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Topical Bible: Ordinary

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Ordinary</title><link rel="canonical" href="https://biblehub.com/topical/o/ordinary.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/john/11-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/o/ordinary.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Ordinary</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/o/ordinances_of_heaven.htm" title="Ordinances of Heaven">&#9668;</a> Ordinary <a href="/topical/o/ordinary_stylus.htm" title="Ordinary Stylus">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "ordinary" is not explicitly used in the Berean Standard Bible or other traditional translations. However, the concept of the ordinary can be understood through the lens of daily life, common practices, and the regular duties of individuals as depicted in Scripture. The Bible often contrasts the ordinary with the extraordinary acts of God, highlighting how God uses the mundane to accomplish His divine purposes.<br><br><b>Ordinary Life and Work</b><br><br>The Bible frequently addresses the ordinary aspects of life, emphasizing the importance of diligence and faithfulness in daily tasks. In <a href="/colossians/3-23.htm">Colossians 3:23-24</a> , Paul instructs believers, "Whatever you do, work at it with your whole being, for the Lord and not for men, because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving." This passage underscores the value of ordinary work when done with a heart devoted to God.<br><br>The book of Proverbs is replete with wisdom concerning ordinary life, offering guidance on work, relationships, and conduct. <a href="/proverbs/6-6.htm">Proverbs 6:6-8</a> advises, "Go to the ant, O sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it prepares its provisions in summer; it gathers its food at harvest." Here, the ordinary diligence of the ant is presented as a model for human behavior.<br><br><b>Ordinary People in God's Plan</b><br><br>Throughout the Bible, God often chooses ordinary individuals to fulfill His extraordinary plans. Moses, a shepherd, was called to lead the Israelites out of Egypt (Exodus 3). David, a young shepherd boy, was anointed king of Israel (1 Samuel 16). The disciples of Jesus were ordinary fishermen and tax collectors, yet they were chosen to spread the Gospel to the ends of the earth (<a href="/matthew/4-18.htm">Matthew 4:18-22</a>).<br><br>The account of Gideon in <a href="/bsb/judges/6.htm">Judges 6-7</a> illustrates how God uses the ordinary to achieve His purposes. Gideon, who considered himself the least in his family, was chosen by God to deliver Israel from the Midianites. Despite his initial doubts, Gideon's obedience led to a miraculous victory, demonstrating that God's power is made perfect in human weakness.<br><br><b>Ordinary Means of Grace</b><br><br>In the New Testament, the ordinary means of grace&#8212;such as prayer, Scripture reading, and the sacraments&#8212;are emphasized as vital components of the Christian life. <a href="/acts/2-42.htm">Acts 2:42</a> describes the early church: "They devoted themselves to the apostles&#8217; teaching and to the fellowship, to the breaking of bread and to prayer." These ordinary practices are means through which believers grow in faith and experience God's presence.<br><br>The Lord's Prayer, given by Jesus in <a href="/matthew/6-9.htm">Matthew 6:9-13</a> , is an example of an ordinary yet profound practice. It provides a model for daily communication with God, encompassing praise, petition, and confession.<br><br><b>The Ordinary and the Extraordinary</b><br><br>The Bible often juxtaposes the ordinary with the extraordinary to reveal God's sovereignty and power. In <a href="/1_corinthians/1-27.htm">1 Corinthians 1:27-29</a> , Paul writes, "But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence." This passage highlights how God uses the ordinary to confound human expectations and bring glory to Himself.<br><br>In summary, while the term "ordinary" may not be explicitly found in the Bible, the concept is woven throughout Scripture. The ordinary aspects of life, when surrendered to God, become avenues for His extraordinary work and purposes.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) According to established order; methodical; settled; regular.<p>2. (<I>a.</I>) Common; customary; usual.<p>3. (<I>a.</I>) of common rank, quality, or ability; not distinguished by superior excellence or beauty; hence, not distinguished in any way; commonplace; inferior; of little merit; as, men of ordinary judgment; an ordinary book.<p>4. (<I>n.</I>) An officer who has original jurisdiction in his own right, and not by deputation.<p>5. (<I>n.</I>) One who has immediate jurisdiction in matters ecclesiastical; an ecclesiastical judge; also, a deputy of the bishop, or a clergyman appointed to perform divine service for condemned criminals and assist in preparing them for death.<p>6. (<I>n.</I>) A judicial officer, having generally the powers of a judge of probate or a surrogate.<p>7. (<I>n.</I>) The mass; the common run.<p>8. (<I>n.</I>) That which is so common, or continued, as to be considered a settled establishment or institution.<p>9. (<I>n.</I>) Anything which is in ordinary or common use.<p>10. (<I>n.</I>) A dining room or eating house where a meal is prepared for all comers, at a fixed price for the meal, in distinction from one where each dish is separately charged; a table d'hote; hence, also, the meal furnished at such a dining room.<p>11. (<I>n.</I>) A charge or bearing of simple form, one of nine or ten which are in constant use. The bend, chevron, chief, cross, fesse, pale, and saltire are uniformly admitted as ordinaries. Some authorities include bar, bend sinister, pile, and others. See Subordinary.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/982.htm"><span class="l">982. biotikos -- pertaining to life</span></a> <br><b>...</b> to life. Part of Speech: Adjective Transliteration: biotikos Phonetic Spelling:<br> (bee-o-tee-kos&#39;) Short Definition: belonging to <b>ordinary</b> life Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/982.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1242.htm"><span class="l">1242. diatheke -- testament, will, covenant</span></a> <br><b>...</b> Spelling: (dee-ath-ay&#39;-kay) Short Definition: a covenant, will, testament Definition:<br> (a) a covenant between two parties, (b) (the <b>ordinary</b>, everyday sense <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1242.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/419.htm"><span class="l">419. anexeraunetos -- unsearchable</span></a> <br><b>...</b> OT and NT believers). Indeed, the Lord continuously does the , transforming<br> the &quot;<b>ordinary</b>&quot; into the &quot;&quot; (with its value). Ro 11:33 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/419.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1096.htm"><span class="l">1096. ginomai -- to come into being, to happen, to become</span></a> <br><b>...</b> 1096 () fundamentally means &quot;&quot; (becoming, became) so it is an exact equivalent to<br> the <b>ordinary</b> equative verb &quot;to be&quot; (, , ) as with 1510 (1511 , 2258 ). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1096.htm</font><font color="#ff6600" size="-1"> - 15k</font><p><a href="/greek/1933.htm"><span class="l">1933. epieikes -- seemly, equitable, yielding</span></a> <br><b>...</b> 1933 (&quot;justice beyond <b>ordinary</b> justice&quot;) builds on the real (purpose) of what is<br> really at stake (note the , &quot;upon&quot;) -- and hence, is that appropriately <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1933.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1611.htm"><span class="l">1611. ekstasis -- a displacement (of the mind), ie bewilderment <b>...</b></span></a> <br><b>...</b> out&quot; in trance-like amazement. This state of mind reaches the powers of<br> <b>ordinary</b> perception. Word Origin from existemi Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1611.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5515.htm"><span class="l">5515. chloros -- pale green, pale</span></a> <br><b>...</b> Word Origin akin to Chloe (in its <b>ordinary</b> usage) Definition pale green, pale NASB<br> Word Usage ashen (1), green (2), green thing (1). green, pale. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5515.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/218.htm"><span class="l">218. aleipho -- anoint.</span></a> <br><b>...</b> 218 -- properly, to rub or smear olive oil on the body. 218 () is the <b>ordinary</b><br> term used for anointing the body with (olive) oil. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/218.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5232.htm"><span class="l">5232. huperauxano -- to increase beyond measure</span></a> <br><b>...</b> grow exceedingly. From huper and auzano; to increase above <b>ordinary</b> degree -- grow<br> exceedingly. see GREEK huper. see GREEK auzano. (uperauxanei) -- 1 Occurrence <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5232.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4052.htm"><span class="l">4052. perisseuo -- to be over and above, to abound</span></a> <br><b>...</b> perisseuo Phonetic Spelling: (per-is-syoo&#39;-o) Short Definition: I exceed, am left<br> over Definition: (a) intrans: I exceed the <b>ordinary</b> (the necessary), abound <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4052.htm</font><font color="#ff6600" size="-1"> - 9k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/430.htm"><span class="l">430. elohim -- God, god</span></a><br><b>...</b> Plural of &#39;elowahh; gods in the <b>ordinary</b> sense; but specifically used (in the plural<br> thus, especially with the article) of the supreme God; occasionally <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/430.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/582.htm"><span class="l">582. enosh -- man, mankind</span></a><br><b>...</b> mankind NASB Word Usage advisers* (2), friends* (1), life (1), man (26), man&#39;s<br> (4), mankind (1), men (6), mortal (1), mortal man (1), <b>ordinary</b> (1), scoffers* ( <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/582.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/376.htm"><span class="l">376. ish -- man</span></a><br><b>...</b> 1), marrying* (1), men (669), men at one (1), men&#39;s (1), men* (1), no* (1), none*<br> (10), one (89), one of men (1), one&#39;s (1), oppressor* (1), <b>ordinary</b> (1), own <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/376.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/2455.htm"><span class="l">2455. chol -- profaneness, commonness</span></a><br><b>...</b> Word Origin from chalal Definition profaneness, commonness NASB Word Usage common<br> use (1), <b>ordinary</b> (2), profane (8). common, profane place, unholy. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2455.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/of_magnanimity_eight_articles_not.htm"><span class="l">Of Magnanimity* (Eight Articles) [*Not in the <b>Ordinary</b> Restricted <b>...</b></span></a> <br><b>...</b> OF MAGNANIMITY* (EIGHT ARTICLES) [*Not in the <b>ordinary</b> restricted sense<br> but as explained by the author]. We must now consider each <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/of magnanimity eight articles not.htm</font><p><a href="/library/williamson/have_we_no_rights/chapter_3_the_right_to.htm"><span class="l">The Right to the <b>Ordinary</b> Safeguards of Good Health</span></a> <br><b>...</b> CHAPTER 3 The Right to the <b>Ordinary</b> Safeguards of Good Health. &quot;They must<br> count the cost, and be prepared to live lives of privation <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/williamson/have we no rights/chapter 3 the right to.htm</font><p><a href="/library/eucherius/the_formulae_of_st_eucherius_of_lyons/book_vii_on_the_useful.htm"><span class="l">Book vii. On the Useful or the <b>Ordinary</b></span></a> <br><b>...</b> Book VII. On the Useful or the <b>Ordinary</b>. The bread is Christ or conversation<br> of the Lord; in the gospel: I am the living bread. [John 6:41] <b>...</b> <br><font color="#ff6600" size="-1">/.../eucherius/the formulae of st eucherius of lyons/book vii on the useful.htm</font><p><a href="/library/de_caussade/abandonment_to_divine_providence/section_iv_the_most_ordinary_things.htm"><span class="l">The Most <b>Ordinary</b> Things are Channels of Grace.</span></a> <br><b>...</b> THE ASSISTANCE RENDERED BY THE FATHERLY PROVIDENCE OF GOD TO THOSE SOULS WHO HAVE<br> ABANDONED THEMSELVES TO HIM: SECTION IV."The Most <b>Ordinary</b> Things are <b>...</b> <br><font color="#ff6600" size="-1">/.../abandonment to divine providence/section iv the most ordinary things.htm</font><p><a href="/library/francis/treatise_on_the_love_of_god/chapter_xii_of_the_union.htm"><span class="l">Of the Union of Man&#39;s Will with God&#39;s in those Inspirations which <b>...</b></span></a> <br><b>...</b> OF THE UNION OF MAN&#39;S WILL WITH GOD&#39;S IN THOSE INSPIRATIONS WHICH ARE CONTRARY TO<br> <b>ORDINARY</b> LAWS; AND OF PEACE AND TRANQUILLITY OF HEART, SECOND MARK OF <b>...</b> <br><font color="#ff6600" size="-1">/.../francis/treatise on the love of god/chapter xii of the union.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xi_it_is_proved.htm"><span class="l">It is Proved by the Witness of Scripture that all Duty is Either &quot; <b>...</b></span></a> <br><b>...</b> by St. Ambrose, Bishop of Milan. Book I. Chapter XI. It is proved by the<br> witness of Scripture that all duty is either &quot;<b>ordinary</b>&quot; or? <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter xi it is proved.htm</font><p><a href="/library/coleridge/confessions_of_an_inquiring_spirit_etc/letter_v_yes_my_dear.htm"><span class="l">Letter v. Yes, My Dear Friend, it is My Conviction that in all <b>...</b></span></a> <br><b>...</b> LETTERS ON THE INSPIRATION OF THE SCRIPTURES. LETTER V. Yes, my dear friend,<br> it is my conviction that in all <b>ordinary</b> cases the knowledge? <b>...</b> <br><font color="#ff6600" size="-1">/.../coleridge/confessions of an inquiring spirit etc/letter v yes my dear.htm</font><p><a href="/library/harnack/the_origin_of_the_new_testament/_5_though_the_new.htm"><span class="l">Though the New Testament Brought to an End the Production of <b>...</b></span></a> <br><b>...</b> Testament brought to an end the production of authoritative Christian writings,<br> yet it cleared the way for theological and also for <b>ordinary</b> Christian literary <b>...</b> <br><font color="#ff6600" size="-1">/.../harnack/the origin of the new testament/ 5 though the new.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_3_he_further_shows.htm"><span class="l">He Further Shows that the Pretemporal Generation of the Son is not <b>...</b></span></a> <br><b>...</b> Book IX. Section 3. He further shows that the pretemporal generation of the Son<br> is not the subject of influences drawn from <b>ordinary</b> and carnal generation. <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/section 3 he further shows.htm</font><p><a href="/library/killen/the_ancient_church/chapter_ii_the_extraordinary_teachers.htm"><span class="l">The Extraordinary Teachers of the Apostolic Church; and Its <b>...</b></span></a> <br><b>...</b> CHAPTER II. THE EXTRAORDINARY TEACHERS OF THE APOSTOLIC CHURCH; AND ITS<br> <b>ORDINARY</b> OFFICE-BEARERS, THEIR APPOINTMENT, AND ORDINATION. <b>...</b> <br><font color="#ff6600" size="-1">/.../killen/the ancient church/chapter ii the extraordinary teachers.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/o/ordinary.htm"><span class="l"><b>Ordinary</b> (17 Occurrences)</span></a><br><b>...</b> distinguished by superior excellence or beauty; hence, not distinguished in any<br> way; commonplace; inferior; of little merit; as, men of <b>ordinary</b> judgment; an <b>...</b><br><font color="#ff6600" size="-1">/o/ordinary.htm - 12k</font><p><a href="/topical/m/miracle.htm"><span class="l">Miracle (15 Occurrences)</span></a><br><b>...</b> Thus we affirm the possibility of miracles, the possibility of a higher hand<br> intervening to control or reverse nature's <b>ordinary</b> movements. <b>...</b><br><font color="#ff6600" size="-1">/m/miracle.htm - 44k</font><p><a href="/topical/u/usual.htm"><span class="l">Usual (13 Occurrences)</span></a><br><b>...</b> (n.) Such as is in common use; such as occurs in <b>ordinary</b> practice, or in the <b>ordinary</b><br> course of events; customary; <b>ordinary</b>; habitual; common. <b>...</b><br><font color="#ff6600" size="-1">/u/usual.htm - 10k</font><p><a href="/topical/b/bathing.htm"><span class="l">Bathing (9 Occurrences)</span></a><br><b>...</b> BATH; BATHING. bath, bath'-ing. 1. <b>Ordinary</b> Bathing: Bathing in the <b>ordinary</b>,<br> non-religious sense, public or private, is rarely met with in the Scriptures. <b>...</b><br><font color="#ff6600" size="-1">/b/bathing.htm - 15k</font><p><a href="/topical/c/cubit.htm"><span class="l">Cubit (51 Occurrences)</span></a><br><b>...</b> The common computation as to the length of the cubit makes it 20.24 inches<br> for the <b>ordinary</b> cubit, and 21.888 inches for the sacred one. <b>...</b><br><font color="#ff6600" size="-1">/c/cubit.htm - 26k</font><p><a href="/topical/c/common.htm"><span class="l">Common (118 Occurrences)</span></a><br><b>...</b> 4. (v.) Not distinguished or exceptional; inconspicuous; <b>ordinary</b>; plebeian; --<br> often in a depreciatory sense. <b>...</b> Whatever was common or <b>ordinary</b>, it avoided. <b>...</b><br><font color="#ff6600" size="-1">/c/common.htm - 40k</font><p><a href="/topical/s/scepter.htm"><span class="l">Scepter (28 Occurrences)</span></a><br><b>...</b> The Hebrew shebheT is the <b>ordinary</b> word for rod or club, and is used of an <b>ordinary</b><br> rod (compare 2 Samuel 7:14), of the shepherd's crook (Psalm 23:4), scribe's <b>...</b><br><font color="#ff6600" size="-1">/s/scepter.htm - 18k</font><p><a href="/topical/s/sceptre.htm"><span class="l">Sceptre (20 Occurrences)</span></a><br><b>...</b> The Hebrew shebheT is the <b>ordinary</b> word for rod or club, and is used of an <b>ordinary</b><br> rod (compare 2 Samuel 7:14), of the shepherd's crook (Psalm 23:4), scribe's <b>...</b><br><font color="#ff6600" size="-1">/s/sceptre.htm - 17k</font><p><a href="/topical/o/oath.htm"><span class="l">Oath (286 Occurrences)</span></a><br><b>...</b> Matthew 26:64), and Paul (Romans 9:1; Galatians 1:20; Philippians 1:8). The precept,<br> &quot;Swear not at all,&quot; refers probably to <b>ordinary</b> conversation between man <b>...</b><br><font color="#ff6600" size="-1">/o/oath.htm - 47k</font><p><a href="/topical/t/targum.htm"><span class="l">Targum</span></a><br><b>...</b> One very marked feature is the presence of yath, the sign of the accusative translating<br> the Hebrew 'eth, whereas in <b>ordinary</b> Aramaic, Eastern and Western, this <b>...</b><br><font color="#ff6600" size="-1">/t/targum.htm - 38k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/sinful-leaders.html">What can ordinary people do about sinful religious leaders (Zephaniah 3:4)? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sons-of-God.html">Who were the sons of God and daughters of men in Genesis 6:1-4? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sanctuary-room.html">What makes a room or building a sanctuary? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/ordinary.htm">Ordinary: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Ordinary (17 Occurrences)</span><p><span class="rtext"><a href="/john/11-13.htm">John 11:13</a></span><br />Now Jesus had spoken of his death, but they thought He referred to the rest taken in <span class="boldtext">ordinary</span> sleep.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/4-13.htm">Acts 4:13</a></span><br />Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/7-20.htm">Acts 7:20</a></span><br />At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/19-11.htm">Acts 19:11</a></span><br />God also brought about extraordinary miracles through Paul's instrumentality. <br /><span class="source">(Root in WEY DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/20-12.htm">Acts 20:12</a></span><br />and they brought up the lad alive, and were comforted in no <span class="boldtext">ordinary</span> measure.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/21-39.htm">Acts 21:39</a></span><br />But Paul said, I am a Jew of Tarsus in Cilicia, which is not an unimportant town: I make a request to you to let me say a word to the people.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/28-2.htm">Acts 28:2</a></span><br />and the foreigners were shewing us no <span class="boldtext">ordinary</span> kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;<br /><span class="source">(YLT NAS)</span><p><span class="rtext"><a href="/1_corinthians/3-3.htm">1 Corinthians 3:3</a></span><br />for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/galatians/4-23.htm">Galatians 4:23</a></span><br />but he who 'is' of the maid-servant, according to flesh hath been, and he who 'is' of the free-woman, through the promise;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/galatians/4-29.htm">Galatians 4:29</a></span><br />but as then he who was born according to the flesh did persecute him according to the spirit, so also now;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/hebrews/11-23.htm">Hebrews 11:23</a></span><br />By faith Moses was kept secretly by his father and mother for three months after his birth, because they saw that he was a fair child; and they had no fear of the king's orders.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/exodus/30-32.htm">Exodus 30:32</a></span><br />Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof; it is holy, and it shall be holy unto you.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/deuteronomy/3-11.htm">Deuteronomy 3:11</a></span><br />(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; isn't it in Rabbah of the children of Ammon? nine cubits was its length, and four cubits its breadth, after the cubit of a man.)<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_samuel/21-4.htm">1 Samuel 21:4</a></span><br />The priest answered David, and said, "There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women."<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/isaiah/8-1.htm">Isaiah 8:1</a></span><br />And the LORD said unto me: 'Take thee a great tablet, and write upon it in common script: The spoil speedeth, the prey hasteth;<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/ezekiel/16-27.htm">Ezekiel 16:27</a></span><br />See therefore, I have stretched out my hand over you, and have diminished your <span class="boldtext">ordinary</span> food, and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.<br /><span class="source">(WEB KJV ASV WBS)</span><p><span class="rtext"><a href="/ezekiel/48-15.htm">Ezekiel 48:15</a></span><br />The five thousand that are left in the breadth, in front of the twenty-five thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in its midst.<br /><span class="source">(See RSV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/o/ordinary.htm">Ordinary</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/o/ordain.htm">Ordain (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/imposition.htm">Imposition (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bishop.htm">Bishop (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/laying.htm">Laying (87 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/timothy.htm">Timothy (28 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/ordinary.htm">Ordinary (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/hands.htm">Hands (998 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/ore.htm">Ore (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/office.htm">Office (64 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/impose.htm">Impose (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/foreknowledge.htm">Foreknowledge (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/foreknow.htm">Foreknow (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/t/teacher.htm">Teacher (103 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/priest.htm">Priest (500 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/probation.htm">Probation</a></p><p class="pspc2"><a href="/topical/a/andrew.htm">Andrew (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sprinkle.htm">Sprinkle (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sprinkling.htm">Sprinkling (48 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/settlement.htm">Settlement (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/presbyter.htm">Presbyter</a></p><p class="pspc2"><a href="/topical/j/james.htm">James (40 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/presbytery.htm">Presbytery (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/philip.htm">Philip (37 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/government.htm">Government (20 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/ethiopia.htm">Ethiopia (26 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/church.htm">Church (110 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/o/ordinances_of_heaven.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Ordinances of Heaven"><img src="/left.png" name="lft" border="0" alt="Ordinances of Heaven" /></a></div><div id="right"><a href="/topical/o/ordinary_stylus.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ordinary Stylus"><img src="/right.png" name="rght" border="0" alt="Ordinary Stylus" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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