influence, supply); specially, to fulfil.</span><br /><br /><span class="word">jealousy.</span><br /><span class="grk">ζήλου</span> <span class="translit">(zēlou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2205.htm">Strong's 2205: </a> </span><span class="str2">From zeo; properly, heat, i.e. 'zeal' (figuratively, of God), or an enemy, malice).</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/acts/5-17.htm">Acts 5:17 NIV</a><br /><a href="/nlt/acts/5-17.htm">Acts 5:17 NLT</a><br /><a href="/esv/acts/5-17.htm">Acts 5:17 ESV</a><br /><a href="/nasb/acts/5-17.htm">Acts 5:17 NASB</a><br /><a href="/kjv/acts/5-17.htm">Acts 5:17 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/acts/5-17.htm">Acts 5:17 BibleApps.com</a><br /><a href="//bibliaparalela.com/acts/5-17.htm">Acts 5:17 Biblia Paralela</a><br /><a href="//holybible.com.cn/acts/5-17.htm">Acts 5:17 Chinese Bible</a><br /><a href="//saintebible.com/acts/5-17.htm">Acts 5:17 French Bible</a><br /><a href="/catholic/acts/5-17.htm">Acts 5:17 Catholic Bible</a><span class="p"><br /><br /></span><a href="/acts/5-17.htm">NT Apostles: Acts 5:17 But the high priest rose up (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/5-16.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 5:16"><img src="/left.png" name="lft" border="0" alt="Acts 5:16" /></a></div><div id="right"><a href="/acts/5-18.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 5:18"><img src="/right.png" name="rght" border="0" alt="Acts 5:18" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>