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Isaiah 27:9 Therefore Jacob's guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.
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As a result, all the pagan altars will be crushed to dust. No Asherah pole or pagan shrine will be left standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/isaiah/27.htm">English Standard Version</a></span><br />Therefore by this the guilt of Jacob will be atoned for, and this will be the full fruit of the removal of his sin: when he makes all the stones of the altars like chalkstones crushed to pieces, no Asherim or incense altars will remain standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/isaiah/27.htm">Berean Standard Bible</a></span><br />Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/isaiah/27.htm">King James Bible</a></span><br />By this therefore shall the iniquity of Jacob be purged; and this <i>is</i> all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/isaiah/27.htm">New King James Version</a></span><br />Therefore by this the iniquity of Jacob will be covered; And this <i>is</i> all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, Wooden images and incense altars shall not stand.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/isaiah/27.htm">New American Standard Bible</a></span><br />Therefore through this Jacob’s wrongdoing will be forgiven; And this will be the full price of the pardoning of his sin: When he makes all the altar stones like pulverized chalk stones; <i>When</i> Asherim and incense altars will not stand.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/isaiah/27.htm">NASB 1995</a></span><br />Therefore through this Jacob’s iniquity will be forgiven; And this will be the full price of the pardoning of his sin: When he makes all the altar stones like pulverized chalk stones; When Asherim and incense altars will not stand.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/isaiah/27.htm">NASB 1977 </a></span><br />Therefore through this Jacob’s iniquity will be forgiven; And this will be the full price of the pardoning of his sin: When he makes all the altar stones like pulverized chalk stones; <i>When</i> Asherim and incense altars will not stand.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/isaiah/27.htm">Legacy Standard Bible </a></span><br />Therefore through this, Jacob’s iniquity will be atoned for; And this will be the whole fruit of the turning away of his sin: When he makes all the altar stones like pulverized chalk stones, <i>When</i> Asherim and incense altars will not stand.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/isaiah/27.htm">Amplified Bible</a></span><br />Therefore through this the wickedness [the sin, the injustice, the wrongdoing] of Jacob (Israel) will be atoned for <i>and</i> forgiven; And this will be the full price [that God requires] for taking away his sin: When Israel makes all the stones of the [pagan] altars like crushed chalk stones; When the Asherim and the incense altars will not stand.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/isaiah/27.htm">Christian Standard Bible</a></span><br />Therefore Jacob’s iniquity will be atoned for in this way, and the result of the removal of his sin will be this: when he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/isaiah/27.htm">Holman Christian Standard Bible</a></span><br />Therefore Jacob’s iniquity will be purged in this way, and the result of the removal of his sin will be this: when he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/isaiah/27.htm">American Standard Version</a></span><br />Therefore by this shall the iniquity of Jacob be forgiven, and this is all the fruit of taking away his sin: that he maketh all the stones of the altar as chalkstones that are beaten in sunder, so that the Asherim and the sun-images shall rise no more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/isaiah/27.htm">Contemporary English Version</a></span><br />There's only one way that Israel's sin and guilt can be completely forgiven: They must crush the stones of every pagan altar and place of worship. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/isaiah/27.htm">English Revised Version</a></span><br />Therefore by this shall the iniquity of Jacob be purged, and this is all the fruit of taking away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, so that the Asherim and the sun-images shall rise no more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/isaiah/27.htm">GOD'S WORD® Translation</a></span><br />In this way the wrongdoings of the descendants of Jacob are covered up. This is the way they will turn from their sins- when they turn all the altar stones into powdered chalk and no poles dedicated to the goddess Asherah or incense altars are left standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/isaiah/27.htm">Good News Translation</a></span><br />But Israel's sins will be forgiven only when the stones of pagan altars are ground up like chalk, and no more incense altars or symbols of the goddess Asherah are left. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/isaiah/27.htm">International Standard Version</a></span><br />By this, then, Jacob's guilt will be atoned for, and this will be the full harvest that comes from the removal of his sin: when he makes all the altar stones like pulverized chalkstones, no Asherah poles or incense altars will be left standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/isaiah/27.htm">Majority Standard Bible</a></span><br />Therefore Jacob?s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/isaiah/27.htm">NET Bible</a></span><br />So in this way Jacob's sin will be forgiven, and this is how they will show they are finished sinning: They will make all the stones of the altars like crushed limestone, and the Asherah poles and the incense altars will no longer stand. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/isaiah/27.htm">New Heart English Bible</a></span><br />Therefore, by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherim and the incense altars shall rise no more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/isaiah/27.htm">Webster's Bible Translation</a></span><br />By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalk-stones that are beaten asunder, the groves and images shall not stand up.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/isaiah/27.htm">World English Bible</a></span><br />Therefore by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherah poles and the incense altars shall rise no more. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/isaiah/27.htm">Literal Standard Version</a></span><br />Therefore the iniquity of Jacob is covered by this, "" And this [is] all the fruit—To take away his sin, "" In his setting all the stones of an altar, "" As chalkstones beaten in pieces, "" They do not rise—Asherim and images.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/isaiah/27.htm">Young's Literal Translation</a></span><br /> Therefore by this is the iniquity of Jacob covered, And this is all the fruit -- To take away his sin, in His setting all the stones of an altar, As chalkstones beaten in pieces, They rise not -- shrines and images.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/isaiah/27.htm">Smith's Literal Translation</a></span><br />Therefore by this the iniquity of Jacob shall be expiated; and this all the fruit to remove his sin; in his setting all the stones of the altar as stones of lime broken in pieces, the statues and images shall not stand up.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/isaiah/27.htm">Douay-Rheims Bible</a></span><br />Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/isaiah/27.htm">Catholic Public Domain Version</a></span><br />Therefore, concerning this, the iniquity of the house of Jacob will be forgiven. And this is the reward of all: that their sin be taken away, when he will have made all the stones of the altar to be like crushed cinders. For the sacred groves and the shrines shall not stand.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/isaiah/27.htm">New American Bible</a></span><br />This, then, shall be the expiation of Jacob’s guilt, this the result of removing his sin: He shall pulverize all the stones of the altars like pieces of chalk; no asherahs or incense altars shall stand. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/isaiah/27.htm">New Revised Standard Version</a></span><br />Therefore by this the guilt of Jacob will be expiated, and this will be the full fruit of the removal of his sin: when he makes all the stones of the altars like chalkstones crushed to pieces, no sacred poles or incense altars will remain standing.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/isaiah/27.htm">Lamsa Bible</a></span><br />By this, therefore, shall the iniquity of Jacob be forgiven; and with all this fruit his sin will be taken away; when he makes all the stones of the altar as chalk-stones that are broken in pieces; likewise, the images and idols shall not stand up.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/isaiah/27.htm">Peshitta Holy Bible Translated</a></span><br />Because of this, in this the evil of Yaqob shall be forgiven, and by all these fruits his sin shall pass away, when he lays down all the stones of the altar as lime stones that are pulverized; thus idols and dreaded things shall not be erected<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/isaiah/27.htm">JPS Tanakh 1917</a></span><br />Therefore by this shall the iniquity of Jacob be expiated, And this is all the fruit of taking away his sin: When he maketh all the stones of the altar as chalkstones that are beaten in pieces, So that the Asherim and the sun-images shall rise no more.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/isaiah/27.htm">Brenton Septuagint Translation</a></span><br />Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/isaiah/27-9.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/Xv9bHT-nr9s?start=5469" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/isaiah/27.htm">The LORD's Vineyard</a></span><br>…<span class="reftext">8</span>By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows. <span class="reftext">9</span><span class="highl"><a href="/hebrew/3651.htm" title="3651: lā·ḵên (Adv) -- So, thus. From kuwn; properly, set upright; hence just; but usually rightly or so.">Therefore</a> <a href="/hebrew/2063.htm" title="2063: bə·zōṯ (Prep-b:: Pro-fs) -- Hereby in it, likewise, the one other, same, she, so much, such deed, that. Irregular feminine of zeh; this."></a> <a href="/hebrew/3290.htm" title="3290: ya·‘ă·qōḇ (N-proper-ms) -- A son of Isaac, also his desc. From aqab; heel-catcher; Jaakob, the Israelitish patriarch.">Jacob’s</a> <a href="/hebrew/5771.htm" title="5771: ‘ă·wōn- (N-csc) -- Iniquity, guilt, punishment for iniquity. Or oavown; from avah; perversity, i.e. evil.">guilt</a> <a href="/hebrew/3722.htm" title="3722: yə·ḵup·par (V-Pual-Imperf-3ms) -- A primitive root; to cover; figuratively, to expiate or condone, to placate or cancel.">will be atoned for,</a> <a href="/hebrew/3605.htm" title="3605: kāl- (N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">and the full</a> <a href="/hebrew/6529.htm" title="6529: pə·rî (N-ms) -- Fruit. From parah; fruit.">fruit</a> <a href="/hebrew/5493.htm" title="5493: hā·sir (V-Hifil-Inf) -- To turn aside. Or suwr; a primitive root; to turn off.">of the removal</a> <a href="/hebrew/2403.htm" title="2403: ḥaṭ·ṭā·ṯōw (N-fsc:: 3ms) -- Or chattacth; from chata'; an offence, and its penalty, occasion, sacrifice, or expiation; also an offender.">of his sin</a> <a href="/hebrew/2088.htm" title="2088: wə·zeh (Conj-w:: Pro-ms) -- This, here. A primitive word; the masculine demonstrative pronoun, this or that.">will be this:</a> <a href="/hebrew/7760.htm" title="7760: bə·śū·mōw (Prep-b:: V-Qal-Inf:: 3ms) -- To put, place, set. Or siym; a primitive root; to put.">When he makes</a> <a href="/hebrew/3605.htm" title="3605: kāl- (N-msc) -- The whole, all. Or kowl; from kalal; properly, the whole; hence, all, any or every.">all</a> <a href="/hebrew/4196.htm" title="4196: miz·bê·aḥ (N-ms) -- An altar. From zabach; an altar.">the altar</a> <a href="/hebrew/68.htm" title="68: kə·’aḇ·nê- (Prep-k:: N-fpc) -- A stone. From the root of banah through the meaning to build; a stone."></a> <a href="/hebrew/68.htm" title="68: ’aḇ·nê (N-fpc) -- A stone. From the root of banah through the meaning to build; a stone.">stones</a> <a href="/hebrew/5310.htm" title="5310: mə·nup·pā·ṣō·wṯ (V-Pual-Prtcpl-fp) -- To dash to pieces, scatter. A primitive root; to dash to pieces, or scatter.">like crushed</a> <a href="/hebrew/1615.htm" title="1615: ḡir (N-ms) -- Chalk, lime. Perhaps from kuwr; lime.">bits of chalk,</a> <a href="/hebrew/3808.htm" title="3808: lō- (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">no</a> <a href="/hebrew/842.htm" title="842: ’ă·šê·rîm (N-fp) -- Or masheyrah; from 'ashar; happy; Asherah a Phoenician goddess; also an image of the same.">Asherah poles</a> <a href="/hebrew/2553.htm" title="2553: wə·ḥam·mā·nîm (Conj-w:: N-mp) -- A sun pillar. From chammah; a sun-pillar.">or incense altars</a> <a href="/hebrew/6965.htm" title="6965: yā·qu·mū (V-Qal-Imperf-3mp) -- To arise, stand up, stand. A primitive root; to rise.">will remain standing.</a> </span><span class="reftext">10</span>For the fortified city lies deserted—a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/jeremiah/31-31.htm">Jeremiah 31:31-34</a></span><br />Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. / It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt—a covenant they broke, though I was a husband to them,” declares the LORD. / “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/36-25.htm">Ezekiel 36:25-27</a></span><br />I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. / I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. / And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/8-10.htm">Hebrews 8:10-12</a></span><br />For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people. / No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest. / For I will forgive their iniquities and will remember their sins no more.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/11-26.htm">Romans 11:26-27</a></span><br />And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. / And this is My covenant with them when I take away their sins.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/33-8.htm">Jeremiah 33:8</a></span><br />And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/37-23.htm">Ezekiel 37:23</a></span><br />They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/micah/7-18.htm">Micah 7:18-19</a></span><br />Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion? / He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-16.htm">Hebrews 10:16-17</a></span><br />“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.” / Then He adds: “Their sins and lawless acts I will remember no more.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/zechariah/13-1.htm">Zechariah 13:1</a></span><br />“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/1-9.htm">1 John 1:9</a></span><br />If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/51-7.htm">Psalm 51:7</a></span><br />Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/26-28.htm">Matthew 26:28</a></span><br />This is My blood of the covenant, which is poured out for many for the forgiveness of sins.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/3-19.htm">Acts 3:19</a></span><br />Repent, then, and turn back, so that your sins may be wiped away,<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/6-6.htm">Romans 6:6</a></span><br />We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/5-17.htm">2 Corinthians 5:17</a></span><br />Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.</p><p class="hdg">this therefore</p><p class="tskverse"><b><a href="/isaiah/1-24.htm">Isaiah 1:24,25</a></b></br> Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: … </p><p class="tskverse"><b><a href="/isaiah/4-4.htm">Isaiah 4:4</a></b></br> When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.</p><p class="tskverse"><b><a href="/isaiah/48-10.htm">Isaiah 48:10</a></b></br> Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.</p><p class="hdg">when</p><p class="tskverse"><b><a href="/2_kings/25-9.htm">2 Kings 25:9,13-17</a></b></br> And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great <i>man's</i> house burnt he with fire… </p><p class="tskverse"><b><a href="/2_chronicles/36-19.htm">2 Chronicles 36:19</a></b></br> And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.</p><p class="tskverse"><b><a href="/ezra/3-2.htm">Ezra 3:2,3</a></b></br> Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as <i>it is</i> written in the law of Moses the man of God… </p><p class="hdg">the groves</p><p class="tskverse"><b><a href="/isaiah/1-29.htm">Isaiah 1:29</a></b></br> For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.</p><p class="tskverse"><b><a href="/isaiah/2-12.htm">Isaiah 2:12-21</a></b></br> For the day of the LORD of hosts <i>shall be</i> upon every <i>one that is</i> proud and lofty, and upon every <i>one that is</i> lifted up; and he shall be brought low: … </p><p class="tskverse"><b><a href="/isaiah/17-8.htm">Isaiah 17:8</a></b></br> And he shall not look to the altars, the work of his hands, neither shall respect <i>that</i> which his fingers have made, either the groves, or the images.</p><p class="hdg">images.</p><p class="tskverse"><b><a href="/2_chronicles/14-5.htm">2 Chronicles 14:5</a></b></br> Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.</p><p class="tskverse"><b><a href="/2_chronicles/34-4.htm">2 Chronicles 34:4</a></b></br> And they brake down the altars of Baalim in his presence; and the images, that <i>were</i> on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust <i>of them</i>, and strowed <i>it</i> upon the graves of them that had sacrificed unto them.</p><div class="vheading">Jump to Previous</div><a href="/isaiah/19-19.htm">Altar</a> <a href="/isaiah/17-8.htm">Altars</a> <a href="/isaiah/17-8.htm">Asherim</a> <a href="/isaiah/17-8.htm">Ashe'rim</a> <a href="/isaiah/24-19.htm">Asunder</a> <a href="/isaiah/24-13.htm">Beaten</a> <a href="/isaiah/33-12.htm">Chalk</a> <a href="/isaiah/26-6.htm">Crushed</a> <a href="/isaiah/22-14.htm">Expiated</a> <a href="/isaiah/22-14.htm">Forgiven</a> <a href="/isaiah/27-6.htm">Fruit</a> <a href="/isaiah/27-8.htm">Full</a> <a href="/isaiah/17-8.htm">Groves</a> <a href="/isaiah/24-20.htm">Guilt</a> <a href="/isaiah/21-9.htm">Images</a> <a href="/isaiah/17-8.htm">Incense</a> <a href="/isaiah/26-21.htm">Iniquity</a> <a href="/isaiah/27-6.htm">Jacob</a> <a href="/psalms/94-7.htm">Jacob's</a> <a href="/isaiah/26-5.htm">Makes</a> <a href="/isaiah/26-5.htm">Maketh</a> <a href="/isaiah/24-19.htm">Pieces</a> <a href="/isaiah/22-14.htm">Purged</a> <a href="/isaiah/20-4.htm">Removal</a> <a href="/isaiah/26-19.htm">Rise</a> <a href="/isaiah/24-20.htm">Sin</a> <a href="/isaiah/22-7.htm">Stand</a> <a href="/isaiah/21-8.htm">Standing</a> <a href="/isaiah/14-19.htm">Stones</a> <a href="/psalms/136-13.htm">Sunder</a> <a href="/isaiah/17-8.htm">Sun-Images</a><div class="vheading2">Jump to Next</div><a href="/isaiah/29-2.htm">Altar</a> <a href="/isaiah/36-7.htm">Altars</a> <a href="/jeremiah/17-2.htm">Asherim</a> <a href="/jeremiah/17-2.htm">Ashe'rim</a> <a href="/isaiah/45-2.htm">Asunder</a> <a href="/isaiah/28-18.htm">Beaten</a> <a href="/isaiah/33-12.htm">Chalk</a> <a href="/isaiah/28-3.htm">Crushed</a> <a href="/deuteronomy/21-8.htm">Expiated</a> <a href="/isaiah/33-24.htm">Forgiven</a> <a href="/isaiah/27-12.htm">Fruit</a> <a href="/isaiah/28-8.htm">Full</a> <a href="/jeremiah/17-2.htm">Groves</a> <a href="/isaiah/40-2.htm">Guilt</a> <a href="/isaiah/30-22.htm">Images</a> <a href="/isaiah/43-23.htm">Incense</a> <a href="/isaiah/29-20.htm">Iniquity</a> <a href="/isaiah/29-22.htm">Jacob</a> <a href="/isaiah/41-21.htm">Jacob's</a> <a href="/isaiah/32-8.htm">Makes</a> <a href="/isaiah/40-23.htm">Maketh</a> <a href="/isaiah/30-14.htm">Pieces</a> <a href="/jeremiah/6-29.htm">Purged</a> <a href="/jeremiah/29-4.htm">Removal</a> <a href="/isaiah/28-21.htm">Rise</a> <a href="/isaiah/30-1.htm">Sin</a> <a href="/isaiah/28-18.htm">Stand</a> <a href="/isaiah/66-22.htm">Standing</a> <a href="/isaiah/34-11.htm">Stones</a> <a href="/isaiah/45-2.htm">Sunder</a> <a href="/ezekiel/6-4.htm">Sun-Images</a><div class="vheading2">Isaiah 27</div><span class="reftext">1. </span><span class="outlinetext"><a href="/isaiah/27-1.htm">The Deliverance of Israel</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The concept of atonement is central to the Old Testament sacrificial system, where the shedding of blood was required for the forgiveness of sins (<a href="/leviticus/17-11.htm">Leviticus 17:11</a>). This atonement foreshadows the ultimate sacrifice of Jesus Christ, who provides the final atonement for sin (<a href="/hebrews/9-12.htm">Hebrews 9:12-14</a>). The use of "Jacob" signifies the entire nation of Israel, emphasizing God's covenant relationship with His people despite their transgressions.<p><b>and the full fruit of the removal of his sin will be this:</b><br>The "full fruit" suggests a complete and transformative result of sin's removal, indicating not just forgiveness but also a change in behavior and worship practices. This transformation is a theme throughout the prophetic books, where true repentance leads to a return to God and His ways (<a href="/isaiah/1-16.htm">Isaiah 1:16-17</a>). The removal of sin is not only a spiritual cleansing but also has tangible effects on the community and its practices.<p><b>When he makes all the altar stones like crushed bits of chalk,</b><br>This imagery of altar stones being crushed signifies the destruction of idolatrous practices. In ancient Israel, altars were often built for the worship of foreign gods, which was strictly forbidden (<a href="/exodus/20-3.htm">Exodus 20:3-5</a>). The comparison to "crushed bits of chalk" implies total obliteration, leaving no trace of the former idolatry. This act of destroying altars is a physical demonstration of repentance and a return to the worship of Yahweh alone.<p><b>no Asherah poles or incense altars will remain standing.</b><br>Asherah poles were wooden symbols associated with the Canaanite goddess Asherah, often erected alongside altars to Baal. Incense altars were used in various religious rituals, including those not sanctioned by God. The removal of these objects represents a purging of idolatry from the land, aligning with the first commandment to have no other gods (<a href="/exodus/20-3.htm">Exodus 20:3</a>). This cleansing is a necessary step for Israel to restore their covenant relationship with God and is echoed in other prophetic calls for the destruction of idols (<a href="/2_kings/23-4.htm">2 Kings 23:4-14</a>).<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jacob.htm">Jacob</a></b><br>Represents the nation of Israel, often referred to as Jacob in prophetic literature, symbolizing the collective people of God.<br><br>2. <b><a href="/topical/a/altar_stones.htm">Altar Stones</a></b><br>Used in idol worship, these stones are to be destroyed as a sign of repentance and turning away from idolatry.<br><br>3. <b><a href="/topical/a/asherah_poles.htm">Asherah Poles</a></b><br>Wooden symbols associated with the worship of the Canaanite goddess Asherah, which were prevalent in Israel's idolatrous practices.<br><br>4. <b><a href="/topical/i/incense_altars.htm">Incense Altars</a></b><br>Structures used for burning incense in worship, often associated with pagan rituals.<br><br>5. <b><a href="/topical/a/atonement.htm">Atonement</a></b><br>The process of making amends or reparation for sin, leading to reconciliation with God.<div class="vheading2">Teaching Points</div><b><a href="/topical/r/repentance_and_removal_of_idolatry.htm">Repentance and Removal of Idolatry</a></b><br>True repentance involves not only a change of heart but also the active removal of anything that stands between us and God. Just as Israel was called to destroy physical symbols of idolatry, we must identify and eliminate modern-day idols in our lives.<br><br><b><a href="/topical/a/atonement_and_reconciliation.htm">Atonement and Reconciliation</a></b><br>Atonement is central to our relationship with God. In the Old Testament, it involved sacrifices and rituals, but in Christ, we find the ultimate atonement. Understanding this helps us appreciate the depth of God's grace and the call to live in holiness.<br><br><b><a href="/topical/s/symbolism_of_destruction.htm">Symbolism of Destruction</a></b><br>The imagery of altar stones being crushed like chalk signifies the complete and irreversible nature of repentance. It challenges us to consider whether our repentance is thorough and genuine.<br><br><b><a href="/topical/t/the_fruit_of_repentance.htm">The Fruit of Repentance</a></b><br>The "full fruit of the removal of sin" suggests that true repentance yields visible results in our lives. We should examine whether our actions reflect a heart that has turned back to God.<br><br><b><a href="/topical/c/continuous_sanctification.htm">Continuous Sanctification</a></b><br>The process of sanctification is ongoing. Just as Israel was called to continually remove idolatry, we must be vigilant in our spiritual walk, constantly seeking to align our lives with God's will.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_isaiah_27.htm">Top 10 Lessons from Isaiah 27</a><span class="p"><br /><br /></span><a href="/q/key_events_in_genesis.htm">What are the key events in the Book of Genesis?</a><span class="p"><br /><br /></span><a href="/q/what_is_the_horn_of_salvation.htm">What is the horn of salvation?</a><span class="p"><br /><br /></span><a href="/q/does_isaiah_27_7-9_conflict_with_ezekiel_18.htm">Isaiah 27:7–9 describes collective punishment or forgiveness—does this conflict with other Old Testament texts emphasizing individual responsibility (e.g., Ezekiel 18)? </a><span class="p"><br /><br /></span><a href="/q/does_isaiah_57_6-7_align_with_judah's_idolatry.htm">Isaiah 57:6-7: When idols are condemned, do external sources confirm this degree of idolatry in Judah, or does the text conflict with known religious practices of the time?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/isaiah/27.htm">Ellicott's Commentary for English Readers</a></div>(9) <span class= "bld">By this therefore shall the iniquity of Jacob be purged.</span>--The pronoun may refer either to the chastisement of the previous verse as the instrument of purification (preferably), or to the destruction of idols which follows as the result and proof of that purification, the end contemplated by Jehovah in His chastisements.<p><span class= "bld">This is all the fruit to take away his sin.</span>--Better, <span class= "ital">of taking away his sin. </span>The words repeat the thought of the previous clause. The fruit of repentance and forgiveness will be found in rooting out all vestiges of idol-worship. The LXX., "when I shall take away their sins," is quoted by St. Paul in <a href="/romans/11-27.htm" title="For this is my covenant to them, when I shall take away their sins.">Romans 11:27</a>.<p><span class= "bld">The groves and images.</span>--Literally, as elsewhere, the <span class= "ital">Asherahs, </span>or <span class= "ital">the sun-images, </span>the two leading features of the <span class= "ital">cultus </span>which Israel had borrowed from the Ph?nicians. In the action of Josiah (<a href="/context/2_chronicles/34-3.htm" title="For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.">2Chronicles 34:3-4</a>) we may, with little doubt, trace a conscious endeavour to fulfil the condition which Isaiah had thus proclaimed. He sought to "purge" Judah and Jerusalem from the <span class= "ital">"</span>groves and the carved (sun) images, and molten images."<p><div class="vheading2"><a href="/commentaries/pulpit/isaiah/27.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 9.</span> - <span class="cmt_word">By this</span>; <span class="accented">i.e.</span> "by the punishment inflicted." God accepts punishment as an expiation of sin; and this punishment of Judah was especially intended to be expiatory, and to remove at once his guilt, and the evil temper which had led him into sin. Its fruit would be a revulsion from idolatry, which would show itself in a fierce determination to destroy all idolatrous emblems and implements, <span class="cmt_word">altars, groves,</span> <span class="cmt_word">images</span>, and the like. This spirit was strongly shown in the Maccabee period (see 1 Macc. 5:44, 68 1 Macc. 10:84 1 Macc. 13:47, etc.). <span class="cmt_word">He maketh all the stones of the altar as chalkstones</span>. A calcining of the stones into lime is probably intended. It was usual to subject the idolatrous objects to the action of fire, and then to stamp them into powder (<a href="/2_kings/23-4.htm">2 Kings 23:4, 6, 11, 12, 15</a>, etc.). <span class="cmt_word">The groves and images</span> (comp. <a href="/1_kings/15-13.htm">1 Kings 15:13</a>; <a href="/1_kings/16-33.htm">1 Kings 16:33</a>; <a href="/2_kings/17-10.htm">2 Kings 17:10</a>; <a href="/2_chronicles/14-3.htm">2 Chronicles 14:3</a>; and see the comment on Isaiah 17:8). <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/isaiah/27-9.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">Therefore</span><br /><span class="heb">לָכֵ֗ן</span> <span class="translit">(lā·ḵên)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_3651.htm">Strong's 3651: </a> </span><span class="str2">So -- thus</span><br /><br /><span class="word">Jacob’s</span><br /><span class="heb">יַעֲקֹ֔ב</span> <span class="translit">(ya·‘ă·qōḇ)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3290.htm">Strong's 3290: </a> </span><span class="str2">Jacob -- a son of Isaac, also his desc</span><br /><br /><span class="word">guilt</span><br /><span class="heb">עֲוֺֽן־</span> <span class="translit">(‘ă·wōn-)</span><br /><span class="parse">Noun - common singular construct<br /></span><span class="str"><a href="/hebrew/strongs_5771.htm">Strong's 5771: </a> </span><span class="str2">Iniquity, guilt, punishment for iniquity</span><br /><br /><span class="word">will be atoned for,</span><br /><span class="heb">יְכֻפַּ֣ר</span> <span class="translit">(yə·ḵup·par)</span><br /><span class="parse">Verb - Pual - Imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3722.htm">Strong's 3722: </a> </span><span class="str2">To cover, to expiate, condone, to placate, cancel</span><br /><br /><span class="word">and the fruit</span><br /><span class="heb">פְּרִ֖י</span> <span class="translit">(pə·rî)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6529.htm">Strong's 6529: </a> </span><span class="str2">Fruit</span><br /><br /><span class="word">of the removal</span><br /><span class="heb">הָסִ֣ר</span> <span class="translit">(hā·sir)</span><br /><span class="parse">Verb - Hifil - Infinitive construct<br /></span><span class="str"><a href="/hebrew/strongs_5493.htm">Strong's 5493: </a> </span><span class="str2">To turn aside</span><br /><br /><span class="word">of his sin</span><br /><span class="heb">חַטָּאת֑וֹ</span> <span class="translit">(ḥaṭ·ṭā·ṯōw)</span><br /><span class="parse">Noun - feminine singular construct | third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2403.htm">Strong's 2403: </a> </span><span class="str2">An offence, its penalty, occasion, sacrifice, expiation, an offender</span><br /><br /><span class="word">will be this:</span><br /><span class="heb">וְזֶ֕ה</span> <span class="translit">(wə·zeh)</span><br /><span class="parse">Conjunctive waw | Pronoun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2088.htm">Strong's 2088: </a> </span><span class="str2">This, that</span><br /><br /><span class="word">When he makes</span><br /><span class="heb">בְּשׂוּמ֣וֹ ׀</span> <span class="translit">(bə·śū·mōw)</span><br /><span class="parse">Preposition-b | Verb - Qal - Infinitive construct | third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_7760.htm">Strong's 7760: </a> </span><span class="str2">Put -- to put, place, set</span><br /><br /><span class="word">all</span><br /><span class="heb">כָּל־</span> <span class="translit">(kāl-)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_3605.htm">Strong's 3605: </a> </span><span class="str2">The whole, all, any, every</span><br /><br /><span class="word">the altar</span><br /><span class="heb">מִזְבֵּ֗חַ</span> <span class="translit">(miz·bê·aḥ)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4196.htm">Strong's 4196: </a> </span><span class="str2">An altar</span><br /><br /><span class="word">stones</span><br /><span class="heb">אַבְנֵ֣י</span> <span class="translit">(’aḇ·nê)</span><br /><span class="parse">Noun - feminine plural construct<br /></span><span class="str"><a href="/hebrew/strongs_68.htm">Strong's 68: </a> </span><span class="str2">A stone</span><br /><br /><span class="word">like crushed</span><br /><span class="heb">מְנֻפָּצ֔וֹת</span> <span class="translit">(mə·nup·pā·ṣō·wṯ)</span><br /><span class="parse">Verb - Pual - Participle - feminine plural<br /></span><span class="str"><a href="/hebrew/strongs_5310.htm">Strong's 5310: </a> </span><span class="str2">To dash to pieces, scatter</span><br /><br /><span class="word">bits of chalk,</span><br /><span class="heb">גִר֙</span> <span class="translit">(ḡir)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_1615.htm">Strong's 1615: </a> </span><span class="str2">Chalk, lime</span><br /><br /><span class="word">no</span><br /><span class="heb">לֹֽא־</span> <span class="translit">(lō-)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">Asherah poles</span><br /><span class="heb">אֲשֵׁרִ֖ים</span> <span class="translit">(’ă·šê·rîm)</span><br /><span class="parse">Noun - feminine plural<br /></span><span class="str"><a href="/hebrew/strongs_842.htm">Strong's 842: </a> </span><span class="str2">A Phoenician goddess, also an image of the same</span><br /><br /><span class="word">or incense altars</span><br /><span class="heb">וְחַמָּנִֽים׃</span> <span class="translit">(wə·ḥam·mā·nîm)</span><br /><span class="parse">Conjunctive waw | Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_2553.htm">Strong's 2553: </a> </span><span class="str2">A sun-pillar</span><br /><br /><span class="word">will remain standing.</span><br /><span class="heb">יָקֻ֥מוּ</span> <span class="translit">(yā·qu·mū)</span><br /><span class="parse">Verb - Qal - Imperfect - third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_6965.htm">Strong's 6965: </a> </span><span class="str2">To arise, stand up, stand</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/isaiah/27-9.htm">Isaiah 27:9 NIV</a><br /><a href="/nlt/isaiah/27-9.htm">Isaiah 27:9 NLT</a><br /><a href="/esv/isaiah/27-9.htm">Isaiah 27:9 ESV</a><br /><a href="/nasb/isaiah/27-9.htm">Isaiah 27:9 NASB</a><br /><a href="/kjv/isaiah/27-9.htm">Isaiah 27:9 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/isaiah/27-9.htm">Isaiah 27:9 BibleApps.com</a><br /><a href="//bibliaparalela.com/isaiah/27-9.htm">Isaiah 27:9 Biblia Paralela</a><br /><a href="//holybible.com.cn/isaiah/27-9.htm">Isaiah 27:9 Chinese Bible</a><br /><a href="//saintebible.com/isaiah/27-9.htm">Isaiah 27:9 French Bible</a><br /><a href="/catholic/isaiah/27-9.htm">Isaiah 27:9 Catholic Bible</a><span class="p"><br /><br /></span><a href="/isaiah/27-9.htm">OT Prophets: Isaiah 27:9 Therefore by this the iniquity of Jacob (Isa Isi Is)</a></div></div></td></tr></table></div><div id="left"><a href="/isaiah/27-8.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Isaiah 27:8"><img src="/left.png" name="lft" border="0" alt="Isaiah 27:8" /></a></div><div id="right"><a href="/isaiah/27-10.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Isaiah 27:10"><img src="/right.png" name="rght" border="0" alt="Isaiah 27:10" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>