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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 1565. ἐκεῖνος (ekeinos) -- that, that one, he, she, it</title></title><link rel="canonical" href="http://biblehub.com/greek/1565.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/matthew/6-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/1565.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 1565</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/1564.htm" title="1564">◄</a> 1565. ekeinos <a href="../greek/1566.htm" title="1566">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">ekeinos: that, that one, he, she, it</div>Original Word: ἐκεῖνος Part of Speech: Demonstrative Pronoun Transliteration: ekeinos Pronunciation: eh-KAY-nos Phonetic Spelling: (ek-i'-nos) Definition: that, that one, he, she, it Meaning: that, that one there, yonder.Word Origin: Derived from a root word meaning "that" or "that one"Corresponding Greek / Hebrew Entries: - H1931 (הוּא, hu): A pronoun used similarly in Hebrew to refer to "he," "she," or "it." - H2088 (זֶה, zeh): A demonstrative pronoun meaning "this" or "that."Usage: Ekeinos is a demonstrative pronoun used in the Greek New Testament to refer to a specific person, thing, or time that is distinct from the speaker or writer. It often emphasizes the subject being referred to, distinguishing it from others. The pronoun can be translated as "that," "that one," "he," "she," or "it," depending on the context. It is used to point out something previously mentioned or understood in the conversation or narrative.Cultural and Historical Background: In the context of the New Testament, the use of demonstrative pronouns like ekeinos was crucial for clarity in communication, especially in oral traditions and written texts. The Greek language, with its rich use of pronouns, allowed for precise distinctions between subjects and objects, which was essential in theological discussions and teachings. Ekeinos helped to emphasize particular individuals or events, often highlighting their significance in the narrative.<div class="vheading2">NAS Exhaustive Concordance</div>Word Origin from <a href="/greek/1563.htm">ekei</a> Definition that one (or neut. that thing), often intensified by the art. preceding NASB Translation once* (3), one (4), other (1), these (1), this (2), those (35), those things (1), very (1), what (1).<div align="center"><iframe width="100%" height="85" scrolling=no src="/nasec.htm" frameborder=0 cellpadding=0></iframe></div><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 1565: ἐκεῖνος ἐκεῖνος, ἐκείνῃ, ἐκεῖνο (from ἐκεῖ, properly, the one there, cf. German dortig,derdort), demonstrative pronoun, that man, woman, thing (Latinille,illa,illud); properly of persons, things, times, places somewhat remote from the speaker. 1. used absolutely, a. in antithesis, referring to the more remote subject: opposed to οὗτος, <a href="/interlinear/luke/18-14.htm">Luke 18:14</a>; <a href="/interlinear/james/4-15.htm">James 4:15</a>; ὑμῖν ... ἐκείνοις, <a href="/interlinear/matthew/13-11.htm">Matthew 13:11</a>; <a href="/interlinear/mark/4-11.htm">Mark 4:11</a>; ἐκεῖνοι ... ἡμεῖς, <a href="/interlinear/hebrews/12-25.htm">Hebrews 12:25</a>; ἄλλοι ... ἄλλοι ... ἐκεῖνος, <a href="/interlinear/john/9-9.htm">John 9:9</a>; ἐκεῖνον ... ἐμέ, <a href="/interlinear/john/3-30.htm">John 3:30</a>; οἱ Ἰουδαῖοι ... ἐκεῖνος δέ, <a href="/interlinear/john/2-20.htm">John 2:20</a>f; ὁ μέν κύριος Ἰησοῦς (R G T omit Ἰησοῦς WH Tr marginal reading brackets) ... ἐκεῖνοι δέ, <a href="/interlinear/mark/16-19.htm">Mark 16:19</a>f, etc. b. of noted persons (as in classic Greek): in a bad sense, that notorious man, <a href="/interlinear/john/7-11.htm">John 7:11</a>; <a href="/interlinear/john/9-28.htm">John 9:28</a>; in a good sense — of the Lord Jesus, <a href="/interlinear/1_john/2-6.htm">1 John 2:6</a>; <a href="/interlinear/1_john/3-3.htm">1 John 3:3, 5, 7, 16</a>; <a href="/interlinear/1_john/4-17.htm">1 John 4:17</a>; of the Holy Spirit, with an apposition added, ἐκεῖνος, τό πνεῦμα τῆς ἀληθείας, <a href="/interlinear/john/16-13.htm">John 16:13</a>. c. referring to a noun immediately preceding, he, she, it, (Latinis,ea,id, German selbiger): <a href="/interlinear/john/7-45.htm">John 7:45</a>; <a href="/interlinear/john/5-46.htm">John 5:46</a>; <a href="/interlinear/mark/16-11.htm">Mark 16:11</a>; <a href="/interlinear/acts/3-13.htm">Acts 3:13</a>, etc.; cf. Winers Grammar, § 23, 1; (Buttmann, 104 (91). Here perhaps may be noticed its use together with αὐτός of the same subject in the same sentence: ἐζωγρημένοι ὑπ' αὐτοῦ (i. e. the devil) εἰς τό ἐκείνου θέλημα, <a href="/interlinear/2_timothy/2-26.htm">2 Timothy 2:26</a>; cf. Thucydides 1, 132, 6; 4, 29, 3; Xenophon, Cyril 4, 5, 20; see Riddell, the Apology of Plato, Appian, § 49; Kühner, § 467, 12; cf. ζωγρέω 2); equivalent to an emphatic (German er) he, etc., <a href="/interlinear/matthew/17-27.htm">Matthew 17:27</a>; <a href="/interlinear/john/1-8.htm">John 1:8</a>; <a href="/interlinear/john/5-43.htm">John 5:43</a>; <a href="/interlinear/titus/3-7.htm">Titus 3:7</a>; equivalent to the forcibly uttered German der (that one etc.), in which sense it serves to recall and lay stress upon nouns just before used (cf. our resumptive the same; Winer's Grammar, § 23, 4): <a href="/interlinear/john/1-18.htm">John 1:18</a>; <a href="/interlinear/john/5-39.htm">John 5:39</a>; <a href="/interlinear/john/12-48.htm">John 12:48</a>; <a href="/interlinear/john/14-26.htm">John 14:26</a>; <a href="/interlinear/john/15-26.htm">John 15:26</a>; especially is it thus resumptive of a subject expressed participially (Buttmann, 306 (262f)): <a href="/interlinear/mark/7-15.htm">Mark 7:15</a> (T WH omit; Tr brackets the pronoun), <a href="/interlinear/mark/7-20.htm">Mark 7:20</a>; <a href="/interlinear/john/1-33.htm">John 1:33</a>; <a href="/interlinear/john/9-37.htm">John 9:37</a> (ἐκεῖνος ἐστιν, namely, ὁ υἱός τοῦ Θεοῦ, see εἰμί, II. 5); <a href="/interlinear/john/10-1.htm">John 10:1</a>; <a href="/interlinear/john/14-21.htm">John 14:21</a>; <a href="/interlinear/romans/14-14.htm">Romans 14:14</a>; <a href="/interlinear/2_corinthians/10-18.htm">2 Corinthians 10:18</a>; (Xenophon, Cyril 6, 2, 33 ὁ γάρ λογχην ἀκονων, ἐκεῖνος καί τήν ψυχήν τί παρακονα). d. followed by ὅτι, <a href="/interlinear/matthew/24-43.htm">Matthew 24:43</a>; followed by ὅς, <a href="/interlinear/john/13-26.htm">John 13:26</a>; <a href="/interlinear/romans/14-15.htm">Romans 14:15</a>. 2. joined with nouns, and then the noun with the article either precedes, or (somewhat more rarely) follows it (Winers Grammar, 162 (153)) (Buttmann, 119f (104f)); a. in contrasts: ἡ πρώτη ἐκείνῃ, <a href="/interlinear/hebrews/8-7.htm">Hebrews 8:7</a>. b. used to distinguish accurately from others the things or the persons spoken of, (German selbig): <a href="/interlinear/matthew/7-25.htm">Matthew 7:25, 27</a>; <a href="/interlinear/matthew/10-15.htm">Matthew 10:15</a>; <a href="/interlinear/matthew/18-32.htm">Matthew 18:32</a>; <a href="/interlinear/mark/3-24.htm">Mark 3:24</a>; <a href="/interlinear/luke/6-48.htm">Luke 6:48</a>; <a href="/interlinear/john/18-15.htm">John 18:15</a>, and often; especially of Time — and of time past: ἐν ταῖς ἡμέραις ἐκείναις, הָהֵם בַּיָמִים, at that time which has been spoken of; said of time which the writer either cannot or will not define more precisely and yet wishes to be connected with the time of the events just narrated: <a href="/interlinear/matthew/3-1.htm">Matthew 3:1</a>; <a href="/interlinear/mark/1-9.htm">Mark 1:9</a>; <a href="/interlinear/mark/8-1.htm">Mark 8:1</a>; <a href="/interlinear/luke/2-1.htm">Luke 2:1</a> (<a href="/interlinear/exodus/2-11.htm">Exodus 2:11</a>; <a href="/interlinear/judges/18-1.htm">Judges 18:1</a>; <a href="/interlinear/1_samuel/28-1.htm">1 Samuel 28:1</a>); cf. Fritzsche on Matthew, p. 106f; at the time under consideration: <a href="/interlinear/luke/4-2.htm">Luke 4:2</a>; <a href="/interlinear/luke/9-36.htm">Luke 9:36</a>; the same phrase is used of time future: <a href="/interlinear/matthew/24-19.htm">Matthew 24:19</a>; <a href="/interlinear/acts/2-18.htm">Acts 2:18</a> (from <a href="/interlinear/joel/2-29.htm">Joel 2:29</a> (<BIBLE/CHAPTER_VERSE:Joel 3:2>)); <a href="/interlinear/revelation/9-6.htm">Revelation 9:6</a>; likewise in the singular, ἐν ἐκείνῃ τῇ ἡμέρα, <a href="/interlinear/luke/17-31.htm">Luke 17:31</a>; <a href="/interlinear/john/16-23.htm">John 16:23, 26</a>. But the solemn phrase ἐκείνῃ ἡ ἡμέρα, or ἡ ἡμέρα ἐκείνῃ, simply sets future time in opposition to the present, that fateful day, that decisive day, when the Messiah will come to judge: <a href="/interlinear/matthew/7-22.htm">Matthew 7:22</a>; <a href="/interlinear/luke/6-23.htm">Luke 6:23</a>; <a href="/interlinear/luke/10-12.htm">Luke 10:12</a>; <a href="/interlinear/2_thessalonians/1-10.htm">2 Thessalonians 1:10</a>; <a href="/interlinear/2_timothy/1-12.htm">2 Timothy 1:12, 18</a>; <a href="/interlinear/revelation/16-14.htm">Revelation 16:14</a> (where L T Tr WH omit ἐκείνης); so in the phrase ὁ αἰών ἐκεῖνος, <a href="/interlinear/luke/20-35.htm">Luke 20:35</a>. 3. ἐκείνης (in Rec. δἰ ἐκείνης), scil. ὁδοῦ, adverbially, (by) that way: <a href="/interlinear/luke/19-4.htm">Luke 19:4</a>; Winers Grammar, § 64, 5; (Buttmann, 171 (149); see ποῖος, at the end). John's use of the pronoun ἐκεῖνος is discussed by Steitz in the Studien und Kritiken for 1859, p. 497ff; 1861, p. 267ff, and by Alex. Buttmann, ibid. 1860, p. 505ff and in Hilgenfeld's Zeitsch. für wissenschaftl. Theol. 1862, p. 204ff; Buttmann clearly proves in opposition to Steitz that John's usage deviates in no respect from the Greek; Steitz, however, resorts to psychological considerations in the case of <a href="/interlinear/john/19-35.htm">John 19:35</a> (regarding ἐκεῖνος there as expressing the writer's inward assurance. But Steitz is now understood to have modified his published views.) <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>he, it, the other, that very From <a href="/greek/1563.htm">ekei</a>; that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also <a href="/greek/3778.htm">houtos</a>. see GREEK <a href="/greek/1563.htm">ekei</a> see GREEK <a href="/greek/3778.htm">houtos</a> <div class="vheading2">Forms and Transliterations</div>εκεινα εκείνα εκείνά ἐκεῖνα εκειναι εκείναί ἐκεῖναι ἐκεῖναί εκειναις εκείναις ἐκείναις εκεινας εκείνας ἐκείνας εκεινη εκείνη ἐκείνη ἐκείνῃ εκεινην εκείνην ἐκείνην εκεινης εκείνης ἐκείνης εκεινο εκείνο ἐκεῖνο εκεινοι εκείνοι εκείνοί ἐκεῖνοι ἐκεῖνοί εκεινοις εκείνοις ἐκείνοις εκεινον εκείνον ἐκεῖνον εκεινος εκείνος εκείνός ἐκεῖνος ἐκεῖνός εκεινου εκείνου ἐκείνου εκεινους εκείνους ἐκείνους εκεινω εκείνω ἐκείνῳ εκεινων εκείνων ἐκείνων κακείνοις πόλει ekeina ekeîna ekeinai ekeînai ekeînaí ekeinais ekeínais ekeinas ekeínas ekeine ekeinē ekeíne ekeínē ekeínei ekeínēi ekeinen ekeinēn ekeínen ekeínēn ekeines ekeinēs ekeínes ekeínēs ekeino ekeinō ekeîno ekeinoi ekeínoi ekeínōi ekeînoi ekeînoí ekeinois ekeínois ekeinon ekeinōn ekeínon ekeínōn ekeînon ekeinos ekeînos ekeînós ekeinou ekeínou ekeinous ekeínous<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/3-1.htm" title="Biblos Lexicon">Matthew 3:1</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Plural">DPro-DFP</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> ΤΑΙΣ ΗΜΕΡΑΙΣ ἐκείναις παραγίνεται Ἰωάννης <a href="http://biblehub.com/nas/matthew/3.htm" title="New American Standard Bible">NAS:</a> Now in those days John <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> In those days came <a href="/interlinear/matthew/3-1.htm" title="Biblos Interlinear Bible">INT:</a> the days those comes John<a href="/text/matthew/7-22.htm" title="Biblos Lexicon">Matthew 7:22</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Singular">DPro-DFS</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> to me in that day, Lord, <a href="/interlinear/matthew/7-22.htm" title="Biblos Interlinear Bible">INT:</a> to me on that the day<a href="/text/matthew/7-25.htm" title="Biblos Lexicon">Matthew 7:25</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Singular">DPro-DFS</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> τῇ οἰκίᾳ ἐκείνῃ καὶ οὐκ <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> and beat upon that house; and <a href="/interlinear/matthew/7-25.htm" title="Biblos Interlinear Bible">INT:</a> house upon that and not<a href="/text/matthew/7-27.htm" title="Biblos Lexicon">Matthew 7:27</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Singular">DPro-DFS</a> <a href="/interlinear/matthew/7.htm" title="Greek">GRK:</a> τῇ οἰκίᾳ ἐκείνῃ καὶ ἔπεσεν <a href="/kjvs/matthew/7.htm" title="King James Bible with Strong's">KJV:</a> and beat upon that house; and <a href="/interlinear/matthew/7-27.htm" title="Biblos Interlinear Bible">INT:</a> house upon that and it fell<a href="/text/matthew/8-13.htm" title="Biblos Lexicon">Matthew 8:13</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Singular">DPro-DFS</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> τῇ ὥρᾳ ἐκείνῃ <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> was healed in the selfsame hour. <a href="/interlinear/matthew/8-13.htm" title="Biblos Interlinear Bible">INT:</a> the hour that<a href="/text/matthew/8-28.htm" title="Biblos Lexicon">Matthew 8:28</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Feminine Singular">DPro-GFS</a> <a href="/interlinear/matthew/8.htm" title="Greek">GRK:</a> τῆς ὁδοῦ ἐκείνης <a href="/kjvs/matthew/8.htm" title="King James Bible with Strong's">KJV:</a> pass by that way. <a href="/interlinear/matthew/8-28.htm" title="Biblos Interlinear Bible">INT:</a> the way that<a href="/text/matthew/9-22.htm" title="Biblos Lexicon">Matthew 9:22</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Feminine Singular">DPro-GFS</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> τῆς ὥρας ἐκείνης <a href="http://biblehub.com/nas/matthew/9.htm" title="New American Standard Bible">NAS:</a> you well. At once the woman <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> was made whole from that hour. <a href="/interlinear/matthew/9-22.htm" title="Biblos Interlinear Bible">INT:</a> the hour very<a href="/text/matthew/9-26.htm" title="Biblos Lexicon">Matthew 9:26</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Feminine Singular">DPro-AFS</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> τὴν γῆν ἐκείνην <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> into all that land. <a href="/interlinear/matthew/9-26.htm" title="Biblos Interlinear Bible">INT:</a> the land that<a href="/text/matthew/9-31.htm" title="Biblos Lexicon">Matthew 9:31</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Singular">DPro-DFS</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> τῇ γῇ ἐκείνῃ <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> in all that country. <a href="/interlinear/matthew/9-31.htm" title="Biblos Interlinear Bible">INT:</a> the land that<a href="/text/matthew/10-14.htm" title="Biblos Lexicon">Matthew 10:14</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Feminine Singular">DPro-GFS</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> τῆς πόλεως ἐκείνης ἐκτινάξατε τὸν <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> when ye depart out of that house <a href="/interlinear/matthew/10-14.htm" title="Biblos Interlinear Bible">INT:</a> the city that shake off the<a href="/text/matthew/10-15.htm" title="Biblos Lexicon">Matthew 10:15</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Singular">DPro-DFS</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> τῇ πόλει ἐκείνῃ <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> of judgment, than for that city. <a href="/interlinear/matthew/10-15.htm" title="Biblos Interlinear Bible">INT:</a> the city for that<a href="/text/matthew/10-19.htm" title="Biblos Lexicon">Matthew 10:19</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Singular">DPro-DFS</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ <a href="/kjvs/matthew/10.htm" title="King James Bible with Strong's">KJV:</a> you in that same hour what <a href="/interlinear/matthew/10-19.htm" title="Biblos Interlinear Bible">INT:</a> you in that hour<a href="/text/matthew/11-25.htm" title="Biblos Lexicon">Matthew 11:25</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Masculine Singular">DPro-DMS</a> <a href="/interlinear/matthew/11.htm" title="Greek">GRK:</a> Ἐν ἐκείνῳ τῷ καιρῷ <a href="/kjvs/matthew/11.htm" title="King James Bible with Strong's">KJV:</a> At that time Jesus <a href="/interlinear/matthew/11-25.htm" title="Biblos Interlinear Bible">INT:</a> At that time<a href="/text/matthew/12-1.htm" title="Biblos Lexicon">Matthew 12:1</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Masculine Singular">DPro-DMS</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> Ἐν ἐκείνῳ τῷ καιρῷ <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> At that time Jesus <a href="/interlinear/matthew/12-1.htm" title="Biblos Interlinear Bible">INT:</a> At that time<a href="/text/matthew/12-45.htm" title="Biblos Lexicon">Matthew 12:45</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Masculine Singular">DPro-GMS</a> <a href="/interlinear/matthew/12.htm" title="Greek">GRK:</a> τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν <a href="/kjvs/matthew/12.htm" title="King James Bible with Strong's">KJV:</a> and the last [state] of that man is <a href="/interlinear/matthew/12-45.htm" title="Biblos Interlinear Bible">INT:</a> the man of that worse than the<a href="/text/matthew/13-1.htm" title="Biblos Lexicon">Matthew 13:1</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Feminine Singular">DPro-DFS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ <a href="/interlinear/matthew/13-1.htm" title="Biblos Interlinear Bible">INT:</a> the [same] day that having gone forth<a href="/text/matthew/13-11.htm" title="Biblos Lexicon">Matthew 13:11</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Masculine Plural">DPro-DMP</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> τῶν οὐρανῶν ἐκείνοις δὲ οὐ <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> of heaven, but to them it is not <a href="/interlinear/matthew/13-11.htm" title="Biblos Interlinear Bible">INT:</a> of the heavens to those moreover not<a href="/text/matthew/13-44.htm" title="Biblos Lexicon">Matthew 13:44</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Masculine Singular">DPro-AMS</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> τὸν ἀγρὸν ἐκεῖνον <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> and buyeth that field. <a href="/interlinear/matthew/13-44.htm" title="Biblos Interlinear Bible">INT:</a> the field that<a href="/text/matthew/14-1.htm" title="Biblos Lexicon">Matthew 14:1</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Dative Masculine Singular">DPro-DMS</a> <a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> Ἐν ἐκείνῳ τῷ καιρῷ <a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> At that time Herod <a href="/interlinear/matthew/14-1.htm" title="Biblos Interlinear Bible">INT:</a> At that the time<a href="/text/matthew/14-35.htm" title="Biblos Lexicon">Matthew 14:35</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Masculine Singular">DPro-GMS</a> <a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> τοῦ τόπου ἐκείνου ἀπέστειλαν εἰς <a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> when the men of that place <a href="/interlinear/matthew/14-35.htm" title="Biblos Interlinear Bible">INT:</a> the place of that sent to<a href="/text/matthew/14-35.htm" title="Biblos Lexicon">Matthew 14:35</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Feminine Singular">DPro-AFS</a> <a href="/interlinear/matthew/14.htm" title="Greek">GRK:</a> τὴν περίχωρον ἐκείνην καὶ προσήνεγκαν <a href="/kjvs/matthew/14.htm" title="King James Bible with Strong's">KJV:</a> into all that country round about, and <a href="/interlinear/matthew/14-35.htm" title="Biblos Interlinear Bible">INT:</a> the region round about that and brought<a href="/text/matthew/15-22.htm" title="Biblos Lexicon">Matthew 15:22</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Neuter Plural">DPro-GNP</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἔκραζεν <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> came out of the same coasts, and cried <a href="/interlinear/matthew/15-22.htm" title="Biblos Interlinear Bible">INT:</a> the region same having come out cried<a href="/text/matthew/15-28.htm" title="Biblos Lexicon">Matthew 15:28</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Feminine Singular">DPro-GFS</a> <a href="/interlinear/matthew/15.htm" title="Greek">GRK:</a> τῆς ὥρας ἐκείνης <a href="http://biblehub.com/nas/matthew/15.htm" title="New American Standard Bible">NAS:</a> And her daughter was healed at once. <a href="/kjvs/matthew/15.htm" title="King James Bible with Strong's">KJV:</a> was made whole from that very hour. <a href="/interlinear/matthew/15-28.htm" title="Biblos Interlinear Bible">INT:</a> the hour very<a href="/text/matthew/17-18.htm" title="Biblos Lexicon">Matthew 17:18</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Genitive Feminine Singular">DPro-GFS</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> τῆς ὥρας ἐκείνης <a href="http://biblehub.com/nas/matthew/17.htm" title="New American Standard Bible">NAS:</a> was cured at once. <a href="/kjvs/matthew/17.htm" title="King James Bible with Strong's">KJV:</a> was cured from that very hour. <a href="/interlinear/matthew/17-18.htm" title="Biblos Interlinear Bible">INT:</a> the hour once<a href="/text/matthew/17-27.htm" title="Biblos Lexicon">Matthew 17:27</a> <a href="/abbrev.htm" title="Demonstrative Pronoun - Accusative Masculine Singular">DPro-AMS</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> εὑρήσεις στατῆρα ἐκεῖνον λαβὼν δὸς <a href="/kjvs/matthew/17.htm" title="King James Bible with Strong's">KJV:</a> a piece of money: that take, <a href="/interlinear/matthew/17-27.htm" title="Biblos Interlinear Bible">INT:</a> you will find a four-drachma coin that having taken give<a href="/greek/1565.htm">Strong's Greek 1565</a> <a href="/greek/strongs_1565.htm">244 Occurrences</a> <a href="/greek/ekeina_1565.htm">ἐκεῖνα — 1 Occ.</a> <a href="/greek/ekeinai_1565.htm">ἐκεῖναι — 5 Occ.</a> <a href="/greek/ekeinais_1565.htm">ἐκείναις — 16 Occ.</a> <a href="/greek/ekeinas_1565.htm">ἐκείνας — 2 Occ.</a> <a href="/greek/ekeine__1565.htm">ἐκείνῃ — 48 Occ.</a> <a href="/greek/ekeine_n_1565.htm">ἐκείνην — 10 Occ.</a> <a href="/greek/ekeine_s_1565.htm">ἐκείνης — 19 Occ.</a> <a href="/greek/ekeino_1565.htm">ἐκεῖνο — 4 Occ.</a> <a href="/greek/ekeino__1565.htm">ἐκείνῳ — 9 Occ.</a> <a href="/greek/ekeino_n_1565.htm">ἐκείνων — 9 Occ.</a> <a href="/greek/ekeinoi_1565.htm">ἐκεῖνοι — 16 Occ.</a> <a href="/greek/ekeinois_1565.htm">ἐκείνοις — 8 Occ.</a> <a href="/greek/ekeinon_1565.htm">ἐκεῖνον — 12 Occ.</a> <a href="/greek/ekeinos_1565.htm">ἐκεῖνος — 58 Occ.</a> <a href="/greek/ekeinou_1565.htm">ἐκείνου — 22 Occ.</a> <a href="/greek/ekeinous_1565.htm">ἐκείνους — 5 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> <div id="left"><a href="/greek/1564.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="1564"><img src="/left.png" name="lft" border="0" alt="1564" /></a></div><div id="right"><a href="/greek/1566.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="1566"><img src="/right.png" name="rght" border="0" alt="1566" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>